Showing posts with label chinese_politics. Show all posts
Showing posts with label chinese_politics. Show all posts

Friday, March 10, 2017

It's time to stop those pro-China protesters

Yeah, China!

Awhile back, I ran into those odious but seemingly-legal pro-unification protesters that sometimes pop up at major Taipei landmarks. Imade the case that, as strongly as I disagreed with their views and goals, that as Taiwanese citizens they had the right to protest. I find it ironic that they have been protesting in support of Taiwan being unified against its will with a country that would immediately take away their right to protest, but they still had, I argued, the right to protest. Their ironic goals make them stupid, but don't negate their rights. 

I want to take that back. I no longer feel they should be allowed to demonstrate.


This is not because I vehemently disagree with their views (though I do). I disagree with lots of people, but it doesn't mean they don't have the same rights I enjoy. It is not even because what they essentially advocate is the termination of the existence of the nation they live in: if Taiwan were to democratically decide to unify with China, I wouldn't like it one bit (I'd probably sob for days), but there wouldn't be much I could say about it if the vote was fair and not done under threat. A nation can, in theory, vote to terminate its own existence. I don't even feel this way because their views are so out of line with the vast majority of Taiwanese - they would still have the right to voice them through legal protest.

No - they should not be allowed to demonstrate for a few key reasons, none of which go against the basic rights of freedom of speech and expression that I believe in.

The first is that they are one of the few protest groups whose violence is internal. 

Violence sometimes erupts even at peaceful protests - which the vast majority of protests are in both intention and execution - for what I have observed are three reasons (says this person who is not an expert in social movements or protest). The first is because law enforcement or some other force is pushing back on them in a way that begets violence. Even if your intentions are peaceful, if the police (or some other group) are coming at you with clubs, mace, smoke bombs and water cannons, or trying to keep you from exercising your right to protest through aggressively breaking up groups or fencing them in, it's easy for what is intended to be a peaceful demonstration to get out of control. The second is when an outside group or force - perhaps loosely in agreement with the protesting group, perhaps in opposition to it - intentionally steps in to sow a bit of chaos. This is what often happens in Taiwan and Hong Kong when gangsters, in the employ of other forces, try to incite violence by aggressively bullying peaceful demonstrators. The third is when the injustice set upon an aggrieved community is so great that people just snap. 

None of the reasons above is cause to dismiss the idea of peaceful demonstration.

However, there are also groups who use aggression and violence as a tactic - as above, their violence is internal. Perhaps they do it to create fear among another group (anti-abortion protesters do this, to the point that some women feel unsafe going to a women's health clinic - and that's the point). Perhaps they are in the employ of someone who wants to discredit the idea of protesting at all. Or, perhaps it is simply to anger others into striking back, or simply to get media attention.

The pro-China protests in Taiwan cannot be classified as one where violence is brought in by outside forces. They are one of the ones for whom it is a tactic - most likely for media attention. They need it - there are only, what, five of them? They have been aggressive and will continue to be aggressive because it is intrinsic to their goals to do so, not because law enforcement, gangsters with dubious motives or the righteous anger of deep injustice. They were given several chances to stop the violence and protest peacefully, yet they persisted.

Update: apparently the most recent video of protest violence is not of this group but of another gangster-led pro-unification group. Still, my point stands - they're not going to demonstrate peacefully because nobody will pay attention to them if they do, so it's time to stop them for good. Freedom of speech does not mean the freedom to be violent. They had their chance, and now they need to go.

Even when they are not physically violent, they purposely skirt noise ordinances: there is no way their Musical China Douchemobile is within the legally allowed decibel level for...whatever it is they are doing. Blasting pro-China opera songs? Yet it's difficult to stop them because they are hard to report when they keep driving around. 

Another reason why they ought to be stopped? Because I am no longer convinced that they are simply private citizens with a strongly held opinion demonstrating for what they believe in. I am sure there are a few sincere pro-unificationists running around Taiwan: every society has its extremists. However, I truly don't believe that this group is so sincere. Given how common it is for pro-China, anti-localist and anti-self-determination protesters in Taiwan and Hong Kong to have ties back to gangs who, in turn, have ties back to government (it seems to usually be the Chinese government, but I wouldn't put it past some of the more radical deep blue factions of the Taiwanese government to do this too), it is not crazy to think these guys might also be paid PRC stooges, too. If - and this is a big if, but I think a plausible one - the PRC has something to do with the little show they put on at various high-traffic sites around the city, then that amounts to a foreign government sticking its hands into Taiwanese affairs. Governments do this all the time, but that doesn't mean it should be tolerated.

