Racist treatment of foreign blue-collar workers in Taiwan continues

From Pinoy Taiwan News

A week ago, I was mentally preparing to draft a positive post about Taiwan's handling of the current outbreak. The main thesis? That the government had made mistakes, but coverage of those mistakes was devolving into taking potshots: people are frustrated, anxious, possibly out of work (our income has decreased, but we'll pull through) and it's leading to them kicking at Taiwan to a point I felt was unfair.

The shortened quarantine of pilots? A bad move, but few complained about it when there were no outbreaks. The slow vaccine rollout? Come on -- y'all didn't want AZ when it was available, and people like me signed up for self-paid shots because we thought we were saving them from the garbage. That Taiwan is facing Chinese interference and a global vaccine shortage? Not Taiwan's fault. That the government hadn't kept up with evolving data on the emerging variants? Not great, no -- but Taiwan is shut out of the WHO; was this entirely an issue of complacency? The worrying use of data to monitor people in outbreak areas such as Wanhua? Not ideal, but people who don't want to use the QR codes (a level of contact tracing that other countries never even attempted) can still register on pen and paper.

Basically, I was a bit annoyed that, as the rest of the world got an F in its coronavirus response (the US seems to have done a bit of extra credit and might squeak by with a D-), Taiwan was getting kicked because it got an A on the last test but only a B on this one. Like people were ready to turn on an administration that had competently seen us through 16 months of safety -- 16 months made necessary by the fact that (again!) the rest of the world couldn't get its shit together. 

I had intended to say that while some people in the Chinese-speaking public discourse sphere were indeed being constructive and offering ways to do better next time, some were absolutely using this as an opportunity to attack the Tsai administration, CCP-style. Some members of the foreign community were being outright ridiculous in their willingness to buy the bullshit the KMT, CCP and their associated compradores were selling. Although I can't influence local discourse, I was going to state that I would not be a party to this in the foreign community, and that while there are valid criticisms to be leveled at the government, I would not feed the growing toxicity of the discourse in English.

The thing is, I no longer want to write the longer version of that post. I'm angry. 

I can forgive a few mistakes. I can point out where constructive criticism turns toxic. What I cannot forgive is unconscionable racism towards the Southeast Asian immigrant community, which the central government isn't doing enough to combat.

We were all angry when the Miaoli County government forbade foreign blue-collar workers, who are generally from Southeast Asia, from leaving their quarters (most live in cramped factory dormitories or live with the families who employ them as caregivers). We all felt that relaxing restrictions for some foreign workers was completely insufficient.

The move can not be justified on any grounds except discrimination: those workers mix with Taiwanese workers at factories and Taiwanese families in homes, so locking them up while their Taiwanese colleagues and employers are free to move about makes these measures even more cruel and meaningless. The domestic workers are often tasked with running errands which include taking elderly charges out, refilling medication or accompanying them to the doctor. Unable to do this, families would have to do these things themselves -- what purpose did it serve, if other members of the household could still go out?

But now it's not just Miaoli. This is happening in Tainan, in Changhua, and beyond. The central government have handled this issue weakly at best, and have implemented their own restrictions, mostly regarding employee transfers. They have not done nearly enough.

As a result, it hasn't stopped, and with the central government limited in their ability or willingness to shut down the actions of the local governments, I'm not sure how it can be stopped.

I'm not really sure how it is that the government can lay claim to all our data -- including data we weren't asked if we wanted to provide and weren't told was being collected -- but not shut down the completely unacceptable treatment of these workers across the country.

Like a virus, it's spreading. It gets stamped out in one place and breaks out in another. Blame the foreigners. And not just any foreigners, blame the most marginalized foreigners (who happen to also be the majority of foreigners) in the country. If you thought barring foreigners from restaurants and cafes was bad -- and it was -- this is exponentially worse. The former was a form of unfair discrimination. This is outright, blatant, unacceptable and disgusting racism. 

