Calling Taiwan independence supporters 'women' doesn't bother me - why should it?

When New Party "candidate" Yang Shi-kuang went on about how Taiwan independence supporters were "women" and unificationists were "men" (and then continued, because of reasons, to bloviate on the supposed genders of other Taiwanese political figures vis-a-vis their stance on independence), I vacillated between feeling nothing at all, and like he was unknowingly serving up a compliment.

I won't bother with the notion that how you feel about Taiwan says anything at all about what's in your pants; that doesn't merit a response. In any case, he was referring to gender as a construct and semiotic representation or classification (not that he's smart enough to have realized this himself - he probably did think he was making a crude joke about genitals.) China as 'the masculine' and Taiwan (and its sovereignty) as 'the feminine'.

Anyway, this should offend me, but it doesn't. In its crass 'heheheh if u dont like china u r a dum wummin' form, it just doesn't mean anything. In its more symbolic sense, however, I've actually made an argument that seems similar on the surface but is actually completely different (because unlike this guy I'm not stupid), and I'm here to say this: what's so wrong with Taiwanese independence and Taiwan in general being symbolically 'feminine', and identifying with that regardless of your gender identity and biological sex? Why is it inherently a bad thing to be 'feminine', or desirable to be 'masculine'?

(It's not.)

Instead of retreading already-covered ground, here are a few points I made in Island of Women and its follow-up, From the Island of Women to #metoo: 

This idea of China as masculine (and dominant) and Taiwan as feminine (and ignored or unimportant) isn't a new concept. In Taiwan's Imagined Geography, Emma Jinhua Teng devotes a whole chapter to conceptualizing Chinese thought (in the time period she covers, although it's just as true today) as "masculine" - Confucian, patriarchal, and often consciously so - and perceptions of Taiwan as "feminine". That is, an "Island of Women" where many indigenous tribes had matriarchal, matrilineal, uxorilocal practices and often had female chiefs. This was also a common conceptual device to link Chinese culture to being morally upright, powerful, and civilized, and Taiwan to being barbaric and - although Teng doesn't say this directly - weak.... 

Consider how China talks about itself: 5000 years, Confucian values, strong country desiring global hegemony. Now consider how Taiwan talks about itself - the beautiful island. In one of my favorite comics, China is male, the ROC is androgynous, and Formosa is a voluptuous woman. I will also point out something that struck me recently as I thought about the subtler themes in Shawna Yang Ryan's Green Island. While the protagonist's father (representing Taiwanese political ideology, including notions of freedom and sovereignty) was absent for a portion of the novel and never really recovered from his incarceration, her mother (representing the land of Taiwan, including home and family) was always there. It's not offhandedly that, as a young woman, that same mother quotes Du Fu, saying "國破山河在" - the country is broken, but the mountains and rivers remain. 

It is not a great leap to see that, despite China's talk of two sides of one family "reuniting", in fact, it wants to be the domineering patriarch, forcing Taiwan into the role of feminine supplicant. It wants to be the controlling husband to Taiwan's obedient wife.
It doesn't take much to further leap to the realization that, if China is masculine and Taiwan is feminine, the West is treating them exactly as we treat the genders. We listen to China. We give them space... 

And Taiwan? We treat her as we do women: we ask her to take up less space (by literally giving her less diplomatic space). We ask her to keep China calm, to bend and contort herself - whatever it takes to keep that man happy. 

And:

Until just few centuries ago, the vast majority of Taiwanese did not have ancestral ties to China: the permanent population was entirely Austronesian. However, it was known to Chinese explorers. They would often refer to it not as the Beautiful Isle as the Portuguese did, but instead as the “Island of Women”, a name which served two purposes. First, it provided a shorthand description of their impression of Austronesian indigenous societies, where women typically enjoyed higher status – including leadership positions in both the religious and political spheres, matrilineal and matripotestal customs – a social structure that was entirely different from the Confucian, patriarchal Chinese cultural values of the explorers. It was also an insult, as it was common in China to associate femininity and matriarchy with backwardness and barbarism, and masculinity and patriarchy with advancement and civilization.

So I don't see why it's such a great leap to symbolically classify Taiwanese independence as 'feminine' and unificationism as 'masculine'. If anything, that's an insult to unificationism, not pro-independence sentiments. Think of it this way (and a small content warning here for rape and sexual violence): I can't find it online, but I have seen political art in Taiwan that depicted a female Formosan mountain dog, colored green, being raped by an angry male dog of a different breed, colored red. It wasn't self-deprecation - it was a howl of anger, fear and desperation. It was putting into images a symbolic truth that is difficult to put into words.

If pro-China forces want to claim that masculine mantle, I say they those are the connotations we should associate with it. They'v already got the gaslighting down pat, so they can have the patriarchy, the old order, the role of the oppressor. That's what they want anyway, isn't it? And that means we get to be the good guys (which is not to say that 'masculine' is always bad and 'feminine' is always good - but they sure seem to be leaning into all of the negative aspects of that symbolism). Not to get too Joseph Campbell on you because I'm not a huge fan, but if they want to be Darth Vader, fine. Vader seems powerful but he dies, and nobody likes him. We get to be Princess Leia General Organa.

And what better Darth Vader than Xi Jinping, and what better Princess Leia than Tsai Ing-wen?

It might seem like I'm acquiescing to giving lots of power - I mean, the patriarchy is power - to the bad guys here, but I'm not. I'm giving them the role of the oppressor, a role they are willingly taking on. And the role of the oppressor, symbolically, is to be eventually defeated. That's how it works in all the best stories.

Of course, stories are stories and reality doesn't always deliver those pumped-up happy endings. We could lose. But we're living in a time when that's not a foregone conclusion. The world is turned upside down, and it remains upside down. These ideas of power, dominance and the patriarchy and the harm they have done to everyone else are taken more seriously. Being the scrappy 'rebels' can work in our favor (though we're not actually rebels - those of us who sympathize with Taiwan just want to maintain and formalize the sovereignty this country already has). The unificationists may be linking back to Confucian ideals of masculine power - cultivating land and civilization from terrifying 'female' jungle and 'savages' - but that story's out of fashion, and should remain so. It's patriarchal and stale. 