It also calls into question exactly who the police are listening to when they cordon off or act aggressively toward peaceful protesters (harassing the indigenous rights protesters at night, or isolating peaceful marriage equality demonstrators), but allow this group to start fights unchecked until the mayor steps in (and similarly do little to stop anti-marriage-equality protesters, blue-camp-aligned protesters or actions by groups organized by known gangsters such as White Wolf).

This is quite similar to my reasoning behind supporting laws that do not allow non-residents to participate in protests or demonstrations beyond observation: if we allowed it, thousands of paid Chinese "protesters" would be on the next flights over from China, marching in the streets for unification. Stopping that may mean that some well-meaning people who don't have the right visa can't engage, but I find this a reasonable price to pay.

The final reason why I think it's time to pull the plug on this group is related to the point above. I do not think they are sincere because they don't seem that concerned about actually convincing anybody. That's good in one sense, because if they were, they'd be failing. It raises the question, though, of who exactly they are protesting for. My best guess - and a lot of my friends agree - is that they're doing it to create good photo ops in China. Perhaps for a time they were there to put on a show for Chinese tourists streaming into Taipei 101 - look, we were right, our Chinese brothers across the strait do want to be a part of China, you can see them protesting for it against their evil government right here! - but those are basically gone now. Now, I'd put money on it being done for photo ops that can be strategically placed in Chinese media.

In short, they're not there to convince Taiwanese. They're there to make Taiwanese society seem more divided on the issue than it really is (as it's not actually that divided at all).

Freedom of speech and assembly comes with some basic assumptions: that you are acting of your own accord and not in someone else's shadowy employ; that your motives are sincere and your goals genuine; that you are not a part of some foreign government's strategy and that your intentions are non-violent.

This doesn't mean I think we should ban all pro-China or pro-unification protests. Not even close - as much as I disagree with it, the actual viewpoint being expressed is not the problem. My problem is with this particular group.

While it's difficult to say for sure, my honest opinion is that these specific pro-China protesters meet none of these standards. In such a case, I truly do not believe it violates the basic right to freedom of expression to stop allowing them to demonstrate.

The chances of the Taiwanese government investigating, let alone doing something about this?

Most likely zero. I'd love to be proven wrong.

I suppose we can look forward to them blasting music and pushing us around for awhile yet.

Tuesday, March 7, 2017

We need more detailed and timely Taiwan news in English

I just have a few thoughts to share about some news from Taiwan this week that I wanted to share, despite my generally avoiding link lists or news summaries. Let's start with the key point - there are a few other unrelated links below because I don't know where else to shoehorn them in.

A quick note before we begin: on Wednesday March 8th (International Women's Day), Indivisible Taiwan will hold a march from Freedom Square (CKS Memorial Hall) to Da'an Park Station at 4:30pm. I have to work, but I wanted to spread the word.

Anyway. Let's start with this essay by Sunflower leader Lin Fei-fan on the reasons for his support of the indigenous Taiwanese who are fighting for full land rights (an explanation of the issue can be found in the essay). I can't make the argument any better - I recommend you all go read his essay instead. In fact I wouldn't even try to make it, when I have said in the past that we need to open up the international narrative and discussion on Taiwan to more strong Taiwanese voices, he is exactly one of the voices I mean. So listen to his words, not mine.

There has been discussion on my public Facebook page about how, as a non-indigenous person, Lin is not the best voice to speak for them, and we ought to be elevating indigenous voices specifically (and that this has been a discussion in those communities for some time). In fact, I agree completely. However, I do feel that while we absolutely ought to seek out these voices, there is room for well-written and thoughtful pieces such as Lin's, which exhort fellow Taiwanese to care about these causes. Both can be true, just as there is room in international discourse for non-Taiwanese scholars and academics to weigh in (or even bloggers like me), even as Taiwanese voices are sought out and included.