Let me repeat: this is not acceptable. There is no justification. From an epidemic prevention standpoint it doesn't even make sense, because people do not spread diseases on the basis of their national fucking origin. The immigrants who live here interact with Taiwanese and will continue to interact with Taiwanese, because they're still going to work. Forcing them to stay in disease-prone crowded dorms with poor ventilation will only make it worse. 

If you think it is justified, then fuck you.

It's not about race plenty of Taiwanese citizens are from Southeast Asia because they married in and gave up their...no.

 

But COVID is spreading in those communities so it makes sense even though they're still interacting with locals who have freedom of moveme...no.

It is about race, and you know it's about race. 

There's a class element as well, but those factories also have Taiwanese workers who are not locked in, so it is primarily just plain old racism. 

Some companies even try to spin these lockdowns as "helping" the workers, rather than literally jailing them:

                       

In fact, the right move both isn't just to end these racist practices immediately, but to reform the entire blue-collar labor system, top to bottom. It's to proactively prioritize these immigrants on the vaccination list because their living and working conditions increase chances of an outbreak, and to improve those living and working conditions in the long-term. This isn't just for them, but for the country: to prevent further spread, and also ensure the outbreak doesn't shut down vital industries.

What frustrates me -- and why I'm taking it out here -- is that I don't know what to do about it. 

When it was cafes banning foreigners I could contact them privately, and I spent hours doing so, among other actions. Most agreed to change their policy when presented with a reasonable argument and the chance to save face before their businesses got review-bombed. When it's something like trying to wheedle Last Week Tonight into doing an episode about Taiwan, I have a plan for balancing relentlessness with comedy that I hope will work (please sign, by the way). When it's discriminatory Youbike rules, I can write to Taipei City government. 

But this? Yes, we can donate, and should (see the links at the bottom of this post for places where you can do so). We can sign this petition. I suppose I could write to each government to lodge my complaints, but if they're not listening to the CECC, why would they listen to me? So I just don't know what to do except write about it. 

That is incredibly frustrating. I would help occupy the street outside of one of these factories if I thought it would do any good, and if public gatherings were possible. I would write up a letter in Mandarin, if I thought I could influence the discourse, but there are native speakers more eloquent than me with a more local perspective who are better qualified to do this. 

In fact, there is one positive I can think of: there are locals angry about this too. On the social media of politicians promoting these restrictions, the pushback has been local (with a few of us angry foreigners mixed in too). Local friends have been sending me the aforementioned petition so it's getting local attention. Not everyone in Taiwan is as awful as those clowns in Miaoli.

In other words, I feel completely impotent in the face of this issue which angers me so very deeply. It's hard to even write more than a few pieces on it because "Racism Continues To Be Racist" only has so many variations. Your suggestions are welcome. 

Let's talk about immigration and quadruple standards (again)

An exhibit at the former Japanese Naval Guesthouse in Taipei, now an art gallery, featuring work by Taiwanese artists alongside artifacts from South and Southeast Asia.


I was recently quoted extensively in this Hong Kong Free Press article about the ongoing fight for dual nationality in Taiwan. I think overall the piece is quite good. 

The article covers some important points: even people born here to parents who don't have Chinese or Taiwanese ancestry can't get dual nationality. There is simply no pathway. Until just a few years ago that meant potentially being forced to leave the only country you've ever called home because there was no visa available. Now, that issue's been somewhat addressed by allowing such children to get permanent residency. Other streamlining has occurred, which helps, but still doesn't -- and can't -- address many key issues. 

We can't vote, usually get turned down for anything requiring a credit line, and aren't eligible for any number of benefits that will likely grow more necessary as we age (a lot of senior citizen benefits are not available to us regardless no matter how long we've paid taxes). Our ability to be fully included on the labor insurance pension plan was only recently instated, as well. 

However, there are a few things from my interview that didn't make it in, and I'd like to discuss them here.

It's been pointed out that the piece ignores the Southeast Asian community, and yes, it does. I brought up the issue of foreign blue-collar labor, not because I think I can speak for anyone, but because I was being interviewed. That segues into my first point.

