Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Tuesday, February 27, 2018

Taiwan is the canary in the coal mine, and it's getting hard to breathe

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Emperor Xi Jinping of the Pooh Dynasty



Lots going on in the news this past week or two on China, its strategy abroad, the West's reaction to it, the rise of Emperor Xi, and what this could all mean for Taiwan.

I noticed, as international media outlets began reporting on Xi Jinping crowning himself Emperor Winnie of the Pooh Dynasty, that a number of them - most, in fact - curiously left out Taiwan, like the BBC, The Guardian, the Washington Post, the Wall Street Journal and the NPR News broadcast I listened to while making dinner yesterday. Only a brief mention of how he has "toughened China's stance" on Taiwan in this other Washington Post article (I can't read the New York Times coverage as I've used all my articles for the month and it's not one of the two papers I subscribe to). Even though that last one is about how Xi might use his throne - despite there being at least a fair chance, if not a likely one, that he will eventually use it to make a move on Taiwan - it doesn't factor in at all.

This is unsettling for anyone who cares about Taiwan - not just that this changes the game vis-a-vis a potential Chinese threat, but that the West doesn't seem terribly concerned about it. If you don't believe me about that threat, by the way, Donovan pointed out clearly why Taiwan is right to be terrified of Emperor Xi in The News Lens:


Most analysts (including myself) have thought the only way China would risk an invasion of Taiwan in the short to medium term would be if the China faced enough of an internal crisis that the power of the Chinese Communist Party was threatened, who would then use an invasion as a distraction and nationalist rallying cry....

This is where the terrifying part lies. Xi may consider actions purely for glory that his more institutional predecessors wouldn’t or couldn’t have.

This should make China’s neighbors very nervous. An absolute ruler of a massively powerful nation with ambitions to enter history is potentially very dangerous and unpredictable. China wants the Senkaku Islands from Japan, several border areas from India and to consolidate power over the South China Sea. But the obvious big prize to achieve glorious “reunification” of China and finally end the “century of humiliation” would be to take Taiwan.

That would be hugely risky and destructive course to take, potentially igniting a massive war involving many countries. But we can no longer assume that only a Chinese Communist Party facing an existential internal crisis is the only likely scenario whereby China would consider an attack.

Xi might just consider it for himself.

He is absolutely correct and I could not say it better myself.

I have no idea what Xi might do - there's a lot to consider. He wouldn't have made this power play if he hadn't been quite sure it could be accomplished fairly easily, meaning that there would be no need to 'distract' angry Chinese citizens by manufacturing a pretext to attack Taiwan. That said, China has underestimated resistance before (I genuinely believe they didn't see the Umbrella Movement coming, for example, and note how they only worked to send its leaders to jail once it became apparent they could actually get elected to LegCo in Hong Kong. I don't think they'd planned for that at all), and might be doing so now. I don't know. Within the CCP, there might still be a number of people who had thought, until this past Sunday, that they might be potential heirs to the Chinese presidency, and might be less than happy about this change in plan, but not necessarily saying so outright, given what Xi does to his rivals. That does mean, however, that it is not guaranteed that he is as surrounded by syncophants and True Believers as he might think he is, and there might be a crisis they truly don't see coming, for which they need to manufacture a distraction in the Taiwan Strait.

Yes, the CCP claims to value stability above all else - but what they claim and what they actually believe are not necessarily the same. They value what suits them, and nothing more (they're very Trumpian in this way, although perhaps less venal). They value "peace and stability" when it suits them, and are also quite willing to manufacture instability and crisis when that suits them instead (and keep that door open by continually rattling their saber at Taiwan). So I would not base a belief that Taiwan is basically safe on any CCP talk about "stability".

And yes, I do believe the CCP as a whole - as Donovan wrote so well - is as keen on actually taking Taiwan as they say they are. They want to keep up the claim, sure, but they know perfectly well we're more trouble than we're worth. Xi, though? I think he wants this just for him - for his historical legacy He's not doing this for the power. He could step down in 2023 and still have that. He's doing this because he wants to be a big name in the history books. Whether or not he actually believes his blah-blah-blah about the Chinese Dream, the Rejuvenation of the Great Chinese Nation, Reunification of the Motherland and Xi Jinping Thought (barf, barf, barf and barf, by the way) - that I don't know. But that's the kind of stuff that makes it into textbooks, not the more tepid reigns of people like Hu Jintao.

Sure, this takes off the pressure of him accomplishing "Reunification of the Motherland" (BARF) by the original end of his term, but it also means we have a president-for-life who is an ideological hardliner, especially on Taiwan. 


So, we have every reason to believe he plans to make a move on Taiwan in his lifetime. 

And this is terrifying. For Taiwan, and also for the world.

All of this "Rejuvenation of the Chinese Nation" (which includes annexing Taiwan) talk stems from China's "century of humiliation" victimhood mentality - they talk about it as though it's an internal confidence-building and great-nation-building exercise, but it's really about vengeance for being the one-time top dog who was laid low by the (admittedly crappy and colonialist) ascendant Western powers. They don't just want to be "a confident nation at ease with itself", they want to be on top again. They want global hegemony. They want to take the US's place.

Taiwan? We'll just be the first domino to fall. We've seen this coming for awhile - because China already claims us, they'll go for us first. In this scenario, Taiwan's beautiful, imperfect but vibrant and fierce democracy will fall. Assuming the country is not completely pulverized, for awhile, a sham democracy will take its place in which we are able to choose among "candidates" pre-selected by China in "elections". Eventually that might be scrapped too. Not immediately - the attrition must be slow, similar to their strategy in Hong Kong. This not only wears down resistance but also makes it easier for Western nations to pretend they don't see it happening. After all, they grow tired of most stories in the news after awhile. They might be mad at first, but nobody will want to upset the new global economic order - that could mean instability (oh no!) - so they won't actually do anything. And after awhile they'll forget that they were mad at all.

The world will have 23.5 million fewer free people, 23.5 million fewer people who lack basic human rights...and the rest of the world will hardly notice.

The US - well, our superpower status has kind of sucked. We're not great. A lot of Westerners angry at the abuse of our position as we supported the toppling of governments we didn't like and propped up regimes friendly to us, regardless of what was best for the countries involved, at our failed attempts at "spreading democracy" one bombing at a time, and our take on the global economy that reeks of modern mercantilism would be happy to see us fall and to see a non-Western (and non-white, because they're sick of white people taking the whole pie, as they have every right to be) power take our place. Triumph of the people of color, that sort of thing. The rise of the oppressed, toppling the oppressors.

It all sounds really wonderful if you blur your eyes. But, if you think about it, China is just an Asian version of Killmonger in Black Panther - his idea to funnel resources to the oppressed to they can overthrow the oppressors sounds great on its face ("it's a good idea!", some people said), but in the end he just wanted to institute another kind of oppression, a different sort of hegemonic rule.

But, it's easy to get people on board when the new bully in town isn't white. It looks a lot like liberation. It's not.

So why isn't the rest of the world worried yet? When (almost) every piece of news from Taiwan includes a reference to China no matter how unrelated, how is it that when something China does really is a threat to Taiwan, nobody seems to even realize it?