What I want to say, however, is that those of us who can read Chinese have known about this issue for well over a week. I don't mean to show off (okay, I kind of do a little, but please forgive me). My point is, plenty of strong supporters of both Taiwan and indigenous rights globally simply don't read Chinese, or not at the level they would need to to keep up in this way. Even I read sections I can't follow via Google Translate or just go very slowly, but I'm at the point now where that's only for sections - I don't have to put an entire essay like this into Translate.

I don't even mean that I want more original reporting on Taiwan in English, although that would be nice, and useful (original reporting in Chinese and Hoklo-language media is not always up to snuff). There is quite a lot of interesting discourse out there in Chinese that it would be beneficial in terms of engaging the international community in Taiwan affairs and promoting a greater understanding of Taiwan.

Discussions of English language imperialism aside, I just want to point something out. Lin makes an excellent case for Taiwan understanding itself before it can ever hope to be understood by the international community:

What kind of county will Taiwan become? This is a question every person who hopes Taiwan will become a country worthy of respect, where Taiwanese can hold their heads high among the community of nations, should always consider.
 
But if we are unable to understand the situation and oppression each group has experienced, then how can we expect the international community to understand Taiwan?

I want to make a corollary case: if Taiwan wants the international community to understand it as a country, public discourse on issues affecting it, even domestic issues, needs to be more available in other languages. Yes, English: like it or not, it's the international language we currently use and the current language of international-level public discourse. We currently have several great sources: Ketagalan Media, New Bloom, Taiwan Sentinel, Taipei Times (not perfect but let me put it this way: they get a mention whereas China Post doesn't), several blogs, The News Lens International and Focus Taiwan.

It's not enough, however. There is no good reason why I should have been aware of the issues behind, or very existence of, the indigenous people's protest on Ketagalan Boulevard, a full week before that information became available in English, and in less detail at that. Otherwise, it is very difficult indeed for those who care about Taiwan to follow discussions on Taiwanese issues, or join them, if the information is only available in Mandarin. Certainly one might expect any specialist to be fully fluent, but plenty of supporters and other interested people are not specialists. I am not a specialist but I don't think anyone would say I'm not a supporter or friend to Taiwan, and I only know Mandarin because I decided I was going to learn it and did, because I happen to be particularly good at that sort of thing.

If Taiwan wants more attention, support and understanding internationally, we are simply going to have to have more bilingual (or trilingual, or multilingual) sources available for the discussion of contemporary and historical Taiwanese issues.

Of course, that doesn't mean the readers will come. There is not a lot of interest in Taiwan internationally, although I wonder if part of that is because this sort of discourse about it is not available in English, or not in a timely manner. If the information were there, perhaps more people would take an interest? Or perhaps not - but we can't know until we make it a reality. We can't even begin to engage the international community until we take this step.

Along those lines, please check out Queerious, a new site focusing on LGBT+ issues (including marriage equality) with English content. There's not a lot there now, as it is quite new, but it is absolutely worth keeping an eye on. My rant about making discussions and news about Taiwanese issues more available in English isn't just reserved for the current indigenous people's protests and struggle, but for every issue affecting Taiwan.

Finally, just a quick note on this article. I can't say I'm a fan (sorry Taiwan Sentinel). It's okay, but it seems to follow the formula of asking a question in the headline only for the answer in the article to be "no", and I am typically not big on such rhetorical sleight-of-hand. Furthermore, while I appreciate that the article is clear in calling the "1992 Consensus" "so-called" and "highly symbolic", it is not clear enough in calling out the simple truth that the so-called "1992 Consensus" does not exist. 

And why on earth should President Tsai wait at all - for any reason - to acknowledge the truth of something that does not exist?

If you were curious about my reasons for insisting that the whole thing is a laughable fiction, here they are:

1.) Su Chi - a former KMT politician - admits he made up the term...in 2000 (not even 1993 - 2000!)
2.) The two sides don't even agree on what the consensus was (Taiwan says "One China, different interpretations". China has never agreed to that). Words mean things, and a "consensus" means you have, well, a consensus. If you don't agree, you don't have a consensus, therefore there can't have been a consensus because WORDS. MEAN. THINGS.
3.) Even if the two sides agreed to something in 1992 (nobody disputes that meetings did take place), nobody sent by either side to those meetings was a democratically-elected or otherwise publicly-agreed-upon representative of the people of either country. China doesn't care about such things, but Taiwan does. Let's say in 1992 some unelected officials from Taiwan did agree to some sort of "consensus" with their Chinese counterparts. So what? The people of Taiwan never entrusted them with the power to speak for Taiwan - Taiwan's first full elections didn't take place until 1996 (there had been some more local election activity prior to that). Whatever they might have agreed to in that alternate universe is irrelevant to Taiwan as the democracy it is today.

