What's worth fighting for?

The events of the past week have been flustering and paralyzing; I'm flooded with barely-concealed anxiety. I don't have a hot take on Ukraine, nor to what extent Taiwan is in a comparable situation. And why should I? The obvious answer is "not very, but there are some parallels and it'd be foolish to think Xi Jinping isn't taking stock of the situation."

I could talk about the inherent racism of media coverage of international conflicts, but others have said it better (at the ten-minute mark). 

It has brought out a lot of thoughts and feelings, though, and where else to share them but one's personal blogging space? 

Once again, I'm reminded of the fact that I'm not exactly a pure winged dove: while certainly anti-war, it bothers me the extent to which I think war is a very bad option, but not necessarily the worst. For both Taiwan and Ukraine, war is the second-worst option. The worst would be annexation.

Beyond that, I've been thinking a lot about the role of writing vs. doing. Writing is nice, but I've long known it doesn't accomplish much, at least for a blogger like me. It's easy to write and gain visibility, but it's more important to do, public profile be damned. I'm not sure exactly what to do (though donating through either of these platforms is a start), but writing hasn't felt as compelling a use of my time recently.

It's also brought to the fore all of my internal back-and-forth about the role of the West -- specifically, the United States. In my lifetime and for some decades before, pretty much every US military involvement has been an imbroglio or a disaster, and I have no interest in defending that.

That's on the one hand, anyway. On the other, is it truly worse for the US to get involved than for, say, Russia to take Ukraine or China to take Taiwan? I don't know, but I can say quite certainly that if China were to knock on our door, I'd rather have US backup than not. I've dropped friends over this: but nobody wants Taipei to be another Fallujah, they said. True, but China would be the one doing that,  I replied. They seemed unable to grasp the notion that another government could actually be worse than the United States, that perhaps another country's missiles were a bigger threat to someone they knew personally than any US offense. We don't talk anymore. 

Most of all, however, what this week has drawn out has been the simple question that's taken up so much of my internal dialogue -- my dove and my hawk, battling it out:

What's worth fighting for?

In other words, if China did invade Taiwan, what would I do, exactly, and why?

I maintain that nobody really knows how they'd react until they're in that situation. The best we can do is engage ourselves in inner discourses working through the options and their rationales. 

Is a country worth fighting for? Yes, possibly, but plenty of people have put their faith in national values which turned out to be wrong. What's more, I'm a non-citizen with little chance of gaining Taiwanese nationality (there is no meaningful path for me).  Is it right, or wise, to put my life on the line for a country that won't even give me a passport?

Is a piece of land, or the idea of a country worth fighting for? Well, I do love this country, and that includes the land. But I've never been one for patriotism, especially the blind sort. I disliked the country I'm actually a citizen of enough to leave permanently! Taiwan is not only beautiful, but the land itself is one part of Taiwanese identity. I'm not Taiwanese, though. 

Are people worth fighting for? Certainly, they are. As another friend put it, he's never loved a place enough to risk his life for it, yet he would do just that for people he cares about.

But to what extent am I centering myself in the struggle of others if I entertain the delusion that I, specifically, am needed to physically fight for or with people whose identity and culture I don't share? Is there a smidge of white saviorism in the sentiment? There's no clear answer to that.

And yet, despite all these arguments, despite myself, I can't imagine not fighting for Taiwan. If people were in Taipei basements making Molotovs, it's difficult to envision not being there to help add to the pile. A life in which I run away and live safely in the US or Canada doesn't feel like a life worth living. 

Why, though? I wasn't born here. I live here, but I'm not of here.

What is worth fighting for?

Part of the answer comes back to people: I have the means to leave, but a lot of people I care about deeply would not. What kind of person cuts and runs and leaves behind almost all of their friends, their built community, their local ties, and people they don't know but who deserve life, liberty, peace and justice as much as anyone else? Safely back in the US while the people you care about face the attack?

What kind of person does that after decades here, building a life and a home, benefiting from and enjoying what Taiwan has to offer -- a situation which is of course dyed deep in white privilege? 

It's understandable for some. Children they need to protect, or expats who weren't planning to stay forever. People who haven't been here long, or haven't fully committed to Taiwan as home. But I have. What would it say about my character if I ran?

There's more. 

The Taiwan I believe in -- the Taiwan I call home -- isn't some jingoistic blind-allegiance nationalism thing. It's not a bloodline or heritage thing. I don't care for self-determination arguments based on DNA, ethnicity or culture. Even history is too often manipulated and propagandized. It's not really about a piece of land, or borders. 

If what makes a country is a blend of desire for self-determination, cohesive society and respect for shared values, then those values they key. 

While imperfect, Taiwan does stand for things that matter: democracy, liberty, human rights, self-determination. I'm not from here, but these are our common ideals. They're not just cooked up by Westerners, and they don't apply only to Westerners. They're universal. We know that because they're valued in many non-western societies. 

As another friend put it: it's not about Western values or Asian societies. People around the world want to be able to say what they think, do more or less what they want without hurting others, decide who governs them and criticize that same government...and not get shot for it. Period. 

I believe in that. Taiwan believes in that. On this, our values are shared.

If I'm not willing to stand and fight for those values in the country I call home, then what are my values worth? 

This isn't to judge all the refugees who do choose to leave. Life is valuable, and it's not wrong to not want to die. It's human and understandable to care about values, but care more about your own life, and that of your family. I won't say a word against those who do.

But I not only transplanted myself to a new country and decided to call it home; I also spend a lot of time crowing about what I think and believe in. In this way, my values are neither fungible nor mutable. If I'm going to blog on about war being the second-worst option, that carries with it some understanding that running if it happens shows an alarming dearth of character.

Perhaps I have no specific obligation to a country that won't give me citizenship. Perhaps a piece of land, on its own, is not worth human life. Jingoistic patriotism certainly isn't. Perhaps my own friends would try to leave and think me deluded for not following suit.

Values, however, are worth it. That's not diminished by the possibility that the front line will be my home, even if it's not the place I'm from. Death is terrifying; the only thing worse is not standing up for what you believe in. If we all did that, then we might as well let turdbaby dictators take over the world.

So if you ask whether I've got plans lined up to exit Taiwan if things get bad, the answer is no. I can't say for sure what I'd do; nobody knows that. But I have no plans to leave. I've never made a Molotov, but I think I'd rather learn than run.

John Oliver actually did an episode about Taiwan! How was it?

For months, I've been lobbying Last Week Tonight to do a segment on Taiwan. There was a Facebook group and a petition, which were covered by the Taipei Times. It was a thing, though I didn't always have the energy to give it the momentum it needed, although I did try to provide a steady influx of fun pro-Taiwan memes. Not because the memes should make the show, but because memes get views, likes and shares which would get the actual petition more visibility.

Why Last Week Tonight? I chose them specifically because they did strong segments on China, the Uyghurs and Hong Kong in the past. The Daily Show and The Late Show have blundered on China and Taiwan in the past, getting Taiwan's situation painfully wrong or softballing China. They were not ideal candidates. Oliver handled similar sensitive topics well: he was the guy to do this.

Last night, they actually did the episode! I have no idea if my effort had any impact at all -- perhaps they'd already decided to go this way long before I started any of it. Perhaps they got the idea independently and it was a big, fat coincidence. One of the producers is Taiwanese-American and one of the writers used to live in Kaohsiung, so it's entirely possible this had nothing to do with my petition. 

I just wanted the show to happen. It did. That's the win.

When I started this, there was a lot of support -- thanks to everyone who contributed images, memes and translations, and to the Taipei Times for bumping its visibility! -- but also a lot of unhelpful comments. Some could be ignored completely: I don't care if you think John Oliver and his show are dandies of the pseudo-liberal bourgeoisie. Some just said he wasn't funny, or wasn't 'leftist' enough. But who cares? 

