I attended the Taipei commemoration of the 30th anniversary of the Tiananmen Square Massacre and...

The event was emceed by Lin Fei-fan and Miao Poya

...I'm not going to give you a rundown.




I'll just say briefly that I've attended in years past, when the crowd was smaller and perhaps a bit more casual, there to remember the events of June 4th, 1989 but not terribly weighed down by them.

This year's event was better-attended than those in years past. 

This year, I don't know what it was. I would simply expect that there'd be a greater number of PRC spies in the audience than usual, though I can always assume a few are around at any civil society event in Taiwan, so that wasn't it. Perhaps it was the importance of this being a 'Big 0' anniversary. Perhaps trepidation over China's increasing global influence, expansionism and belligerence. Perhaps its increasingly annexationist and violent rhetoric regarding Taiwan. Perhaps a latent knowledge and fear that political conditions in China are worsening, that a genocide is going on while the world shrugs its shoulders ("never again" my ass), that they've already silenced Hong Kong and Taiwan could be next - they intend for Taiwan to be next and this grows more obvious by the day. But I don't really know.

It was something though, and another friend picked up on it too.

I got to meet Miao Poya

"Why does the crowd feel different?" he asked. I'd noticed it too, but couldn't put my finger on it.

I thought for a minute and answered, simply -

Vice-President Chen Chien-jen speaks

"Fear."

Don't Trust Terry Gou

This man is not your maker.
(image from Wikimedia, with my embellishment)

I mean, that should go without saying, but I feel I have to state it obliquely - you simply should not trust Foxconn CEO and businessjerk Terry Gou (郭台銘).

When he says things like "Taiwan shouldn't buy defensive weapons from the US" because:

- "no parent wants to see their child die on the battlefield"
- "why should Chinese fight other Chinese?"
- "if you have no knives or guns, who will want to fight you?"
- the arms that Taiwan buys from the US are "secondhand" (which is apparently not entirely true)

...this is all you need to know about why he should not be the next president of Taiwan.

Gou (4/28): No parent wants to see child on battlefield, so we should develop hi-tech arms & AI [e.g. drones]...and make peace our shield: not provoking, not fearing. Why would Chinese fight other Chinese? (為何中國人要打中國人？) Can use $ saved on R&D.https://t.co/3lPStciIB9

— ジェームス (@jmstwn) April 28, 2019

Let's look first at his "why should Chinese fight other Chinese?" line.

What struck me is how closely it echoes something Xi Jinping himself said not that long ago: "中國人不打中國人" or "Chinese don't attack other Chinese".

Why would Terry Gou echo Xi's own words? That's a rhetorical question: this is no intricate strategy or game of 4D chess in which he's looking to outfox Emperor Xi. His echo is not so much a dogwhistle as a clarion call, saying "Hey China, I'm your guy". When Gou says it, he doesn't mean it any differently from the way Xi intended it just a few months ago.

That's not even getting into how such a phrase assumes both sides are "Chinese", so it isn't a justification for a certain policy of 'peace' in defending Taiwan so much as just saying outright that Taiwan is a part of China anyway, so why fight? Second, the historical illiteracy such a comment assumes is downright offensive. Forget ancient dynastic wars in China (which were almost always between groups of Chinese) - the 1940s is ample-enough proof that Chinese do, in fact, fight Chinese before we even involve Taiwan in the discussion. He didn't even use the term for being culturally/ethnically Chinese (華人). He used the term that implies that Taiwanese are one part of a country called China (中國人). There's nothing to misinterpret here.

Don't believe for a second that his "we should invest in high-tech weapons instead" is sincere, either. It doesn't square with anything else he's said on the subject (if you have high-tech weapons, by definition you are not fostering a dialogue of diplomacy and peace by "not having guns or knives" - instead, you have the fanciest guns and knives money can buy). High-tech weapons on Taiwan's side aren't going to determine how many Taiwanese die fighting in the event of war with China: that'll be determined in part by what China throws at us. And, of course, why would you need R&D into high-tech weaponry if "Chinese shouldn't fight other Chinese"? Taken on its own, his "high-tech defense" comment is reasonable-ish (ish), but in the full context of everything he's said, it's nonsense. Smoke and mirrors. Best set aside as insincere at best, actively deceptive at worst.

Don't fall into the trap that some have and try to claim that he's somehow playing a long game with Taiwan's enemies and will ultimately not obey them. This is a joke. His comments about defense are exactly what Beijing wants to hear - he is positioning himself as their man, floating these turds to the Taiwanese public to see if any of them are mistaken for policy insight. In order to be someone who could talk to China without selling out Taiwan, he'd have to fundamentally care about the sovereignty and democratic norms of Taiwan. He's already proven he doesn't with his comments that "you can't eat democracy" and his implicit, Beijing-echoing language choices (above) that Taiwanese are "Chinese".

Besides, even if he did care about Taiwan's sovereignty (which he doesn't), what bargaining chips would he have against China as a politician? When it comes to Taiwan...Taiwan is the bargaining chip. Either you sell it out or you don't. In any case, China is not a partner with which one can make a good-faith deal with Taiwan. To imply it is possible is to essentially say "I'm fine with selling this country's future to an unscrupulous negotiating partner."

This mythos of a candidate being more than they seem - smarter, cannier, more insightful, with more intricate strategic aims that mere mortals cannot comprehend - has been tried on before. I've seen people apply it to Taipei's Mayor Ko Wen-je (turns out Ko is just a sexist jackass who can't even keep his own comments straight, whose words have also echoed Xi's, to undetermined but probably not good ends). Of course it's been applied to Donald Trump as well. Do I even need to go there?

Don't believe he's somehow above the fray because he has a business to run: every time someone points out problems with the words he uses, he accuses them of "quoting him out of context" and then, at least in the case of President Tsai, attacks them with the same level of maturity as a 14-year-old online troll.

Of course, she didn't take his comment out of context. "民主不能當飯吃" is quite clear and can't be misinterpreted "out of context"- it does not mean "democratic momentum must be converted into economic gains" as he now claims. That's a made-up interpretation, and it is just plain not what he said. He knows that, he meant it then and he means it now. He's just a jackass.

Terry Gou is not a master dealmaker who has a well-thought-out plan for continued peace in Taiwan: he is a petulant, sexist man-child. There's no more there there. It's the plain truth of who he is.

Don't believe him when he says his other comments were misinterpreted, either. When he said "if you have no guns and no knives, who will attack you?", that is what he meant, and not some other thing. He did not mean "the defense budget should be spent on the 'sharp edge of the knife,' such as developing indigenous high-tech weaponry" as he now claims.

He's not making brilliant, nuanced points that others are consistently failing to understand. He's floating turds and then yelling at people who call a turd what it is, insisting that his turds are in fact golden nuggets and we plebes just didn't understand the first time around. They're not, and we didn't. Don't be fooled.

Don't fall into the same morass as the media, either, taking what is quite clear - that he thinks Taiwan doesn't need defensive weapons - and turning into a massive bubbling crapfest of truthiness that utterly fails to get to the heart of the matter.

Don't pull a Bloomberg and fail to report that Gou's strongest claim was that Taiwan should not buy defensive weapons, instead spinning it into an article about how he wants to strengthen defense. Don't take that garbage one step further and cast doubt on whether the Taiwan Strait is international waters through dubious language (if you're not clear, the Taiwan Strait indeed counts as international waters. There was no need to imply that Tsai was somehow wrong about this. Shame on you, Bloomberg.)

Don't take Gou's re-jiggered comments as the truth of what he initially said, as Asia Times did, either. Gou did not say "we should spend wisely". He said "if you don't have guns or knives, who will attack you?" and "why should Chinese fight other Chinese?"

Don't. Just don't. Don't buy it. Don't make him into another Trump. Don't defend his floating turds. For goodness sake, don't swallow them.

Do the smart thing and take what he says at face value. 

Then flush it right down the toilet where it belongs.

Or do what President Tsai and NPP legislator Hsu Yung-ming did, and tell him that when it comes to lowering defenses and promoting peace, to "tell it to China."

