Sunday, October 5, 2014

Today's Rally: Pass The Damn Marriage Equality Bill Already!

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Or as I call it, the Rally to Restore Sanity and/or Freedom, because it's really insane that this bill has been purposely delayed for so long, and insane-r that its homophobic detractors changed the language to allow three-way marriages, group marriages etc. in the hopes that that would kill the bill (assholes).

Especially when more than half of Taiwanese citizens support marriage equality.

So, LGBT rights activists, getting louder by the day in Taiwan, are getting fed up and starting to push for change.

And it's a good thing too. If Taiwan passes marriage equality, it will be the first country in Asia to do so. It will be a true thought leader, a truly modern and progressive society. (No, I don't believe it is possible to have a modern society without equal rights and that includes marriage equality). It will set itself apart in all the best ways. It will be a beacon of conscience in a sea of homophobia (not that the West doesn't have plenty of that too, of course). It will stand apart. Taiwan can, should...nay, must do this.

With Pride coming up on October 25th, this smaller rally had a more specific goal than "we're proud!" - it was to urge legislators to stop sitting on their hands and pass the damn bill already (it would be great if it didn't have all that 'group marriage' language in it, but I care so little about that that it doesn't change my opinion that the bill must be passed). The people support it. You know it's the right thing to do. You probably don't have any Bible-fundie "but it's my reliiiiiiigion to be homophobic, how dare you call me a bigot, God told me to think this way!" objections, so pass it.

I would estimate attendance was in the thousands - maybe not 10,000 as organizers had hoped, but pretty good for a small, poorly publicized (at least I only heard of it through a friend) rally aimed at the passage of a specific bill that, while the issue has broad support, is just not a "bring out the crowds" issue the way it is in the USA.

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One thing the protestors did was put symbolic locks on the gate of the Legislative Yuan, to symbolize one's conscience being locked by homophobia (the legislators' names and photos were chosen, obviously, based on who opposes the bill). Legislators were invited to come and unlock their locks - three did, apparently.

Wang Jin-ping's presence on this wall does not surprise me. He has no conscience, and he likely doesn't think this issue is important enough that he has to use political capital to support it against the general will of his party.

Nor does it surprise me that the strong majority of those against the bill are KMT - a reactionary, conservative party who at worst actively inhibits and at best is apathetic about social reform (that wasn't always the case - a lot of advances in women's rights were passed by then-KMT-affiliated President Lee Teng-hui at the turn of the millenium). No surprise at all that if you want to overturn homophobia, you need to kick out the KMT. I can't find the source right now but will keep looking - I have read that about 4/5 of KMT legislators don't support the bill, whereas 4/5 of the DPP do.

What does surprise me is that it seems Hsiao Bhi-khim's name is on there. Brendan and I both thought of her as an American-style progressive - I can't imagine what's going on here. If someone could enlighten me I'd appreciate it.

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Also, no rally is complete without a dog wearing a funny ribbon, sticker or outfit.

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I would love this Pride flag superimposed with Taiwan if they hadn't included the "Taiwanese" (read: ROC) flag - I don't care for it and its KMT associations, especially as the KMT is the main reason the bill has not yet been passed.

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Pan-green sentiments, such as Taiwanese independence, and LGBT rights tend to go hand-in-hand in Taiwan.

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I have this water bottle that I take to all the protests, which serves as a repository for the stickers they give out. The Chinese for the marriage equality one says "homophobia is unconstitutional". I'm not sure if that's strictly true, but that's not the point. (I'm also a fan of "I don't need sex because President Ma fucks me every day!", which is on the lower left).

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"A divorced Christian could marry a virgin - why can't a gay person?"

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I don't get this one - "even the unmarried queens all marry"?

The smaller sign says, I think, 需要恢復的是我們結婚的權利 or "the need to resume (the passage of the bill, I guess) "is our right to marry".

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More pan-green (and to be fair, pan-blue, but mostly for political convenience) sentiments intertwined with pride. This sign says that she hopes for real democracy in Hong Kong, and that we can have universal marriage rights in Taiwan.

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Has anyone else seen the Musical China Douchemobile?

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For those who can't read Chinese, it says "Long Live China: We are all one family".