This was the point: Taiwan needs a moment in front of a mainstream Western liberal audience in a fun, easily digestible format. We need to reach the people who will tune into a late night news satire show, but not, say, listen to Tsai Ing-wen on CNN or read an editorial in the Wall Street Journal. We need that because there's just not enough general knowledge about Taiwan out there, there's a global dismissal of the wishes of the Taiwanese people for their own future, and general solidarity can mean political influence: the John Oliver Effect is real.

The show happened, and it got Taiwan in front of a bunch of new viewers. And it was a great show! Because I enjoy dissecting media, I do want to talk about the segment's strong and weak points. But before going down that road, let's all admit that as a whole, it was an unqualified success. It not only got Taiwan in front of a mainstream liberal audience -- which, again, was the key goal -- but it did a highly competent job, too. On the whole I'd give this a 95% out of 100, and that's a damn good appraisal for someone as picky as me about good coverage of Taiwan (I have no time for half-baked analyses and tired ideas recycled as 'new' and certainly no time at all for pro-China takes when China has missiles pointed at my house.) 

Let's start with what they got right, because I want to emphasize that it was indeed excellent. 

The messaging was on-point. Any criticism I have is pretty much meaningless in the face of this all-important triumph. They used Taiwanese voices to make points about Taiwan: not only President Tsai but also Sexy Legislator Freddy Lim screaming "Chinese Fucking Taipei, it's FUCKING BULLSHIT!" That's how you do it. Great job. The ending was superb: how can you go wrong with supporting Taiwan deciding its own future? 

The show got the 'stacks of warplanes' right, and pointed out that they've been electing people who are pretty comfortable calling Taiwan independent. They used amusing media -- butt plugs, John Cena, a WHO representative (figuratively) pretending to have a brain hemorrhage to avoid talking about Taiwan -- to make strong points and showed just how cringey it is for the world to so clearly want to avoid talking about Taiwan for fear of shattering so many glass hearts in China. 

The history was done quite well: I'd give it a 99%. I would not have made it sound as though the Qing governed all of Taiwan (mostly, they didn't -- they held about a third until the final decade or so of their rule), and perhaps 228 deserved a moment. But the White Terror got a lot of time, which frankly it needed. Now millions of Americans who don't know that Taiwan was once a Japanese colony and KMT military rule was horrible, which they might not have known two days ago. 

The murky jungle of communiques and carefully worded agreements and acts was also handled quite well, with the top-notch Kharis Templeman explaining how the US acknowledges but does not necessarily accept the Chinese claim on Taiwan, and that Taiwan's status is undetermined. I've never liked 'strategic ambiguity', and perhaps the fact that it's no longer very ambiguous could have been mentioned. The US has never been clearer! However, a lot of viewers likely thought that the US simply believed Taiwan to be a part of China. Now they know that's not the case. It's a win. 

I'll even take the mascots, because Last Week Tonight loves those. I'll take the bubble tea, even though it feels like an obligatory inclusion. I'll take John Cena even though I literally do not know why he's famous.

So we've got:

Mostly strong history of Taiwan highlighting how it's not particularly Chinese & how awful the KMT was (check)

Freddy Lim screaming that Chinese Fucking Taipei is Fucking Bullshit (check)

Pretty good overview of the current US position (check)

Buttplugs (check)

Mocking cringey White Guys with bad opinions (check)

Tsai Ing-wen saying basically "we are an independent country, we don't need to declare independence" (check)

Taiwan deserves to decide its own future (check)

Guy speaking Taiwanese at the end saying "look I'm just trying to live my life" amid quite a bit of Japanese aesthetic (check -- and love the inclusion of the Taiwanese language!)

I'll take it!

It is worth discussing the weaker aspects, however. If you just wanted to ride the love train, you can stop here -- this is more of an exercise in media dissection than actual criticism. I loved the show, and I want to keep that clear. Even the parts I didn't love achieved their goal, and I love that goal. 

First, let's talk about the way Oliver discusses Tsai's own words. I'm not a huge fan of this: he makes it sound like she's in favor of 'maintaining the status quo' and 'not declaring independence' when that's not exactly what she said. It's true that she chooses her words carefully (she has to), but here are her exact words:

The idea is, we don't have a need to declare ourselves an independent state, we are an independent country.

I suppose it's true that she's 'drawing a line' at a 'declaration of independence', but she didn't say Taiwan would 'stop short' of a formal declaration of independence. She offered an entirely different perspective: that there is no need to declare independence formally, because Taiwan is already independent. Would you need to ask any other country to declare independence formally, when they are already functioning independent states? No. So why would you need to ask it of Taiwan?

That is, honestly, one kind of pro-independence position, and that was the position she was elected on.

"Independence" can mean many different things, including believing that there is no need to formally declare what you already are. If the only way to be fully "pro-independence" is to be "in favor of a formal declaration of independence", then that shoves what can and cannot be considered 'pro-independence' to the sidelines. It forces it to remain a fringe opinion and pushes everyone who holds it to sound radical, when it's not and they're not: it's mainstream. Pro-independence supporters are not a fringe element, so defining it to make them so is disingenuous and weak analysis. 

The second weak part was the discussion of the 'status quo'. The poll they cited is not particularly reliable; specifically, the questions are formed in such a way that if you're worried about a war of any kind, many with pro-independence leanings are going to choose 'the status quo'. What they're actually choosing isn't the 'status quo', which is not tenable and not desirable in and of itself. They're choosing sovereignty without war. 

That, again, is a functionally a pro-independence position. Any other interpretation relegates 'independence' to the fringe of Taiwanese political discourse, when it's not. 

While Oliver did mention that 'the status quo' can mean different things to different people, he didn't elaborate. When you talk about the status quo, you really have to point out the conditions under which people are answering: with guns to their heads. Literally, if you consider Chinese missiles and warplanes to just be fancy flying guns.

Who would choose the status quo if they did not have a gun to their head? Perhaps some people -- certainly some internal disputes about the name of the country would have to be worked out -- but I doubt it would be many.

Since 'the status quo' requires that much elaboration to be even remotely clear, I would not have gone with such a weak premise. It just wasn't the best choice if the time wasn't there to elaborate. That was to the segment's detriment. Instead, it's better to pick something that paints a clear picture, shows that there's some internal disagreement but also highlights the strong consensus that exists alongside it: Taiwanese identity. 

Around 70% of Taiwanese identify as solely Taiwanese. About a third identify as Taiwanese and Chinese, with other research showing most of those prioritize Taiwanese identity. About 2% -- less than the margin of error -- identify as solely Chinese.

That shows some internal divergence of opinion while clarifying that there is indeed a consensus, and that it's not to be a part of China, in whatever form that takes. "Status quo" data can be brought in to show that there's a strong preference not to fight a war if at all possible, but that's about all it's good for.

The second part I thought was just 'okay' was the section on Taiwan's armed forces. It's true that recruitment is down, the topic flows clearly from the previous point, and the video is amusing: I imagine that's why the writing team decided to include it. 

However, it has the side effect of once again making Taiwan seem more divided than it is. Nobody reasonable would argue that all Taiwanese are in alignment with their desires for Taiwan's future. I don't think any country can claim that (though many governments try to). But there is a consensus of sorts and it deserved to be sussed out a little more.

The armed forces are not having trouble recruiting because people are unwilling to fight China. Of course, nobody knows what they'd do in a real wartime situation, but polls show that most are, indeed, willing to defend their country. That's the best data we've got, so anyone wanting to imply Taiwanese would not fight needs to do a lot of legwork to prove that as the numbers are not on their side. I suspect most people willing to defend Taiwan aren't joining the military because they figure that if there's a real war, they'll be called up to fight anyway. That's reasonable! 