So, you know, I don't care if you're male or female. I don't care what's in your pants. It's okay to sympathize with something that is conceptually and symbolically 'feminine' - it's not a bad thing to be 'female' or 'feminine', whether you are a person or a concept. Yang Whats-His-Name thought he was insulting Taiwan independence supporters by calling them 'women', which just reveals that he is a sexist person with a sexist, patriarchal mindset. It's not insulting to be called female, because being female isn't a bad thing.

And that means he is the oppressor, and his role in this story is to be defeated. 

No, China is not more gender-equal than Taiwan

I don't have a relevant cover photo so enjoy this picture of an antique shop in Taipei

People often ask me why I've chosen to settle in Taiwan, or why I've stayed here so long but only spent a year in China.

I point out that while I have always found people in China to mostly be friendly and hospitable, the food ridiculously good and culturally and historically it's fascinating, there are a few things I just can't stomach which make it difficult for me to live there. One is political freedom (including practical matters like easily getting online to access the open Internet, or just being able to speak your mind publicly without fear). Another is the pollution. Still another, I say, is sexism.

"Wait, China is more sexist than Taiwan?" is a common reply. "But everyone knows women in Shanghai have more power than men!" But "Mao said that 'women hold up half the sky'"? But "there are more women in STEM fields in China than Taiwan!" And once, memorably - "but it's much easier to get reproductive health care in China!" (In Taiwan both birth control and abortions are available but one isn't covered by national health insurance and the other is somewhat restricted). 

Without denying that these claims are true - except possibly that stereotype about Shanghai - I still say that China is absolutely less gender-equal or even friendly to women than Taiwan. Why?

Let's start here: a few hard numbers.

Taiwan tops Asia in gender equality (meaning it's ranked higher than China), as a higher literacy rate (98% with a 2% gap between men and women as opposed to China's 96.3% with a larger gender gap, if that number can be trusted). The wage gap in China is (likely) around 22%, whereas it's around 14.5% in Taiwan. So just by the numbers China is simply not more gender-equal than Taiwan. 

* * *

Yet the arguments persist, so let's take a look at them, starting with the oft-repeated "but Mao said women hold up half the sky!' and 'whatever male comrades can do, women can too!"

He did say those things, though it takes a lot of soft-focus wishful thinking to think that those goals were fully realized, or that they have brought about a contemporary China that is "more" gender-equal than Taiwan.

And it's true that women's participation in the workforce skyrocketed under Mao, with more women doing traditionally masculine jobs. And as universal primary education (which included girls) was a goal of the CCP under Mao, and that goal was eventually met, we can surmise that literacy rates improved as well (on a tight schedule I can't find anything specific about this but it seems to be a safe assumption - and as far as I can tell there isn't any clear gender equality data from that era). However, even then there was great variation in literacy rates. As late as the 1980s, rural and older women sometimes had literacy rates below 3%. And the Marriage Law of 1950 did seek to end concubinage, promote freely-chosen (read: love) marriage and allow divorce (but don't think that's the end of that story).

Beyond that, what you get when you try to defend this position is propaganda-tinged, oversimplified and not wholly justifiable. It is not an obvious conclusion that Mao's reforms would necessarily include gender equality, as Marxism and Leninism are all about eradicating class differences and don't necessarily say anything about the patriarchy as male domination (in fact, the number of self-styled Communist men I've met who are sexist as hell and don't even realize it is...less surprising than you'd think.) In any case, one of the greatest obstacles to setting up Mao's ultimately disastrous 'ideal' was the resistance to ending traditional gender roles.

It's even been argued - and I'd agree - that discourses that have been touted as 'ensuring gender equality' in Communist China were actually used to silence discussions of gender, depoliticize gender as an issue, and make it difficult or impossible to debate or acknowledge gender inequality or advocate for improvements. Rather than make male and female equal, the point was to erase the female. In any case, it's hard to say that the CCP ever really stood behind gender equality when, through its entire rule in China, women have never been at the helm of power. That's not the case in Taiwan.

In fact, by 1953, here's where Mao's China was in relation to gender equality:

...the government realized that the economy could no longer absorb the amount of labor power that it had mobilized. Besides, the implementation of the new
Marriage Law, unlike the Land Law, brought about strong and widespread opposition from male members of the society. Murder and suicide of women who sought to
terminate their marriage reached such a high level that the government decided that collective stability rather than individual freedom, particularly freedom of women, was
now to be given priority. 

For the next several years, there were more stiff regulations about divorce, and the government advocated women’s domestic duties and the importance of harmonious family life. Campaigns were launched to encourage women to be socialist housewives and model mothers, emphasizing the domestic responsibilities of
women. 

The situation did improve from there, with women brought back into the workforce soon after (though mostly to do work more typically associated with women - think caregiving work, kindergarten teaching etc.) This persisted - discussed in the link above - through the Cultural Revolution. Overall gains can be seen but they were "mixed" and "inconsistent". (From there this source starts to sound like it's trying to prove that Mao-style Communism was better for women than...not that, and that's where I get off that train.)

In any case, looking at the legacy of Mao-era China, it doesn't seem like it's done modern China much good. Female leaders? Nah. Wage equality? As a link in the next part shows....nah. As late as the 1990s, it hadn't put women on truly equal footing in education or employment. Workplace equality remains a massive issue. As of today, women in China are sometimes - perhaps often - treated more like sex objects or a dating market in Chinese workplaces. Education equality? Mostly yes, until you hit the PhD level, which is another way of saying "not entirely". The article gets it just right: being educated (up through Master's level) is a plus in East Asia, and desireable in 'wives' in more affluent circles. Getting a PhD, however? Well then you're just a terrifying, genderless freak who scares men away and clearly doesn't prioritize family and children. (This can be a problem in other countries too - it's not unique to China).

I'm sorry, but I just find the notion that because Mao said a thing one time, that this thing was true of China in his time, or is true of China now.




* * *

Although it's arguably the least meaningful of the arguments listed above, I want to talk about the whole "Superwomen of Shanghai" stereotype next. Even if it were true, one exceptional city doesn't make up for an entire nation of patriarchy. And I have serious doubts that it's true. The marriage market (a literal, physical market) in Shanghai is famous, and filled parents and grandparents trawling for spouses for their offspring. I could accept that as a 'cultural thing', but it's clear that the offspring in question aren't entirely pleased about it: 

"Does your daughter know you're here?" I ask. 