I hope this is the last I ever say about him, because I find him about as interesting as Han Kuo-yu, which is to say, not very. All I can hope is that these two get locked in an internecine struggle that tears the KMT apart by 2020. It's the best possible outcome for either of them. 

Some guy says Taiwanese "separatists" are "deeply worried" by...whatever

You Taiwan separatists!

Look, don't even bother clicking this link.

The guy who said this is "the head of a semi-official body" - ARATS - that literally nobody in Taiwan takes seriously and exists to promote the exact opposite of what Taiwan wants (and disseminate the exact opposite opinion that Taiwan, as a whole, actually has). He's not important.

I'll summarize it for you: blah blah blah "reunification" blah blah "one country two systems is successful" blah blah blah blah "historic trend" blah blah "degeneration of the great Chinese nation" blah blah blah probably a small wee-wee blah blah "historic trend" blah blah blah.

Meanwhile, how's Taiwan feeling?

According to journalist and more-important-than-that-jade-cabbage national treasure, Chris Horton: 

While the CCP claims Taiwan's government is in “deep fear”, here's Taiwan's vice premier Chen Chi-mai and premier Su Tseng-chang tweeting about their hotpot preferences pic.twitter.com/EBcjIHMVgr

— Chris Horton 何貴森 (@heguisen) March 14, 2019

 So, anyway, here's a point I've made before but want to highlight here.

When people like...this guy go on about "Taiwan separatists", they are implying that these "Taiwan separatists" are a small, loud minority of annoying activists that most people don't support. Or they try to frame it as wayward politicians spouting on about some sort of political nonsense that most people don't actually agree with.

That's just not the case. As a friend put it, "if you define 'Taiwan separatist' as 'someone who believes Taiwan should not be a part of China', then 80%+ of Taiwanese are 'Taiwan separatists'."

They (all those separatists!) elected those particular politicians at the national level in 2016  in part out of a desire to express that will. Some want a specific kind of independence (de jure, or sans Republic of China), but most find sovereignty to be their baseline. If Taiwan is truly sovereign - no, not like Hong Kong, which isn't even all that autonomous, let alone sovereign - they'll take that over a war. Threaten even that sovereignty, though, and you can go to hell. 

In other words, Taiwan already has "independence" in that it is sovereign, and the vast majority of Taiwanese would like to keep it that way.

In that sense, almost all Taiwanese are "Taiwan separatists". It's not a minority, and it's not limited to people in government.

Does Grandpa here really think that almost all Taiwanese are "deeply worried" - which is what his statement implies? Do his buddies in government really think it's possible to consider somewhere between 11 and 23 million Taiwanese "war criminals"?

Do they really that the CCP has a lot of influence over the Taiwanese people?

No, of course not.

This is just what they have to say to maintain the illusion that "Taiwan separatism" is a niche belief held by a few annoying activists, not the general will of the Taiwanese electorate. They can't let the rest of the world (or their own people) catch on to the notion that Taiwan is a "renegade province" (ahem) not because political forces are keeping it that way against the will of the people, but because most Taiwanese want it that way.

So my message isn't for him - who cares about him. My message is for you, the readers. Don't buy what he's selling. "Separatism" in Taiwan isn't a matter of a few crazy extremists, who can be sidelined, rooted out, prosecuted and (I assume) executed. It's matter of public will. Taiwan is evolving toward it, not away from it, and it's not going away. 

With doing lots of genocide, Xi Jinping of China keeps with tradition

Photos from the province full where Xi Jinping is committing genocide RIGHT NOW, not that the
New York Times thinks that's important, after all...his hair is graying, so...that's a story, right?

by Confucius McDoorknob
HONG KONG (because we can't report freely in China) — President Xi Jinping is known for keeping the rules of Chinese politics, amassing more power than any leader since Mao, and doing almost as much genocide. 

His latest attempt to shake things up may be one of his boldest moves yet: Mr. Xi is going slightly — though unabashedly — anti-Uighur, in total lockstep with longstanding Communist Party tradition.

For decades, Chinese leaders have attempted to show unnatural 'togetherness' between the various cultural and religious groups of China, a look that symbolized unity and gave the party a not-genocidey veneer.

But Mr. Xi, 65, appears to be dispensing with vanity as he presents himself as a relatable and avuncular mass murderer, part of his efforts to soften his hard-line policies.

As Mr. Xi takes part in the annual meeting of China’s legislature this week, the concentration camps he's set up to systematically wipe out the people of East Turkestan through re-settling the area with Chinese, a heavy-handed surveillance state, "re-education" and straight-up murder have been a hit with delegates and the public.

“He’s very humble,” said Gu Yan, 47, an employee at a technology firm in the eastern city of Xiamen. “He’s not afraid to be himself.”

Mr. Xi has a history of making genocide choices that underscore his image as a man of the Han people. He is often pictured in China wearing a navy blue, zippered windbreaker which doesn't have any blood on it because he doesn't personally do all the genocide, a symbol of humility as he leads a campaign against corruption and also anyone who criticizes him or the CCP, anyone who is not Han unless they are an obedient "ethnic" minority that will dance for Han tourists and also wear colorful costumes but never actually question their (subordinate) place in Chinese society.

His lots-and-lots-of-murdering further reinforces that image, as well as Mr. Xi’s desire to be seen as a paternal figure - I mean like if your dad was a murderer - and live up to the nickname by which he is popularly known, “Murderin' Uncle Xi,” China apologists and flunkies say.

“It’s not this image of the stodgy cadre who must be exactly dyed and dressed in the right mold,” said Western Guy O'Whiteass, a useful idiot who studies Chinese history and politics at Prestige Academy, whom we asked to make it look as though we did any real research into what's actually going on in China. “It’s an image of the party that is more relatable and less apparatchik-like in its aesthetics, but definitely not in its murdering of people who look, act and believe differently."

Going full-on Hitler was not always such a big deal in China — both Mao and Deng Xiaoping, China’s paramount leaders, embraced spilling blood on Chinese soil for infractions such as asking for freedom and human rights. The former was thought to have caused the deaths of millions during the Great Leap Forward and Cultural Revolution, and the latter, of course, gunned down protesters (or just ran over them with tanks) during the Tiananmen Square protests, which the world seems to have forgotten about and we definitely don't want to remind you about with this article because, you know, profit.

But more recently, as the party promoted a “collective leadership” model to spread power more evenly after the strongman days of Mao so that the blame for disappearing thousands if not more of their own citizens would be more difficult to pin on a single person, and any given person would be able to deny knowledge or complicity, genocide was not as widely practiced, although murder and disappearance definitely still happened.

In the past, how much genocide one does has often been seen as a symbol of status within the party. In 2015, for example, Zhou Yongkang, China’s former chief of domestic security, was shown confessing to crimes during a sentencing hearing, his formerly jet-black hair having turned into a shock of white while he was in detention. Of course, that was probably because he was tortured and forced to admit to whatever the party wanted. 

Zhang Jiehai, a sociologist at the Shanghai Academy of Social Sciences, said that in the past Chinese officials embarked on genocide in secret so as not to raise eyebrows both in China and abroad. But now, he said, Chinese officials are younger and society has grown more open. 

“It has become more natural,” he said. “The leaders no longer need to cover up their actual literal real-life concentration camps.”

How exactly Chinese officials maintain the "I didn't mass murder anyone oh actually haha I did"  look is something of a state secret, though copious amounts of money are probably involved.

Mr. Xi’s murder record was mostly unknown when he rose to power in 2012. But as he has grappled with a slowing economy, diplomatic tussles in the South China Sea and a trade war with the United States, he has turned to taking the lives of anyone who opposes him in thought, deed or creed or just looks like someone who might, so as to scare people away from assailing his position of power.

His really-serious-genocide-committing look has not gone unnoticed in the party.

In 2016, a delegate at the National People’s Congress said she had noticed during a meeting with Mr. Xi that he had "done a lot of genocide, I mean, I'm not criticizing him or anything, please don't drag me away and torture me."