If ambivalence about China isn't the reason why military recruitment is low, then what is? Mostly that the military doesn't offer a great career path. It's not seen as desirable or something for 'intelligent' people to do, which is a shame when you have a defensive force facing a huge superpower like China. The pay is mediocre, and while you can retire young and get a good pension -- last I heard you could get 50% pay after leaving a military career at 40 -- overall it's just not a prestigious choice. 

The other reason has to do with Taiwan's own history. The military used to be the oppressors. Do you really expect the descendants of people the military routinely detained, disappeared, tortured and killed are going to be signing up in droves to train with them? To fight under that white sun and blue sky symbol that oppressed them for so long? I'm not Taiwanese, but the thought of doing that gives me the shakes. 

The military doesn't have a recruitment problem due to ambivalence about China. They have it because they don't provide attractive career opportunities, and retain some symbolism of an authoritarian past. 

Finally, I wasn't a big fan of starting out by calling Taiwan an "entity" (it's a country) and then using the verb "reunify" (which they do once because Xi Jinping says it -- fine -- but it comes out of Oliver's mouth once too. Less fine). He does, however, use the term "country" later on, which I acknowledged, and the show itself has said they tried to limit usage of "reunify" to parts where they were discussing the Xi/China viewpoint. That's fair. 

Don't take all this criticism too seriously

At the end, the segment sticks the landing. The messaging is on point, and the weaker parts don't detract from it. There are also things I would have included: Taiwan's amazing COVID response (yes, it's still amazing), marriage equality and other progressive credentials and perhaps a little less on the weaker 'status quo' and 'military' sections. 

But as it is, it's great work -- better than I expected from a Western media outlet, and better than anything Last Week Tonight's fellow satire news shows could have offered. Indeed, that's why I chose them for the petition and Facebook page.

I'm not dissecting it to discourage future media from taking on the topic of Taiwan: I'd love it of more of them did, and made an effort as earnest as Last Week Tonight in doing so. As I've said many times, really only friends and Taiwan insiders who already care about this country are likely to read Lao Ren Cha. The wider world won't, because it's a niche blog. So this is for the insiders, to see the segment disassembled and examined. It's not a warning to Western media that they can never do Taiwan well. 

Clearly they can, if they want to. Last Week Tonight just did!

This segment gets the right message in front of the right audience, which simply writing about Taiwan was never going to do. That's a win, and I'll take it.

Guest Post: The Left has been wrong on China since the Trump-Tsai phone call

I'm still on hiatus -- my advisor's forthcoming feedback on my draft will determine how much longer that will last. But, in my absence, I thought it would be interesting to open up Lao Ren Cha to other voices, especially Taiwanese voices, with a possible series of guest posts.

This is my first experiment in guest posting, from Eric, a Taiwanese Canadian, written as a reaction to this article on the left's silence on genocide in China. It generally fits with the editorial line here at Lao Ren Cha ("editorial line" being fancy talk for "my opinions") while introducing a new style and perspective into the mix. Enjoy! 

- Jenna


With the recent change in mainstream media narrative on the Chinese regime, accelerated by the coronavirus pandemic, one would not expect too much of a political cost for raising objections to its actions. Threats and attacks on neighbors, technology theft, fentanyl exports, loan shark diplomacy, concentration camps, genocide, live organ harvesting, systematic societal control — anyone who has been paying attention should have long recognized the threat to liberal values posed by this regime, yet the headlining leaders of the Liberal Left have been derelict for some time on this file. Sadly, this is not a surprise to those of us who have been watching this space for a while and have long lamented this problem.

For anyone who has generally progressive views and supports Taiwan and its continuing existence as a free and democratic country this contradiction is particularly painful, as many writers in Taiwan have noted. I have always been and continue to be a supporter of most of the values espoused by the moderate Liberal Left: social justice, environmental protection, universal human rights, yet I have little faith in international institutions and believe in healthy defense, training and advanced weaponry--peace through strength. Realizing that you have loved ones, friends, places and things that you value under constant threat of annihilation enforces pragmatism.

Personally, becoming deeply skeptical of the capital-L Liberal Left (as an ideological brand or label defined by its leading voices rather than a fuzzy set of held values) was a long time in the making, as I watched liberal papers such as the Guardian give voice to awful regime apologists, saw socially progressive celebrities and politicians look down in meek silence or even take pro-Beijing stances, or journalists unthinkingly regurgitating official narratives, making it easier for Beijing to calculate in its own favor as it continued to trample over every value they purported to hold dear. 

For me, the last straw was the response when President Donald Trump accepted a phone-call from Tsai Ing-Wen shortly after winning her 2016 election as President of Taiwan, and the cacaphony of supposedly progressive voices from that corner screaming bloody murder, warning of apocalypse and doom should anyone cross Beijing, heaven forbid the leader of the United States, for all of his faults, should take a symbolic phone call from the democratically elected, female President of one of the most free, liberal and progressive democracies in the world and risk angering a brutal regime that enslaves its own citizens and threatens others. 

That so many failed to even see this hypocrisy or consider that even a broken clock might be right twice a day made me lose much of my faith in peoples' ability to think critically, on both sides of the political spectrum. The biggest heartbreak came from the disappointment of seeing well-known people who I liked and admired unthinkingly retweeting such Chicken-Littlism and the false narratives that go with it or adding to the chorus.

Before anyone can accuse me of naiveté for thinking Trump did this out of the goodness of his heart, of course political and national interests are always considered, and I am OK with that. The minor symbolism of taking the call was enough.

So here we are, more than 4 years later and yet it seems for many, none the wiser. Just a few months ago, those same commentators were defending the WHO despite clear evidence that they had actively and knowingly caused the COVID19 epidemic to get worse, all in deference to China. While Trump was wrong to pull out of the WHO (how can the USA advocate for Taiwan’s inclusion if it’s not even there?), holding a benefit concert that made the WHO look like the victim in all this was laughable. 

Liberals often pride themselves on their critical thinking skills, and yet swallow CCP narratives that a phone call to a democratic leader friendly to the US is a diplomatic crisis. They pride themselves on logic and facts, yet threw a concert to support an organization that was proven to spread lies that harmed global health. They pride themselves on standing for access to human rights…unless the people fighting for those rights are far away. The right thinks masks are mind control devices, poverty will go away if you ignore it, and that it’s acceptable to put children in cages. How are they right about China while we writhe in indecisiveness? How are we losing the moral high ground on this?

The world did not end in war over a phone call. Universities still compromised their values for unsustainable profits, financiers continued to try to reap profits from the Chinese market, cadre money still got laundered in real-estate and commodities still got sold. On the other hand, the pandering obsequiousness with which the UN, governments, corporates and media treated the CCP regime, abetted by the silence of the Liberal Left, resulted in a pandemic that killed thousands, wrecked countless lives and made the world more dangerous and unstable.

And still, the biggest call to action on the left seems not to be the ongoing genocide in Xinjiang, standing with Hong Kong, or supporting Taiwan, but fear that standing up to the CCP is simply too scary to contemplate. A lot of this stems from thinking everything the right says must be wrong, so they must be wrong about China. 

Honestly, they are indeed wrong about almost everything, and Trump is not a reliable ally. Nobody who calls Xi Jinping a “good friend” and doesn’t seem fazed by concentration camps could ever be. But, when it comes to the CCP, the Liberal Left is the one the wrong. Trump is terrible, but when he criticizes China, he’s not wrong just because he’s Trump. 

At this time, I wonder if it would be too small-minded of me to contact those who unknowingly supported the stance of the CCP regime in admonishing the US President for taking Tsai's call four years ago, and see if their view had changed in hindsight. I fear, however, that I would be disappointed.  