"Yes. But she hates it. She tells me to go on the dates myself. Kids these days hate parental involvement in these matters," Tsai says.

And there's no denying that these marriages are not actually based on people the younger generation might actually want to marry, but something more oriented to the family and their reputation:

Marriage already is such an important part of a Chinese family's reputation but parents these days only have one chance to get their future planned out right.

That too, I could accept if it were a way of doing things that every generation - including the one being married off - had signed on for. But it clearly isn't. While most Chinese women probably do just want to find love and have a family like most people around the world - it's a very human desire - but it seems clear to me that these sorts of tactics (among others) aren't 'traditional' so much as 'last resort' aimed more at fulfilling specific life goals (such as wanting a family) and societal expectations, as well as making older relatives happy than at actually finding love. In any case, I'm not convinced marriage is a good deal for women in most parts of the world, and China is no exception.

(If you're wondering how I can say that as a happily married woman, it's because I happened to get ridiculously lucky. My expectations of a feminist, egalitarian marriage are stratospherically high and the chances of finding a man who'd be on board with them, whom I otherwise loved and loved me back, were actually quite slim.)

So it's hard for me to agree that Shanghai is some beacon of women's equality when one of the most unfeminist events in the world takes place there. Besides, while I've heard that line a lot, it's always been anecdotal and from an 'orientalist' perspective (as this is), not proof of a real trend.  I haven't seen any data to back it up, nor is it clear that any exists. If anything, I've seen the opposite - the gender wage gap may be narrower in Shanghai, but it still exists. There seems to be a lot of talk about how "Shanghai husbands do housework" but no research into whether or not this is actually true.

What there is a lot of, however, is propaganda without any real proof: 

Because come on, it's not like we can trust Global Times, Shanghai Daily or China Daily (I wouldn't trust The Star, which is Malaysian, either.)

It sounds to me like perhaps Shanghai's relatively urban and international culture as compared to the rest of China has maybe (maybe) resulted in a slightly better social contract for women, and that was turned into this whole thing where "in Shanghai, women have it better than men!" because apparently giving women something just a little bit better than utter garbage is equivalent to giving them the sun, moon and stars more making them "superior". And it surely doesn't mean the rest of China is doing particularly well:

The current situation of gender equality can be read with certain global indicators. China’s Gender Development Index is situated in Group 2 out of five groups of countries, and estimates its Gender Gap at 0.945 on a scale of 0 to 1, 0 being the most unequal and 1 the most equal. The female Human Development Index is at 0.718 and the male’s HDI is at 0.753 (United Nations Development Programme, Human Development Reports Table 4: Gender Development Index). Life expectancy and years of schooling roughly reflect the same reasonable difference between Chinese men and women. However, the discrepancy in the estimated gross national income per capita is of no less than 5,125$ (10,705$ for women vs 15,830$ for men). 

This observation hints at the fact that gender equality might have improved in certain areas, while stagnating or perhaps even declining in others, as a result of Post-Mao economic and social reforms.

* * *

"But...there are more female engineers in China than Taiwan!" or "China has a huge number of women in STEM!"

Does it, though?

While I won't defend the male-dominated nature of STEM fields in Taiwan (or most of the world), I can't find any data to support that point, though I feel like I've seen some before. If anyone knows of any such data, please pass it along. In any case, pretty much every source points out that women's participation in STEM in China is actually lower than it should be, and sexism is rampant. China is not listed as a country where women have achieved parity in STEM by the World Economic Forum (and if you think "well they probably just hate China and don't understand it's 5000 years of culture, in a recent crap video they put out they listed Taiwan as "Taiwan, China", so...).

So I'm honestly just not sure this is true, or if it is I can't find any proof.

* * *

As for women and reproductive health, come on. The sources above already detail how historically, the CCP has used women - their bodies, their labor, their roles in society and the family - in whatever way suited them and "the country" (but really just them). That's just as true today. When the needs of the party happened to bear a passing resemblance to feminist objectives of greater gender equality, they latched onto that as a justification for their authoritarian nation-building that Westerners might be sympathetic to. In other words:

China has some of the least restrictive abortion laws in the world, but that has nothing to do with state support for bodily autonomy—it’s because abortion coincided with the government’s desires. Female bodies have always been treated as state property that yielded what the country needed....

Mao Zedong’s famous quote, “Women hold up half the sky,” is often touted by those who cite China’s high female employment rate (reaching its peak in the late 1970s at 90 percent employment for working-age urban women) or number of self-made female billionaires as evidence of significant progress toward gender equality....

But beneath this apparent commitment to empowering women, much of the feminist messaging has always been propaganda more concerned with boosting the labor force than actually promoting women.

This was true in the past and it's still true now. Women's reproductive rights in China follow a similar trajectory.

Meanwhile, the popular narrative has gone from “delayed motherhood is beneficial for women’s health” [the official message in state media when they wanted to convince people of the so-called sensibility of the One Child Policy to meet national goals of controlling the population] to “pregnancy during university improves employment chances in the future.” “Painless abortion” ads were seamlessly replaced by “painless childbirth” ads. Huang Xihua, a National People’s Congress representative who is outspoken on women’s topics, has condemned the high number of abortions that she blames for damaging women’s health, and she has also recommended that the marriage age for women be lowered to 18. All of these narratives are wrapped around the will of the party itself, which is that “giving birth is not only a family matter but also a national issue." 

The new natalism has the old skeleton of state control, molded with fresh flesh. 

When the CCP wants women to have fewer babies, they aim their propaganda cannons that way. When they want them to have more babies (or decrease the labor force while increasing the population), they get pointed another way. It never had anything to do with women's reproductive freedom. How could it have, from a government so blithely unconcerned with the notion of 'freedom' in general? 

The “one child” propaganda of yesteryear is being condemned for “morbid unluckiness” and supplanted by a celebration of traditional family values and natural feminine roles of daughter, wife, and mother. Banners, newspapers, TV shows, industry experts—every available medium is being turned into part of a propaganda machine touting the benefits of giving birth for the nation.