So no, Tsai should not "wait" before changing her stance to be more "flexible" on the 1992 Consensus (or anything else), because it is stupid to acknowledge a fiction as true - a lesson the US is currently learning the hard way.

For the record, here is a list of things that do not exist:

1.) Leprechuans
2.) Fairies
3.) THE 1992 "CONSENSUS"
4.) Unicorns
5.) Any version of "One China" that includes Taiwan
6.) God
7.) Bitter melon that tastes good
8.) Santa Claus
9.) Genies in bottles

I bid you good day!

Monday, March 6, 2017

Those "letters of agreement" Taiwanese universities signed are scarier than you think

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The caption reads "Chinese hearts are easily broken" - it can also be read as "Handle Fragile Chinese Hearts With Care"

Update: apparently the number of schools who signed these letters is "at least half" of the originally reported 157. Here's a link to an updated article. 

I just want to make a quick comment on the story that at least 80 or so universities in Taiwan have signed "letters of agreement" that students from China would not be exposed in class to certain areas of political discussion (namely, Taiwanese independence or sovereignty, or anything that might challenge the idea of "One China").

The agreements don't seem to have had any impact on what is actually taught in classes (from at least one account, orders are not handed down to the actual educators regarding what they may and may not cover in class and these issues are discussed), and seem at this point to be mainly intended to smooth the process for Chinese students coming to Taiwan.

I'd argue, though, that this doesn't mean they are a non-issue.

Chinese universities are hardly independent academic entities with the full range of academic freedoms one can reasonably expect in free societies. I am not an expert, and so do not know the exact extent to which individual universities are beholden to, or take orders from, the Chinese government, but I believe I can safely assume that they are all beholden to some extent, and take orders to some extent - more likely than not, to a great extent.

If, then, the letters are indeed 'pro forma', it is because nobody in China is insisting they be enforced. I don't see it as being a strategy far removed from "we'll send Chinese tourists": sure, they'll send Chinese tourists, until it is strategically convenient for them not to do so anymore. That move backfired (ha ha) but we all know it was the intended strategy. Those who relied on Chinese tourism complained as predicted, and "Taiwan's economy hit hard! Cross-strait tensions!!!!" became a bigger issue than it ever ought to have been, had the whole truth been reported rather than simply the loudest voices.

In this case, is it too hard to imagine that these letters are being asked for, and yet compliance not insisted on, for now - but that once it is strategically convenient to do so, that could easily change?

What happens when there are enough Chinese students in Taiwan, or at any given university that can be reliably expected to complain, that immediately cutting off new enrollments could serve as a threat, or be otherwise beneficial to China, the next time the people of Taiwan vote in a way China doesn't like, or the government they've elected doesn't adopt the supplicant position China demands? It seems clear to me the government could do that, and their own universities would comply.

Then it turns into headlines around the world: "Taiwanese universities suffering as China cuts off student programs", which lead to articles about how this is hurting Taiwan, which lead to piss-poor punditry about how Taiwan, by being a 'troublemaker' rather than taking the most conciliatory stance possible, is causing its own problems and creating 'tensions' across the strait. It never seems to matter that China is usually the one taking the actions and making the threats.

Indeed, bent-over, cheeks agape appears to be the only position many around the world feel Taiwan is allowed to reasonably take vis-a-vis China - often from people who in any other context talk real big about freedom, democracy and respect for sovereignty.

This would be worse than the tourism strategy, however, because Taiwan does have too many universities and, rather than allowing them to close without complaint, they actually will suffer when Chinese students are recalled or new enrollments ceased because China has found it strategically convenient to suddenly insist on the enforcement of these agreements. And they will complain, and it will make the news, and people will call Taiwan the 'troublemaker', wash, rinse, repeat.