Brian over at New Bloom says this is because Westerners lack a conceptual framework in which to consider Chinese neo-colonialism (phrasing from Michael Turton) and he has a point - Westerners don't seem to have the necessary lexicon to really talk about China's global ambitions. They sure get tongue-tied if they try!

But, I don't think that's because they "lack the vocabulary" or even a "conceptual framework". The framework and vocabulary exist - neo-colonialism. Expansionism. Neo-imperialism (or, in the case of Taiwan, just 'imperialism'). Hegemony. Global domination. Economic subjugation. Checkbook diplomacy. Economic imperialism. The spread of authoritarianism. We have all of these words and frameworks.

It's just that Westerners are afraid of using them to describe China (or really any non-Western/non-white nation) for fear of seeming - or being labeled - racist. They're afraid someone will say they don't understand how the historic injustice of white privilege means that anything non-white people do can't be considered the same, or as bad, as anything white people do. (A worldview which has its uses, and which I am often sympathetic to, but which doesn't apply here.)

That's really all it is - it's a race thing. All they need to do is take their old frameworks, dust 'em off and apply 'em to a regime that happens to be Asian. There's nothing new or uncharted about it. Just stop being afraid of criticizing China because someone might think you're racist if you criticize shitty things non-Western powers do, and call China's actions what they are using words you already have.

What I'm saying is, the thing Westerners lack isn't vocabulary or conceptualization, it's balls.

Feeding into my idea that this is actually a race thing: the Western world seems content to ignore China's increasing reach - including its attempts at controlling or even abducting foreign citizens - when its levers of control are used to oppress other Asians (not just Chinese - this affects Taiwanese too, and the majority of Taiwanese identify as Taiwanese, not Chinese). Their increasing control over Australian citizens is ignored by the rest of the world - though kudos to the Sydney Morning Herald for continuing to report on the story - because most Australians affected have Chinese ancestry (but, remember, are not Chinese citizens). The world ignores Lee Ming-che - a Taiwanese citizen - because he looks Chinese. They ignore Gui Minhai - a Swedish citizen - because he looks Chinese. They ignore Hong Kong because they are Chinese, regardless of what Hong Kongers want or feel they were promised.

Yes, reports are filed, articles occasionally appear, but most of the West just doesn't care much. I suppose it's too bad that these problems are happening, they might think, but deep down, they don't think too much about it, because the victims don't look Western, and it's easy to ignore a bunch of Asians. Just an internal matter. It sucks, but, well, that's in China. No matter how much the people being threatened, persecuted and prosecuted might align themselves ideologically more with Western thought than "Xi Jinping Thought", and no matter how much it is not just in China - it's happening in their own countries - and not just Chinese citizens. That they look Chinese seems to be enough to get the West to turn the other way.

So what does this have to do with Emperor Xi, Taiwan and the coal mine?

Well, we are the bellwether. The new Emperor has his eyes on Taiwan. Don't think Taiwan is in that much trouble? I do. I don't see a good outcome here - either there's a massive crisis in China, in which case we're invaded as a distraction as the CCP tries to hold onto power. Or there's no crisis in China, and the slow march of their invasion plans continues forward without much resistance from the rest of the world (although I am heartened to see a little pushback). Or, there's a massive world war because Trumpo was bored with porn stars and Big Macs and couldn't keep his finger off the trigger, and China takes advantage of the chaos. No matter how this shakes out, good potential outcomes for Taiwan are few, and the possibilities leading to catastrophe are massive.

And what happens in Taiwan - perhaps an invasion, perhaps the slow erosion of our democracy under Chinese pressure, perhaps we get pulverized by missiles and then pushed into a sham 'democracy' where 'candidates' selected by China run for 'election', perhaps we spiral into economic ruin - is a sign of things to come under Chinese global hegemony over the rest of the world. Not in terms of outright invasion (of countries other than Taiwan), but in terms of the ways in which China will seek to influence what happens within those countries - who gets elected and what they do in office. Putting pressure on foreign governments to bring their own citizens in line regarding what they can and can't say vis-a-vis China (and perhaps anything else the Chinese government doesn't want us discussing, as well), through diplomatic and economic influence. If that doesn't work, threatening them directly.

In other words, to dust off some old vocabulary that we absolutely have, we'll all be tributary states.

Don't think China would care to reach that far into the affairs of other countries? They're already doing it, to citizens of those countries. Australia (and to some extent New Zealand) seem almost like test cases for how they'd do this - want to know what they'd like to do in the US and Europe? Watch Australia.

You just haven't noticed, because your fellow citizens being threatened by China don't look like you. Taiwan is getting the brunt of China's wrath, but they're already branching out, and there's a point at which they'll no longer care if criticism comes from someone who looks Chinese or someone who doesn't.

By then, you might care, but it will be too late. The canary is suffocating, and the time to pay attention is now.

Tuesday, September 5, 2017

The color line is the power line: the new pro-Taiwan generation and attitudes toward foreign blue-collar labor

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From a foreign labor rights protest I attended before the Tsai administration took power


I want to start this post with a little story. Every Saturday morning I tutor one of two intelligent, thoughtful young women - sisters. Which one I teach changes periodically. They used to have a domestic worker from Indonesia, whom the whole family liked (she eventually returned). She would cook Indonesian dishes for them to try, bring them gifts from her visits home, and was generally a part of the family. I liked her a lot, too. The girls called her Auntie. They call me Jenna.

She seemed older. Her face was lightly lined, a few silver wires in her hair. I guessed that she was in her forties, both by her appearance and attitude.

One day, while the helper was in the next room, one of the girls let slip that she thought I was in my twenties. I laughed and encouraged them to guess my real age. We were sitting in the living room, and they guessed and guessed but just would not make it up to my actual age. It's not their fault: I really didn't look it. No wrinkles, no visible gray hairs, a youthful personality.

I finally spilled: I was 33.

They were both silent.

"33?" one of them finally said. "But that's Auntie's age!"

"It is?"

They called her over in Chinese and asked her age.

"33," she answered simply.

"Oh," I replied in Chinese.

"...I'm 33, too."

But the truth thumped gracelessly in the pause.

She smiled sadly. I don't know what my face did. The girls were merely surprised, and I can only think that someday in the future they will reflect on that moment.


* * *


I often hear that a sense of Hoklo nationalism (think "Taiwan for the Taiwanese") and anti-foreigner sentiment once marred past pro-Taiwan movements. And I've seen it: more than once, I've watched Southeast Asian laborers march in demonstrations demanding better worker protections, only to be ignored by the government and the Taiwanese population. I've watched demonstration, mostly by older people, holding signs saying things like "foreign workers (外勞) go home." I was worried they meant me, but was told (by way of "reassurance") that I was welcome, it was foreign blue collar (mostly Southeast Asian) labor they didn't want.

In one notorious case, the Liberty Times - that bastion of the older pan-green "left" - reported on the horrific traumas one foreign domestic worker had suffered as a rape victim who was repeatedly ignored by authorities, making it all about Taiwan's "loss of face" rather than the woman in question (link in Chinese).