“Our country is so big,” the delegate, Zhu Xueqin, speculated at the time. “He needs to manage all sorts of things and it’s very hard.”

Mr. Xi’s example seems to be catching on: many members of the Politburo, an elite 25-member council at the highest levels of the Communist Party, also are surely complicit in some genocide. 

While genocide might be seen as undesirable elsewhere in the world (President Trump proudly declared on Saturday, “I have not committed genocide, at least not yet”), in China some view it as a sign of wisdom.

At barbershops in China, stylists said they applauded Mr. Xi’s decision to kill lots of non-Han people who are viewed as a disobedient threat to CCP control. 

“It makes him look like he works harder — that he’s laboring day and night,” said Liu Ke, a stylist at a salon in the central city of Xi’an.

Jiang Zhirong, the co-owner of a barbershop in a Beijing alleyway, said Mr. Xi couldn’t go wrong.

“Whether he mass murders lots of people I don't know and don't care about or not,” she said, “the president has great style.”

Xi Jinping is probably a terrible parent, given the way he treats Taiwan

Another day, another repetition of China's old line that if Taiwan would just agree to unify with China, that their rights would be assured under the "one country two systems" framework.

The article is strong, and includes analysis from experts who mostly actually seem to know what they are talking about. It avoids the incorrect use of "reunification", which not many reports on the issue do. It's clear that a.) Taiwanese are not likely to ever embrace unification (meaning that if it ever happens, it will be annexation, not unification); b.) things aren't great in Hong Kong; and c.) that Taiwan has "everything to lose and nothing to gain" from unification with China.

There are a few flaws, such as not dissecting Jeanne-Pierre Cabestan's assertion that Beijing's offered "reward" is "sweeter" than previous offers when in fact it's just the same old crap, and using the phrase "tensions could rise" rather than clearly identifying China as the source of tensions. But, it's good work overall and I don't want to dwell on these small nitpicks.

Instead, seeing as Xi Dada routinely treats Taiwan as a recalcitrant child (Taiwan is not China's child, but this is how he sees it), I have to wonder what kind of Dad he is exactly. Does he treat his own kid this way?

I can only imagine that conversations in the Xi household go something like this: 


Xi Dada: "Honey, come give your Dad a foot rub."

Formosa: "Ew. No. That's gross, you're gross, your feet smell and I'm not going to do it."

Xi Dada: "Come on, don't you want to give me a foot rub?"

Formosa: "I literally just said I don't want to do that."

Xi Dada: "If you give me a foot rub, I'll let you take out the garbage!"

Formosa: "Um, I don't want to take out the garbage or rub your feet. I especially don't want to rub your feet so that I can take out the garbage."

Xi Dada: "Oh, honey, but...if you give me a foot rub, you can take out the garbage! Won't that be great?"

Formosa: "Did you not hear me say two seconds ago that I don't want to take out the garbage?"

Xi Jinping: "If you take out the garbage, you can take out your own garbage with my garbage."

Formosa: "I only have a little garbage. I can take it out myself. You have a ton of garbage. I would be totally buried in it. That's disgusting and I said no."

Xi Jinping: "But honey...don't you want to take out the garbage? You can do that if you rub my feet!"

Formosa: "For the last fucking time, I don't want to give you a foot rub, and I don't want to take out the garbage, so why would I agree to give you a foot rub so I can do another thing I don't want to do?"

Xi Jinping: "Why are you so difficult? This is a wound on our family! It's a matter of family pride that we all agree on."

Formosa: "I don't agree with that and never really said I did."

Xi Jinping: "You used to say that!"

Formosa: "Back when I was forced to. Now I'm not. I never actually believed it and you know that. To be frank, I'm not even sure you're my real Dad."

Xi Jinping: "But I'm offering you so much! I keep sweetening the deal and you keep turning me down!"

Formosa: "What makes it sweeter?"

Xi Jinping: "If you give me a footrub, you can...take out...the...garbage!"

Formosa: "That's not sweeter, that's the same thing you offered me before and it's terrible."

Xi Jinping: "Your cousin gave me a foot rub and took out the garbage and he loves it!"

Formosa: "No he doesn't! You forced him to give you a foot rub and take out the garbage and now he smells like your feet and is covered in garbage!"

Xi Jinping: "That's not true."

Cousin Hong Kong: "That's true."

Xi Jinping: "This is a wound to our family pride!" 

International Media: "Oh no! Tensions could...be risen...in the China household!"

Formosa: "Um, I just live nearby and I don't know why this jackass says he's my 'Dad', so - - "

International Media: "Shhh!" 

Xi Dada: "A WOUND ON OUR FAMILY PRIDE!! We as a family can never be truly happy until Formosa rubs my feet and gets her reward of taking out the garbage! That's what everyone wants!"

Formosa: "No, it's not what anyone but you - - oh whatever. I'm not going to do it but I'm done telling you why."

"Naturally independent" doesn't mean what it should

So, I'm meant to be on vacation after a long slog to finish a huge paper - that's why Lao Ren Cha has been quiet for most of November and December - but I really just feel like writing this.

Much of this idea has been bouncing around in my head for awhile, although it really came together through a conversation over mediocre stir-fry and all you can drink beer with Frozen Garlic. So I'm not sure where my thoughts end and his begin, but then, that's also the beauty of political discussion.

When I heard the occasional cry of "the Sunflower Movement is dead!" after the election last month, at first I felt annoyed. Was it really? Perhaps the massive groundswell of broad support that progressive causes seemed to suddenly be capable of garnering was ephemeral, but the movement itself, to me, lived on. Although the Sunflowers embodied a strong anti-KMT sentiment, one can't really judge the staying power of the Sunflower ethos by whether or not DPP wins elections. The Sunflower Movement may have been an anti-KMT movement, but it wasn't a pro-DPP one.

In any case, a lot of other progressive causes whose mainstream debate blossomed post-2014 have also been pushed forward, though perhaps not as far as we'd hoped. In fact, I noted a number of "Fuck The Government" and other Sunflower-inspired sartorial choices among the marriage equality crowds, creating a tangible visual connection between the two movements.

But...I'm beginning to see the ways it might be true that the 2014 light is dimming, and the shadows of Taiwan's pre-2014 problems growing longer once again, and I know there is some sentiment in activist circles that their efforts have not borne fruit as they'd wished.

Probably one of the key shifts in 2014 was an uptick in the prominence of a "naturally independent" mindset (which the Sunflowers themselves certainly embodied, but it runs deeper than them). That is, the generation of Taiwanese youth, some now well into adulthood, who grew up in the post-authoritarian era and who perceive Taiwanese independence to be so obvious that it is not even a matter of debate.

That hasn't changed; "naturally independent" sentiments remain strong in 2018. But it seemed clear in 2014 that such a mindset included the understanding that if Taiwan was going to be independent, that it would have to reckon not with the relationship it wished it had with China, but with the one it actually had. ECFA and CSSTA were both predicated on the assumption of a safe, fair, unthreatening relationship with a large neighbor state that bore no ill will, and could therefore be negotiated with. It took the Sunflowers to wake the rest of the country up to how untrue these assumptions were, and how threatening China really was. They taught us that the only way to win a game with China is not to play (whether it be word games or economic agreements).

I - and many others, including the friend I had this conversation with - had hoped that people would continue to consider all possible dealings with China through this lens, and wisely choose not to play their game. As I've written, for a brief glimmer of a moment, society at large seemed to understand this.

Sadly, that time seems to have passed. Instead, "naturally independent" seems to once again mean that, because Taiwan is obviously independent, that it can have a relationship with China on its terms. That as it is a normal sovereign state, it can negotiate with China as one.

To take that further, this mindset that China's designs on Taiwan don't matter often translates into a belief that political parties also don't matter because "they're both pretty bad" so "we may as well choose the one who says they can kickstart the economy".