Many people note the "double standard" of Taiwan's nationality laws: most countries either allow everyone or no one to have multiple nationalities. In fact, it's a quadruple standard.

People with the right ancestry can have multiple nationalities without issue. People with so-called "elite" jobs can get dual nationality. People like me can get permanent residency but not dual nationality. And treated worst of all, blue-collar foreign workers (who make up a large percentage of the Southeast Asian immigrant community) have no access to permanent residency, nor do labor and residency laws protect them adequately. 

This is both racist and classist on the part of the Taiwanese government. Although there are explanations for why the piece focused on APRC holders, it would have been good to include a section on the extra barriers that exist for most immigrants to Taiwan, with a related interview. 

My second point is related: it creates a system where your human worth is tied entirely to your job. But, as Preston points out in the article, being a good citizen is about more than what job you do, and it's a bit of a straitjacket to insist that "worthy" people must hold a narrow range of positions: 

“They’re using it as a rewards system....It’s basically a very exclusive club, but there’s more to good citizens than just being an elite member of society."

It stifles the sorts of contributions that may be good for Taiwan, but don't come with a specific title attached. 

It's also a reminder to those of us who have APRCs that consistently advocating for and supporting immigrant communities with less privilege is important. 

The truth is, even if I get a PhD someday, I don't particularly want to be a professor -- the job I would need to qualify. I think my personal contribution is more impactful as a teacher trainer, because I work with local teachers, who can then do what they think is best with their professional development in their context. 

The usual comeback to this is that "the government chose to incentivize the sort of people it wants to immigrate". Okay, but that's still a "you are only worth your job title" attitude, and in any case, the government has also been saying that it wants qualified teachers and teacher trainers for it's EMI/CLIL-based initiative to improve English language proficiency. In other words, I am exactly the sort of person they say they want. Beyond that, while the government may not say they want blue-collar labor, such labor is vital to Taiwan and they know it.

Another rejoinder I often hear is that Taiwan is a "monoculture", it's not a place where anyone from anywhere could potentially come to call themselves Taiwanese. I will leave aside the "being Taiwanese" aspect, because even if I get dual nationality someday, I don't intend to call myself that. I do think the term still has cultural connotations that just don't apply to me. 

There are two things wrong with the "monoculture" argument. First, the original citizenship law was written in China in the 1920s. It was never intended to apply to just Taiwan, and certainly wasn't tailored to or even appropriate for any concept of Taiwan as a nation. Now, the vast majority of Taiwanese either identify solely as Taiwanese, or prioritize Taiwanese identity. There is a distinct sense of a unique Taiwanese culture, heritage and history, separate from China. As Kerim noted: 

As a researcher of Taiwanese indigenous culture and languages, Friedman said there was also an ideological reason for allowing more foreigners to hold dual citizenship. “I would very much like to see Taiwan move away from the ethno-nationalistic view that citizenship in Taiwan is associated with being Chinese… I would like to see more diverse kinds of Taiwanese people.”

“I think Taiwan’s future as an independent country also depends on de-linking Taiwanese identity from ‘Chinese-ness’… So as a personal act, becoming a Taiwanese citizen myself is a step in that direction,” he said.

If descendants of the Chinese diaspora who have never even visited Taiwan, whose ancestors may have never visited either (or only stopped here briefly after leaving China in the 1940s) are eligible for "ROC" nationality -- something I don't begrudge, by the way -- then it's not about that distinct Taiwanese culture. It's about race, and specifically being 'from China'. But Taiwan doesn't identify as part of China! 

So, is being Taiwanese something separate from being Chinese, or not? If not, then why is the ancestral requirement paramount? If so, how does that square with what polls say about Taiwanese identity? 

Creating a pathway to nationality for who have built a life in Taiwan despite their ancestry can create a foundation for a nation that exists as a civic partnership rather than an ethno-state and cement a national identity distinct from China. It helps Taiwan move away from difficult, tired and frankly outdated arguments -- ethnic nationalism is so twentieth century! (Even with places like Tibet and East Turkestan, I don't think they deserve independence because they are not Han Chinese. I think they deserve it because the Chinese government treats them like crap.) 