I have had more than one conversation with older pro-Taiwan people who still say things like "Taiwan isn't racist, we treat you well" and "I don't think we should bar employers from holding foreign workers' passports, because those foreign workers can commit crimes in Taiwan and then just leave the country!"

In short, the Hoklo chauvinism that also deterred many non-Hoklo Taiwanese from supporting the DPP in the past, while writhing in what I can only hope are the throes of death, was a problematic attitude held by many which caused them to either view immigrants with suspicion, or only want 'certain kinds' of immigrants (i.e. Westerners).

While it's not fair to tarnish every pro-Taiwan supporter of past generations, or even most of them, the lack of regard for foreign labor was a real problem. This doesn't mean that Taiwanese activists shunned making international connections: they have worked hard to build networks around the world, lobby for support and garner high-profile allies. Rather, this attitude ran parallel to that sort of activism.

I'm here to tell you it is unfortunately still something of a problem.

Let's get a few things out of the way first: this is also a big issue in the pan-blue camp, too: the KMT not only doesn't care about foreigners, their chauvinism is Han chauvinism - just another type of prejudice. They are just as likely to welcome white Westerners but turn their noses up at Southeast Asians, and they are not off the hook.

What's more, the worst of the old-school chauvinism is on its way out. You will generally not hear young people trashing foreign workers in the same overtly racist ways that their predecessors may have: they'll speak out against communities that want them to leave simply because they are foreign, and they'll argue that they deserve fair treatment and a non-exploitative work environment in Taiwan. They won't take to the streets holding signs admonishing anyone to "go home". Certainly most would recoil at expressions of Hoklo chauvinism.

Many, if not most, support better pathways to dual nationality, with some of our staunchest allies in this regard being people like Freddy Lim and Hsiao Bhi-khim. Note, again, though, that the dual nationality they support is aimed at foreign white-collar workers, not labor.

And, with the DPP in power, we are seeing more movement on foreign workers' rights, although this is still a hotly-contested issue when, frankly, it shouldn't be. Unless I missed something, I don't recall ever seeing so much talk from the government end about foreign labor in Taiwan under the KMT. For example, it wasn't until 2016 that exit rules requiring foreign labor to leave every three years (often at great expense, often funneled through corrupt brokerage agencies) were changed to lift this requirement. There are DPP legislators working to protect foreign worker rights.

There is plenty of evidence showing that working conditions in Taiwan for foreign labor are poor, and you will find plenty of support in the pro-Taiwan camp for changing this.

So, I want to make it clear that this is not a hit piece. I don't want to make anyone look bad, nor do I want to take a swipe at the new generation of pro-Taiwan advocates. I don't even want to imply they all share these views.

However, we still have a problem when it comes to how people, even in this otherwise progressive camp, view foreign blue-collar and mostly Southeast Asian labor.

It is still strikingly common for someone agreeing one minute that working conditions for foreign labor in Taiwan should be better, and then the next express opposition to giving such workers a path even to permanent residency. Foreign professionals such as myself can obtain permanent residency fairly easily, although some of the rules seem a bit arbitrary. Foreign blue collar workers, however, cannot. Even if the visa allowed for it - and I am fairly sure it doesn't - they wouldn't meet the income requirements. It's fine to let them come here to work, apparently, but giving them the same opportunities as white-collar workers is apparently too much.

There are new laws, but some of these don't strengthen worker protections enough, and none of them expand worker rights to include the same opportunities I enjoy in Taiwan. It's a line drawn between types of foreigners, as though one type is better than the other. For example, it is simply not acceptable that being convicted of sexually abusing a foreign worker would bar you from employing another one after just 2-5 years, rather than being barred for life. Nor are the protections to stop employers from holding workers' essential documents, including passports, strong enough. "Strong dissuasion from doing so without a good reason" is too weak.

So, essentially, the narrative seems to be that foreign labor deserves better working conditions, but not more rights.

I don't agree with the reasoning behind this. The first reason given seems to be that they will "swamp" Taiwan. I'm not sure about that. Of foreign workers already in Taiwan, it's like that only a fraction would be eligible for whatever sort of permanent residency requirements the government sets. Of those who are eligible, only a small fraction would ever obtain it. Perhaps they will do so at higher rates than professionals as there are more of them, but it wouldn't likely be a majority.

Most intend to only stay a few years, and the option is not on their radar. Although there are far more foreign laborers than professionals in Taiwan, it is safe to assume most do consider their native countries home and intend to make money for awhile, but eventually return.

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You can see from the photos of politicians at the back how old these pictures are, and yet the same issues remain


Remember, for many, they work here to earn money to send home. Home. They will stay as long as they need to earn that money, but they don't intend to live out their lives here. Just like us, they have family, friends and connections where they come from.

What's more, I'm not sure what "swamped" is supposed to mean here. Taiwan has a labor shortage, not a surplus (the fact that this has not translated into increased wages is all about fiddling at the top). The birthrate is going down, not up. The average age is going up, not down. The population is set to decline, not rise.

We talk about foreign talent being part of the solution to all of these problems, although I think the bigger solution is to stop the top-level cronyism that leads to artificially depressed wages for locals, and to improve working conditions (and pay) across the board so the brain drain gets plugged. But people seem to assume that including immigration as a solution to Taiwan's economic and labor woes means professional foreign labor - frankly, we also need foreign blue-collar labor. They are consumers too. They sometimes marry locally. Many have children locally. One in five marriages is to a foreigner.

This is good for an aging population, not bad. It's not swamping, it's replenishing. That is, unless you are worried about the racial makeup of your country changing. And why would you be worried about that if this wasn't about race?

In any case, the people who would be eligible are the people who are already here. Nothing would change, really.

I've heard the 'culture' argument too: as more Southeast Asians want to come here than people from other parts of the world, allowing that many (although I disagree it would be so many) of them in would change the cultural makeup of Taiwan. Would it, though? Let's take one cultural marker for example - Islam. Right now the Muslim population of Taiwan is about .03% of the population (Christians are about 4.5%, and I've also heard 5% as a figure). Even if that number grew exponentially, it's still a long way to even 1%. I honestly just don't think it would change that much, even taking into account the fact Taiwan is quite a bit smaller than the US.

Even if that were a legitimate fear, it strikes me as another form of discrimination based on national origin - ethnocentrism, perhaps. We learned in the 20th century that nation states based primarily on ethnicity were a bad idea (I'd double underscore that if I could), so I'm generally wary of this line of thinking.

Another reason seems to be that "more foreign labor hurts Taiwanese labor". I didn't believe this when Bernie Sanders said it about immigration in America (he eventually modulated his message to be anti-corporate exploitation, but his original platform was anti-foreign-labor as a defense of American workers) - and I don't believe it now.

Foreign labor has been coming to the US ever since we've had work for them, and it has never significantly slowed down the US economy. If anything, accepting scores of low-skill workers who eventually assimilate and move up so their children can do better and the whole country can grow more prosperous is what made us what we are.