Meanwhile every other country gets to more reasonably debate what growing Chinese influence means for academic freedom in their country. Everyone else gets to talk about how China's actions globally - most clearly revealed by the actions of Confucius Institutes worldwide - are part of a strategy to dominate the narrative about China, and truth in general.

Some universities may feel the pressure to comply, and, if this practice continues now that it's been brought into the public eye, we will have no idea which ones they will be. Academic freedom will be threatened, and students from Taiwan (as far as I am aware no class is made up entirely of students from China - even if one is, China has no right to insist that a university abroad educate them in a certain way) will also be shorted. China wins either way: the universities comply and education in Taiwan becomes influenced by Chinese censorship, or they don't and a bunch of bullshit articles are spawned that make it look as though Taiwan is the problem.

This is one reason why I get so annoyed with the "but any warming relations with China are good! It's always great for us to have good relations with China!" crowd. No, it's not, because every single thing the Chinese government does towards Taiwan that appears conciliatory is meant to advance their end goal of annexing Taiwan. No exceptions. The tourists, the students, the trade deals, the investment, all of it - is aimed directly at eating away at Taiwanese sovereignty and creating a vortex of integration that they hope will eventually push Taiwan over a critical event horizon.

In truth, this is their strategy around the world - it's not even that subtle! - but with the less critical aim of controlling the world narrative. With Taiwan they want both to control the narrative and to succeed in their goal of territorial expansion. In other countries it's a problem to be discussed, a peripheral concern to be addressed. In Taiwan it's critical to address for the very survival of the nation. Many countries do this - the US tries to promote its own narrative as well - but again, in the case of Taiwan, its own continued existence is at stake.

So, perhaps this sounds like a crazy-ass conspiracy theory - the Chinese are always out to get us. But it's quite plausible, it's in line with their actions toward Taiwan in the past, it's in line with their actual stated goal (it's not like they hide it!) of annexing Taiwan, and it makes perfect sense in the context of how universities and academic freedom operate in China.

These letters may seem like pro-forma non-issues now, but, even if you call me crazy, I truly do not believe that if they continue to be signed that they will remain a non-issue. This does not mean that I have a problem with Chinese students in Taiwan - I would like to see them here, and be exposed to Taiwan, the successes of Taiwanese freedom and democracy, and what true academic freedom means. I have no problem with them, and in at least one of my work capacities I engage with them frequently. With very few exceptions, I have never had a problem or complaint. This is not about the students.

However, I cannot stress enough that agreements like this are not an acceptable pre-condition for those exchanges to happen, and that the Chinese government will certainly attempt to use its flow of students abroad to further their political agenda.

Wednesday, February 8, 2017

Taiwan's Catch-22

Some Shower Thoughts - yes, this is what I think about in the shower. I've been traveling in Vietnam and, having returned to Taiwan on a red-eye after an overnight bus ride, am light on sleep. Hopefully this doesn't mean the post below is incoherent or overly repetitive. I'm sure someone has written about this before, but hey, I like to share Shower Thoughts so here goes.

Anyway...

I hear a lot - in media, in real life, in comments - that the US need not change its "One China Policy" because "Taiwan" doesn't exist as a national entity and the "Republic of China" still technically considers itself the rightful and only government of China. That, barring a formal change in the constitution of the ROC (and one would assume a name change as well) making this claim, there is no need to re-examine US policy because people "on both sides of the Strait" still officially believe that there is "One China".

Putting aside the already-debunked notion of the US's "One China Policy" (there isn't one, not really - acknowledging someone else'sposition does not constitute a position of one's own, and everything else isdeliberately vague), I have a few problems with this idea that Taiwan would have to formally make this change before the US would be obligated to take any policy changes into consideration, and because they have not done so, clearly they (the government, but, it is implies, also the Taiwanese people), they don't want to.

No no no no no this is wrong no.

This is one of those things where a perspective that is reasonable on its face actually hides much more sinister motives, even if unintentionally so, though I often doubt that they are unintentional.
What this particular argument is doing, by appearing to simply defend official norms, is playing straight into Chinese propaganda, if not China’s outright strategy to marginalize Taiwan. 

Those who say this must know perfectly well that Taiwan can’t change its official stance, no matter how much it may want to (and polls consistently show that thepeople want to). Doing so would, in Chinese eyes, constitute a move towards formal independence (which is what the Taiwanese likely actually want), which China has consistently said would cause them to immediately declare war. While Taiwanese do favor independence and do consider themselves, by and large, Taiwanese rather than Chinese, pretty much nobody in Taiwan wants to go to war because they quite rightly realize that war, well, sucks.