(The rest of that article is fascinating, by the way, and you should read it.)

Don't ever forget - China may have easy access to abortion (for now - do finish reading that article), but that has also led to forced abortions. As you would expect, those who suffer the most from being coerced into abortions are not wealthy, married or Han. They're the poor, unwed, rural or ethnic minorities. The CCP doesn't just want to decide whether people should be having more children or fewer - they want to control who has what they would consider 'high-quality' (affluent, in wedlock, Han) children.

Just try and tell me that this is 'reproductive freedom' in any sense. It's just another way to control female bodies for state benefit.

* * *

I'm not trying to pretend that Taiwan is some sort of utopia for women - it's not. So much needs to be done, from wage equality to fixing reproductive health care (to make it affordable and accessible to all women) to fixing the divorce and adultery laws, and enforcing the gender equality laws that are already in effect. We need to make sure that women actually get access to everything the law affords them. We need to change societal attitudes to be more modern, and this is entirely possible within a Taiwanese context.

But, come on. Let's not pretend that because Mao said a thing about women one time that sounded progressive, that China is doing better than Taiwan. Wage inequality is less severe here. Women are more likely to be literate (by a small margin). Nobody is forcing women to have abortions (though forcing women to bear children they don't want because they can't access abortions is another story). Although parents still meddle in their children's affairs - "the Lins are coming for dinner and their handsome son who is studying to be a doctor will join them! Won't it be nice to meet him? Do wear something nice!" - there aren't news stories about marriage markets full of grandparents that their grandchildren are horrified to hear about.

So please, stop pretending China's beating Taiwan in this regard. It simply is not. 

Let's all take a moment to savor Tsai Ing-wen's arch wit

Original photo from Wikimedia Commons, speech bubble is mine

Look, I know President Tsai (who, by the way, is now my official girl crush on account of her being still alive) has a reputation for being a dull public speaker. A frosty technocrat who doesn't engage with the people. A wonkish civil servant who hasn't convinced the public of her vision for Taiwan. And all of that is somewhat true - Tsai isn't a bad president, in fact, I'd say she's the best we've had since we entered the true democratic era in Taiwan. But she's not that good at "politics", if by "politics" you mean "standing in front of a crowd with a podium and doing politiciany stuff." I don't care, but clearly others do. What she is good at, however, is new media, and she deserves credit for that.

Let's not forget that this isn't only the first female president of Taiwan and one of the first women in Asia not preceded by a male family member, but the woman who wore pants at her inauguration to the top office of the government of a patriarchal society (almost all societies are patriarchal; Taiwan is on the liberal end for Asia but the conservative end for liberal democracies.)

She told us from Day One with her rockin' pants that she DGAF and will absolutely slay you if she feels like it, but it appears we're just now getting the message.

And you know what? She's great at it, and it's time we started appreciating that.

Because I can't go hang out with her and have a sleepover and drink wine and pet her cats and wear pajamas and do each other's nails while we talk about boys international politics and the future of Taiwan (who cares about boys?), I have put together this tribute post to the wittiest damn president Taiwan has ever had.

DJ...drop the beat!*

From Twitter

Let's start with the retort that spouted a thousand memes. Xi Jinping was all hot under the collar, being so shrill and outraged and full of hormones, like, Taiwan must and will be reunited with China blah blah blah 1992 Consensus blah blah blah One Country Two Systems blah blah blah I'll show mommy I'm a good ruler of China after all blah blah historic trend blah blah mommy blah blah. 

And Tsai was like, "...and the Taiwan Consensus is BYE FELICIA."

I mean, more presidential than that, but...same deal.


So then, some English teacher called her "Tsai Englishit" on a test for no reason. I suppose he thought it was funny. The question went like this:

President Tsai-englishit made some silly ____ in her speech.

 a.) amateurs  b.) disasters c.) parades  d.) comments 

Did Our Lady of Hot Tea get mad? No. Did she slam the teacher on Twitter with a tirade of incoherent and misspelled tweets? Of course not, she's not the President of the United States or anything like that. 

Did she take it in stride and release her own (much funnier) comeback that pointed out the civil liberties that allowed that English teacher to make his "joke" in the first place?

I don't know how to credit this because I shared it on Facebook ages ago. 

Of course she did. Because she is a (democratically elected) queen.

So now, we've got Big Uncle Dirk in Hong Kong meeting with local leaders and (apparently) CCP members - you know, like a traitor would do. Is Tsai incensed that he was invited so that Beijing could make it clear to Taiwan that if they'd only vote the way China wants them to, all this could be over (not that it's really clear what this is, as Chinese pressure hasn't impacted Taiwan nearly as much as the media says it has)?

Nope. Once again she made it clear with a quip that there are many messages China might hear (link in Mandarin), if they'd only actually talk to Taiwan:

她記得韓國瑜選舉時很在意中華民國，現在就是一個機會請告訴對方，中華民國台灣是一個主權獨立的國家，請中國停止打壓台灣的國際參與空間。 

She [Tsai] remembered that "Han Kuo-yu was very concerned about the Republic of China during the election, and now he has a chance. Please [Mayor Han], tell the other side that the Republic of China is an independent country, please request that China stop suppressing Taiwan's ability to participate in the international sphere." (translation mine)

I truly can't think of a better comeback than reminding Taiwan and the world that China is the enemy, but as long as they're talking to someone from Taiwan, they may as well hear the right message - and making it clear without saying a thing that Han certainly isn't someone who will deliver it.

And finally, we've got not so much a witticism as a quick 'n dirty truth bomb:

"In response to media questions regarding China's opposition to the delegation's transit stop in Hawaii, President Tsai stated that Beijing opposes everything, saying, "When you go see a friend, do you ask your neighbor's permission first?"" https://t.co/rMp4vUCWZW

— Pierre-Yves Baubry (@pybaubry) March 25, 2019

I mean, how much more perfect can you get than "oh but BEIJING is going to be MAD and OPPOSE that aren't you WORRIED about the reaction from BEIJING because it's the only thing the international MEDIA can TALK ABOUT because CHINA!!??"

Tsai: "Beijing opposes everything."

