This is talked about in Chinese, but not so much in English. |
Everyone agrees that the Japanese era was a colonial one and nobody disputes that the Dutch era was colonial, as well. This is true in all languages: English, Mandarin, Taiwanese, Hakka, any given indigenous language.
It's not new in political discussions in Chinese and Taiwanese to label the Qing era and the ROC era as "colonial", as well. It happens occasionally in English too: see here and here. Yet I've noticed that in English, such references still seem quite rare. The more nonfiction I read about Taiwan in English the more I notice this: the Dutch and the Japanese are "colonial", but the Qing and the ROC are rarely referred to as such. The way we talk about them lends these regimes legitimacy, a sense of being less "foreign", or a sense that if the colonizers come from China, they are somehow not just as colonial as any other invading force. They are simply "the Qing" or "the Qing era" or "the ROC on Taiwan" - as though they belong here, or it is their destiny, or Taiwan is somehow conceptually a part of China and that somehow makes it acceptable.
Calling the two Chinese regimes in Taiwan "colonial", however, is an idea I agree with. The Qing and the ROC came and extracted what they wanted from Taiwan rather than attempting to rule it as an integral part of their territory. The Qing used it as a place from which to take resources rather than a place to develop by pouring resources in - exactly what a colonial power does. At their best, they treated it as a mere defensive perimeter, a "ball of mud beyond the pale of civilization" (海外泥丸,不足為中國加廣) that they controlled simply to keep other invaders who might cause trouble for China out, not a part of China itself (only in the last decade or so of their rule over Taiwan was Taiwan upgraded to individual province).
The Qing had to be convinced it was worth taking, and the whole notion that China could rule lands beyond its natural borders (mountains, desert and sea) is actually quite modern. The Ming and everyone before them believed China's borders ended at the sea, and therefore that 'Island of Women' populated by 'savages' was simply not Chinese.
The argument put forward to the Qing by Shi Lang was not "hey this should be a part of China" but "you can use this island to cultivate sugar, rice and wood and hunt deer and it's a good defensive barrier." You know, a colonial argument. They didn't even bother taking over the whole island or to map the eastern half until some other colonial power (Japan) showed a stronger interest in it. Or, in other words, they treated it like a colony.
This treatment of Taiwan hurts us even today. When it comes to the ROC, the main argument against the idea that they too are a colonial power is a historical one: Taiwan used to be a part of China under the Qing, and therefore it can't be considered 'colonial' in the same way as the two were 'historically' united.
Otherwise, the only difference between Japan or the Dutch and the ROC is that the ROC comes from the same country as the ancestors of many Taiwanese. Even if this were definitively true (with many Taiwanese children born to a foreign parent these days - looking for a clear source on that - and Taiwan's genetic makeup being more similar to Southeast Asia than China, I doubt it is), it doesn't matter. If your only argument for being a legitimate government is "we're the same ethnicity" (whatever that means - ethnicity is a cultural construct, not a scientific grouping based on genetics), you simply do not have an argument. Ethnicity doesn't determine political destiny. We figured that out in the 20th century and it's time to apply a more modern understanding of what it means to be a nation to Taiwan.
I mean, what do we call a foreign government that takes over a piece of land and declares itself the sole legitimate government of that land without the consent of the local population? We call it colonialism.
That same power extracted resources from the land it rules - as the ROC did by gobbling up resources, putting its own in charge of large state monopolies under a command economy, expropriating land (much of which was taken for their own benefit), and using revenue from Taiwan - at one point over 90% of it - to fund the building of a military that could accomplish its real goal: "retaking the Mainland". At no point was it concerned with ruling Taiwan for its own sake. You can see that legacy in the haphazard and "who cares this is just a backwater" infrastructure development - if you could call the crumbling craphouses they built even that - that still plagues Taiwanese skylines. As Taiwan took a generation to recover from the economic double-blow of World War II and the KMT invasion, the KMT itself grew rich. As they hunted down and murdered a generation of local Taiwanese leaders and intellectuals, they themselves grew in stature and power.
What do we call such a system? Colonialism.
This is doubly true when the people are at no point allowed to vote or exercise self-determination as to whether they'd like to keep that government (even if elections are held within its framework - that's not the same as voting on the fate of the system as a whole). That it came from China makes no difference. It's still colonialism.
So why aren't we, English-speaking supporters of Taiwan, calling the ROC era, the era in which we live, the "ROC Colonial Era"? Why are we not calling it what it is?
These two ideas are intertwined: if we call the Qing era by what it really was we strike a blow against the 'historical' argument for the ROC not being 'colonial' as well. If the only other time China held Taiwan was also colonial, there is no basis for a non-colonial Chinese government in Taiwan.
In short, why aren't we more commonly telling the truth about Taiwan: that since the 1600s it has, with almost total continuity, been a colonial territory of three countries: the Netherlands, Japan and China (twice)?
I know I've got a tough hill to climb on this one: I'm still riding people's butts about not calling China "Mainland China" or the "Mainland", even among people who are pro-Taiwan. We are ceding semantic ground we really ought not to be ceding to the CCP and to annexationism in general (related: can we please stop calling it 'reunification' or even 'unification'? It's annexation. Make your names for things reflect reality). The fewer linguistic footholds we give for justification of annexation by China, the better.
But if we can't even kick that ridiculous 'Mainland' habit, I wonder how long it will be before we start using English to make reality plain.
China's designs on Taiwan are just as colonial as anyone else's. The only non-colonial government of Taiwan can come from Taiwanese self-determination, which entails voting not just within an "ROC" system Taiwan didn't choose, but voting on the fate of that system.
Until then, we live in a colonial state.
And, if I may continue the linguistic topic, let's also stop referring to the white people as "foreigners". It might sound like not a very offensive term; however, first of all, it is incorrect due to the simple fact that the sets "white people" and "foreigners" don't necessarily coincide (if she holds a TW passport and/or has been born here, she's not technically a "foreigner" whatever her race is). Second and much more important, it establishes racial stereotypes (white race=foreigner) and therefore encourages people to discuss others in racial terms. (Unfortunately, as per my experience, there is a lot of "naive racism" in Taiwan, but that's not the point of my comment.) Third, and perhaps the most important reason, is as follows: Because in Taiwan, other Asians are most often referred to by their nationality (e.g. "Japanese", "Koreans"), and, as you noted, the Chinese are most often called "mainlanders", it establishes a mental hierarchy, in which the predominantly white EU/US/CAN/etc are the "most foreign" nations, while China is the "least foreign" one. Hence, that might be a small, but a step into the direction of justifying China's claims to Taiwan (and forgetting the colonial nature of these claims), while brushing off the potential allies as "foreign".
ReplyDeleteoh, absolutely! For people who do not hold a Taiwan passport and were not born here, I've tried all sorts of other linguistic terms and seemed to have settled on 'foreign residents' ('the English-speaking community' is what I use when I am specifically talking about the privileged class of professionals who are mostly - though not entirely - Westerners, and all of whom speak English, when I need to make it plain that that community has privileges the foreigners who come here to engage in labor - mostly from Southeast Asia - lack.)
ReplyDeleteBut I know if I ever get a Taiwanese passport, that I will still be labeled a 'foreigner'. I hope by the time it is possible for me to get such a passport, that designation will be passe, but somehow I doubt it.
Ending the calling of Chinese 'mainlanders' and China 'the Mainland' is also something I very much want to see happen.
Let's call it Colonial Republic of China 中華殖民國.
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