Seriously, who are these guys? Who do they work for? Why are they doing this? They drive around with pro-unification crap on their cars - which would be their right, I suppose, except they also blare traditional Chinese music. A genre I generally like, but not when it's screaming out of low-quality loudspeakers on Zhongxiao East Road.

I've seen this guy at Zhongxiao Dunhua, and I think the same guy in Ximen driving down Chengdu Road. Then one passed my apartment - a red car this time - downtown.

I know the authorities won't do anything - and I'm not even sure they should, as even douchebags have the right to their slimy douchewater opinions, I guess, although the arguments they put forward aren't enough to convince me that they've passed this 'entitled to one's opinion' test - although it would be nice if they told them to cut it out with the loudspeakers. Fat chance of that happening, when soon the streets will be taken over by annoying election trucks, also blaring crap from loudspeakers. (I admit I like the election drum lines pulled along by trucks - that's kind of cool. But not the loudspeakers).

And I am pretty happy to report that they seem to be having zero effect - in fact, their irritating noise pollution, if anything, is causing people to be less open to their crappy Beijing shill Chinese chauvinist cause. Mostly when they drove by I noticed locals rolling their eyes or cracking quiet jokes about the losers in cars.

These folks, who are trying so hard to force us all to fall in line with their fifty-cent "opinions" (likely bought and paid for, but possibly not, some people believe this stuff of their own volition) are just showing how badly they are losing, too: absolutely nobody on the street pays them any mind beyond those eyerolls.

When an idea causes outrage, it is probably a dangerous idea: that can be both good and bad. Dangerous in that there is actually a potential it will take root (again, that can be good or bad) and go somewhere, change something.

This is not a dangerous idea. It is not taking root.

They can drive around in cars all they want, huffily insisting that Taiwanese ought not to have an identity of their own - let alone a national identity - and that as good obedient little slaves they shoudl submit to Beijing's black hole-like gravitational pull. But that won't change the truth on the ground: there is a Taiwanese identity, and it's not going away. Taiwan is, as much as ever, not interested in being annexed, and even those who think of themselves as Chinese also think of themselves as Taiwanese - and in fact, as Taiwanese first.

That still leaves the initial questions unanswered, however. Who do they work for? Why are they doing this?

Anyone?

Or am I the only one who's seen the Douchemobile, and it's all a sick fever dream?

Friday, October 3, 2014

Five reasons why Hong Kong is in the international news, while the Sunflowers were ignored

It's unfortunate, as the Sunflowers were a newsworthy movement that deserved international press coverage, and mostly didn't get it. Those who did cover it filled up their stories with tripe, or their editors did (and I feel bad saying that as I have several journalist friends, but it's true). Everything from the 3/30 protest being "100,000" people as reported by the government (a lie - I was there, I can tell you it was more than that. I know what a 200,000 person protest feels like, and this was about double that) to the usual line about history that is completely false, e.g. "Taiwan and China separated in 1949..." (NO THEY DIDN'T. They separated in 1895, Taiwan was independent for much of that year, though unrecognized as such, and even before that Chinese control of Taiwan was weak. And only official for about 200 years, not "thousands of years" or "since antiquity"). Or they reported the KMT propaganda about why the protest was controversial. Or, continuously reporting that the Taiwanese people are opposed to "reunification", which can't be true because there is no such thing. The PRC and ROC were never unified, so they can't be 'reunified'. Little coverage, less truth.

To the point where one might think it was an intentional brownout. It pissed me off then and it pisses me off now.

But I do see why the Umbrella Revolution is getting more press coverage. Simply put:

  • Hong Kong is fighting against actual dictatorship. The Sunflowers didn't want to change the government, which is already democratic and about as free as democracies get. They wanted to accomplish one specific task. 
  • The Sunflowers' main issues were (and are) more complex than democracy vs. dictatorship. That's simple. People understand democracy vs. dictatorship. "Well, there's this trade pact, but it's more than a trade pact, to really understand its origins you have to look back at the Ma administration's previous term and the implementation of ECFA as well as competing ROC/Taiwan identity ideologies and a feeling of increasing government paternalism and authoritarianism, and helplessness. And, it probably won't be good for Taiwan, as ECFA wasn't, but that's not the real reason we're protesting..." - it's more complicated. I understand, but you'd be surprised how many people just don't get it.
  • Hong Kong  is simply more famous and more international, with more business going through it than Taipei. Plain and simple. 
  • The Hong Kong protests actually shut down the city, or at least the downtown part of it. Taipei was never fully shut down - only the legislature. I worked normally through it and went in the evenings to lend my support (I did and still do support the Sunflowers 100%). 
  • The Sunflowers had the CCP and KMT propaganda machines working against them, after years of China successfully disseminating propaganda that convinced people to basically ignore Taiwan. HK has only CCP propaganda going against it, and they were never 'ignored' the way Taiwan has been for years. And why has Taiwan been ignored? Some very famous brands come out of Taiwan, and a lot of the factories that pump out our consumer crap in China are headed by corporate offices in Taiwan. There's no good reason for it to be so off the radar - it was intentionally done, through careful Chinese maneuvering. 
It sucks and I hate it.

But that's why it's happening. I don't think it's any more complicated than this (and this is already fairly complicated). 

Monday, September 22, 2014

Confucius and the Department Store

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It just so happens that I wrote this while listening to this.

Two weeks ago, a confluence of things happened.

First, I planned and executed a Mid-Autumn Festival barbecue near my apartment, which doubled as my birthday party because I knew I wouldn't have the energy, what with Delta Module 3 going on, to hold two parties in one month.

We hadn't noticed the sign that had been posted in our building, as there are a lot of notices and things that are usually irrelevant. So on the day of the party, we were upset to find out that maybe we should have read that notice after all: no barbecuing would be allowed in the main courtyard areas around where we live (which are perfect for barbecuing). The reason was not clear but usually it has to do with "smell and noise".

Two years ago, you could barbecue anywhere in this area. We barbecued in the small courtyard just outside our apartment. Then the next year, that was prohibited and you could only barbecue in the large courtyard further out. This year, they prohibited that too and we were only allowed to barbecue in a small, dark little area down by the wet market, and policemen constantly rode by on bikes making sure we adhered to that rule (this was the first year there was a police presence).

I can't help but feel that it's a slow, systematic attempt to ban barbecuing on Moon Festival in all urban areas, but to do it slowly enough that people don't complain much.

Then, I had a discussion on Facebook with Alexander Synaptic about this fascinating blog post of his about old "entertainment centers" in towns and cities in Taiwan. It's a coincidence, but a telling one, that he entitled it "Dreams of Empire". There's one in Sanchong that functions mostly as a string of pool halls rife with gangsters, and a closed-down one in Zhanghua.

I noted that while until recently, street-level commercial activity and entertainment was mostly-happily tolerated by local residents, and a proliferation of night markets and other "re nao" (fun) spots were allowed to thrive, which has given Taipei, at least, a sort of vibrant street life and sidewalk scene that Beijing and other cities in China are lacking - and which is a part of what makes Taipei a great place to live - that there seems to have been a culture shift.

This happened around the time that Brendan and I celebrated our fourth wedding anniversary. We had wanted to go to Opa! Greek Taverna, which has hands-down the best Mediterranean food in Taipei (Sababa is good for falafel, but I make better hummus). Turns out their old street-level restaurant near Sun Yat-sen Memorial Hall was closed, and they'll be re-opening in ATT 4 Fun at the end of the month.

Those old entertainment halls are now closed, but they're being replaced by glass monstrosities like ATT 4 Fun. Night markets (like Shi-da or Shilin) are being shut down (except for a few boring "fashion" and cell phone cover stores) or the food stalls relocated to indoor areas, which drastically reduces their appeal. Streetscapes are ruined as giant granite obelisks of luxury housing go up, leaving no room for shops or comfortable passage for pedestrians. Trees are torn down as a huge event arena is built - nothing wrong with Taipei Dome but those trees were a part of the street scape and we loved them. Restaurants are relocating to department stores. Street-level storefront rent is skyrocketing and only chain businesses can afford them, so interesting local spots are being crowded out. As ornery residents start complaining - which they didn't seem to do before - everything that was fun in some neighborhoods is either being shut down, or moving and often they end up in ATT 4 Fun or the equivalent.