Nevermind that the latter party advocates playing China's game, and sees Taiwan's ultimate fate as being Chinese. That's not important apparently, because "that will never happen, of course Taiwan is independent, we just need to do something about the economy"...I guess? It is so clear to this group of "naturally independent" people that either sliding into an economically dependent death spiral (which is China's real plan) or violent forcible annexation (that'd be China's back-up plan if the death spiral thing doesn't pan out) are unthinkable and therefore...there is no need to think about them. Sadly, they are wrong.

When you slide back into that sort of complacency, electing mayors who openly support (and believe in the existence of) the so-called 1992 Consensus, who are eager to set up cross-strait inter-city ties in defiance of the national government's more restrained China policy, who claim they will "do deals even with North Korea!" like Big Uncle Dirk Han Kuo-yu, to basically think that the KMT's pro-China policy isn't worth considering because it doesn't matter...that's an easy slide further into playing China's game again. That we will never win this game seems to be viewed as irrelevant.

On the other end of the spectrum, there are also the "naturally independent" folks who are so pro-Taiwan that they are also abandoning the DPP, because they see any party that doesn't make a beeline for immediate de jure independence and promise to quickly dismantle the ROC on Taiwan in favor of a new Republic of Taiwan as a party that is "just as bad" as the KMT. While I'm sympathetic to this line of thinking - the ROC sucks! Mere de facto independence sucks too! Immediate Glorious Revolution would feel so good! - I don't think it's the best way to actually meet our goals in the long run, so I find this line of thinking dangerous. Like, "this is how you get President Trump" dangerous.
No matter what, these delusions about China spell trouble. A smart "naturally independent" mindset would acknowledge that Taiwan is very clearly a sovereign state, but also wisely understand that China is big and mean and nasty, and that it doesn't see Taiwan that way. That it's designs on Taiwan are evil, and its traps sticky. And that we have to negotiate with China as things are, not as we wish they were. Such a mindset would understand that there is no moral equivalence between the two parties: that just because one won't immediately flip the table on history, it doesn't mean they are no better than the other, which seeks eventual unification (with the former president even saying so).

Unfortunately, I worry that we're going to need another bloom of social activism in the vein of the White Lilies, the Wild Strawberries or the Sunflowers to get people to understand this again. Maybe the Sweet Osmanthus Movement, the Tung Blossom Movement, or the Betel Flower Movement or whatever floral movement comes next will finally push us to a lasting realization of what it means for Taiwan to truly pursue independence.

Chthonic performance in Hong Kong cancelled, showing again that authoritarians have bad taste in music

Sexy Legislator and Chthonic frontman Freddy Lim, performing at the Taipei pro-marriage equality rally on December 18th in support of three pro-LGBT referendums 

Hong Kong continues its unwilling slide into authoritarianism at the hands of China with the cancellation of a performance by Taiwanese black metal band and all-around great musical act Chthonic. There had been talk on Facebook by the band that it might perform without its frontman/vocalist, Freddy Lim, but even that plan seems to have been cancelled.

Update: apparently Freddy's visa was denied because he lacks "special skills" that are "not available in HKSAR". Freddy responded by saying he was "practicing cartwheels and backflips" (to be better qualified to work in Hong Kong).

This is obviously nonsense. Chthonic has performed in Hong Kong before; being denied now points to growing CCP influence there, not any 'lack of special skills'. I personally remember Hong Kong as being far more open just a few years ago. Since then, political parties not aligned with China have been targeted and banned, with activists and elected legislators from those parties jailed. While technically freedom of speech remains a right that Hong Kongers may enjoy, in practice that's no longer the case: remember all those bookstores that sold reading material banned in China, specifically books critical of the CCP and its top officials? Those are gone now (though you can still buy the books from street vendors).

It also points to the growing political clout of Chthonic frontman and sexy legislator Freddy Lim, who (according to the article above) was denied a visa to Hong Kong after becoming an elected member of the legislature through the New Power Party. Lim had been to Hong Kong before, as well.

And that brings me to my main point: authoritarians have crap taste in music. I'm sorry, they just do. Chthonic was denied because of what they stand for: they are very pro-independence, and their music is steeped in Taiwanese history and folklore. They don't even sing in Mandarin, and they stand for a number of progressive causes including marriage equality. This scares the CCP - no music that makes any sort of real political statement (Communist propaganda music...doesn't count as music) is terrifying to them.




But music - good music at least - is fundamentally political. It makes a statement, or at least stands for something. Good bands stand for something, even though that might not be evident in individual songs (for example, what Ani DiFranco stands for infuses all of her music, even her love songs which don't have anything directly to do with politics. You could say the same for Joni Mitchell or even groups not immediately identified with political music like The Talking Heads.)

Music under authoritarian regimes, however, can't ever stand for anything. Only - as a friend put it - "Canto-pop and Mando-slush" are acceptable in China. Context-free gunk about only the few topics that can be rendered apolitical - mostly love songs, and a few others including absolute nonsense music - can be allowed. They all sound kind of the same and they're so lightweight, they'd blow away in a light breeze. They tend to be earworms (that's how they hide their lyrical empty calories) but are also interchangeable and, to be frank, forgettable.

So, you wonder why "Mando-slush" all sounds kind of the same, with lyrics you could literally change out for anything because they just don't matter, it's not because people in Mandarin-speaking societies aren't good at creating music or are somehow culturally uncreative. I've heard that before and it's simply not true and frankly kind of racist. It's because in China, they risk their actual lives by being truly creative and writing songs that actually mean something. Outside of China, if they want to be allowed into the lucrative Chinese market, they have to churn out the same kind of tripe. Music with meaning will simply not be allowed in.

To be fair, people tell me that China, and especially Beijing, has a thriving underground hip-hop scene, and I guess I believe them? Maybe? But unless these underground artists are actively risking being 'disappeared' by the government, I can't imagine that what they sing stands for anything, either.

As such, I've noticed that the Taiwanese music I like tends to be banned in China, by artists who don't care if their music is allowed in the market there. They make music to make music, not primarily to make money. All the Taiwanese music I don't like - the love ballad gurgling, the motivational "you can do it!" crap that thinks it's edgy because there's an electric guitar played by a guy with spiky hair, the K-pop imitators, Jay Chou - is allowed in China, and hugely popular there. And it is, to be frank, terrible. All of it. (Yes, I know other people like that stuff. I don't care.)

To sum up, if an authoritarian government finds some music acceptable, that music is probably bad. At the very least, it's the tasteless, sugary white cake of music: unsatisfying, lacking basic nutrition, and will make you metaphorically corpulent and complacent if you consume too much of it.

So, it's no wonder that of all the music in a Chinese language which is popular internationally, Chthonic is one of the best-known outside Asia, for a niche market anyway.

News reports keep calling Chthonic a well-known band "in Asia", but I'd like to point out that, in the international black metal scene, they're quite well-known outside of Asia as well. Pretty much every black metal fan I know, even if they have no connection to Taiwan, knows Chthonic. All of them say the music is top-notch, and they transcend being a 'local act' by a very wide margin. They release English versions of all of their Taiwanese-language songs, Lim has held 'ask me anything'-style live interactive videos in English.

This is because Chthonic stands for something, and they put out genuinely good music because of it. Creativity and meaning are intertwined, and cannot be separated. Without meaning, art has no weight (which might just be why so much public art is forgettable, if not terrible - when you seek not to offend anyone, you inspire no-one). And that's why the same old love ballad recycled a hundred times with lyrics that you could just make up mockingly as you go along, with the parody indistinguishable from the original, will never find as much international acclaim.

All hail the new kings, same as the old kings (or, the KMT double standard)

You all are getting taken for a ride.
You've taken this ride before, and you don't even remember that it made you puke. 

So everyone's going on about why the DPP lost so badly. It's a "rebuke" to the Tsai administration. Some are saying they weren't listening to their base (many of whom are center-right social conservative small-business owners and working-class people, generally Taiwan independence supporters). Others are saying they didn't deliver on progressive promises, so their other column of support - young Taiwanese liberals - abandoned them. Someone I know is saying that Taiwanese want a center-right society and will accept it being pro-China or pro-Taiwan. Another is saying Taiwanese vote with their wallets, and the KMT could offer more economic perks.