In short, a pathway not based on bloodline contributes to a national ethos that makes sense and is consistent with the sort of country Taiwan says it wants to be. Some may fear an erosion of national identity, but out of over half a million foreign residents, only a fraction intend to stay permanently, and it's likely not all of those would go for dual nationality. In other words, those who want this pathway are already here, and for any newcomers the process would likely take around a decade: the number I hear mentioned most often is 5 years post-APRC, which itself takes at least five years. It wouldn't likely create a flood of newcomers, and I don't think Taiwanese identity is so weak that people who've stayed a decade could possibly threaten it. 

The second problem with the 'monoculture' argument is that historically it just isn't true. Taiwan has always been an international crossroads, and has seen waves of settlers, colonizers and immigrants, who generally weren't welcome at first (and some of whom did great damage -- and yes, I'm looking at powerful members of the KMT diaspora). Everyone with ancestral ties to China -- that is, most of the population -- is descended from settlers. More recently, intercultural families, often with a mother from Southeast Asia, are common in Taiwan. I've been too busy with work to find good data on this, but here's a 2010 article that put the number at one in ten Taiwanese children with a foreign parent, down from one in seven in the early 2000s. 

What happens to the children and grandchildren of these waves of immigrants? Honestly...they come to identify as Taiwanese. They adapt to local culture, and local culture adapts to them. 

I don't ever expect to be considered 'the same' as a local, and I doubt I could fully assimilate if I wanted to. I can't deny that my race and the privilege that comes with it as well as the culture I was born into create differences that I doubt can be fully bridged. However, this is my home. Period. 

There's one final point worth making: the 'social consensus' argument. As non-voters, we can't force the government to do anything, nor can we force the public to agree with this vision of Taiwan that includes us. 

But do we have to? Most Taiwanese who ask me if I have citizenship are shocked to learn it's not available to me without an unconscionable sacrifice (the ability to return to care for aging family in the US should I need to). I doubt most are even aware that the quadruple standard exists. How can society be against something it doesn't even realize is an issue?

I do worry that one of the issues is a willingness to consider people like me for dual nationality, but not the people who are hurt the most by the quadruple standard -- the Southeast Asian foreign worker community. That will have to be addressed in the coming years.

The government could do something about all of this. They could end these pointless calculations of 'worthiness' based on one's job. All I can say is that I hope, in my lifetime, that they do. 

Immigration and racism in Taiwan: it's not about who you are when you come, but who you become after you arrive

Silhouettes of a visitor and a foreign resident in Taiwan

Perhaps an explosive title, but hear me out. I'm going to talk mostly about Taiwan in this post, but the ideas I want to express can be applied to more or less any country (there may be a few exceptions that I'm not aware of  - but by and large this is a global problem). Otherwise, let's just jump right in.

In Taiwan, it's fairly easy for professionals to immigrate and gain permanent residency, at least compared to much of the rest of the world. If you are a professional with at least two years' experience in your field or a Master's degree in any field (which has to be a face-to-face program and in some cases, excludes part-time programs) and someone will hire you, you can come to Taiwan with few problems. If you stay for five years, you can get permanent residency. That's actually not bad by global standards. It's much harder to get a visa to work in most Western countries, and permanent residency (e.g. a green card) can take ages. Of course, some are easier than others.

But it is discriminatory - if you're from a family that is middle class or wealthy, you're more likely to have access to the education you need to get hired. You're more likely to speak an international language (such as English, though for Taiwan, Mandarin is a huge help), because you had access to that same education which probably included it. You probably also come from a worldlier 'family culture' that would have encouraged knowing such a language: families where parents and relatives speak a foreign language are more likely to have offspring who also grow up to speak that language.

So, off the bat, any sort of points-based or 'professional' based visa system is automatically classist, because mostly people born into certain social classes have the access to the education and training they need to get hired and obtain a visa in a country like Taiwan (or Australia, or the US, or...etc.)