Fortunately, critical voices are starting to come out on the Left, surprisingly from parts of Europe, of all places, with the German Green Party or Czech Pirate Party, for example. In the US Congress, important legislation regarding Hong Kong, Taiwan and Xinjiang passed unanimously — meaning Democrats and Republicans, liberals and conservatives alike, supported it. There is still time to push Joe Biden away from Obama-era China doves and towards policy advisors who are more realistic about the CCP, and to embrace bipartisan efforts in congress.

We still don't know if even this pandemic is enough to overcome inertia and make people realize that they are affected by what happens in Asia (the last Federal election in Canada was a hold-your-nose-and-vote affair), but hopefully change will come. Regardless, the left-right dichotomy, with its simplifications and polarizing power, has shown that it is no longer useful for the messy, chaotic world we live in.

Armenia, Ilhan Omar's vote, Taiwan and China

Armenian genocide refugees in what I believe is Athens, Greece (probably, though not certainly, Kokkinia) before WWII 

You probably don't think Rep. Ilhan Omar's decision not to vote for the official recognition of the Armenian Genocide, which has drawn a media firestorm, could have any relationship to the Taiwan and China issues...and yeah, you'd probably be right. But I'm like that crazy dude with a shed where the inside is covered in newspaper clippings and photos with thumbtacks and red string connecting them in seemingly random ways, so hop aboard, this crazy-string train's about to sail.

But two things before we kick off: first, I'm not writing this to attack Omar as a person or public figure. I'm not even specifically concerned about a donation she received from an Erdogan ally, though obviously I'm not a fan. She as a congressional representative is actually somewhat irrelevant to the point I want to make - it's the flawed logic behind her choice that I want to address. And secondly, I actually do think that a vote on an unrelated issue by a young super-progressive Democrat has a lot to tell us about why the fight for Taiwan is so hard.

My first reaction to Omar's vote was inherently tribalist: Armenians are my people (on one side, anyway) and they've been fighting for international recognition of the genocide perpetrated against them in Turkey for over 100 years now against a Turkish propaganda machine hell-bent on silencing them to save Turkish face. I exist because the genocide happened, so hear that someone I have otherwise supported voted against its recognition for purely political reasons felt like a hard slap. You know, like the way I feel when progressives I would otherwise support make vaguely pro-China sounds.

I had felt - and still feel - that previous attacks on Omar have been disingenuous. "She disrespected 9/11 victims" was fabricated and I see criticism of the Israeli government and lobbyists - including AIPAC - and the massive sums they spend to further their agenda, not anti-Semitism. Media reporting of her comments makes it difficult to separate what she actually said and how it might be interpreted from the truthiness machine that certainly has aimed in the past to smear her, and for this reason I'm generally more likely than not to lean sympathetic to her.

This time, however, her own office's press release disappointed me. Although I believe she attempted to take an ethical stance (and failed), I wonder what the logic of such so-called 'ethical' stands would result in, if used to justify certain positions or votes on issues related to Taiwan and the region where I live. In fact, a lot of them are already being employed this way.

How so? Well...

"This is just a political move designed to embarrass Turkey at the worst possible time"

"Erdogan's not great, but if we anger him and embarrass Turkey with this political move, he might not hold back on the Syrian border" types were the first I encountered after the news broke. I want to be very clear: it's the sort of thing I heard online. Omar's press release indicates that she doesn't believe this, though none of her actual votes seem to back that up.

In any case, Turkey deserves to be embarrassed over its blatant historical revisionism. More importantly, it's just not a great idea to avoid acknowledging certain facts because it could hurt a dictator's feelings, or to play the game beloved by authoritarians of "you back down on this and maybe I won't commit genocide (again)". That's a game we just can't win. The game was designed to be lost and the only way to end it once and for all is to refuse to play.

You don't have to imagine the same logic being applied against Taiwan now, because it's already happening. I feel like "if we recognize the obvious truth that Taiwan isn't and doesn't want to be a part of China, that could anger China, so we'd better not" has been a decades-long game of political make-believe.

In any case, just as Turkey deserves to lose face re: their ret-con of history, China deserves to lose face over its treatment of its neighbor, Taiwan. 

"She agrees with the content of the bill, but not how it's being used as 'a political cudgel'"

A lot of defenders of Omar's choice made this case, I suppose choosing to interpret her statement that "I also believe accountability for human rights violations—especially ethnic cleansing and genocide—is paramount" meant that she did personally recognize the fact of the Armenian genocide, but did not like it being used as "a cudgel in a political fight".

This is a generous interpretation and plausible, but that's not what I see. Nowhere in her statement does Omar actively recognize that the Armenian genocide happened - no words of sympathy for the descendants of refugees, despite being a refugee herself. Her statement goes no further than to say "genocides everywhere are bad". It does not say "I understand that this genocide happened".

Later she clarified that she does understand that the Armenian Genocide happened and it should be recognized:

"My issue was not with the substance of this resolution. Of course we should acknowledge the Genocide,” she tweeted in response to MSNBC host Chris Hayes. “My issue was with the timing and context."

This is super personal for me, and it does matter that she avoided doing so in her press release. And, as a descendant of the diaspora, "gee golly I'd like to recognize your history but it's just not the right timing and context" is just not good enough. Sorry - it's not.

"I'm concerned about the timing and context" is also political, especially when you're using those as reasons not to do the right thing, which you say you actually believe in.

How about this - this is my history regardless of whether it's convenient for you, so screw your "timing" and "context". Okay?

The same thing is done to Taiwan, by the way. It exists whether people like it or not. Yet how often is Taiwan told "we know you're doing great, it's just bad timing. We can't help you right now, because Big Scary China is there"?

Since I joined this fight (by "joined" I mean "started a blog and helped a few people out behind the scenes", but hey), it sure feels as though Taiwanese and Taiwan allies are asked, over and over again, to sympathetically interpret the words and actions of politicians abroad as wanting to support Taiwan or understanding Taiwan is a sovereign state, when their actual words/actions perhaps don't merit such generosity - and to accept and satisfied that they "believe" in our cause without expecting any real action. Why should we, though? It's been decades. Come on.

I remember when Obama was known to personally understand the truth of the Armenian genocide, but what exactly did he do to concretely further the cause of its recognition? Nothing. Personal belief doesn't mean much in the political sphere, as I see it. Stand up to dictators, damn it - don't just talk about how you'd like to.

This "political cudgel" line of thinking is also applied to Taiwan in other ways: have you heard sentiments along the lines of "we shouldn't support this pro-Taiwan initiative because Taiwan is just a political tool to the people sponsoring it"? I have - often. "I care about Taiwan but not in this call to normalize relations because it's just being proposed to anger China, so I won't actually do anything to further the cause of Taiwanese independence" is another common one. I mean, these guys are probably correct - it's not as though any US administration actually cares about Taiwan - but "the guys who take action that helps us are just using us so we can't trust them, and the guys who aren't doing a damn thing for us actually believe in our cause but we can't expect any action" is simply not a great strategy.

Besides, using a genocide recognition bill as a political cudgel to make a point about not using the recognition of genocide as a political cudgel...doesn't make a whole lot of sense. And I wonder which grandstanding leftie is going to take that stance when it's a bill to normalize relations with Taiwan on the table. 

I don't want Taiwan being used as a political cudgel but I'll take a bill to normalize relations over "we shouldn't use this as a political cudgel" any day.

"Academic consensus, not geopolitics"

If anything, "...accountability and recognition of genocide....should be done based on academic consensus outside the push and pull of geopolitics" reads as a questioning the existence of an academic consensus on the Armenian Genocide, and implying the possibility that it's a manufactured geopolitical narrative rather than a real thing that actually happened. Of course, there is an academic consensus, and it is that the genocide occurred. 

Omar does clearly know that from her comments linked above, but it matters - it really does matter - that her own press release calls it into question.

And how many people have used "this is a geopolitical game, recognizing Taiwan should be based on consensus [implying there's no consensus]" as an excuse not to support Taiwan, resulting in their doing exactly what the CCP wants? More than a few.