Rather than go to Chun Shui Tang (which I know has been implicated in the recent gutter oil scandal) in one of their well-decorated branches which create street-level visual interest, I basically have to go to Chun Shui Tang inside Shinkong Mitsukoshi. One of my favorite Indian restaurants, Calcutta Indian Food, moved from a street-level shop on an interesting stretch of Kunming Street to a basement-level restaurant in a somewhat grody building called "U2". All the good places are slowly moving indoors, but the indoor spaces are expanding: walk underground from City Hall MRT through the basement of Hankyu Department Store to Eslite Xinyi, and it's a veritable food festival of eating options. All indoors. In the basement, even. Outdoors, you'd have to walk for awhile to find something decent to eat.

I don't care for this at all - and as a Taipei resident, I do believe that counts for something.

If I wanted to live in a city with dead streets, where you walked between huge edifices, some new and marbled, some old and marbled in a different way, and cars whizzed by on the road, and I had to walk inside some concrete magnate's wet dream just to eat dinner at a restaurant I like, which is no longer within walking distance because they couldn't afford the rent, I would live in Beijing.

I don't live in Beijing, because Beijing sucks. I do not fancy walking a mile along a sidewalk flanked by a wall and a six-lane highway, with one overhead crosswalk every mile, and big empty spaces dotted with steel monoliths that spear the pollution floating overhead, where people hustle in and out of sliding doors into slightly less polluted air conditioned buildings to eat, drink and shop. Beijing is one of the worst models possible for urban planning.

And I don't want Taipei to become just like it.

I feel like all of this is related. There seems to have been a spike in old-school, stick-up-the-butt Confucian values, more influence from China (which has a distinctly different culture from Taiwan, and to Taiwanese or those used to Taiwanese culture can seem a bit stick-up-the-butt although I realize it's not always), and increasingly authoritarian leaders telling the public to basically go screw themselves. To the point where I wonder, as Letters from Taiwan implies, if the recent deaths - I believe that's a plural deaths too - of various high-profile Sunflower activists were, ahem, accidents. It would not surprise me at all if the government, taking its cues from China as it tries to force the Taiwanese to accept the idea of eventual Chinese rule, decided to off them. People complain about noise and smell on the streets, and the city slowly morphs into Beijing's stepsister (I'd say ugly stepsister, but it's hard to get uglier than Beijing).

I feel it's related to the increase in gang activity - White Wolf not only allowed to return to Taiwan but to rub shoulders with Ma Ying-jiu's sisters. A gang fight resulting in the death of an off-duty policeman which raises many questions about what exactly he was involved in (it's fairly well-known that the police let the gangs run the clubs in exchange for kickbacks). The subsequent inevitable closing down of Taipei nightlife (so it can reopen later, under the protection of newly-strong gangs who give the police better kickbacks). I won't even get into what happens if you cross a gangster in a KTV.

Some other gangsters, deeply entwined in real estate development, convince local politicians to ignore laws about having to provide "green space" for every building they erect in exchange for letting those politicians buy units in the buildings before they go on sale. The politicians can later sell those units at substantial markups. This is all perfectly legal. And we allow it, because they are Our Leaders.

We like to think that the heyday of gang violence in Taiwan was the '80s and '90s, but it wasn't. It's as bad now as it was then, only now we have "democratic" leaders acting like dictators telling us they'll do something about it, when clearly they won't. They'll shut down a few nightclubs, but nobody really important will face punishment.

Increasingly authoritarian "leaders" leaning both on the Confucian ideas regarding the masses doing what they say, inextricably intertwined with gang activity, huge corporations and development companies tearing down the city (and quite possibly encouraging "citizen complaints" about noise and smell from restaurants, night markets and even barbecuing, which is a Mid-Autumn festival activity associated mostly with Taiwan) in order to rebuild it in China's image.