What's more, we do need people to do that work. Anti-immigration Americans insist that Americans will do it, but I'm not so sure about that. I'm not so sure about it in Taiwan, either: there seems to be a real prejudice against 'black handed' work (that is, work that gets you dirty). As it stands now, in the US, foreign labor pretty much ensures that our agricultural and service sectors run. In Taiwan the industries are different (elder care and factory and fishing work) but the story is essentially the same.

I'm not happy with the exploitation I see in any of those industries, in either country, but the solution isn't to tell foreign labor to stay home, it's to improve the industries to be less exploitative. They want to come, and they do work we need done - don't punish them. Punish the people who victimize them.

Bernie still doesn't seem to have figured this out, and unfortunately Taiwanese who think similarly don't seem to, either.

The most persuasive argument is that foreign labor is so cheap that it undercuts Taiwanese wages.

As for domestic workers, however, I'm not sure this is persuasive enough. Salaries in Taiwan are stagnant, and the population is getting older. People can't afford to pay more to hire someone to care for their elderly family members, but it is difficult-to-impossible to hire a Taiwanese person to do this work at the same rate you would pay a foreign caretaker. If we had a shortage of domestic workers, the work would most likely fall to the women of the household: yet another family obligation that pushes women to scale back on their other goals and ambitions. I can't condone that.

Regarding factory and agriculture/fishing workers, research seems to indicate that the impact is small and short-term if it happens at all, but foreign blue-collar labor is overall a benefit. Remember, without them prices would go up, storefronts that now house shops and restaurants aimed at Southeast Asian immigrants would be empty, the population would drop, certain work would not get done and lower production, even in the short term, would harm the economy. It's not so simple as saying "they can just hire Taiwanese (and pay them more)".

And, frankly, wages in all of these sectors (and all other ones too) need to go up whether the workers are foreign or not. I don't want to see Taiwanese wages drop because of foreign labor. I want to see foreign labor wages increase to rival that of Taiwanese workers, so that industries hire the workers they need, not just the ones they can get at a cut-rate price.

I have tried to talk to friends about this issue, reminding them that I too am a foreign worker. The only thing that differentiates me from them is my skin color and, well, white Western privilege (and the education that comes with it). I remind them that by supporting expanded rights for me, but not for a class that is almost entirely Southeast Asian, that they are essentially rewarding born privilege. Rewarding me for being born Western, with means. At the same time, they are punishing other people for the less fortunate circumstances they were born into.

I know my friends and other pro-Taiwan advocates well enough to know that they aren't intending to be racist. They are just as happy to welcome foreign professionals of any race, including Southeast Asians, and are horrified to hear stories of racism in professional labor (which do exist - ask...well, any given one of my non-white foreign professional friends in Taiwan).

However, it can't help but be about race. The race divide is too clear: most foreign labor in Taiwan is Southeast Asian, most professionals are Western, and most (but not all) of those are white. Although the intention is not to discriminate based on race or skin color, that is essentially what they are doing. It's playing into that same old socioeconomic game: they see it as a line between what helps Taiwan and what they think doesn't, but it is also a color line, whether we like it or not. That color line is a power line: I have the power to gain certain rights and privileges in Taiwan simply because of the circumstances of my birth: the country and family I was born into. There is no universe in which I think this is fair.

Not wanting to consider that the line drawn is, in effect, a color line as much as everyone would like it not to be is a real problem. It's still discrimination. It's still saying "some people deserve more rights than others". It's still saying I deserve something better than a woman from Indonesia because I happen to have been born with more money and in the right country. And if you group people by who is on the 'preferred' side of that color line, of course it's the people who are mostly white. Who, again, is kept down? Non-whites.

Whether you like it or not, that is what it is saying.

But that line is also a poverty line: these views advocate rewarding people who were born in the right place to the right people, and punishing those who weren't. People who want a better life, just like anyone else. People who just want to work hard and make money to better their circumstances. People who do contribute to the Taiwanese economy in invisible ways, whether one wants to admit that or not.

With these attitudes still in place, I'm not sure how the New Southbound Policy will remain on solid footing going forward: Taiwan already has a bad reputation in SE Asia as the worst of all the industrialized Asian countries to move to for work due to low wages, long hours and rampant exploitation. Are these same countries supposed to happily work more closely with Taiwan for mutual benefit in industry, tourism, trade and culture, when Taiwan still doesn't want to give immigrants from those countries in Taiwan more rights? This whole strategy can only work if both sides stand to benefit, not just Taiwan as it weans itself off reliance on China. That means extending rights and benefits to foreign labor from Southeast Asia in Taiwan, not more of the same.

No one is an island, whether you like it or not. 

It also bothers me that, as I've talked to so many friends recently about how to talk about Taiwan in a convincing way with American liberals, that I essentially have the same problem in Taiwan: I don't know how to talk to Taiwanese liberals about foreign labor, especially blue collar labor. They seem to have gotten the message regarding foreign professionals and dual nationality - not that that is moving any faster - but cross that color line and I feel like I hit a discursive brick wall. There is a lot of sympathy for ending abusive treatment, but none for giving foreign labor real opportunity in Taiwan.

It's also just a bad look: I know the intent isn't racial discrimination but as that's the practical effect, it's bad optics when it comes to getting foreign support. We are foreigners too. We are, essentially, foreign workers with more privilege and different skin. We do - especially the more liberal among us - feel solidarity with Southeast Asian workers. When a party isn't doing everything they can for some foreigners, all politically astute foreigners notice. If they want more 'New Taiwanese' to support them, loyalty is bred by treating all 'New Taiwanese' well, not just the comparatively privileged ones.

It is quite problematic, as well, that when these issues do finally get discussed, they feel filtered down through layers of acceptability. First, the NPP didn't support changes to regulations regarding foreign professionals. I'm not sure that ever changed, but they did start to support relaxing dual nationality requirements...again, for professionals. The DPP relaxed these requirements, but only for certain professionals. It might be extended to the rest of us plebes someday, but not laborers. Only once that happens does it feel like the conversation might open to include talk of increasing their rights, too. It's like ideas of inclusion in Taiwanese society have to drip down through a layer of white Westernness for them to finally be acceptable to think about also including people who are not as privileged.

The US also has a problem when it comes to how the majority of people view blue-collar immigrant labor, although the liberal landscape is changing enough that Sanders took some heat for his views. It was ultimately not enough for most to abandon him or even reconsider their support. For us, that labor tends to come from Mexico, Central and South America.

It's not much different in Taiwan, the only difference (beyond the origin of the majority of laborers) being that not even the liberal electorate is admonishing the progressives they support for their views on blue-collar immigrant labor.

In both countries there is a power and a poverty line, and in both it is difficult to get certain liberal thinkers to really consider how it is also a color line - but in Taiwan it feels so much harder these days.

I know the progressives of whom I speak, so I know the intention is not to keep certain people considered 'undesirable' based on their race. We cannot ignore that this is the practical effect, however, and if Taiwan doesn't provide better opportunities for Southeast Asians within its borders, then Southeast Asia has less incentive to grow the stronger links with Taiwan that this country needs to weaken China's grip. There are times when the effects of globalization are not positive, but this, I feel, is not one of them.