Hey, Mr. Xi. Is your English name Elvis? Because you just got a couple of burns. 


*Skip to 3:20 to see Tsai say exactly that

The ups and downs of International Women's Day in Taiwan

I've had a hard time writing this, because I don't want to sow further discord among feminist activists and various feminist groups in Taiwan, but...I just can't let it go.

I'm not too involved in Women's Day or Women's March Taiwan or any of those groups, in part because I have a hectic enough work schedule that I usually can't do groups (I never went to a single Indivisible Taiwan meeting because I was never free) and besides, it may surprise you to learn I'm just not a joiner. Beyond that, I sort of see feminism in Taiwan as something best led by Taiwanese women; I'm not really needed. If I'm free, I'll lend my support by attending public events, but I'm usually not free.

This year's women's march, dubbed WoMen (which means "we" in Mandarin) took place on a rainy Saturday (I wasn't able to attend due to work commitments). Looking at the news reports, you'd think everything ran smoothly and 80-100 marchers enjoyed talks, demonstrations and performances by a variety of women doing interesting things in the community. And that is what happened that day.

But it was sad watching the social media kerfuffle leading up to the Women's March when the original line-up for the march included a number of men, and was strongly criticized for de-centering women. The response was that feminism is still seen in Taiwan as something for women to fight for, that men don't need to or should not get involved - and that the "WoMen" event hoped to change this by showing a gender-diverse line-up.

Suffice it to say my days of feeling totally pumped and inspired by Women's Marches happening in Taiwan appear to be over.

I don't have screen shots or anything for this, as by the time I thought to gather them, the published line-up was taken down and - I am told anyway - changed. There was no further dialogue or communication about the event and its scheduled performances.

On one hand, I kind of agree with one critic that this was something of an "all lives matter" response - that the one day that centers women among all holidays shouldn't be used to showcase and praise male allies, but to showcase women, with men quite welcome to attend but not to take the spotlight.

I also do agree with the organizers, to an extent, that we need to do something about this particular problem in Taiwan specifically. It seems to me that they had good intentions, but bungled the approach. It absolutely is an issue, more so than in the West. I have certainly seen men show up to events to support women's equality in the US and act as allies. In Taiwan, I've heard a lot of ally-talk, and that's great, but not a lot of in-person support (the recent Vagina Monologues performance was a refreshing change; the audience was quite gender-diverse). What's more worrying, behind those words, there's not a lot of actual action taken by men to challenge the gender imbalance.

For instance, I have noted for some time that social movement activism in Taiwan is heavily skewed male (although women do participate). I know more than one woman who has given up on being involved, for a variety of reasons, or has a less-than-stellar opinion of people widely admired among Taiwanese progressives. I know that several social movement and progressive political leading voices are aware of the problem, but have not seen much attempt at all to address it.

Going back to the Women's March, however, I don't know that having a male-skewed line up was the way to address that issue. There must be a way to raise the number of male allies without having to center men at an event for women, and in any case, male performances at a women's event aren't going to draw in any man who wasn't already inclined towards allyship. There are surely ways to get the message out that gender equality isn't just something women fight for, but something we should all support, without handing the spotlight to men for an extended period on International Women's Day.

On the upside, despite these internal issues, by all accounts on the day in question people showed up, banded together and presented a united front for gender equality. That's something - it matters. I'd like to see more of that in Taiwanese politics (*cough* DPP *cough*).

But my disquiet runs deeper: on a surface level, it bothers me to see so few Taiwanese women involved in these public events. For sure, Taiwanese women did attend the march alongside many foreign women, but with only 80-100 participants, that number was clearly not large. From the media coverage, I didn't note any Southeast Asian female activist participation, although such women do exist. This still feels like an event mainly powered by the Western expat community and as such, I'm not sure how much it can really accomplish.

That said, looking at local groups, I find even more to raise my skepticism.

One of the collaborators on this event - and many other events - is Taipei Women's Rescue Foundation (TWRF). I will say now that they do do some good work. They arose from the Awakening Foundation, founded by former Vice President and current oddball Annette Lu (don't take that as an insult; I kind of like Lu, but I also think it's time for her to either get with the times or retire) and Lee Yuan-chen. Given Lu and Lee's differing backgrounds, Awakening and TWRF have no clear political orientation that I can suss out. That's great.

But...well, I've mentioned TWRF before, and in a not particularly flattering context. They are the people behind the comfort women museum. The museum focuses on Japanese colonial-era comfort women from Taiwan, and I agree their story is important.

However, it - and the KMT, who expends a great deal of energy keeping the comfort women issue in the public eye - has been criticized as taking political aim at Japan, in line with the desires of pro-China KMTers who want Taiwan to get closer to China and therefore drive a wedge between Taiwan and Japan's currently fairly close relationship. Comfort women aren't even the only wedge they use to try and accomplish this. All the while, many of those who claim to care about comfort women...don't actually.

How do I know? Because they only seem to care about Japanese-era comfort women (the still-living among them being quite old). The ROC had comfort women too, and being younger, more of them are still alive, but nobody seems interested in taking up their cause. Some of these women are currently fighting for the right to establish their own museum at the former municipal brothel, which is its own interesting story (the government quietly sold the building it was located in without informing them, and as far as I know their lawsuit to rectify this and stop the building from being demolished is still working its way through the courts).

So I have to ask why TWRF set up a comfort women museum for Japanese-era comfort women, but takes no interest whatsoever in ROC-era comfort women or their cause.

As such, I question their true motivations, and am skeptical of their current involvement in women's issues, and leaves me uncomfortable about my own support.

Suffice it to say that this post has no clear conclusion. It's messy and unclear, and I'm unclear about my own messy feelings on the matter.

All I can say is that Women's Day this year left me feeling frustrated and not particularly inspired.

That's all I really will say on the matter, because I actually do think those of us committed to similar causes need to show each other support, not tear each other down.

Taiwan does a tiny hop over a very low bar to be the most gender-equal country in Asia

I've said a zillion times before - though Google isn't giving me my old post on this - that Taiwan has the best gender equality in Asia, and is easily the best country in Asia to be a woman (either foreign or local).

And apparently my view on this has been corroborated by statistics!