"We can't cherry-pick which genocides to recognize for political reasons"

I agree with this. All genocides do in fact matter. We shouldn't choose which ones to recognize and when for political reasons. We should swiftly condemn perpetrators and take action to stop them as well as help victims. For this reason, we should have recognized the Armenian Genocide long ago.

But "we can't recognize this genocide until we recognize all genocides" just doesn't logically work. I'd rather more genocides be recognized, not fewer. I don't want to believe that "politics is the art of the possible" - I understand that while we "patiently" wait for our fellow people to do the right thing and accept half-assed compromises, entire lives are lived and lost in the breach. At the same time, "if we can't have everything right now, we don't want anything" gets us...nothing. Or, as I've written before, the far left wants the world to embrace its "radical" (not so radical) idea of a better world immediately, without compromise with 'the establishment'. I sympathize with that sentiment. But, in the words of a friend, without establishment allies, nothing actually gets done. No, I don't like it either.

Imagine saying that we can't cherry-pick support for Taiwan when we're not also supporting, say, Xinjiang or Hong Kong independence. I agree we need to support all of these, though their political situations are different, but wouldn't support throwing Taiwan under the bus until the entire CCP empire crumbles (which I hope happens, and I hope they're reading this). 

"Democrats are hypocrites"

Yeah, that's true.

I mean, it does smell a bit fishy for Democrats, who have pressured Congress to kill previous resolutions to recognize the genocide under both Clinton -  and Obama (but also George W. Bush, and Hillary Clinton's been no paragon of virtue on the subject, so this goes both ways), to suddenly up and vote for it like so:

Most recently, Newsweek reported that the Trump administration considered threatening Turkish President Recep Tayyip Erdogan with U.S. recognition of the Armenian genocide if the Turkish army invaded northern Syria following the U.S. military withdrawal. After Turkish forces swept into northern Syria, congressional leaders — incensed by Ankara’s belligerence — announced that a vote on the most recent iteration of the Armenian genocide resolution will be considered this week.

I don't support Omar's choice, but can we all just agree that sucks?

But ultimately, as I noted above, Erdogan deserves to be threatened with something, and we're talking about historical facts here. Even those Armenians who understand that this is all a political game and everything's a tool - including the tool that Omar herself used - seemed to want it to pass. After all, recognition even in this way is better than yet another failed bill. From the same op-ed:

The bipartisan sport of killing Armenian genocide bills and weaponizing the suffering of its victims must end. By passing this resolution, the House can help ensure that the Armenian genocide is acknowledged and commemorated, but no longer exploited.

Think about it this way: once the thing is passed, it can't be used this way in the future, and we'll have done the right thing!

Even Omar probably wanted it, or something like it, to pass, as she chose to grandstand when she knew it would (that's why this is not really about her).

In the context of Taiwan, I don't know anyone who welcomes support from the US who doesn't realize that Taiwan is a poker chip for them, and that few in the US government actually care about Taiwan, or Hong Kong, or any of it. But they - we - welcome US support nonetheless because what other choice have we got, really? And what other choice have the Armenian diaspora got after so many failed attempts?

As I see it, the Democrats might be hypocritical from the perspective of a few decades, but it's better that they are doing the right thing now than keeping up their old anti-recognition bullshit to be more consistent.


Principles should make sense

So, it's unclear to me exactly what Omar was trying to take a principled stand on. The use of good bills as political weapons? Okay, but she also used the same bill as a political weapon. That we shouldn't use this otherwise good bill to threaten an evil strongman? That doesn't make sense, and her own press release said Turkey deserved a rebuking and that Syrians and Kurds were in trouble. That we should refuse to discuss anything until we are ready to discuss everything? Not useful. Hypocritical Democrats? Sure, but so what? How does that actually help the Armenians?

The same question can be raised about Taiwan - if you oppose using Taiwan as a political tool, well, I agree. But how would it help Taiwan to oppose US support for Taiwan, realistically? 

Who wins from these games?

Dictators around the world, in that they get to watch liberals, including US Democrats, tear each other apart. 

But also Republicans. Democrats get to talk big about universal liberal values but when the weakling fancy lad centrists among them waffle on actually promoting those ideas abroad (but are fine with exporting the worst parts of American crony capitalism), and the most progressive among them want to call them out for it by not voting for resolutions that actually espouse their values, what use are they really? Though far from perfect, domestically they at least sort of nod in the right direction, usually. Abroad, they look like a bunch of neoliberal pseudo-realpolitik (yet also spineless) jerks and, to be frank...they are.

And then Republicans get to swoop in with their "we support Taiwan! We support Hong Kong! Look at what China is doing!" and seem like they're the big champions of freedom and human rights, and that looks great.

Except domestically, their party is actively trying, once again, to disenfranchise voters they deem undesirable. They are trying to take bodily autonomy away from women to a degree that not even corpses are subjected to. They consistently fought marriage equality until they couldn't anymore and turned their attention to attacking trans people's rights. They are not the standard-bearers of freedom and human rights in the US, period. 

It's really not about Ilhan Omar

My main point here is this: when we apply the "but you can't do the right thing now, it'd make you a hypocrite!", "I won't vote for this thing I agree with until conditions are absolutely perfect and also I get a unicorn!", "I'm going to use this as a political tool to demonstrate how it's wrong of you to use it as a political tool" and "let's not do the right thing if we're (only) doing it to anger dictators" logic that Omar used in her absolutely stupid decision, it starts to look really scary for Taiwan.

It makes it harder for previously weak-spined liberals to finally do the right thing. It makes it impossible to get anything done. Everything is a political tool whether we like it or not, including Taiwan, and no, we don't get better choices just because we really, really want them. I don't want people like Omar using Taiwan as a cudgel any more than I want anyone else doing it. We should do the right thing to anger dictators, always.

If we want the Armenian genocide recognized, regardless of the extenuating circumstances, we should recognize the Armenian genocide, not...not do that because we don't like the timing. If we want Taiwan to be truly free and independent with the support of the democratic world, we should support a truly free and democratic Taiwan, not do what Democrats seem to love, talking like, aw jeez, y'know, I hear ya, but it's just not a good time, I mean...trade...you know.  iPhones and such. So we'd like to but, oh golly, we can't. So sorry and being absolutely no use whatsoever.

And then when we finally get a real shot, a few defectors weaken us all with "oh but we can't, that's just politicking and we're above that".

No - if you want a thing recognized, whether it's Taiwan or the Armenian Genocide or whatever, recognize it. 

Being a democracy activist in Asia is an act of extreme courage

Asia woke up this morning to the news that several Hong Kong activists were being arrested or attacked for their alleged roles in the ongoing protest movement there. Joshua Wong, Agnes Chow Ting, Andy Chan, Jimmy Sham, Althea Suen and more (including some pro-democracy lawmakers) have been targeted in various ways - cornered and beaten, shoved into private cars and taken to police stations to face charges or arrested at the airport before a planned trip abroad. One activist was released from police custody and then attacked.

These are only the high-profile arrests. Hundreds more have been quietly arrested in previous weeks:

Just saying that it was about arrests of *high-profile* activist. Hong Kong police have already arrested more than 900 people for the protests.

— Kris Cheng (@krislc) August 30, 2019

Notably, the Civil Human Rights Front march that Jimmy Sham was likely involved in organizing hasn't taken place yet. 

What that means is that these activists are being targeted - arrested or beaten - in some cases for things that China Hong Kong anticipates their doing, not things they have already allegedly done.

I cannot stress this enough. It's full-on Minority Report, as a friend put it: arresting someone for a "crime" that has not been committed (yet, allegedly, not that a peaceful march is a crime at all.)

That's not the sort of thing well-functioning societies do; it's the sort of thing fascist states do. It's White Terror. It's pre-massacre. If that alarms you, it should. 