I do not think this is deliberate. Nobody is sitting behind a desk going "mwahahahaha, let's make Taipei look more like a Chinese city, so the Taiwanese will accept annexation by China! Bwahahaha! My evil plan!" I know to imply that these events are deliberately connected is only a few steps shy of donning a tinfoil hat. My point is that the mood in Taipei has changed, and not for the better. And that these issues are all effects of that - the slow migration of street life to department stores, the budding New Confucianism in which we are all told to follow the rules, the increase in gang activity, the increasingly authoritarian government that is quietly trying to push Taiwan towards China and a future the majority of people do not want but many feel powerless to stop.

There has been a culture shift, and it's starting to really be felt.

So, to me, they are related even if not intentionally so. The same overly conservative, regulation-loving Neo-Confucian "follow the rules, do as we say" ideas that brought us the tragedy that is the KMT and President Ma have also brought us the steady department store-ification of Taipei. It's a whole culture shift, even if it is not deliberate.

I still think Taipei has gotten a lot right in terms of urban planning, and I hope that this is a temporary phase.

Sadly, I fear it's not.

Everybody shut up, everybody shop here, don't protest or your motorcycle will suddenly go off the highway outside Pinglin. You just don't understand because you don't know 'correct values' and you need it explained to you like you're four years old. Listen to your leaders! Confucius said so! Buy these items produced by our good friends at Uni-President who swear they didn't know about the gutter oil, in a building they built, so they can profit more. They need profit. They need to make sure the politicians and police get their cut, you know, so they need it. Stop shopping near your home in stores that line your sidewalks. We have air-conditioning, and your favorite shop is here! We're not in bed with both gangs and politicians, and real estate developers hell bent on driving out every bit of soul this city has! You don't like those street-level shops anyway, you would rather it be like this. Come on, lay down, calm down, it'll hurt less that way. You know you want it. Listen to us. We are your leaders. Confucius says that the emperor is above the people. We are above you. And we are Chinese. Therefore, so are you. You must identify as Chinese. This poll said that you do.

There's no reason to muddy the waters like this. We are all Chinese. We don't like noise on the street. We do like strong leaders and air conditioning. We want our residential areas quiet and our entertainment to be safely contained, in a building built by someone rich and powerful, in another part of the city. We like it to be clear. Don't you hate these blurred lines?

Not All Western Women Are Sluts, Because Sluts Don't Exist

Guys, I seriously love Jocelyn Eikenburg's blog, Speaking ofChina. The comments can get a little troll-y, but that's the downside to having a very popular blog (so maybe it's a plus that I don't have "a very popular blog!"). And I usually agree with her frank, openminded inquiries and stances on love in China, although I myself never did experience it.

But as a Western woman in Asia, as a Western woman, and as a woman, I have a small problem with the first item on this list of "stereotypes about Western women in China": "Western women are sluts and like to sleep around".

Basically, she says:

It took me years to learn that some Chinese men automatically assume Western women love to sleep around or are simply easy sex for the taking.
I blame it in part on the ubiquitous Hollywood movies and TV you’ll find in China at the local DVD vendor or online, where Western women’s sex lives often turn into a revolving door of one-night stands and disposable boyfriends.
Of course, we’re not all sluts.
I kind of wanted to scream - "if a revolving door of one-night stands and disposable boyfriends is what you want, then what's wrong with that?"
Saying "not all Western women are sluts" implies that there is something wrong with women who do choose temporary companionship over relationships, and that it's okay to judge them. And why shouldn't they? Maybe they have sexual desires like almost everyone else, but don't want or aren't in the right place for a relationship? As long as they're open about that, then that's their and their partners' business. It doesn't make them "sluts". 
So no, I don't blame it on "ubiquitous Hollywood movies and TV you'll find in China", I blame it on puritanical judgmental pricks who think it's okay to dictate what every woman's choices should be.
In fact, a man who takes a woman home, sleeps with her, and then the next day says "I'm just not in a place right now where I can commit to anything serious" would be seen as a cad if he'd led her on, but if he'd been honest with her, then there would be nothing wrong with that (she might be angry, but hey, he was honest with her. She knew what she was getting into). 
That is not to say I have a problem with the blog, and I'm sure Jocelyn didn't mean for it to be taken this way, but, to say "not all Western women are sluts" sounds good on the surface: look, we're multidimensional, and not all of us are Sex in the City-style swinging single women who view sexual conquest as a game or hobby! Woo!