But, I've also been quite clear in the past that Asia isn't exactly a region known for having a fantastic record on gender equality, so saying that Taiwan is "the best" in the region doesn't mean much. I mean, this ranking from a different source rated the Philippines as the 'most gender equal country in Asia' in 2018, and...um. It's a country where one can't get divorced (divorce being a right that helps all genders and is necessary in any country working towards gender equality) and can't get an abortion (an essential right of women to control their own bodies). It is not possible to say with a straight face that a country has gender equality when basic rights such as divorce and abortion are not permitted.

The rest of the list is just as much of a joke. None of these countries are places where women, generally, are treated equally or where women have the same opportunities as men.

So, for Taiwan topping the rankings - as determined by an outside body as Taiwan is not in the UN, meaning that no UN statistics where Taiwan would rank significantly are accurate - is nice, but it's not so much clearing a hurdle as doing a little skip in a hopscotch game.

Sure - Taiwan has a high rate of female political representation, higher than many Western countries. The gender discrimination laws for the workplace are quite clear, and when enforceable they actually seem to mean something. Abortion is legal and so is divorce (though the divorce laws are not exactly fully modern). The government is trying to push gender equality. Anecdotally, women seem to have a stronger presence in accounting and finance here than in Western countries. There is a pay gap, but it's less than other Asian countries. 

The streets are generally safe for women. Being pressured into an arranged marriage would be exceedingly rare, and resources do exist for abused women. It's not even that odd now for women to choose to remain single or not have children. And, of course, we have a female president - something the US has never had. And she's unapologetically single and wore pants at her inauguration: something I'm not sure many Americans would accept, even in 2019.

But.

Domestic violence is a real problem. We have no idea what actual rape statistics are, because most women don't report when they are raped. It's difficult to speak out about sexual violence without pressing charges thanks to Taiwan's insane libel laws. There is a gender wage gap and nobody is really sure how big it is (and it's uneven across different industries). Many women can't afford birth control because it's not covered by national health insurance (even for treatment of other medical issues - not that that should matter!). Unmarried women can't receive fertility treatment, there are some ridiculous laws surrounding abortion (e.g. needing the husband's consent) and divorce (it's difficult to get one if both parties don't agree, with the party who wants the divorce often having to prove their partner did something to justify their ending the marriage). 

Even when serving in some of the nation's highest offices, one might be subjected to utterly preposterous sexist remarks. Women's issues are used by both ends of the political spectrum to score points, without any real desire to see through justice for said women. Important gender equality reforms are often ignored.  There is no rape shield law, at least since the last time I researched that issue. Adultery laws are a straight-up horrorshow. Religious practices often include ingrained sexist beliefs.

And those are just the obvious issues.

So yeah. Great. Okay. We're the most gender equal country in Asia. Woohoo!

But Asia is a pretty gender-unequal place. Female infanticide, the gender pay gap, the employment gap, education gaps, domestic violence, lack of access to basic health and reproductive care: these are all endemic issues in Asia. So, that distinction doesn't exactly mean that Taiwan is killing it in terms of treating women well.

It just means we're treating women a little less badly than other places.

All I can say is that, to be fair, the entire world is a pretty gender-unequal place: women's political participation, for example, is lower in Germany, the US and the UK than it is in Taiwan.

So we treat women a little less badly than most of the rest of the world.

That's good, but we still need to do better.

Forget the butt-wiping, let's talk about sexism on EVA (and other airlines in Asia)

Gotta say, dudes, I don't want to write about this. I just don't.

I tried to avoid it - like, okay, this was pretty gross and could be a post about sexism in the Taiwanese workplace, especially as it relates to flight attendants (one of the most sexist work environments in Asia, to be frank, and EVA Air is known for specifically hiring beautiful flight attendants). But...do I have to? Maybe it'll just go away as some sensationalist garbage and I can write about something that doesn't make me want to gag.

But, as the story progressed, I realized that, gross-out factor and tabloid-like sensationalism aside, it was a real story of sexist workplace culture, and therefore...ugh. FINE.

So, as I'm sure you all know because we're all news bottom-feeders at heart (myself included), earlier this week news broke that an EVA Air passenger with mobility issues requested that a flight attendant help him lower his underwear, keep the door open and wipe him after using the restroom onboard. She initially refused, but he insisted he could not do these things on his own. He also, according to Focus Taiwan, made some disturbing comments at the flight attendant, which I won't publish here but you can read about literally everywhere else. While the passenger did have mobility issues, frankly, if he is going to fly but can't use the bathroom on his own, he needs to be traveling with an assistant who performs these duties in an official capacity, or not at all.

That's not what I'm here to gawk at, specifically. This should be open-and-shut: passenger harasses flight attendant (this surely counts as some form of sexual harassment, given his comments), flight attendant complains, airline intervenes, supports their employee, and at a minimum, the passenger is banned for life.

But no, of course that's not the end of the story, because the world is a horrible place and really it ought to just burn.

According to the Focus Taiwan article linked above:


Moreover, it was revealed that the passenger in question defecated in his underwear on a previous flight in May 2018, after which the airline did not place him on a blacklist, but rather left frontline flight attendants to deal with the man every time he flew with the airline, the union said.


CNN reported that EVA Air is insisting his previous flights were without incident, but that:


At the Monday press conference, the flight attendant was accompanied by a representative of the local flight attendants' union and fellow EVA employee. The union representative told reporters the man had flown EVA from the US to Asia numerous times. He had defecated in his seat during a flight last May after the crew rejected his demands, causing a foul smell in the entire cabin for over 10 hours, the representative said.


Taiwan News provides some potential background to previous incidents, so although they're not a source I care to link to, I will here.

So, this isn't an issue of a one-off incident in which a passenger made an unreasonable request, and the flight attendant was too flustered to forcefully refuse him (after all, her job is in customer service). It's entirely likely that this passenger has a history of such behavior, and that EVA Air, in the past, has not protected its flight attendants from it.

Like I said, working as a flight attendant one of the most sexist work environments in Asia. While I have said that of all the countries in Asia, Taiwan has the best gender egalitarianism (and meant it, and will defend it), that doesn't mean it's perfect, or even particularly good. Just better than other countries in the region, and that's not a particularly high bar to clear. And in this particular sector, the company culture is a throwback to the 1950s.