Let's end with this: not too long ago, one of the strains of Taiwanese public discourse was that it wasn't good enough to just seek independence. That Taiwan has two gauntlets before it - de jure recognition of the independence it already has, and deciding not that it is a country (it very obviously is) but what sort of country it wants to be. At the time this discussion was about marriage equality, and it later evolved to include aboriginal land rights.

I'd like to extend that and say that Taiwan also has to decide what sort of country it wants to be vis-a-vis how it treats its immigrants - all of its immigrants. Not the ones that most obviously benefit the country, but those who benefit the country in less visible ways. Not the ones it is easy to welcome, but the ones you may have to overcome prejudice to welcome. Not the ones who already have the benefits of privilege, but those who don't, so they have the opportunity to do better and, as they raise themselves up, help make your country better as well.

Does Taiwan want to be the sort of country that gives all immigrants rights, or does it want to be the sort that discriminates based on old prejudices about what sort of people are desirable, drawing a line that, as much as we wish it weren't, is a color line?

Wednesday, August 23, 2017

The ethics of being a foreigner writing about Taiwan

Screen Shot 2017-08-23 at 12.57.20 PM


 Two posts within a few hours of each other caught my eye in an unexpected way, and caused a resurfacing of an old question I'd asked of myself before.

First, there was this excellent post by Tricky Taipei, which I highlighted in my previous post (really just a link - there is nothing I need to add). The friend who brought this post to my attention pointed out that, although he'd also noticed the issue of casual sexism in Taiwan, he hadn't written about it because, as a man (and a foreign one at that), he could never truly write from the same perspective of experience, whereas Kathy Cheng, coming from the group actually affected by this, could.

I tended to agree - and although I am female, I am not Taiwanese. I would like to acquire Taiwanese nationality someday, and do not believe that being Taiwanese must be linked to ethnicity or race, simply because it's not actually linked now (something like one in five Taiwanese children born these days has a foreign parent), my life is here and this is my home, and most Taiwanese already support dual nationality - the issue isn't a lack of support, it's lack of awareness that it is an issue. But, I will not deny that culturally, I am not Taiwanese. I'm just not - I look different, which matters insofar as I'm treated differently, and I come from a cultural background that is very different. I can't change this - it's just the truth and it's okay to admit it. I will always come at things from a different angle, because of how my race affects how I'm treated in Taiwan, and my cultural background. This doesn't mean I can't try to understand as much as possible, and it doesn't mean I can never, ever understand anything (that's just condescending - being a white person in Taiwan doesn't mean I'm stupid or incapable of grasping yet another iteration of the cultural differences one may discover around the world). It just means I'll always have a different experience.

For example, although I am aware of, and could have written about, these sorts of issues:


In Taiwan, women don’t get catcalls from creepy strangers on the sidewalk. Instead you’ll get unsolicited comments about your hairstyle from male colleagues the first week you start a new job.
Women don’t get honked at by cars or trucks either. Instead your uncle might decide to announce to everyone at the family reunion how you’re looking “thick”.
Is it still sexism if it comes from these benign, everyday voices? Is it still sexism if it’s so mainstream that young girls are groomed to ignore it, and grown men feel no embarrassment or shame when they’re called out on it?
...but I haven't. I have never gotten unsolicited comments about my hairstyle at work, or been told by an uncle that I'm looking "thick". I've never had to deal with the lack of embarrassment by men for acting this way (if a white woman calls you out on this behavior, I can assure you, the man is embarrassed. Yes, there is a racial element to who calls out whom). 

So, as a white woman, I have to say, I don't think I could have written on this topic as authoritatively or from real lived experience as Cheng was able to. This did need to come from a Taiwanese woman. I have not tried to tackle quite this subject for the same reason: no matter how much knowledge, experience or empathy I acquire, the impossibility of coming from that background and writing from that experience means I could never do a topic like this justice. I may know these things happen, but I haven't actually experienced them. Yes, there is a difference.

The second post was by Irish blogger Mossy on Nihao's It Going? about how he learned to stop worrying and love Taiwan.

What caught my eye was not the topic of the post so much as this part at the end:
A few months back I tweeted one of the Sad Asians girls. They were two women who started a group that railed against the stereotypes and labels of Asian women. They were an interesting group and I liked their stuff for a while. They tweeted back that as a white person, I shouldn’t be writing about Taiwan. I was blocked and couldn’t defend myself. It was a bit of a shocker if I being honest.


I understand where the Sad Asian Girls were coming from. Why does it so often have to be foreigners - mostly white people - writing about Taiwan in English? Even in the realm of books, why is it that so many of the non-fiction books on my shelf about Taiwan were written by white men? I just did a survey - 18 foreigners, all but three of them male (and I am pretty sure all of those male foreigners are white). 9 Taiwanese, all but two of them male. Wouldn't locals come at the topic with more expertise and a more nuanced understanding from having grown up in the culture? (That was a rhetorical question - of course they would). Shouldn't we be promoting writing by Taiwanese, especially in English (content written in Chinese, as far as I am aware, is not a problem)? Yes, of course. I get it - it feels kind of sucky to read about your country in English and see that it's mostly non-Taiwanese doing the talking, and maybe our voices are not the most important ones.

But, are they right that we shouldn't be writing about Taiwan at all?

That's where I am going to disagree.

There seem to be two camps of people these days who have very different ideas about who gets to speak about and advocate for what. On one side, you have those who'd agree that some people should not write on a given topic, ever: white voices have overridden local voices for so long and in so many parts of the world that it's almost a cliche: white guy goes to foreign country, writes about it, everybody reads it and nods at his presumed sagacity and unique interactions with this exotic foreign culture. Ugh. Gross. Local voices, especially in the past, might have had far less agency to get their work out there. Not because they're not white necessarily, or at a surface level, but because systemically, those who get published in English have ties to influential organizations in Western countries: universities, think tanks, government and more, that locals often don't, or have overcome more hurdles to attain.

So I completely understand why people would be sick and tired of this, and have a blanket view that Taiwanese issues are best discussed by Taiwanese, rather than a bunch of whiteys sitting around circle-jerking about their experiences in the Far East. Nobody likes it when someone else tries to speak for them, and it is far too easy to fall into the trap that Mossy rightly calls a "jaded, infantilizing, orientalist tone". Although I have not gone back to read my early posts, it is entirely possible that a younger, dumber me did fall into that trap and older, more experienced me would cringe at my well-meaning but more naive past self.

The other camp thinks this entire system of thought boils down to identity politics: e.g. Taiwanese people fight for Taiwanese rights and talk about Taiwanese issues, and only people with the right credentials (i.e. being Taiwanese) are allowed to comment. 
They point out that if this belief were put into practice at its logical conclusion, people would be banned from commenting on certain things, which is a gross violation of free speech. 

Certainly, that's a bit of a straw man: I don't think anybody on the other side wants to actually ban people from speaking. They are likely content with the natural consequences of speaking out when they feel you shouldn't: being called out on it, being criticized for it, being ignored. Most would likely agree with this sentiment:




...and I agree with that.