All of these things are true at once (though I'm not quite so sure about progressive deserters - some of them went for the NPP, true, but who else would they have voted for? The KMT? They know the KMT is even less progressive than the DPP, and voter turnout wasn't too low so they didn't stay home.)

But there's another issue which bothers the hell out of me. It's been said before, just not about this election, and yet it holds now too.

How is it that the KMT can screw up so spectacularly every time - like, every single time - and still get "a second chance" or "time for their ideas to show results", but if the DPP isn't immediately Jesus Who Descendeth From Heaven To Save Us All, they're angrily voted out before we can even see what the effects of their policies are?

Let's start with China.

ECFA was a joke - it didn't really do much for the economy except hollow out the job market as everything was moved to China (which was exactly China's intent). Exports grew more under Chen - whom China hated - than they did under Ma. Chinese tourism was a joke - it had little-to-no effect on the Taiwanese economy. It was one massive scam that made the country a noticeably worse place to live while offering no real benefit (unless cheap, tacky hotels spurting up like whiteheads across scenic areas or caravans of tour buses and the low-wage jobs they bring - but not more than that as most of the companies that own those hotels and tour/bus companies are based in China - can be called a "benefit". Which they can not.) Although it was great if you enjoyed getting locked out of purchasing train tickets.

And yet Ma got "four more years" to "give him a chance", the KMT remained strong, and didn't suffer any real wipeouts until halfway through Ma's second term when his "chance" came to fruition and it was shown to be a stinking heap of garbage, because a bunch of plucky activists drew back the curtain.

For a short while, it was clear to everyone that China's strategy was to parlay increased economic dependence into increased political integration. China didn't even try to hide this. For the briefest glimmer of a moment, people realized that the 1992 Consensus was a massive made-up turd bomb and they didn't have to agree that there was "one China" or that they were a part of it. They voted in a government to try something new.

So the DPP goes ahead and does exactly what we elected them to do, which was decrease Taiwan's economic dependence on China and pursue other strategies, while refusing to acknowledge a fabricated "consensus".

The effects were not immediate, and we always knew there would be drawbacks (Chinese money sure does look nice and smell like profit, but underneath that there's a whiff of political oppression that cannot be Febreezed away.)

And yet, because the exact drawbacks we knew would manifest did, Taiwan got mad and voted a bunch of DPPers out. We don't even know yet what the long term effect of the DPP's policies will be, because it's only been two years, and yet they didn't completely transform Taiwan into a perfect wonderland where everyone is rich. No matter that the KMT couldn't do in eight years what the DPP could not possibly have done in two. Let's have those guys back!

Now, newly-elected KMT mayors are talking about recognizing the 1992 Consensus. They will get an influx of Chinese capital for their obedience, and it will certainly smell like profit. These cities will become increasingly economically dependent on China, but will seem as though they are doing better than municipalities not governed by the KMT.

Never mind that this sets up a perfect system of economic blackmail. Do what we say, or we turn off the spigot. This isn't hyperbole or speculation. They did this with Chinese tourists to Taiwan and then spread fake news about what an economic disaster it was (it wasn't). They are doing it to Palau. They are likely to try it with Chinese students in Taiwan. They'll do it with everything from the Olympics (fuck those guys, by the way) to the Golden Horse awards. 

Nevermind that we figured this out in 2014 - it's like nobody remembered the lesson. Yeah, let's vote exactly those dudes we occupied a legislature to stop back in power to do the exact thing we all went downtown to make them stop doing again, because after giving them eight years to sell out Taiwan, we couldn't completely fix it in two years.

And we won't even know how well we might have fixed it, because for all this "we gave the DPP a chance in 2016", no my dudes, you did not. Not the way you keep handing Taiwan to the KMT like they're holding the magic key when really they're holding something far more flaccid. 

And there's the air pollution and the nuclear issue.

The KMT completely screwed us on air pollution, not giving a damn about it until they could hand the problem over to the DPP. Yes, we should have known under Chen Shui-bian that we needed to start investing in renewable energy technology, but it was still early then: most other nations hadn't fully begun to realize that yet, either. But it was glaringly clear that this was the direction we needed to take under Ma Ying-jeou, who promptly stuck his thumb up his ass and did jack-all about it for 8 years as the situation grew worse.

And yet the DPP gets voted out because they didn't fix air pollution in 2 years.

Everyone was willing to go ahead with the anti-nuclear activists (whom I still sort of blame for not concurrently pushing for a serious green energy policy, and who seemed happy to return to coal as long as Taiwan denuclearized) until they realized that would make air pollution worse, because again the KMT spent eight years doing jack-all about it so we had no better alternatives, and voted nuclear back in. Not that it matters: whether we denuclearize or not, air pollution here won't get better until the government takes it seriously, and neither party has taken it seriously. The only difference is the KMT gets eight years to not take it seriously, but the DPP is expected to make it all better in two.

This sucks, and not all of it is from China (some of it is).
But to blame the DPP for this after two years when it got this way under the KMT to begin with?

Even so, the DPP has both screwed up and shown glimmers of awareness. On one hand, pollution has gotten worse. In places like Taichung where it is especially noticeable, the government preferred to massage the air quality numbers rather than do anything, and they have been quietly reopening coal-fired plants. 

On the other, I recall that until fairly recently, power generated from green energy companies could not be sold directly to consumers. So, of course, nobody was producing it because there was no money to be made (if I remember correctly, the power generated had to be first sold to Taipower). That changed not long ago under Tsai, not the KMT.

Then there's wages. Sure. Wages have been stagnating and Taiwan's minimum wage is "unjustifiable" (to quote the News Lens above).

But again, the KMT let the minimum wage stagnate for four years, then got re-elected so it could stagnate for another four. Give them a chance! We don't know how well their ideas are working! people said. Nevermind that it was blatantly obvious that they didn't give a damn, because big bosses were doing alright and if they weren't they could just go to China.

The DPP raises the minimum wage more than it has risen in decades, and yet Tsai gets a "rebuke" for low wages. Do they really think wages will rise more under the KMT, when they didn't for eight goddamn years?

A screenshot from a Lu Shiow-yen campaign ad.

Seriously, you guys. Lin Chia-lung was imperfect and didn't fix the problems he inherited from Jason Hu.
But he took his job seriously and ran a positive campaign, and yet you elected someone who won't even hire interns who can spell "center" correctly?
ARE YOU KIDDING ME

And I could say something similar about labor laws. I'm not a fan of the 2nd round of labor law amendments, and the first round weren't great either. But, they were a substantial improvement over KMT policy, and yet workers immediately cried out that it wasn't enough, while bosses immediately cried out that they'd no longer be able to treat workers like slaves, and that will make us less competitive! WE NEED SLAVES!

The KMT knew this issue was a hornet's nest, so they basically threw workers under the bus for eight years because the Boss Class was enough to get them elected. The DPP made a mediocre attempt at addressing the problem, and suddenly they're the devil fucking incarnate.

And finally there's marriage equality.

Yes, the DPP wimped out on this one. Yes, they failed to grow a spine, and they lacked moral courage. They backed away from campaign rhetoric and disillusioned their progressive voters, thinking that their bigot voters could carry them through.

And yet, among them there are supporters of equality. Some DPP legislators have been trying to get it on the docket for quite a long time, before it was a mainstream topic. At least they were willing to try out the rhetoric, and I do believe their goal was to wait out the clock so the civil code would automatically be re-interpreted, knowing full well that a.) if this ever came to a vote, conservative Taiwanese would be mobilized by well-organized hatemongers and vote against it (and lo, that is exactly what happened), and b.) passing a 'separate law' would not satisfy progressive voters.