What's more, the same article reports that he has another flight with EVA booked this May, with no sign from the airline that they are intending to blacklist him or refuse to let him fly. It's quite likely that the company will, yet again, "leave frontline flight attendants to deal with the man".

EVA also noted that:


Later Monday, EVA issued a press statement saying flight staff are perfectly entitled to refuse passenger's requests they consider inappropriate. They also pointed out that the male cruise captain also helped the passenger in question during the flight.

The company also said it backs the flight staff completely and are prepared to offer assistance, if needed, to sue the passenger.


Translation:

"You've spent your entire career being told you have to do whatever it takes to please customers, and you know on some level you were hired mostly for your looks anyway. Our official rules state that you may refuse passenger requests, but let's be real. If the passenger complains, you'll be in trouble for not providing good service. However, we will be sure to tell the media that you could have refused the request, even though we both know you couldn't, really."

I don't expect every reader to understand this, but many of us who's held a customer service job have dealt with this tacit set of rules. There's the rule the company touts as official policy (you may refuse the customer), and the rule you know you are actually expected to follow (you'll be in trouble if the customer complains). If you're a woman, there's a whole new layer to it in which official policy may state that sexual harassment is not allowed, but everyone knows the real rules are "if a customer gets angry because you shut down their harassing behavior and complains, it's going to be a problem for you."

Note, for instance, that EVA is essentially saying here "we back our staff....buuuuuuut we're still going to let this man fly again and they'll have to deal with him". And, of course, "we'll help you sue him if you want, buuuuuuut we're not going to take any action ourselves."

That, readers, is how you know there's a tacit set of rules in place. If the rules actually were the rules, this guy would've been blacklisted already.

And that's what makes Asia such a frankly difficult place to work. Laws typically prohibit gender discrimination and sexual harassment. If you file such a complaint (especially a gender discrimination complaint to the government), they will take it seriously. I would know - I looked into doing so once, to a former employer who had sexist work practices, but ultimately chose not to as had no documentary evidence aside from one contract with some vaguely sexist guidelines, only eyewitness testimony.

But...good luck getting your employer to back you. And you know that men who target women at work tend to be quite good at making sure not to leave a paper trail or even witnesses. It's one of those rights that women in Taiwan often call "看得膽吃不到" - you can see it, but you can't eat it. You know you have the right, but good luck actually exercising it.

And this is gearing up to be just such a situation, with EVA continuing to take a weak position on the customer's behavior and not doing much to actually protect its employees. Or as CNN put it:


Supporters of the cabin crew have also blamed the corporate culture of many Asian service-sector companies that insist the "customer is always right" while, according to critics, ignoring employees' welfare -- especially after it was revealed the passenger appeared to be a repeat offender.

This post wouldn't be complete without a tirade about why, if this is service culture in Asia, it's no wonder there are so many creepo Western guys here looking to get off on their fetishes with Asian women (who, as in this case, may not be consenting). When employers in all manner of hospitality industries take this attitude (or, in some cases, cater specifically to it, but at least at hostess bars/KTV you know what you're getting into), men who think they can treat women like garbage come here and, well, get away with treating women like garbage. It's no coincidence that this man had repeated incidents on Asian airlines. He knew he could get away with this, and it looks like that just might happen.

There is something we can do. We can write to EVA and let them know that as potential customers, we expect them to treat their flight crew better. This is one time when voting with our wallets might have an effect: not buying EVA tickets in solidarity with the flight attendants would surely get the airline to reconsider its weak-kneed response. When we see behavior like this in public, we can stand up and say something, even if it might be awkward or uncomfortable.

And I don't just mean Westerners. I know I have plenty of Taiwanese readers. We - all of us - can do this. Because the treatment of women in these positions has got to stop.

Gods Rush In Again: My Latest for Taiwan Scene

You might remember that I had a short non-fiction story published in an anthology of stories by expat women in Asia, all the way back in 2014.

Well, with the King Boat Festival coming once again - it kicks off on October 28 this year and ends one week later - Taiwan Scene has excerpted my original story and published it here:

Gods Rush In at the King Boat Festival

Although a few sections are lost - an exploration of the cultural issues surrounding being a female spirit medium, a longer discussion of my own (continued) atheism despite the peculiar and perhaps somewhat chimerical events I experienced on the beach that day in 2012, the fact that my own wishing plaque on the King Boat was for Taiwanese independence - I'm excited that the story might now reach a wider audience.

Until now, it was impossible to read unless you bought the whole anthology (which you can still absolutely do, and which I recommend, but may be difficult for someone without a Kindle device or app in Taiwan), so having a section of it available to all Taiwanese readers is great news!

Sexual assault: Taiwan's great under-reported problem - my latest for Ketagalan Media

My latest piece for Ketagalan Media takes this previous post of mine as a starting point, and investigates an important issue in Taiwanese politics further. In short, it seems as though the reason why there are so few sexual assault scandals in Taiwanese politics is not because they just don't happen, but because if they do, they are likely not reported. On the other hand, in the US, women are beginning to speak out more, but the powers that be just don't care. We're not taken seriously - not even to the point of meriting a real, serious - not a joke of a circus show - investigation. 

Some numbers for you, from the piece: 


The US population in 2015 was 321 million, and reports of sexual assault in the US in 2015 totaled 431,837 (male and female). That indicates a per capita reported assault rate of 0.00134. Taiwan’s population in 2015 was 23,485,755, with 10,454 reports of sexual assault in Taiwan 2015 (gender not specified), for a per capita rate of 0.00044.

This is a massive disparity: even considering differences in population, the US still has a far higher report rate of sexual assault than Taiwan, by a factor of three.

Does it make sense that people in Taiwan are three times less likely to be sexually assaulted than in the US? It is unlikely that there is simply less sexual assault in Taiwan overall (although crime in general is on a down swing and Taiwan remains a very safe country). The picture for comparison is clearer when we look at the gap between estimated sexual assaults and the number reported for the two countries: in the US it’s estimated that about 2/3 of sexual assaults are not reported, or around 70 percent. In Taiwan, it is estimated that the number of actual sexual assaults compared to those reported is seven to ten times higher.