However, I don't think criticism of this sentiment is overblown: even without taking the "only Taiwanese can write about Taiwan" perspective as far as it will go, you run into problems. You are essentially saying that no matter how long one lives in Taiwan and actively strives to understand the country and live there as a normal person among other people, they will never, ever have anything valuable to say. Not just that there will always be topics that they will be less able or qualified to write about because they didn't grow up in this culture, but that they truly have nothing at all to add. Not even the ways they experience Taiwan differently as foreigners.

It also creates a vicious cycle of trying to decide who is "Taiwanese" enough to be qualified to comment. I have had Taiwanese American activist friends tell me that, while most of the activist community in Taiwan is welcoming, there are those who think Taiwanese Americans are not "Taiwanese" enough to really be a part of a local movement. This strikes me as ridiculous and self-destructive.

But who decides, really, on a macro level, who is "Taiwanese" enough? (Again, a rhetorical question).

Would these same people say that my other friend, who is white, born to Western parents, but born in Taiwan and grew up in the context of Taiwanese culture is "not Taiwanese enough"? If I acquire citizenship and live here for the rest of my life, am I still, always and forever, a foreigner no matter what?

Doesn't that tie a little too closely to ethnocentrism (you know, Taiwan is for Taiwanese only, foreigners need not apply), when most people agree the "ethnic state" argument is not a good fit for the country? Does that mean that the 'internationalization' that many young activists are calling for, so that Taiwan can participate on equal footing and market itself well internationally is no longer desirable? You can't have both: internationalization won't happen if you view every foreigner as a detriment to Taiwan and every experience they might share as worthless.

In the end, I cannot fully agree with the idea that white people should never write about Asia (even if they live there, even long term - perhaps even if they were born there), although I support their work. They not only told Mossy he shouldn't write on Taiwan, they blocked him, giving him no recourse. That's not the "we aren't saying shut up, we're saying listen" that I agree with wholeheartedly. That's a final "shut up". They are free to do that - free speech doesn't mean people must listen. But, they are perhaps cutting off that nose a bit, ensuring that an ally who might otherwise share their work now cannot.

These tactics also feel a little tribalistic and are at odds with the general goal of Taiwan to be more international and move away from ethnocentric or Hoklo (or Chinese) chauvinistic arguments. I don't know if the Sad Asian Girls think that being Taiwanese is about race, but if they do, what race do they mean? If they name one, which groups - and Taiwan has many, including indigenous - are they leaving out?

Perhaps that's a little self-serving: there is not much I can do but admit that this might be the case, and strive to render it untrue.

Like many other foreign bloggers in Taiwan, I try to engage in English-language discussion of Taiwanese issues with sensitivity, understanding that we come from a different perspective and cannot fully inhabit the range of experiences people who have grown up in this culture or come from heritage based in this culture have had. I can't speak for every Westerner who blogs on Taiwan, but I do try to "stay in my lane" and blog knowingly from the angle of a foreigner's life here (although I hope to not be "a foreigner" someday), rather than pretending that I can speak authoritatively on the Taiwanese experience as a Taiwanese person. I do try - and will try - to elevate voices, especially local ones, when they write about experiences and issues that I cannot do justice to. If I have not always done so in the past (perhaps I ought to go back and read the archives to see) it is something I am constantly trying to improve upon.

No, I do not believe that choosing to 'stay in my lane' means I am censoring myself or agreeing with the loss of my own freedom of speech. There is nothing wrong with deciding to write about things one feels one is qualified to write about, and leaving other things alone, for more appropriate voices to tackle. Nobody can tell me what I should or should not write about - or at least, nobody can realistically enforce it in a free country. My choice to pick and choose my topics is mine alone. So while I acknowledge the current and historical problem of white people writing about non-white countries (often as the sole voices), which is just so painfully neo-colonialist (or just colonialist), in the end the only realistic path is to let the quality of what someone says speak for itself, regardless of who they are. I can choose not to write about topics when I don't adequately know what I'm talking about, and really, more people should. If I say something dumb, I'll be criticized for it. If people decide they'd rather hear more local voices, I'll be ignored. Both of these are fine - natural consequences.

But saying one "should" and "should not" write about something is going too far - even as I understand that the balance of power and who has a 'voice' has for too long favored whites.

This is because I do think I have something to offer, and something valuable to contribute, in certain areas. That can be done while still "staying in my lane" and doing my best not to 'center' myself in issues where I am not - and could not be - the most authoritative or qualified voice. It is possible to approach blogging about Taiwan in the same way I've approached supporting activist and pro-Taiwan movements here: I have had opportunities to help and be of service, and taken them (whether or not it will make a difference, I don't know). But I cannot imagine that I would ever want to take the spotlight. It doesn't belong to me, nor should it. The same in blogging: I don't want to be the voice of Taiwan in English, I want to be a voice, and not even the most visible one. I want to render my perspective, leaving plenty of room and spotlight for others - and you can read or not, it's all fine. If you eschew my blog because you think I suck for even attempting to write on Taiwan, well, sorry to hear that. If you eschew it because you are spending your time reading English-language blogs by local voices, I think that's great. Please do that more.

Or, in the words of that brilliant tweeter above, I don't feel I have to "shut up". But I do - and will - try to listen. 

Tuesday, December 1, 2015

Ready, Set, Go

Edited to add: I forgot to include a link to the song that underscored this post. Here you go.

They keep us at sea level so I'm stayin' on my A-game
They're local like the C when I'm express like the A Train.

I had wanted to get back into blogging smoothly, with a few softball posts about traveling in Kinmen and the East Rift Valley before yet another family emergency (this one turned out OK though) sent me back to the US for a good portion of the summer and Delta Module 2 began.

But this article in the Straits Times caught my eye - I do think it's worth a quick reaction post with some thoughts on racism and the ghettoization of foreigners in Taiwan.

I don't feel, up to now, that I have been limited in my career by living in Taiwan - if anything Taiwan helped me launch my career. But, I say that as a career English teacher: of course it would be easier for me than for a foreigner in literally any other field. With the exception of a few really bad years toward the end of my time at my former employer, after they treated my husband like dirt but I stuck around just to get an APRC (and had to pretend just to get through each day that I didn't think what they did was so heinous - when it was heinous, and unforgivable), I've generally had positive working experiences. I have been able to move on to freelance with two very good schools that, while they may technically be buxibans, are places that actually prioritize education and look after their people. I've been able to get a Delta - at least I am basically sure I passed and will have that baby in my hands soon. English teachers can do that. Nobody else, save perhaps an editor or journalist, can.

However, I have to basically agree with this:

The challenges that Caucasians face are more in the form of being "ghettoised", said Mr Michael Turton, 52, an American who has lived in Taiwan for two decades.
"Everyone is very polite to us, but try finding a permanent position in a university or business in one's own skill," said Mr Turton, who teaches English at a local university and said he knows of only two Caucasian deans among Taiwan's numerous universities. "Tension is ameliorated because everyone knows foreigners have no power."
One reason is, unlike Singapore or Hong Kong, Taiwan is not a regional financial hub that would have as many job opportunities.
Language is another barrier.
That said, Taiwanese women do tend to find Caucasians to be desirable matches, said Mr Turton, who is married to a Taiwanese woman. They have two children.
"How many local girls want to marry foreigners? Lots. That is because foreigners are an escape fantasy," Mr Turton said, referring to familial obligations women married to local men have to fulfil, and a perception of a better life in a Western country.
First of all, I feel that Taiwan has been a really great place to live this past decade. Up through getting my Delta it's also a nearly ideal place to work. While salaries are stagnant, generally speaking the pay is better than in much of the rest of the world and the lifestyle makes up for the fact that we really all should be earning more. Locals included. Flexible work allowed me to get that Delta while doing three modular courses. Taiwan is relatively well-connected to the outside world so I was able to access books I needed for my coursework. I've been able to travel a lot because of affordable airfares to the rest of Asia.