What did the KMT do? Eight years of not giving a shit about marriage equality, that's what (to be fair, twelve ago the mainstream wasn't about marriage equality, so this isn't just an issue of an uncaring KMT. Society at large didn't care, either). Sure, since then, a few pro-equality KMT legislators have made themselves known (though offhand I can only recall the name of one), but all-in-all it was clear in this election cycle that anti-equality campaigners and the KMT are hand-in-hand (and, again, I suspect this might be the result of a quiet alliance, not a coincidental convergence of interests).

So progressives, fine, you're mad at the DPP for being such cop-outs. I get it. But you know the KMT is going to be worse, and yet you let the DPP get slammed because they couldn't convince the more conservative elements of society to go along. Yes, they could have tried harder, but the KMT was and is never even going to try.

You blame the DPP for every single thing - even things that weren't their fault, from the nuclear/coal conundrum to the Taipei Dome. You voted Hau out because of the Taipei Dome, after giving him eight years to sit there jacking it in his office. Ko (not DPP but the point is, he's not KMT) just barely gets re-elected because he couldn't fix Hau's corrupt mess in four years, despite marked improvements in the city, from real bike lanes to an improved North Gate (though to be clear, I'm not a fan of Ko and absolutely do not want him to be president.) Yet you give credit to the KMT for things they didn't even do (the KMT routinely takes credit for improving MRT access in New Taipei, but as a friend pointed out, those plans were laid in the Chen administration) and keep re-electing them.

This has a basis in history too. The KMT stole from Taiwan for two generations, and then got a second chance in 2008 because they've "changed" (HOW DID THEY CHANGE EXACTLY?) Chen Shui-bian - admittedly not the greatest guy - steals a fraction of that and suddenly the DPP is evil and untouchable for more than half a decade.

I get that expectations are higher  - I keep hearing "well we expect that from the KMT but we wanted better from the DPP", but then give them a chance to do better just like you do with the KMT! 

Mark my words. The KMT is going to do a terrible job, because they always do. And yet they will get "a second chance", because they always do. They won't be able to fix pollution or wages - they won't even try to fix wages - they'll just tell you all to go to China for work. Same country anyway, har har har. Even if they could fix pollution, they won't try to do that either, because the only punishment for being lazy moneygrubbing China-fluffing wankstains the first time around was two years in the wilderness.

Oh but they will make Taiwan economically dependent on China, bring back attempts to force Taiwanese to say publicly that they are Chinese (that is what the 1992 Consensus is, after all), and work with Christian hate groups to ensure that the constitution can never be interpreted to allow marriage equality.

There will be a big battle for the presidency, and a peace agreement with China because we never learn our lesson, and we will become Hong Kong with no freedom or autonomy. People will start to believe - because the KMT will tell them to - that Chinese money is helping Taiwan, even if it isn't. They'll start to believe peace can be negotiated with the power that seeks to annex them. They'll give them "another chance".

And unless some new Sunflowers come 'round to teach us all a lesson again, we'll become Hong Kong. And then, when we don't comply, Xinjiang. The world will do nothing, because that's what it always does. Some people will even believe this is better for you or that it's a step in the right direction toward "peaceful reunification". The KMT won't even try to stop this disinformation leaking into international political discourse, because it serves their purposes for the rest of the world to be misinformed about Taiwan.

After a brief, imperfect but also glorious window when the world seemed to be finally waking up to the reality of democratic Taiwan, they will be yet again hypnotized into believing that the Taiwanese want the 1992 Consensus or "Chinese Taipei". Doesn't matter that that's not true, and it's a hack interpretation to believe that it is (voting out of fear of IOC retribution is not the same as embracing "Chinese Taipei".)

And then we'll be dead and Taiwan will be gone.

Great Britain is an inseparable part of India because of Sanskrit and chicken tikka masala

Indo-British hero Mahatma Gandhi in London, from Wikimedia Commons

I know that some splittists who don't understand 5,000 years of Indo-European culture insist that Great Britain is an independent nation with its own history and culture, but let me explain to you why they are wrong.

In fact, Britain is a renegade province of India, which will eventually be reunified with the motherland. Britain has nothing to fear from this, as Indian British don't hurt other Indian British. However, if they do not comply, this will be done by force. However, India is a peaceful power and it is Britain Province that is causing tensions because it does not agree that it is part of India.

It is a well-known fact that "Britain" and "India" actually share the same history. Both places speak Indo-European languages. Both English and Sanskrit (the ancient root of most modern Indian languages) come from the same roots! Ignorant racists who want to say they are different languages clearly have not thought through the "Indo-" part of Indo-European, and that's why they stupidly assume the languages are different. In fact, they share many of the same features, and people from the India area and the Britain area are typically able to communicate.

Furthermore, historically the India area and the Britain area of Indo-Britain have been united rather than divided. They had the same Queen since antiquity, and only have separate governments now because xenophobic ethno-nationalist splittists in Britain Province force the people to be governed separately against their will. In fact, it is the will of all Indo-British on both sides of the Indian and Atlantic Ocean to be united as it has been through history, and this is undeniable fact that cannot be denied by anyone, as it is known to all people in the world. During this time, everyone agreed that the Queen was the sovereign ruler of all of Indo-Britain and nobody disagreed. Therefore, their histories are exactly the same.

There is also the irrefutable DNA evidence, which shows that all Indo-British people are Aryan and therefore share the same ancestors, which makes them the same. This is an undebatable fact.
 
This is still the case even though some running dog splittists from Britain province want to cause tensions and destroy the world with their hatefulness by saying they are not the same as people from the India area, even though it is undeniable that they are and everyone agrees. 

Furthermore, just as many Indo-British compatriots from the Britain area moved to the India area in the 19th century, many of their compatriots from the India area have also moved to the Britain area. Clearly, Indo-British culture constitutes an unbreakable bond that separates brothers and sisters across the Indian and Atlantic Oceans. Indo-Britains from "Britain" in India built several very nice schools and cute railroads which are also useful, and Indians in "Britain", through running thriving businesses and historically providing the raw goods such as indigo, built the modern British economy we know today. All of this infrastructure and these businesses, as well as several million people, would immediately perish in great anguish if anyone were to deny that Indo-Britain is one united, un-dividable country.

This bond extends to culture in very obvious ways that nobody disagrees with. Indo-British people in both areas traditionally eat dishes such as "chicken tikka masala" and "curry sauce on chips". In both areas, it is quite common to sate ones appetite with a kebab from a local vendor and a cup of hot tea.

Some people say that modern "British" culture is too different from "Indian" culture because they have drifted too far apart to unite now. This is not true. In fact, the India area is a very heterogenous society, with many related cultures all agreeing that they are "Indian" and speaking the same "Indian" language. How can such racists say that "Britain" province cannot fit under this umbrella as well? These people clearly do not understand that Indo-British "ethnic minorities" are not only celebrated in Greater India, but they even get preferential treatment.

Those evil splittists who say "India" and "Britain" are different countries simply cannot explain why there is a statue of Indo-British hero Mahatma Gandhi outside Parliament in Great Britain, nor why there is a statue of Indo-British Queen Victoria in Bangalore, India. In fact, there are many "Indian" places of worship in "Britain, as well as many "British" places of worship and other "British"-style architectural sites and monuments in India.

Some splittists may try to convince you that there are other "historical" reasons for these similarities, but do not be brainwashed by their propaganda which hurts the feelings of all Indo-British people and denies the true fact of 5,000 years of Indo-British history. To say otherwise is a deeply offensive slap in the face of all Indo-British people, which is our culture because of the ancient teachings of Indo-British philosopher Winston Churchill, who is a cultural icon in all parts of Greater Indo-Britain. If you do not agree, you are a racist who can never understand the ancient traditional culture of all Indo-British people.

How is it that "China tensions" are always everybody's fault except China's?

Over the past few months, I've been keeping quiet track of something that's been a problem for awhile, because it's important to always keep a fire burning under the bum of anyone who reports on Taiwan. 

Perhaps, with Michael Turton no longer blogging, someone's gotta do it. Perhaps I'm just fed up. I don't know. But in any case, it's once again time to look at the English-language media on Taiwan and their completely mangled ways of referencing "tensions" (OMG!) in the Taiwan Strait.