The march has been officially canceled but I'll be very interested to see what actually happens tomorrow. 

These demonstrations are officially 'leaderless', and while organizers certainly exist, it sure looks to me like the Chinese Hong Kong government just decided to go after former protest leaders and other activists almost randomly, either assuming that they must be somehow involved or not caring and just looking to arrest some public pro-democracy figures on whatever charges they could drum up. 

In fact, there are serious doubts as to whether Joshua Wong had a leading role in the Wan Chai demonstration:

Literally all I remember about Joshua Wong’s involvement that day, was late at night he asked everyone to go home and everyone ignored him. He’s a good lad, respected for what he did in the past, but he’s got little to no clout with this new generation of leaderless protestors.

— Hong Kong Hermit (@HongKongHermit) August 30, 2019

That this sudden crackdown on pro-democracy activists happened right before this weekend's planned march hints at China Hong Kong's true intentions: not to actually bring 'leaders' of these demonstrations 'to justice', but rather to scare demonstrators into ending the movement.

Add to this the detention in China of British Consulate employee Simon Cheng on unclear grounds (Cheng has since been released) and the disappearance of Taiwanese activist Morrison Lee after entering Shenzhen (in China) from Taiwan, and you've got yourself quite the 'crackdown' list indeed. What's more, with Cathay Pacific now stating that any employee who protests this weekend or joins the planned general strike next week may face termination, other companies are likely to follow suit. Even more than that, there are rumors of Hong Kong locking down its Internet access much in the way China does its own.

Perhaps most terrifying of all, Lizard Person Chief Executive Carrie Lam said that "all laws" were on the table as possible tools to end the protests. This includes the absolutely terrifying Emergency Regulations Ordinance, which is basically a state of Martial Law:

Such regulations grant a wide range of powers, including on arrests, detentions and deportations, the control of ports and all transport, the appropriation of property, and authorising the entry and search of premises and the censorship and suppression of publications and communications. 

The ordinance also allows the chief executive to decide on the penalties for the offences drawn under the emergency regulations, with a maximum of life imprisonment.

All of this was done by the Hong Kong government officially, but we know who's really running the show. To wit:

The Chinese central government rejected Lam’s proposal to withdraw the extradition bill and ordered her not to yield to any of the protesters’ other demands at that time, three individuals with direct knowledge of the matter told Reuters.... 

Beijing’s rebuff of Lam’s proposal for how to resolve the crisis, detailed for the first time by Reuters, represents concrete evidence of the extent to which China is controlling the Hong Kong government’s response to the unrest.

Of course, it's unclear what China hopes to gain by escalating rather than choosing a path that would bring peace (do not think for a moment that they couldn't choose such a path; they just don't want to. Don't pretend that Beijing is not responsible for its own choices.)

Is it a trap to provoke protesters into actions that could be spun by Chinese state media as "violence" and used as justification for further crackdowns?

Which leads one to suspect that the police, assuming they're not completely stupid, are intentionally using these arrests to provoke protesters in advance of a harsher crackdown to come

— Ian Rowen (@iirowen) August 30, 2019

Totally, rather than mobilize new protesters I think this will have a stronger effect on already active participants who were going to show up this weekend anyway, but now are more likely to escalate. This feels like the police are setting another trap.

— Lev Nachman (@lnachman32) August 30, 2019

Or, perhaps China Hong Kong isn't sure at all what to do about a leaderless protest with very specific demands - including the one thing they are completely opposed to offering (that is, true democracy) - is desperate to stop it, has started panicking and has started randomly arresting figureheads thinking they're all the same kind of 'roaches' anyway. Or, perhaps,  China Hong Kong law enforcement really is stupid enough to believe that these arrests along with talk of 'emergency powers', random attacks and disappearances and more will 'scare' democracy activists away and end the protests. (It won't.)

I don't know, and I'll be watching social media carefully this weekend just like everyone else to find out what the effects will be.

Given all of this, all I can say is - it takes guts of steel to be a democracy activist in Asia these days. Not a dilettante at a keyboard like me, but the ones in gas masks on the streets, the ones likely to be arrested, attacked or disappeared. That's true regardless of where you come from in Asia, and is especially true in Hong Kong now.

It's dangerous to travel, as you never know which countries might detain you at China's request as Thailand did with Joshua Wong. A Taiwanese activist friend of mine has said that as a result, he worries about travel to other parts of Asia. The Philippines, an ostensibly democratic nation, is turning 'death squads' on political activists. Constant threat of attack, detainment or disappearance bring both pride and anguish to their families. Taiwanese and Hong Kong activists now disappear in China regularly - Lee Ming-che, Simon Cheng, Morrison Lee - those who are banned from China got the better deal than those allowed to enter only to be thrown in a cell.

And yet, the protests must go on. The activism must continue. Having guts of steel is necessary, because giving in is not an option. They are not wrong - China is - and it's therefore on China to do the right thing. (They won't.)

For a part of the world that is relatively politically stable (well, outside China) and well-developed, it's an absolute tragedy that this is what one risks when one stands up for the basic right of self-determination, even in the Asian countries that protect such rights.

That leads me to a darker thought. During the 2016 US presidential campaign, I remember Hillary Clinton making an off-the-cuff remark (spoken, and I can't find video) about how the international affairs landscape had changed since the '90s - she said something like "we all believed it was supposed to be the End of History", admitting through her maudlin tone that it had not and would not come to pass. 

I remember Clinton shrugging it off, like "oh well, guess we got that one wrong", as though that's all there was to it. A scholar wrote a thing, we believed that thing, we acted according to our belief in that thing but...haha funny story, turns out he wasn't quite right that free markets under neoliberal capitalism through globalization and wealth creation would bring about liberal democratic reforms in currently illiberal nations and that didn't actually happen lol  ¯\_(ツ)_/¯ !

But sitting here in Asia watching people I follow on social media - and in a few cases have some mutual friends with - be arrested or attacked for things that either haven't been done yet or would not be crimes even if they've committed them, it makes me furious. Beliefs like that led the rest of the world to praise China's rapid (if uneven, unreliably measured and volatile) economic development while not saying much at all about continued political oppression there, their escalating nationalist and fascist rhetoric, including 'moral education', and increasingly aggressive expansionism.

And now that big, mean giant is trying to call the shots in Asia well beyond its own borders, and is actively threatening exactly the democracy activists those '90s wonks would have wanted - nay, expected - to succeed.

Basically, the West's oopsie! on believing that freer markets would lead to freer societies has instead led straight to all of the dangers - including threats to their lives - that these brave activists must now face. Believing in hackneyed political philosophy and acting on that, it turns out, has real consequences.

Most of the blame for the poor current state of freedom and human rights in Asia lies with China. Some lies with a few other nations, but none are as powerful as China. But some of it lies with us - the West. We could have figured out in 1989 - the year of both Fukuyama's essay on The End of History and the Tiananmen Square Massacre - that we couldn't just rely on China to liberalize, and that freedoms must be consistently fought for and sometimes paid for with blood. We could have done right by Hong Kong before 1997, actually giving Hong Kongers a say and a true democracy then, rather than relying on China to do the right thing when it was so very clear that it would not. We could have woken up to the need to stand by Taiwan far earlier (some still haven't woken up).

But we didn't. Oops. And Asia suffered for it. 

Another bit of ‘90s era claptrap that hobbles today’s activists in Asia is the notion of ‘Asian-style democracy’ - relentlessly prompted by people like Lee Kuan-yew. This preposterous notion that it’s OK for democracy in Asia to be a bit more authoritarian and much less free ‘because of culture’ - which is what its rationale boils down to - made it that much harder for the millions in Asia, who never consented to this quasi-authoritarian model of limited democracy, to fight for the same freedoms that Westerners expect and enjoy. And it made life more dangerous for activists working for those goals, and who understand that human rights are not ‘cultural’, but universal. That they exist in large numbers and persist in their goals shows that the ‘different cultures’ argument is ultimately specious. 