However, I have to say I've started noticing cracks in the facade of our great lifestyle here.

First, I know someday I will get a Master's - the issue is paying for it, not the actual work. I was born in a country where higher education is prohibitively expensive, I can't just say "Imma go to grad school!" the way Canadians, Australians and Europeans (and many Taiwanese) do. Once I do, I have to admit that I see the end of the line. At that point will I really want to be working in private language schools, as good as my two current employers are? Probably not, to be honest. But what else can I do? International schools aren't ideal (plus I'd also have to get a teaching license most likely) as I don't particularly want to teach teenagers full-time. Universities simply don't pay well enough (salaries are in the range of NT$60,000/month I've been told, and frankly, that's not enough even with paid vacation). But we foreigners really are limited in terms of moving up if we actually want to teach. There are a handful of schools that hire foreigners as academic managers or teacher trainers, and those positions don't always pay particularly well either (plus your job is often to be the 'bearer of bad news' between the teaching staff and Taiwanese upper management if it's a locally-owned school, which sounds like my idea of hell). The schools I work for don't do this, but a LOT of schools see foreigners as foreign monkeys to put in classrooms to get students in, and just take for granted that they should never be anything more. So, when that time comes and I'm ready to move up in my career...where exactly is there in Taiwan for me to go, when the only 'better' jobs are not actually better?

In short, Taiwan has been great for my career up to now, but I can see clearly down the road where it won't be forever. Someday that's a problem I'm going to have to grapple with, and it would be a lie to say it's not causing me stress now.

Secondly, I (well, we, but this is me writing) feel absolutely ready, once I rescue my finances from the clusterfuck that was late 2014-2015, to do adult things like, oh, actually own the place where we live so we can modify it to our liking. Have a credit rating in the country where I actually live! Have a job with benefits! Good luck doing any of those things - getting a credit card without a big fight, getting a mortgage (if you're not married to a local, forget it), finding that higher-level job without running into a pervasive feeling that foreigners shouldn't be considered for such positions (again I'd like to point out that neither of my current schools have that attitude, but they are the exceptions, not the rule).

Speaking of marriage, Michael makes a good point that a lot of foreigners here do marry locals, but I didn't - and in fact that's a bit of a male-centric phenomenon. Some foreign women do marry Taiwanese men but the balance is squarely in favor of foreign men and Taiwanese women (marriage equality is not yet law here but one can hope it will be soon as most Taiwanese support the idea). Nothing wrong with that generally (though that does mean there is a problem in the expat community with the slimier kind of fetishizers, but that's for a post I don't think I'll ever write). There seems to be this blanket assumption - and I'm not saying Michael is guilty of it, just that it exists - that 'expat' means 'straight male expat', like Plato's ideal form of Expat definitely has a penis and definitely wants to put it in a vagina. What that ends up meaning is that male expats, if they marry locals, are more likely to stay because they get the local benefits of that union. They get the mortgages and credit cards because their wives can co-sign. They get the guanxi. They get the sense of permanence. Other than the few foreign women married to Taiwanese men, female expats are just that much more marginalized. And yes, that is a problem. I happened to marry a white guy, and as a result, we can't get a freakin' mortgage in the country where we live. That's not OK.

Which brings me to my next point - yes, I do feel increasingly ghettoized as a result of all of this. As a professional English teacher - yeah shut up I have a Delta now :) - I feel stereotyped with all of the Johnny McBackpackers who just got off the plane and think that teaching (good teaching that is) is an easy and fun way to make a few extra bucks and requires no special skills. I feel marginalized because I can't even consider becoming a homeowner in the country where I live. I feel limited because after I get a Master's there won't be many growth opportunities career-wise, and it will become increasingly hard to push my salary up (as it is for everyone: see stagnation, wage). It does create the feeling that 'you're a foreigner, we allowed you to do a lot, but this is all you are allowed to do. Know your place." 

This is not an attitude I can point to in anyone in particular, but a general sense I get. It's compounded by the fact that it is commonly believed that foreigners - at least English teachers, obviously this is not true for largely Southeast Asian laborers - are treated better than Taiwanese. And in many cases we are - pay for teachers who don't know TBL from TPRS, or scaffolding from subordination, and teach weird things like "I'm well" rather than "I'm good" because they don't know what a copula is let alone how it works - is higher than actual qualified teachers who happen to have Taiwanese passports (which brings in the other discussion of how good teacher training is in Taiwan - not something I want to get into here). We get away with not following work culture expectations because it's not our culture. We get to take longer vacations, generally speaking, as long as our employers aren't too terrible. We generally get a lot of leeway.

But I can't say wholeheartedly that we actually are treated better. We don't get annual bonuses, which most Taiwanese expect as a matter of course. We don't get paid vacation generally (although this is partly why we can take longer vacations so there is a trade-off). We can't get a pension even if we pay into the system. We don't get paid Chinese New Year, although technically by law we ought to. We have trouble asserting our basic rights - non-discrimination, labor insurance, even a contract not full of outrageous illegal clauses including very illegal fines for "quitting" even with proper notice (again I'm lucky in that regard but a lot of people aren't). We can't become citizens unless we give up our original citizenship - a rule not imposed on Taiwanese who get citizenship in other countries. My husband got screwed by our former employer because they had entirely too much control over his visa, for someone who had been here for nearly five years. They should have never been allowed to do that to him, and yet they were. And again, we are limited in the jobs we can take because a lot of locals don't consider foreigners as serious candidates for real, skilled, high-level work. We'll always be outsiders.

A final thing that bothers me is how many Taiwanese - rather like Americans in this way - deny that there is any racism at all in their country. Here is a near exact excerpt from a conversation I had with a neighbor (translated into English):

"Well, there's racism everywhere, so of course there's racism in Taiwan."
"No there isn't! We treat you well."
"Sure, you treat ME well, but that itself is a form of racism - in some ways you treat white people better than locals. But really the problem is that you don't treat EVERY foreigner well. Only the Westerners, and often only the white ones."
"No, I don't treat others badly."
"You personally don't, but do you think Southeast Asians in this country are discriminated against?"
"Well, yes, there's some racism there. But it's for a reason. They come from poor countries with a lot of crime, so we have to be careful!"

UUUUUUGGGGHHHHHHHHH HULK ANGRY HULK SMASH is all I have to say to that.


So, while I personally have never experienced the sort of racist rant that Christopher Hall did, and likely never will, I definitely feel it in big ways and small, and I have to say it's become more noticeable in the past few years, especially as someone not married to a local. I don't know what the end result will be, but I can't deny it's an issue. 