Taiwan, therefore, regardless of what the people want, is locked into making this claim that they are officially the government of China – a claim they pretty much try to ignore because its existence is just as inconvenient and unwanted as it is necessary – because the other option is to watch the country they have built get demolished by the PLA.

Consider the double standard: you insist Taiwan must change their claim if they don’t want to be considered Chinese, and to continue to have a government that considers itself “China” can only mean that the people are, or think of themselves as, Chinese. Yet you also insist that they not do so: to “provoke” China in such a way would be problematic, would cause war, would make Taiwan a “troublemaker”. Taiwan doesn’t want to make trouble, does it? No, little Taiwan, just sit tight, don’t make Big China angry. Don’t start a war. You don’t want to be a troublemaker, do you?

Oh, but if you don’t make trouble and instead choose not to make any official changes, you must therefore think of yourselves as Chinese, because you didn’t make any official changes. If you want us to think of you as Taiwanese...

...oh but don’t do that because you wouldn’t want to be provocateurs, would you?

How is this not a painfully, nakedly obvious Catch-22 for Taiwan?

Consider as well that the only reason the ROC – and therefore its vision of China - exists in Taiwan is because the Nationalists decided to claim Taiwan, then flee to it, and then proceed to set up a government that nobody in Taiwan said they wanted. They weren’t invited, they invaded. That constitution claiming to be the sole government of China, even the name “Republic of China” or even calling themselves Chinese, are not things that the people of Taiwan ever decided, together, through self-determination, that they wanted to claim or do. They were ideas forced on Taiwan by a government that was never invited to govern and has since democratized, under a name that can't be gotten rid of so easily.

Consider, then, what you are really saying when you say “the last time I checked ‘Taiwan’ was officially the ‘Republic of China’ and therefore considers itself a part of China, too”: you are saying that any sort of indication of what the people of Taiwan want doesn’t matter, all that matters is a position decided by a regime that came from China uninvited and decided unilaterally for the people already living here what their government stood for, that now cannot be changed because the country they fled has threatened war if they do so.

What you are saying is that you do not believe in self-determination. What you are saying is that you think modern-day colonialism is okay, not only that, but that a provision in a document that can’t be removed under threat of war is a perfectly fine barometer by which to determine the will of a people. That they literally must risk getting pummeled by China in order to change a few words on a piece of paper before you will take them seriously. You know it is impossible; you know that what was claimed by the ROC back when the ROC was a dictatorship does not reflect the will of the Taiwanese people, but you demand the impossible anyway. Why?

Let’s say a dictator claimed to speak for you, and then years after dismantling that dictatorship you could not officially, on a government level, disavow that dictator’s words without watching your city get blown up, but on a personal level were quite clear that you never bought into the original rhetoric. How would you feel if everyone else in the world stuck their fingers in their ears and shouted “la la la we can’t hear you, you must think that because your former dictator said so and you don’t want to die, la la la”?

How would you feel if your country underwent a massive upheaval in civil society, bringing it from a nation unwilling to speak truth to power about its identity to one willing to own its nationhood unapologetically, and the rest of the world collectively ignored it, pretending you all still felt the way you seemed to before it all happened? Because that's basically how Taiwan has been treated since the Sunflower Movement.

Does that make any sense at all? And if it does, is it really so easy to tune out the cognitive dissonance of claiming to care about freedom and democracy around the world? Can you really claim to be anti-war if you think that a nation must risk war – a war it will lose - to express its true desires? Can you really claim to be pro-democracy if you think the ideas of a former dictator speak for the will of a democratic people? Is that really the price an already-sovereign nation must pay to be taken seriously when there are other valid ways of knowing how the people of that nation feel?

Consider this as well: this is exactly what China wants you to think. They want you to set an impossible standard for taking Taiwan seriously: either they are “troublemakers” provoking a “war” or they “clearly still think of themselves as Chinese because their government officially says so”. There is no path forward for Taiwan to claim its sovereignty and identity on an official level. You’ve blocked out in your mind the notion that a people might have a different will and vision for their future than what they are forced to claim by a hostile power. Or perhaps you are claiming that the position they are forced to hold, literally at missile-point, is a sincere one when you know full fucking well it’s not.