Just a little below that, however, lurks the idea that for this to be true, sluts must exist. And if sluts exist, then it's okay to think of a woman with a longer sexual history than you might deem acceptable as one. It still puts forward only two choices for women: be a good girl, or be a dirty skanky slut. You don't want to be a slut, do you? Nobody likes a slut! Sluts are slutty and gross! Ew! Get your slut-juice off of me! So you'd better be a good girl. That means no sex, or at least, pretending there is none (to admit you are a sexual person is to admit you are a SLLLLLUUUUUUTTTTTTTTTTT). Good girls don't have sex and they certainly don't enjoy it.

So, to say "not all Western women are sluts" implies that SOME Western women ARE sluts, and it's okay to think of them as such, which judges their behavior as wrong (again, I don't think Jocelyn herself meant to do this, but that's how the phrasing comes across). And, it's not wrong. It's just not.

And, following that, it implies that if you're an Asian guy who likes a Western woman, that the woman you like is "not a slut", which implies that in order to be acceptable, she must make a particular set of "not slutty" choices. Those choices need to be similar to the perceived choices of the local women (be they Taiwanese in Taiwan, Chinese in China, Korean in Korea etc) in order to "pass" - those same local women who don't always feel free to be open about their own histories and desires because they face the same sexist notion of what a "good girl" does, or the Western woman automatically becomes an "other". Nothing new in the stream of intercultural or gender discourse, except this time it's a group of people of color, mostly men, telling Caucasian women what choices they must make to be "acceptable". Which is not quite the same as the reverse problem - telling people of color they have to 'act white' - because being white confers privilege that being a person of color doesn't, but it sure shares some DNA with it. (Also, being male confers privilege that being a woman doesn't - as the universe giveth, the universe also taketh away). The whole thing, no matter who you are, never leads anywhere good.

Whereas the real progressive answer here isn't to refuse to stereotype all Western women (only some of them!)  as slutty slut-whores, but to acknowledge that some people make different choices, and some of those choices may be more libertine than yours (or more conservative than yours - that's okay too, as long as those same conservatives don't try to push their choices on everyone as the only morally correct option!) but there's nothing wrong with that as long as everyone's safe and legal (and even if they're not safe, that sucks, but it doesn't make them a bad person). So to me, the person who says "you're not like other Western women. You're not a slut! Now I see that Western women can make the right choices!" is still upholding only one set of choices as acceptable, and that's not good for women generally. That person doesn't get a pass from me. Either you acknowledge that women can make a variety of choices and it's not for anyone else to judge them, or you're a part of the problem.

Basically, forget "not all Western women are sluts". How about NO women are sluts? How about even if a Western woman (or an Asian woman for that matter! Or whatever woman!) makes choices you personally don't care for, that doesn't mean there's something wrong with her?

It does mean a lot to me that this be clear - perhaps if there is a stereotype that "all Western women are sluts", then I have to constantly be proving somehow that I'm not. But the only slightly less constricting "NOT ALL Western women are sluts" isn't really any better, because I STILL have to prove I'm not, only there is now room for the stereotype of a Western woman to include "makes the choices we approve of even if that's not what she'd prefer". How is that better? 

This doesn't even get a pass culturally. I am sure someone will read this and comment angrily that "if a man wants a woman who doesn't have a huge sexual past that's his right, if he wants a virgin then why can't he look for one?" There would be something to that argument if it went both ways, but those same men who claim they want a woman like this generally do not hold other men or often themselves to the same standard. He probably wouldn't judge his guy friends who slept around to be "sluts", nor is he likely to judge himself by the same standard (he may, but my point is he usually doesn't). Only the women they stick it in are sluts, not them. It's okay for men, but not for women, even though for the majority of us, it takes a man and a woman to do the hoingy-boingy dance. And that set of double standards is pretty fucked up. 

Which is really too bad as if men who felt that way about the kind of woman they would prefer to be with held themselves and other men to the same standard, then like could find like. There's nothing wrong with having your set of "traditional" values (although that's a loaded word, too), and wanting a partner with a similar worldview. The key is, you have to have those same values for yourself. If that happened, chaste men could find chaste women and libertine men could find libertine women. Okay.