Let's get one thing out of the way - the tensions, such as they are, are always there. China wants you to think they're going up and down, but in fact when looking at it from Taiwan, nothing has really changed. My life is the same as it was on Election Day 2016. China attempts to chip away at Taiwan in little ways, but the "tensions" don't really change much beyond that.

But if you keep writing that they are "on the rise" or that "relations" keep hitting new "lows", people will think there's a real change. There isn't. 

Notice the above - China is the one being aggressively expansionist in the South China Sea. China is the one that regularly threatens Taiwan with eventual annexation, actively tries to interfere in Taiwanese affairs, and attempts to diminish Taiwan's exposure and standing on the international stage.
Yet who is "inflaming" tensions? Not China - the US! For standing up to them! China can bully its neighbors in the region all it wants - if you dare stand up to that bully, you are the one "inflaming". 






I mean, this is in Express so don't take it too seriously, but not only does the US "inflame" tensions, it "escalates" them. At least it's not Taiwan creating "tensions" anymore, it's the US. Is that an improvement? I don't think so: it plays right into a lot of anti-West liberals' beliefs that everything Western is evil and everything Asian is great, and that evil empires can only come from the West. Therefore, if the power is non-Western, it must be better or more moral.

This is absolute bollocks of course, but a lot of people believe it, and headlines like this don't help.

ALSO DON'T FORGET THE COMPLETELY GRATUITOUS AND UNPROFESSIONAL CAPITALIZATION.






I call this the "Classic" - in this construction, tensions just appear. Nobody causes them. Nobody is the aggressor (or at least, the aggressor is definitely not China). It's left unclear, because to clarify it would be to say, clearly and accurately, that China is the one purposely causing "tensions", and encouraging those tensions to be reported in the press as either an issue that just is - and therefore could not possibly be solved by the CCP being slightly less churlish because these tensions sort of exist ambiently - or is somehow Taiwan's or someone else's fault. They do this in order to make Taiwan's every move difficult.

That's an accurate reading of China's strategy of "tensions", yet nobody seems to report it that way. Nobody assigns the proper agent.

Here are some more ambient "tensions" for you:




Oh great, Taiwan's biggest human boondoggle in journalism writing about tensions as though they rise independently, rather than someone (China) making them rise, and implying that the reason is Taiwan's actions of mere self-defense, rather than China's aggression (which necessitates that self-defense).

Tensions are like self-rising flour I guess. They just...rise.

If you think I'm being to harsh, read an excerpt below:




I'm not sure how to read that last sentence, but it sure comes across to me as an implication that Taiwan maintaining its ability to defend itself from a Chinese attack - because remember, Taiwan has no intention of attacking Taiwan, but China absolutely talks of its intent to attack Taiwan - is what is "raising the chances of an armed conflict".

Not, oh, say, the country that actually talks about how it plans to precipitate an armed conflict. 

China can talk openly about its intent to start a war to annex Taiwan by force, and nobody will say it is "raising tensions", but when Taiwan tries to improve its ability to defend itself from that openly-admitted-to attack, it is "raising the chances of an armed conflict".

And finally, there's the one that makes me sad:




I'd really hoped for better from The Guardian. I've written about this before, so won't belabor the point, but it's worth briefly repeating that this toes a line that, on either side, is not fair. Either it can be read as "relations reaching a low" with no agent pushing them to that low (although there is an agent: China), or it can be read as Tsai and her party (which "advocates for independence") being the ones who are causing the relation to "reach a low".

The opposite is true: Tsai has done her best to be even-tempered and toe a peaceful line while not giving in to China's bullying (a wise policy maneuver that is often mischaracterized as her refusing to "make concessions" to China - as though the problem were her stance, not China's, and she should be the one to concede). Yet you won't reach that conclusion by reading this.

The headline of this one was a problem too, making it sound as though Taiwan's isolation had no agent causing it, when the truth is that China is the one working to isolate Taiwan.

That is the accurate way to report the situation - China as the principal agent, the bully, the tension-causer, the isolator - so how come nobody says so?

Anyway, let's end on a happier note:



This is from the Washington Post - good work. Finally, someone gets it right. Someone assigns the proper agent to the "feud", the "relations hitting a low", the "tensions" - someone finally points the finger right where it belongs: China.

It's a message that the West desperately needs to hear. Why couldn't CNN, The Star and The Guardian write like this? (Express gonna Express, whatever.)

The Washington Post getting it right notwithstanding, this feels like another season, another batch of "tensions" that nobody will admit China is causing.

I'll check back in around the New Year to see who is writing about these sentient, self-raising "tensions" that are always on the rise despite, in reality, their always being about the same. 

Crazy, Rich Nations

Original photo from Wikimedia Commons
(to be fair this movie has actually made me want to return to Singapore, but mostly for the food)

You probably think I'm writing in to comment on Crazy Rich Asians because it's a cultural moment and it'll be good traffic for Lao Ren Cha. I'm not - I don't expect this will even be one of the more popular posts. I just have some thoughts on the movie and I'd like to share them.

It took me a few hours, because my mind was completely cleaned out by Henry Golding's golden washboard abs, but I'm over it now* so here we are.

Let me get one thing out of the way first: I really liked the movie, so let's talk about that first. If you don't care, scroll through a few paragraphs to get to my concerns. 

Why did I like it? Because despite some Chinese viewers thinking it "presents a stereotypical view of Asians" to Western audiences, I actually think it smashes these stereotypical views.

I can assure you, of my friends and family who have never been to Asia, very few of them think that Asians live like the Crazy Rich Asians. Most of them think "Asian" and they think "poor and full of gongs" or something. You know, like:

from Wikimedia Commons

Maybe with a dragon or some "ancient Chinese art of kung fu" thrown in. But definitely poor. To many Westerners, only the West is rich.

I am also reasonably sure a large percentage of people I know back home think that the only reason I don't live in a straw hut in a rice paddy and wear a conical hat to work is because I live in a city, which they might well imagine as some cement buildings scattered among the straw huts.

So, y'know, I'm actually happy to see a representation of Asia that doesn't look like the only people who live there are rice farmers or monks and their only purpose outside Asia is to run Asian restaurants and dispense religious wisdom to white protagonists. I live in a pretty developed country in a continent that, for much (but not all) of its breadth, is developed. It's about time the West woke up and realized that. Asians are not all still-suffering victims of Western imperialism (in Taiwan and elsewhere, there are currently-suffering victims of Chinese imperialism, but I'll get to that.) Much of Asia really is criss-crossed by ultra-wealthy families, many of whom claim Chinese ancestry, and all of whom know each other.

To imply otherwise is to say "what? but don't you like gongs and monks? Why are you wearing Versace? Don't you have some traditional robes? Don't let the white man force you out of the rice paddy!"

Which...barf.  

It's also about time they woke up and realized that Asia can't be described with a single word (like "collectivist" or "Confucian" or "ancient") - there are good, decent, down-to-earth people (like Astrid and Colin) and selfish jerks (like Eddie and Amanda), and people who think they are good and decent and self-sacrificing who are in fact kind of selfish (like Eleanor, in a way). You know, like everywhere else in the world.

I also liked it because, while people are writing about how it pits Western and Asian values (does it, though? I'll get to that too), I find it plays with the fundamental rightness of feminist values, and how they can exist in any cultural setting, adjusted to the needs and goals of women in any given culture. When I think "family values", even in an Asian context, I think "values that lift up everyone in the family, with everyone negotiating, cooperating, giving and receiving for the benefit of all, including women", not "women must always sacrifice for the family". That's a feminist value that can exist in Asia - Rachel even references those words in reference to a game of mahjong!

And I'm fine with it being called Crazy Rich Asians even though it's really only about "ethnic Chinese" - a good book needs a snappy title and Crazy Rich Overseas Chinese in Singapore...isn't. It's not a National Geographic documentary, after all. (Anyway those seem to skew toward the poverty and gongs, too - all the stuff Westerners like to feel both guilty over and enchanted by. Not a real place full of real, mostly normal people.) It's not about "Singapore" or "diverse Asia". It's about a group of crazy, rich and crazy rich people. Can't it just be that? Can't something be set in Asia and feature an Asian cast and be about something other than social justice?