And you’ve done this because this has been China’s propaganda campaign all along. They want you to mentally block Taiwan off into two alternatives: either they are a troublemaker and warmonger disturbing peace in Asia, or they think they are Chinese. The more impossible you make Taiwan’s position by refusing to consider data that shows the true will of the Taiwanese people, the easier you make China’s goal of annexing Taiwan and then pretending it’s not a hostile takeover of a sovereign state.

In short, i
f you insist that Taiwan has to disavow the positions of the ROC (which were forced on it) in order to be taken seriously as a sovereign nation with a national identity, but then say that any provocation of China makes Taiwan a "troublemaker", then you've set Taiwan up for a Catch-22. Either you know that and you're a jerk, or you don't and you're a useful idiot.

Tuesday, January 17, 2017

The Sri Lanka Test, China's Crap-in-a-Box and Other Gentle Tearings Apart

This article appeared in The Guardian today:

China threatens to 'take off the gloves' if Trump rips up the status quo on Taiwan

It's not awful. Seriously, it's okay. But I want to make a point about the form pro-China (or anti-Taiwan) bias takes in the media, so I'm going to tear it apart for you. That, and it is purely entertaining for me.

Let's start with the title.

Forget that it's not made clear whether China is threatening the US or Taiwan; China itself hasn't made this clear. What bugs me is the implication that the status quo in Taiwan is entirely up to the US, that it is the US who decides whether Taiwan will adhere to it or not. Not a lick of agency afforded to Taiwan?


China has stepped up its rhetoric against Donald Trump, with a Communist party-controlled newspaper declaring Beijing will have no choice but to “take off the gloves” if the incoming president insists on tearing open a Pandora’s box over Taiwan
.

Isn't a Pandora's Box something that you open without thinking your action will cause far-reaching catastrophic consequences (because perhaps you do not know entirely what is inside), but does? Is it really a Pandora's Box if China shits in a box and then hands it to us? Like, we all know what's inside and who put it there. China shat in it; that's what's inside. Now China is threatening that we shouldn't open the box they shat in? That's just China being a jerk, it's not a Pandora's Box. In fact, I'd argue it's something like the opposite of a Pandora's Box because you know what's inside as the giver has taken great pains to tell you that it's full of their stinky turds. If you invent the consequences, that's not the same thing. Calling it anything else than China shitting in a box is removing the active agency of China in handing the US and Taiwan a box full of shit. Like, how about instead of "don't open this box, you have no idea what unnamed entity placed far-reaching consequences inside", let's be all "China, why the fuck did you shit in a box? Not cool."

Side note: "a Communist Party-controlled newspaper" makes it sound like there is a non-government-controlled media source in China. There isn't. Why make it sound as though this particular newspaper can be compared to a freer press that exists in China? As far as I am aware whatever freer press existed no longer does. Best to acknowledge that. 


An editorial said Trump’s repeated threats to abandon the “one China” policy could no longer be dismissed as “bluster or miscalculation” but instead appeared to be a deliberate and intolerable ploy designed to extract concessions from Beijing.

I am very curious what their definition of "One China" policy is or how they understand it vis-a-vis American policy on Taiwan. Because as far as I am aware the US at no point has said that they definitely think Taiwan is a part of China. Everything is very vaguely written (deliberately so), but the "One China" policy has allowed for stopovers before, there is nothing in it that specifically says the US President cannot talk to Taiwan's President, and not even anything in there that says Taiwan is definitely a part of China. US policy on Taiwan-China leaves room for an independent Taiwan. So what are we tearing up exactly? 


Under a nearly four-decade old policy, the United States has acknowledged Beijing’s position that there is only one China. The US has formal ties with China rather than the island of Taiwan, which Beijing sees as a breakaway province to be reunified with the mainland one day.



This is actually pretty good! Most media outlets get this wrong, writing that the US believes there is only on China, and that Taiwan is a part of it, when the truth is that they only go so far as to acknowledge that this is China's stance. So...good job, actually. 

But...

"island of Taiwan": I know not every pro-Taiwan voice agrees with me on this, but I really would like to call for an end to consistently calling Taiwan an "island" rather than a "country" or "nation". It skirts the issue, and skirting the issue is a form of pro-China bias.