Libertinism an attitude that doesn't always lead to action, by the way - I am quite libertine in my attitudes but actually very traditional, by 20 and 21st century standards, in my actual life. I don't mean that as an excuse, like, "women who sleep around aren't sluts but I'm definitely not even those women!" - but to point out that progressive thinking can exist within any chosen lifestyle. That's the whole point - we can all choose. Whether you choose monogamy, open relationships, booty calls or no relationships at all, it's all okay.

Plus, there's no cultural pass here because this "NO SLUTTY SLUTZ ALLOWED IN OUR CLUBHOUSE!" attitude is pervasive in the USA too. I'm not just speaking to Asian men, here. I'm speaking to everyone.


It's not "not all women are sluts". It's not "not all Western women are sluts". No women are sluts. No people are sluts. Sluts don't exist.

Tuesday, September 16, 2014

BARF

Everyone go ahead and read these remarks from Emperor President Ma:

The KMT is a party local to Taiwan, it is progressive and forward-looking, practical and responsible, and it is a diverse party that is willing to embrace changing times.
…people spread across Taiwan, Penghu, Kinmen and Matsu might have come from different places and have different histories, but the acceptance of multicultural society is what makes Taiwan precious.
The Aborigines may believe in ancestral spirits and rainbow bridges, the earlier Han immigrants remember the sadness inherent in their relocation to Taiwan, the people following the Nationalist government to Taiwan in 1949 remembered having to leave their homes and families behind, while the newer immigrants — such as foreign spouses — have the hope that over time this land will become their home. No matter who came first, no matter where we had come from, we are now all Taiwanese.
On this land, people of any culture and ethnicity are welcome to work side by side, to sweat and toil over the common goal of making Taiwan better; the embracing of multiple diverse cultures is the cornerstone of democracy.
We are the most localized of all political parties. Any supporter of the KMT would be able to walk tall and say: ‘I’m Taiwanese, I support the KMT.'
Now, remember that the KMT is in fact a party from China, and not only that, an invading force from China (although I don't hold that against the everyday folks who came over from China in the '40s, who were just looking to get out of China and stay alive, I do hold it against the political arm of the KMT - and if you don't think the KMT has any other arms, you aren't looking very hard). Remember that the KMT has annexation sorry "reunification" dreams for Taiwan and as such, does not respect Taiwanese sovereignty or identity. Remember that while they do tend to win the Hakka and aboriginal vote, as the DPP's early "we are the party of Hoklo people" strategy alienated those groups and, despite doing more for them overall, still hasn't managed to win them back, that they identify as Chinese and tend to get upset when others don't agree, and that those who actually have power in the KMT are generally not anything other than Han Chinese, who identify as Chinese over Taiwanese. Remember that they only make gestures towards being "Taiwanese" come election time. Remember that they are not progressive: you can say you're progressive all you like, but if your policies don't speak to that, it's all farty sounds as far as I can tell. They are reactionary, they are Old Order, they are the party of rich men (note as well that there are no powerful women in the KMT).
Remember the gang affiliations, even from way back in Chiang Kai-shek's time, of the KMT make them no better than a crime syndicate with really good PR.
And repeat after me:
BARF
BAAAAAAAAARRFFFF
BARF BARF BARF BARF BARF BARF BARF
BAAAAARRRRRRRRRRRRRRRRRRR!!!RRRRFFFFFFF
B A R F B A R F B A R F B A R F B A R F B A R F 
barfybarfybarfybarfybarfybarfbarf
B. A. R. F.
BBBBBBBBBBBB
AAAAAAAAAAAA
RRRRRRRRRRR
FFFFFFFFFFFFF
barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf barf 
BARF.
*ahem*
...and there ya go.

Saturday, September 6, 2014

Why I Like The Singing Garbage Trucks

Taiwan's nation-wide method of garbage collection is the singing garbage truck, which drives through your neighborhood once or twice a day and which most people must meet and personally deliver their garbage to. Some apartment buildings and communities have a garbage service that obviates the need to meet the truck, but most of us are not that lucky (I live in a community, and have a doorwoman, but there's no trash service).