Asian strongmen - the ones who benefit from the normalizing of this belief - still use the ‘Asian-style democracy’ argument to justify their tactics, China uses the ‘East-West values’ argument, and some Westerners, especially lefties and liberals, lap it up. It allows them to feel good about themselves for understanding ‘cultural differences’ while offering them an excuse to sit back and do nothing without moral guilt. Meanwhile, people who share their vision in Asia fight, are injured, disappear and die, ignored. 

Alongside ‘the end of history’, the troublesome persistence of the ‘Asian values’ paradigm has actively hurt democracy activism here, and continues to harm them. 

Arguably the logic behind the Handover was rooted somewhat in these beliefs (they were popular notions when it was being negotiated in the ‘80s and ‘90s). And now, Hong Kongers are feeling the result. Bad beliefs aren’t just oopsies. They have consequences. 

And now, thanks in some small part to us,  must be very brave and willing to risk everything to fight for democracy in Asia, and we are going to need a lot of gas masks, a lot of umbrellas, and wave upon wave of courageous people.

It should bother you, then, that the people - many of them young, some even teenagers - who are fighting on the front lines of the battle for democracy against authoritarianism are not fighting just for themselves, but for you. This is the front line but if you think China's not coming to subvert your democratic norms too, you're blinkered. In some cases, they already are. It should bother you a lot that they're fighting for themselves and for you, when you helped create a world where it was necessary for them to stand up in the face of bullets, 'private cars', trumped-up arrest charges, water cannons and tear gas. It should bother you that they're risking their livelihoods and their lives to fix a problem you helped create.

And it should bother you that the rest of the world is not standing with them as much as they should. It takes courage to be a democracy activist in Asia, and even greater courage to continue to fight when the world does not necessarily have your back.

So, fellow Westerners, global middle and upper classes, and political influencers. The next time you pat yourself on the back for buying into something that sounds so very clever, think about how many Joshua Wongs are going to end up disappeared, in jail or dead if you are wrong. Think about how many people might have to be brave because you wanted to think yourself smart. 

American voters in Taiwan (or anywhere overseas): be vigilant about your absentee ballots

How is this undeliverable to the address on the label they themselves provided? 

There are a few good things to being American (y'know...a couple. One or two.) One of them is the ability to vote from overseas, so you don't have to fly back to your designated polling place or skip the election. Although there are good reasons why Taiwan doesn't have absentee voting (mostly that it would be a huge security risk in terms of China tampering with the votes of Taiwanese residing there through any number of means, but it's hard to make an argument to allow absentee voting for everyone but those residing in China), that means voting in Taiwanese elections means flying back. That, or don't vote.

I've realized in this past election, however, that one's absentee ballot is not nearly as guaranteed as it might seem. I had trouble myself, which is how I became aware that this was an issue.

I did an informal poll of American friends here in Taiwan, most of whom had no problems with their ballots in the last election, but those that did all had similar stories to tell. They were also far higher in number than I am comfortable with: about a quarter of the people I asked had trouble. That number should be in the single digits, or approaching zero.

So, what can go wrong with your absentee ballot?

My husband and another friend encountered a suspicious issue: Brendan's ballot mysteriously disappeared (he did something about that and emailed a new ballot, which was accepted, in time for the election). Just today he received his original posted ballot back, marked as "undeliverable", even though - and I cannot stress this enough - he used a label with the address that his own board of elections had provided. It was their envelope - how could it be undeliverable to their address? And the address on it was clear.

My friend also had a ballot returned as "undeliverable" despite, again, using the envelope that was provided by the very organization he was sending it to. There is just no good reason for this to be happening. He had a family member bring it in person to the election office, but that should have never been necessary.

My own ballot took far too long to arrive: I mailed it three weeks before the election, on October 17 (my state allows you to download and print your ballot, but not to email or fax it back) and only realized on election night that I could actually check the status online. I was dismayed to find that there was no record of it having been received. Mail from Taiwan is generally reliable and takes about a week, so I was understandably nervous.

I called the elections board that should have received my email, only to have it confirmed: there was no record of my ballot being received. As another rule my state has is that absentee votes need to be postmarked the day before the election, it was too late by then to send another ballot. I had no idea where it ended up, and no way to track it as it hadn't been sent by registered mail (because I truly didn't think it would get lost). Another Facebook friend had the same thing happen to him - same congressional district, coincidentally. Same Board of Elections.

The bigger issue for me wasn't that my vote in this election might not have counted - my choices for Congress and Senate won - but that I had never before thought to check the status of previous ballots. I had just assumed they'd been counted. I had to wonder: was my entire adult voting life a lie? Have I been a non-voter this whole time when I thought I was casting ballots?

My story has a happy ending too: the day after the election the system finally marked my ballot as received. However, that was not a foregone conclusion.

Even more worrisome? I was able to check the status of my absentee ballot as an overseas voter. Another friend who is absentee but domestic (same state, different district) had no way to check that her vote was received. She'll literally never know.

Of course there are also the issues with absentee votes simply not being counted - as we're seeing with the absolute fuckshittery (Brendan's word, credit where credit is due) going on in a few states, signature matching issues and voter roll purging (at least as an absentee voter you'll find out early if Republicans are trying to suppress your vote because you won't vote for their racist, sexist rich-people bullshit. And yes, I am saying one party is entirely responsible.) These issues are in addition to everything else going on.

It's quite worrisome that it's hard to know if one's vote is going to be counted. It's not something to be dismissed. People died for the right to vote; it's worth taking seriously. Civic engagement matters. A lot of the bullshit that gets passed goes through because otherwise good people don't vote. Because the youth - who frankly, tend to end up being right on classic liberal issues like marriage equality - don't turn out to vote in the same numbers. A lot of things could change if more people voted (including better candidates so we'd feel more empowered to vote for people we actually want in office).

So, what can you do about it?

1. Vote early. That gives you weeks or possibly even months to ensure that your vote is in and counted.

2. Drop off your ballot if possible. That might mean sending it (in a third envelope that holds the two required ones) to friends or family who can take it in personally, or bringing it to your embassy if that's possible (I know that's possible in the UK but don't know if it is in Taiwan. I'll check. Does anyone know?)

3.) Keep tabs on your vote. Don't do what I do and blindly assume it will be received because the mail is reliable. Wait a week then check the status every few days. If the election is getting close and your vote still has not been received, send another through more secure means.

4.) Spend some money. By this I mean, send it registered mail (which I've been told doesn't actually do anything, but so far everything I've ever sent this way has been received) or, if you want to be really sure, send it by Fed Ex or some other guaranteed service where someone must sign for it. I hate this, because it amounts to a poll tax for ensuring that your vote is received, with no other way to be absolutely sure that something you send will get there. But, it is a way to make sure you do vote.

5.) Don't vote for dagweeds! Seriously, don't vote for authoritarian dipclowns who want to do things like cut important government funding ("we want less government" often translates into cutting funding for things like making sure elections run smoothly, updating voting machines/procedures/etc. and hiring enough poll workers.) Don't vote for buttparrots who say we shouldn't count every vote because "they're probably fake anyway". Don't vote for turdburglars who try to close polling locations, purge voter rolls in suspicious ways and don't seem to think it's important that voting machines run out of batteries, aren't set up (as in, they're found locked in a closet later, never having been used) or have confusing user interfaces that cause people to mess up their votes, or which may be insecure. Don't vote for people who try to convince you that voter fraud is a prevalent issue, when it's actually extremely rare. SERIOUSLY STOP VOTING FOR THESE PEOPLE. JESUS H.Q. CHRIST. IF YOU DO THINGS WILL ONLY GET WORSE. And I would say that even if the people doing it were on "my" side - though, to my knowledge, no one on "my" side is engaging in this crap.