Estimating the actual number of cases, Taiwan’s number of actual assaults per capita is somewhere between 78% to 111% of America’s.


Sources for these numbers are linked to in the piece itself. 

And there's this, a point that cannot be made often enough: 


Having spent twelve years in Taiwan, I have encountered “cultural” excuses for gender-based violence here, generally along the same refrain of “it’s Taiwan’s traditional culture” or an appeal to outdated views of gender which are common across both Asia and the world (one need only look at many American conservative views to see how such sexism plays out in the West). There is no truth to these “cultural” excuses: Taiwan has undergone a seismic shift in how society views gender for several generations, yet culture and traditions in Taiwan, regardless of changing attitudes towards gender and sexual power relations, remains robust. The United States has been evolving in its views on gender since the 19th century, and yet I would argue culture in America remains identifiably “American.”  Cultures can embrace gender egalitarianism and still retain their essence.


Anyway, enjoy! 

Two roads diverged over wood

From Wikimedia

Since my last post about men behaving badly and the woman-haters who defend them, I've been thinking about Taiwan's specific situation vis-a-vis politics and sexual assault.

Perhaps it is too simplistic to say "America sucks, but in Taiwan, if there is even a whiff of sexual misconduct your political career is finished!" More accurately, one might say that in the US, only in recent decades are people beginning to fully understand what sexual assault means, and are slowly gaining the courage to point fingers at powerful men (the assailants are almost always male).

In Taiwan, however, it is simply less likely that sexual assault will be reported. I did a little back-of-the-envelope number crunching for 2015 (I have statistics for Taiwan 2017, but had trouble finding specific information on sexual assaults in Taiwan for 2016, the last year that data seems to be available in the US. So, 2015 it is.)

US population in 2015: 321 million
Reports of sexual assault in the US in 2015: 431,837 (male and female)
Per capita: .00134

Taiwan population in 2015: 23,485,755
Reports of sexual assault in Taiwan 2015 (gender not specified so I assume both): 10,454
Per capita: .00044

That's a huge difference - considering differences in population, the US still has a higher report rate of sexual assault than Taiwan.

I highly doubt that there is just less sexual assault in Taiwan, and that's why there are so many fewer reports. In the US it's estimated that about 2/3 of sexual assaults are not reported, or 70-some-odd percent. In Taiwan, it is estimated that the number of actual sexual assaults c.f. those reported is seven to ten times higher. We also know that domestic abuse is a massive problem in Taiwan, and dare I conjecture that domestic violence and sexual assault share enough characteristics (they are both about power and control, they both disproportionately affect women, they both generally stem from misogyny or a sense of entitlement over women's bodies) that where there's a lot of one, there is probably a fair amount of the other? I do dare - and low report rates of both likely have some connection to the way the Taiwanese judicial system is likely to treat women who report, not to mention cultural stigma surrounding reporting gender-based violence and the "defamation" lawsuits women who make allegations but don't wish to press charges may face.

Taking that further, it's hard to imagine that Taiwanese politicians somehow commit sexual assault at a lower rate than the general population (a rate that is much higher than statistics would lead one to believe), especially given the relationship between violence - including sexual assault - and power. I suppose once in office, some of them might realize that committing such a crime would ruin their career irreparably, but it would be silly to think that such selfish (because such a realization is not really about respect for women) reflection would extend back to their youth.

Considering that Lien Chan is widely believed to have committed domestic abuse (frankly, I find it more than likely that the allegations are true), and the penchant of Taiwanese politicians - or pretty much all Taiwanese men in positions of power - to visit 酒店 or hostess bars, it just seems unlikely that Taiwan's public figures have clean histories regarding women.

Rather, it seems a lot more obvious to me that sexual assault by Taiwanese public figures before or after they take office go unreported - or are shut down before fingers are publicly pointed at identifiable people - rather than that they don't happen.

What this means is that Taiwan may not, in fact, be much better than the United States in this regard. In the US, women feel increasingly willing to hold powerful men to account, publicly, for their misdeeds. The vast majority of the time, these women are telling the truth - research shows that, to the best of our knowledge, only 2-6% of sexual violence accusations are false. Culture is changing in the US, both in ways that can be felt (certainly, as a child of the 1980s, I can say that this culture shift is real), in ways that can be researched, and in ways we can document. Even looking at the Wikipedia entry for sex scandals of federal elected politicians, there has been an uptick as the years go on - almost certainly because women are more likely to step forward now.

Taiwan doesn't seem to have gone through that transformation yet. It's not that sexual assault is considered acceptable here - it's certainly not - it's that ideas of what constitutes sexual assault here sometimes (not always, but sometimes) feel like they're straight out of the 1980s, and the stigma surrounding reporting seeming more like what my mother and grandmother might have faced, rather than me. I mean, this is a country where raping a domestic employee once doesn't bar you from hiring another one after a period of time.

But, there's an entrenched feeling that those in power still just don't care. In the US, Dr. Blasey Ford's testimony against a screaming, weeping Brett Kavanaugh is considered by experts - and basically every woman who has had something like this happen to her, which is a huge number of us - to be credible, there's a fair chance he'll still make it to the Supreme Court. The same thing happened in 1991 with Anita Hill. We know that the President of the United States is unfaithful to his wife, and there are 22 sexual assault allegations against him as of today (20 as of when this was written - included here as it's a better source). Yet, he gets to be president, and his supporters either defend him, or are willing to believe that that many women are lying. (I, personally, think it's so obvious that Trump is a sexual abuser and possibly a rapist that I find it astounding someone might think otherwise.) Every few years, it's a massive battle to reauthorize the Violence Against Women Act.

So, great, we can speak out now and someone might actually listen, but it still has ruinous effects on the women - hurting careers, exposing them to more trauma and harassment - and hasn't made much of an impact on the political machine, or sexual assault rates in general.

In Taiwan, if you manage to publicly accuse a political figure of sexual assault - overcoming all of the pressure not to do so and knowing you'll likely be torn apart in the gossip rags and forums full of angry young dudes (have you seen PTT? Jesus) - and people actually listen to you, great, his career will be over.

But good luck getting to that point.

Alright then - two roads diverged, but they're really worn about equally the same.