Brendan likes to talk about something he calls the "Sri Lanka test", and I tend to agree with him. If you replace "Taiwan" with "Sri Lanka" in any given sentence, and it still feels like you're not stretching yourself around the truth by calling it an "island" - if you'd refer to Sri Lanka the same way in the same context - you are okay. If it seems weird to constantly call Sri Lanka an island rather than a country, you've got a problem. 

"...which Beijing sees as a breakaway province to be reunified with the mainland one day": 
This only eschews China bias if you put "breakaway province", "reunified" and "mainland" in scare quotes. 

First, I get that there is emphasis on what China says, as this is an article about something China said. Sure. Often there is a problem with writing lots about what China says on articles focused on Taiwan, and comparatively little on what Taiwan says. I can forgive it this time, but remember, my lovelies: be ever vigilant.

That said, this article would have been more accurate, more objective and stronger if they'd added two sentences about how the Taiwanese identify as Taiwanese, are generally against any sort of unification with China ever, and generally favor independence - in fact, most see themselves as independent already.

This is how insidious pro-China bias is in the media: the verb "reunify" (as opposed to "unify" or "be annexed by") is not called out for its obvious nonsense usage. You cannot reunify what was never unified to begin with, and the ROC and the PRC were never unified. (We can get into the details of the Qing Dynasty, or 1945-1949, what it means to control a country or territory or what all those crazy treaties meant, but I'm not sure any of it matters). Yet "reunify" is used without any sort of pretense or sarcasm. It's just taken as word. Does that not invite in the mind of the reader, who likely styles themselves something of an educated person, the idea that it would, in fact, be reunification if The Guardian called it that, and that reunification doesn't sound so bad?

And what is the "mainland" to an island nation that has no territory on the continent? To assume there even is a "mainland" is a form of bias. There is China, and there is Taiwan. Taiwan has no mainland, unless you mean how, say, the Orchid Islanders see Taiwan proper.

However, I do want to say one good thing here. No "split in 1949" nonsense. Yay! We are working tirelessly to get that nonsense phrase banished - not censored, more seen as embarrassingly incorrect - from media around the world. So I'm happy to see it didn't make it in here. 

On Sunday, Tsai was making no apologies as she returned to Taiwan from her trip to the Americas, which included US meetings with Texas Republican Senator Ted Cruz and state governor Greg Abbott, as well as a visit to the headquarters of Twitter in San Francisco.
Why should Tsai apologize for doing what the leaders of sovereign states do all the time with their allies, and for doing what previous presidents of Taiwan have done (if I am correct - correct me if I'm not - meeting with American government officials who are not the US president is not exactly a new thing for Taiwanese presidents even post-1979)? Why on earth would you even imply she needed to do such a thing? Would you write "Chancellor Merkel was making no apologies as she met with British members of Parliament?" No? So why the fuck are you writing this?


Tsai said the trip, which took her on to Central America, elevated the island’s international profile.

Does this pass the Sri Lanka test?

I'd say no.


US officials had said Tsai’s transit stops were based on longstanding US practice and Tsai’s office had characterised her meetings there as private and unofficial.

Again this is pretty good. True, accurate as far as I'm aware. Why, however, is it at the very end after a very lengthy explanation of China's side of things (and quite little in the way of Taiwan's other than a few remarks by Tsai?). Why is it saved for the very end when plenty of readers have stopped reading, and given so little space?

* * *

Anyway, I hope you enjoyed my little practice exercise, my expression of a part-time hobby. I deliberately chose this article as it's not that bad, and on the surface even seems pretty good. It's easy to tear apart a mishmash of half-baked piss-and-corn-nugget chowder written by a sadfaced hack who just looked up Taiwan and now knows it's not Thailand yet somehow managed to get his sticky inappropriately-used sweatsock of an article published, somehow, by an editor stupid enough to buy it, slap "CHINA!" on it and then write something about 1949 in there.

It's harder to pinpoint pro-China bias in an otherwise okay article, at least one that kinda-sorta stands up to some scrutiny and at least gets a few key facts right (and thankfully leaves the fictitious "facts" out), but we need to keep doing this if we don't want to let merely okay be good enough when it comes to reporting on Taiwan.