Sexual assault: Taiwan's great under-reported problem - my latest for Ketagalan Media

My latest piece for Ketagalan Media takes this previous post of mine as a starting point, and investigates an important issue in Taiwanese politics further. In short, it seems as though the reason why there are so few sexual assault scandals in Taiwanese politics is not because they just don't happen, but because if they do, they are likely not reported. On the other hand, in the US, women are beginning to speak out more, but the powers that be just don't care. We're not taken seriously - not even to the point of meriting a real, serious - not a joke of a circus show - investigation. 

Some numbers for you, from the piece: 


The US population in 2015 was 321 million, and reports of sexual assault in the US in 2015 totaled 431,837 (male and female). That indicates a per capita reported assault rate of 0.00134. Taiwan’s population in 2015 was 23,485,755, with 10,454 reports of sexual assault in Taiwan 2015 (gender not specified), for a per capita rate of 0.00044.

This is a massive disparity: even considering differences in population, the US still has a far higher report rate of sexual assault than Taiwan, by a factor of three.

Does it make sense that people in Taiwan are three times less likely to be sexually assaulted than in the US? It is unlikely that there is simply less sexual assault in Taiwan overall (although crime in general is on a down swing and Taiwan remains a very safe country). The picture for comparison is clearer when we look at the gap between estimated sexual assaults and the number reported for the two countries: in the US it’s estimated that about 2/3 of sexual assaults are not reported, or around 70 percent. In Taiwan, it is estimated that the number of actual sexual assaults compared to those reported is seven to ten times higher.

Estimating the actual number of cases, Taiwan’s number of actual assaults per capita is somewhere between 78% to 111% of America’s.


Sources for these numbers are linked to in the piece itself. 

And there's this, a point that cannot be made often enough: 


Having spent twelve years in Taiwan, I have encountered “cultural” excuses for gender-based violence here, generally along the same refrain of “it’s Taiwan’s traditional culture” or an appeal to outdated views of gender which are common across both Asia and the world (one need only look at many American conservative views to see how such sexism plays out in the West). There is no truth to these “cultural” excuses: Taiwan has undergone a seismic shift in how society views gender for several generations, yet culture and traditions in Taiwan, regardless of changing attitudes towards gender and sexual power relations, remains robust. The United States has been evolving in its views on gender since the 19th century, and yet I would argue culture in America remains identifiably “American.”  Cultures can embrace gender egalitarianism and still retain their essence.


Anyway, enjoy! 

Two roads diverged over wood

From Wikimedia

Since my last post about men behaving badly and the woman-haters who defend them, I've been thinking about Taiwan's specific situation vis-a-vis politics and sexual assault.

Perhaps it is too simplistic to say "America sucks, but in Taiwan, if there is even a whiff of sexual misconduct your political career is finished!" More accurately, one might say that in the US, only in recent decades are people beginning to fully understand what sexual assault means, and are slowly gaining the courage to point fingers at powerful men (the assailants are almost always male).

In Taiwan, however, it is simply less likely that sexual assault will be reported. I did a little back-of-the-envelope number crunching for 2015 (I have statistics for Taiwan 2017, but had trouble finding specific information on sexual assaults in Taiwan for 2016, the last year that data seems to be available in the US. So, 2015 it is.)

US population in 2015: 321 million
Reports of sexual assault in the US in 2015: 431,837 (male and female)
Per capita: .00134

Taiwan population in 2015: 23,485,755
Reports of sexual assault in Taiwan 2015 (gender not specified so I assume both): 10,454
Per capita: .00044

That's a huge difference - considering differences in population, the US still has a higher report rate of sexual assault than Taiwan.

I highly doubt that there is just less sexual assault in Taiwan, and that's why there are so many fewer reports. In the US it's estimated that about 2/3 of sexual assaults are not reported, or 70-some-odd percent. In Taiwan, it is estimated that the number of actual sexual assaults c.f. those reported is seven to ten times higher. We also know that domestic abuse is a massive problem in Taiwan, and dare I conjecture that domestic violence and sexual assault share enough characteristics (they are both about power and control, they both disproportionately affect women, they both generally stem from misogyny or a sense of entitlement over women's bodies) that where there's a lot of one, there is probably a fair amount of the other? I do dare - and low report rates of both likely have some connection to the way the Taiwanese judicial system is likely to treat women who report, not to mention cultural stigma surrounding reporting gender-based violence and the "defamation" lawsuits women who make allegations but don't wish to press charges may face.

Taking that further, it's hard to imagine that Taiwanese politicians somehow commit sexual assault at a lower rate than the general population (a rate that is much higher than statistics would lead one to believe), especially given the relationship between violence - including sexual assault - and power. I suppose once in office, some of them might realize that committing such a crime would ruin their career irreparably, but it would be silly to think that such selfish (because such a realization is not really about respect for women) reflection would extend back to their youth.

Considering that Lien Chan is widely believed to have committed domestic abuse (frankly, I find it more than likely that the allegations are true), and the penchant of Taiwanese politicians - or pretty much all Taiwanese men in positions of power - to visit 酒店 or hostess bars, it just seems unlikely that Taiwan's public figures have clean histories regarding women.

Rather, it seems a lot more obvious to me that sexual assault by Taiwanese public figures before or after they take office go unreported - or are shut down before fingers are publicly pointed at identifiable people - rather than that they don't happen.

What this means is that Taiwan may not, in fact, be much better than the United States in this regard. In the US, women feel increasingly willing to hold powerful men to account, publicly, for their misdeeds. The vast majority of the time, these women are telling the truth - research shows that, to the best of our knowledge, only 2-6% of sexual violence accusations are false. Culture is changing in the US, both in ways that can be felt (certainly, as a child of the 1980s, I can say that this culture shift is real), in ways that can be researched, and in ways we can document. Even looking at the Wikipedia entry for sex scandals of federal elected politicians, there has been an uptick as the years go on - almost certainly because women are more likely to step forward now.

Taiwan doesn't seem to have gone through that transformation yet. It's not that sexual assault is considered acceptable here - it's certainly not - it's that ideas of what constitutes sexual assault here sometimes (not always, but sometimes) feel like they're straight out of the 1980s, and the stigma surrounding reporting seeming more like what my mother and grandmother might have faced, rather than me. I mean, this is a country where raping a domestic employee once doesn't bar you from hiring another one after a period of time.

But, there's an entrenched feeling that those in power still just don't care. In the US, Dr. Blasey Ford's testimony against a screaming, weeping Brett Kavanaugh is considered by experts - and basically every woman who has had something like this happen to her, which is a huge number of us - to be credible, there's a fair chance he'll still make it to the Supreme Court. The same thing happened in 1991 with Anita Hill. We know that the President of the United States is unfaithful to his wife, and there are 22 sexual assault allegations against him as of today (20 as of when this was written - included here as it's a better source). Yet, he gets to be president, and his supporters either defend him, or are willing to believe that that many women are lying. (I, personally, think it's so obvious that Trump is a sexual abuser and possibly a rapist that I find it astounding someone might think otherwise.) Every few years, it's a massive battle to reauthorize the Violence Against Women Act.

So, great, we can speak out now and someone might actually listen, but it still has ruinous effects on the women - hurting careers, exposing them to more trauma and harassment - and hasn't made much of an impact on the political machine, or sexual assault rates in general.

In Taiwan, if you manage to publicly accuse a political figure of sexual assault - overcoming all of the pressure not to do so and knowing you'll likely be torn apart in the gossip rags and forums full of angry young dudes (have you seen PTT? Jesus) - and people actually listen to you, great, his career will be over.

But good luck getting to that point.

Alright then - two roads diverged, but they're really worn about equally the same.