Monday, September 22, 2014

Not All Western Women Are Sluts, Because Sluts Don't Exist

Guys, I seriously love Jocelyn Eikenburg's blog, Speaking ofChina. The comments can get a little troll-y, but that's the downside to having a very popular blog (so maybe it's a plus that I don't have "a very popular blog!"). And I usually agree with her frank, openminded inquiries and stances on love in China, although I myself never did experience it.

But as a Western woman in Asia, as a Western woman, and as a woman, I have a small problem with the first item on this list of "stereotypes about Western women in China": "Western women are sluts and like to sleep around".

Basically, she says:

It took me years to learn that some Chinese men automatically assume Western women love to sleep around or are simply easy sex for the taking.
I blame it in part on the ubiquitous Hollywood movies and TV you’ll find in China at the local DVD vendor or online, where Western women’s sex lives often turn into a revolving door of one-night stands and disposable boyfriends.
Of course, we’re not all sluts.
I kind of wanted to scream - "if a revolving door of one-night stands and disposable boyfriends is what you want, then what's wrong with that?"
Saying "not all Western women are sluts" implies that there is something wrong with women who do choose temporary companionship over relationships, and that it's okay to judge them. And why shouldn't they? Maybe they have sexual desires like almost everyone else, but don't want or aren't in the right place for a relationship? As long as they're open about that, then that's their and their partners' business. It doesn't make them "sluts". 
So no, I don't blame it on "ubiquitous Hollywood movies and TV you'll find in China", I blame it on puritanical judgmental pricks who think it's okay to dictate what every woman's choices should be.
In fact, a man who takes a woman home, sleeps with her, and then the next day says "I'm just not in a place right now where I can commit to anything serious" would be seen as a cad if he'd led her on, but if he'd been honest with her, then there would be nothing wrong with that (she might be angry, but hey, he was honest with her. She knew what she was getting into). 
That is not to say I have a problem with the blog, and I'm sure Jocelyn didn't mean for it to be taken this way, but, to say "not all Western women are sluts" sounds good on the surface: look, we're multidimensional, and not all of us are Sex in the City-style swinging single women who view sexual conquest as a game or hobby! Woo!

Just a little below that, however, lurks the idea that for this to be true, sluts must exist. And if sluts exist, then it's okay to think of a woman with a longer sexual history than you might deem acceptable as one. It still puts forward only two choices for women: be a good girl, or be a dirty skanky slut. You don't want to be a slut, do you? Nobody likes a slut! Sluts are slutty and gross! Ew! Get your slut-juice off of me! So you'd better be a good girl. That means no sex, or at least, pretending there is none (to admit you are a sexual person is to admit you are a SLLLLLUUUUUUTTTTTTTTTTT). Good girls don't have sex and they certainly don't enjoy it.

So, to say "not all Western women are sluts" implies that SOME Western women ARE sluts, and it's okay to think of them as such, which judges their behavior as wrong (again, I don't think Jocelyn herself meant to do this, but that's how the phrasing comes across). And, it's not wrong. It's just not.

And, following that, it implies that if you're an Asian guy who likes a Western woman, that the woman you like is "not a slut", which implies that in order to be acceptable, she must make a particular set of "not slutty" choices. Those choices need to be similar to the perceived choices of the local women (be they Taiwanese in Taiwan, Chinese in China, Korean in Korea etc) in order to "pass" - those same local women who don't always feel free to be open about their own histories and desires because they face the same sexist notion of what a "good girl" does, or the Western woman automatically becomes an "other". Nothing new in the stream of intercultural or gender discourse, except this time it's a group of people of color, mostly men, telling Caucasian women what choices they must make to be "acceptable". Which is not quite the same as the reverse problem - telling people of color they have to 'act white' - because being white confers privilege that being a person of color doesn't, but it sure shares some DNA with it. (Also, being male confers privilege that being a woman doesn't - as the universe giveth, the universe also taketh away). The whole thing, no matter who you are, never leads anywhere good.

Whereas the real progressive answer here isn't to refuse to stereotype all Western women (only some of them!)  as slutty slut-whores, but to acknowledge that some people make different choices, and some of those choices may be more libertine than yours (or more conservative than yours - that's okay too, as long as those same conservatives don't try to push their choices on everyone as the only morally correct option!) but there's nothing wrong with that as long as everyone's safe and legal (and even if they're not safe, that sucks, but it doesn't make them a bad person). So to me, the person who says "you're not like other Western women. You're not a slut! Now I see that Western women can make the right choices!" is still upholding only one set of choices as acceptable, and that's not good for women generally. That person doesn't get a pass from me. Either you acknowledge that women can make a variety of choices and it's not for anyone else to judge them, or you're a part of the problem.

Basically, forget "not all Western women are sluts". How about NO women are sluts? How about even if a Western woman (or an Asian woman for that matter! Or whatever woman!) makes choices you personally don't care for, that doesn't mean there's something wrong with her?

It does mean a lot to me that this be clear - perhaps if there is a stereotype that "all Western women are sluts", then I have to constantly be proving somehow that I'm not. But the only slightly less constricting "NOT ALL Western women are sluts" isn't really any better, because I STILL have to prove I'm not, only there is now room for the stereotype of a Western woman to include "makes the choices we approve of even if that's not what she'd prefer". How is that better? 

This doesn't even get a pass culturally. I am sure someone will read this and comment angrily that "if a man wants a woman who doesn't have a huge sexual past that's his right, if he wants a virgin then why can't he look for one?" There would be something to that argument if it went both ways, but those same men who claim they want a woman like this generally do not hold other men or often themselves to the same standard. He probably wouldn't judge his guy friends who slept around to be "sluts", nor is he likely to judge himself by the same standard (he may, but my point is he usually doesn't). Only the women they stick it in are sluts, not them. It's okay for men, but not for women, even though for the majority of us, it takes a man and a woman to do the hoingy-boingy dance. And that set of double standards is pretty fucked up. 

Which is really too bad as if men who felt that way about the kind of woman they would prefer to be with held themselves and other men to the same standard, then like could find like. There's nothing wrong with having your set of "traditional" values (although that's a loaded word, too), and wanting a partner with a similar worldview. The key is, you have to have those same values for yourself. If that happened, chaste men could find chaste women and libertine men could find libertine women. Okay.

Libertinism an attitude that doesn't always lead to action, by the way - I am quite libertine in my attitudes but actually very traditional, by 20 and 21st century standards, in my actual life. I don't mean that as an excuse, like, "women who sleep around aren't sluts but I'm definitely not even those women!" - but to point out that progressive thinking can exist within any chosen lifestyle. That's the whole point - we can all choose. Whether you choose monogamy, open relationships, booty calls or no relationships at all, it's all okay.

Plus, there's no cultural pass here because this "NO SLUTTY SLUTZ ALLOWED IN OUR CLUBHOUSE!" attitude is pervasive in the USA too. I'm not just speaking to Asian men, here. I'm speaking to everyone.


It's not "not all women are sluts". It's not "not all Western women are sluts". No women are sluts. No people are sluts. Sluts don't exist.