This method, differing as it does from the "leave your stinky trash on the side of the road until the truck can come by" method popular in much of the USA, is often attacked or ridiculed by locals and expats alike, most recently in a Ketagalan Media article. I generally like KM, and I agree with the second half of this article (which is actually about throwing toilet paper into a can rather than flushing it). But I just can't agree with the author on this:

Taipei is the most developed city in Taiwan, yet despite its free Ubikes and newly revived artsy cultural parks, it is still plagued with junky private buildings covered with rusty metal sheets, messy electrical wiring and piping, stinky side streets, an eyesore of public buildings, and a primitive trash removal system (you would think that they would have come up with something better than having to chase after the classical music butchering garbage truck every evening at the same hour by now).

I agree about the junky buildings, although the KMT-and-gangster-spearheaded urban renewal projects are not the way to deal with that. I agree about the messy wiring and to some extent piping and the often ugly public buildings.

But I do not and cannot agree on the trash. 

The USA's system works fine in small towns and suburbs, where the trash in the bins is mostly spread out, because the houses are spread out. I have been told it emphatically does not work in large cities, though, where the only choices seem to be "smelly dumpsters out back that make the whole area reek, reached through trash chutes that lead to stinky rooms that have roach problems", and leaving your trash on the curb, where the buildings are packed so closely together that it turns the street, for that night, into a leaky, stinky, rat-infested obstacle course.

I know a lot of people like to pretend that America is a Shining City on a Hill, where everything is modern and we do everything right (hahahahahahahaaaaaaaaaahahahahahahahahhaahhahahaaaahaha
hhahaaaaaa HAAAAAAA ha ah hhahaha haha...ahem. Sorry.) But, as well as the typical trash removal systems in the US work, or don't work, they would never work in a densely populated subtropical city like Taipei.

Considering how many people are packed into almost every square inch of much of the city - and even then, it has more breathing room and open spaces than many of its immediate suburbs - could you imagine what garbage night would look like? The sidewalks themselves would faint. And to have a dumpster out back? In the subtropical heat and humidity, it would putrefy and reek far more heinously than anything you could imagine in, say, New York (where it still putrefies and reeks). Can you imagine the shiny brown hordes of cockroaches that would attract, not to mention the rats? Taipei already has a cockroach problem!

Could every building start its own trash removal program? Not really - imagine the chaos that would befall apartments without doormen/women. Residents would have to do it themselves, which opens up all sorts of new doors for resentments and neighbor feuds. And it would be decentralized, making it stunningly less efficient than the well-planned, well-oiled (sometimes literally, heh) system we have now. It has its inconveniences - if your building lacks trash service and you just can't be home at the time the truck comes due to work commitments, you're basically screwed - but overall I think it's yet another feat of urban planning that Taipei has gotten right whereas other cities, including in more "developed" countries, have gotten dead wrong.

I know the Libertarian or "anti-government" types will hate this, but the carefully-planned, centralized system really does work better. I'm sorry to destroy your dreams of a capitalist utopia, but it is possible - even likely - that greater efficiency comes with centralization. Maybe not for everything: certainly planning centralized agriculture was a massive failure (although with better planning it perhaps didn't have to be, the fact remains that it was). But for trash collection? This works.

Plus, it allows sanitation officials to:

- Immediately spot and notify people not using city-issued trash bags, which are issued for a reason;
- Have a mass-food waste collection program in which people can dump food waste into bins rather than throw it out, and that can in turn be used for something other than piling up in a landfill (does anyone know what it is in fact used for?)
- Keep an eye on who is obeying recycling laws and who isn't

And you get the added benefit - at least I think it is - of getting a chance to meet your neighbors. You've all got to do it, so you may as well chat while you wait.

It's the smartest, fastest, most efficient system you could ask for in a dense area like Greater Taipei. I can't speak for the countryside, but it works here.

So, although I once had six bags of glass bottles because the independent recyclers (most of whom need the income that collecting recycling provides) wouldn't take them and I was not able to meet the truck on "glass recycling days" for a few months, I still think that it's straight-up wrong to call it a "primitive" system or imply that the stinky mess that is an American city on garbage night or apartment building trash chute and dumpster is somehow superior. It isn't.

I, for one, look forward to the tuneless crooning of Fur Elise twice a night, every night.