I liked it despite the criticisms I've heard from some media and my social-justice oriented friends: that it only shows one kind of Asian (the only dark-skinned or even non-Chinese Asians we see are working in service positions), that despite it not being scheduled to open in China, that it presents a problematic pro-China orientation and presents a view of Chineseness that is frighteningly close to Communist Party ideology - an idea I'll quote from liberally in a moment - that of course it ignores deeper issues of inequality in Singapore.

Or, as my husband joked on the way home, "I'm happy now that we know what the inside of a typical Singaporean home looks like, since we have always stayed in hotels on our trips there!"

All of these things are true, and I can't wholly ignore them. They are very real:

From Kirsten Han writing for the Hong Kong Free Press (linked above and again here):

The Young family, for example, sit around and make jiaozi, a dumpling from northern China that’s unlikely to be part of the traditions of a long-established Chinese Singaporean family, since most of the Chinese who came to Singapore came from the southeastern coast.

It’s also odd that Nick Young’s grandmother, the elderly matriarch of the family, speaks perfect Mandarin, while the women one generation below her speak Cantonese—in real life, it’s far more likely to be the other way around, especially given the Singapore government’s efforts to restrict the use of dialects and promote Mandarin.


and:


On her trip, Rachel Chu learns the difference between the Asian American and Asian experience. But there isn’t an “Asian experience”, per se. It’s not as simple as East versus West, as the symbolism of the film’s mahjong game suggests. Even within tiny Singapore, we see diverging Chinese experiences every day. If anything, it’s the Chinese Communist Party in the People’s Republic of China that seeks to obscure these differences in their efforts to engender feelings of sympathy or even loyalty to the party through the idea of racial unity.


YUP. Hey Westerners - did you know that was a thing? It totally is.

This is echoed in Catherine Chou's piece in The News Lens (also linked above and here):

Repressive government initiatives to solidify Mandarin as the region’s common tongue have been so successful in Singapore, Taiwan, and China that Hokkien and Cantonese are now routinely mistaken in popular culture as mere dialects of Mandarin.

Mandarin thus functions in the movie just as it does in government policies: as an artificial marker of class and sophistication. Cantonese, and especially Hokkien, are used as signifiers of marginality and lower status.


Holy fishguts, this is spot on.

This isn't only a problem in Singapore - it's also a deep social divide in Taiwan. For a few generations now, the KMT colonizers (yes, colonizers) have promoted Mandarin as the lingua franca of Taiwan, a country they believe is "a part of China" but which a.) isn't, b.) fuck you, KMT and c.) was never a place where Mandarin was a native tongue, before it was forced on the Taiwanese. To do this, they not only made it punishable in some circumstances to speak Taiwanese Hokkien (and caused one to be 'under suspicion' in others), but made it so that Mandarin was the language of the upper classes, with Hokkien being the language of "ignorant farmers" (無知農夫). The language of the gauche. The language of the excluded.

And believe me, the point has always been to explicitly exclude. How do you get people who speak a totally different language, and who might rebel, to accept you as their sovereign masters? Make 'em think their language is merely a coarse dialect of the common tongue you share, and you are the learned scholars who have come to educate them in your common tongue's purer, better form. 

In the film, the good-hearted, nouveau riche Gohs (who, in their kindness, though perhaps not in their campier qualities, remind me of Taiwan a little) speak Hokkien, and are excluded from "society". The posh, old money Youngs should speak Cantonese, but instead speak Mandarin. Peik Lin points out the 'class' differences explicitly, but Western audiences aren't likely to notice the linguistic ones.

This leads to another concern I have: Taiwan is mentioned in Crazy Rich Asians, but it's always a sidebar. China gets a not-quite-appropriate quote at the beginning of the film (a point that Kirsten Han made in HKFP), Singapore gets the "Lives of the Rich and Famous" treatment: Taiwan, on the other hand, is portrayed as just another place where rich Chinese might live and do business with other Chinese - despite it being qualitatively different not just culturally, but economically. Taiwan isn't Singapore or Hong Kong - it's not rich and shiny. It's not a waking dragon like China. It is remarkably unpretentious and down-to-earth. Even its shiniest district - Xinyi - is only a little shiny, and not really at all glitzy.

I like it that way, but it does spell out for me the differences between "countries that cooperate with Chinese cultural imperialism" and "countries that tell China to eat it". And, as a smart friend of mine recently wrote in a paper you will almost certainly never read, a key difference between who can have a close relationship with the PRC and who must be suspicious of them and look for other options is whether or not China respects that country's borders. China and Singapore can be close, because China isn't threatening to invade it. Taiwan must be wary, and so Taiwan is shoved eternally, unfairly to the sidelines.

So, Singapore can sign on to this movie that promotes a certain ideal of "Chineseness" within its borders if it wants to. Singaporeans of Chinese heritage can call themselves Chinese, if they want, and claim common cultural roots with Chinese people in China. The movie clearly portrays those roots inaccurately, but Singapore isn't going to lose its sovereignty over it.

But there is no room for Taiwan as it is in the Chinese world of Crazy Rich Asians: it can try to claim its place as part of the "family", which many in Taiwan would like to do given their ancestral roots in China. But that means being eaten alive by the Communist Party's insistence that being Chinese means you are a part of China, are loyal to China the CCP and follow certain cultural prescriptions decided by China the CCP. Or, it can deny its links to China and Chinese cultural heritage, but always feel a sense of exclusion.

The CCP has, like Eleanor Young, made it so there is no winning hand for Taiwan: it can't turn away from the "Chinese" cultural roots that many would like to claim without being kicked out of the "family", but it can't claim its place at the table without being subsumed by China.

It's also worth noting that the values touted as "Asian" in the film were common in the West just a few generations ago - they're not "Asian", they're..."traditional". Therefore, the values that eventually stand up to "traditional" ones in the film aren't "Western", they're "modern". 

Considering this, even if there were a way for Taiwan to win this game, in the version of "Asia" that Eleanor (though not necessarily the movie as a whole) puts forward where "Asian" is (falsely) conflated with "traditional", there is no room to be both Asian and liberal/progressive. If "Asian values" include self-sacrifice, choosing family and duty over love and a whole pallet of misogyny, where the gay cousin is accepted - but not entirely (the actor who plays Oliver Tsien says of the character, "he knows he’s an outsider in his own family just by being queer") - where is the space for an Asian country like Taiwan that has, say, decided to enshrine marriage equality into law, has a strong social movement culture and actually attempts (though not always with success) to enforce gender equality laws in the workplace?

In short, in the version of Asia that Crazy Rich Asians puts forward, where traditional values are accepted unanimously by all, where does a country like Taiwan fit in? It's almost as if certain other, larger, crazier, richer nations don't want that country to exist at all...

So...I liked the movie. It was fun. It was well-made and well-acted. It was more thoughtful than a romantic comedy needs to be. It's a breakthrough moment for portrayals of Asian characters in film.

But I also...didn't. Because the portrayals of what it means to be "Chinese" in it are entirely the brainchild of a crazy, rich nation. And even if it wanted into this 'family' of Chineseness, Taiwan would always be rebellious, gay cousin Oliver. Though far less accepted for who she is.

Western academics and commentators love to point out that overarching cultural narratives are usually promulgated by the most powerful members of a group, and exclude the least powerful. We've become good at spotting this in our own cultural contexts: what it means to be American is projected as a white person's view of Americanness, what it means to be a businessperson is a male view of business culture, the notion of what "romance" means is a straight one, etc.

It's about time they realized that this happens in Asia too, and what it means to be "Chinese" or even "Asian" is a narrative that the Chinese government is actively trying to control - and of course, they are the ones with power. And money. Also, they (the government) are freakin' insane.
*not really over it, but I'm still fundamentally a Freddy Lim girl