If you come from a 'developed' country, many (or most) of which are majority-white for historical reasons that are deeply unfair, you are far more likely to be born into such a family. What is the likelihood of, say, a European being born into circumstances that would allow them these advantages, compared to, say, someone from Southeast Asia outside Singapore? A lot greater. So what are your chances of meeting visa requirements calibrated to attract 'professionals' if you already come from a developed (and therefore more likely - though not necessarily - majority white) country? Comparatively speaking, how likely are you to be able to meet those same requirements if you come from a developing country that is almost certainly not white? Anecdotal evidence does not count. "I'm white but my life was tough" does not count - that's not statistical likelihood. "I'm from Vietnam but my family was rich" is also not statistical likelihood. On average, what are your chances?

Since race intersects with class - the color line is the power line is the poverty line - and you are simply more likely to be from a privileged background if you are white - such a system also gives an unfair advantage to people who are white. There are exceptions for sure, but again, we're talking averages here.

In Taiwan's case, I simply don't care if the goal is to attract certain kinds of professionals, in part because doing so is simply inherently classist (and therefore racist) - and that is exactly how Taiwan's immigration system works, both in terms of getting visas to come here, getting permanent residency, and getting citizenship. If you qualify for a professional visa, permanent residency is fairly easy, but if you come here to study - say, you are one of the Southeast Asian students that Taiwan hopes to attract - that doesn't count, and it can be difficult to transition. If you are a blue-collar worker, there's no path at all. To be a citizen, you have to be even more 'qualified', which probably means coming from an even wealthier background, or have 'Chinese ancestry' (which is a law that's obliquely about race).

You can come here and seek a better life, but probably only if your previous life was comparatively privileged, and you can stay forever, but you're probably already really privileged if qualify just isn't a good look.

I also believe that it doesn't actually achieve Taiwan's goals. The birthrate is falling, and while I don't necessarily think "we must unceasingly increase our population so the young can support the old" is a good long-term plan - Taiwan's easily habitable areas are already densely populated and there is finite space and resources - the best way to ensure population stability is to loosen immigration requirements. A lot of these immigrants will marry and have children locally, which is a huge bonus for Taiwan. Not just  professionals: everyone.

In addition, I'm not at all convinced that the visa requirements and citizenship, plum blossom and gold card requirements actually meet Taiwan's needs. Taiwanese media routinely talks about the need to train more vocational workers, there is an oversupply of local workers for white-collar jobs (which is one reason wages are low, though not the only one), and with a low birthrate, Taiwan's labor force depends on immigration. Yes, this is true even despite the brain drain due to low wages and stressful, borderline-tyrannical office culture. And yet, it's especially true for blue-collar workers, because local vocational training is not particularly good and not highly-respected.

It would simply be smarter and truly meet Taiwan's needs, then, to relax rules for blue-collar immigrants, not just white-collar ones. So why have white collar workers been specifically prioritized? (That's a rhetorical question. The answers are racism and classism.)

And, of course, that's not even getting into what white collar workers Taiwan actually needs compared to whom it is trying to attract. With an initiative to become "bilingual by 2030", you'd think they'd want more qualified teachers and teacher trainers who can train up newly-hired local and foreign teachers, and yet for the education sector, only "associate professors", not regular teachers, qualify for dual nationality. That makes no sense at all.

And finally, it's simply the right thing to do. A place - whether that's a country, region or city - prospers when it is open to everyone seeking a better life, and the drawbacks are few. Yes, an influx of labor may cause short-term drops in wages, but those tend to recover. Yes, increased multiculturalism can cause friction, but it doesn't have to be that way, and the advantages of being exposed to people whose backgrounds and worldviews are unlike your own outweigh the drawbacks. Plus, it's a super great way to not be racist! They bring talent and creativity as well as hard work. They open businesses, get married, start families. They fill needs and niches in society. They matter, even if they don't come with a pre-fab education or specific work experience.

In other words, it's not about who you are when you come. Or it shouldn't be. It's who you become after you arrive. 

I want to insert a little story about how I came here and taught English with very few qualifications (some teaching experience in a variety of settings, from children to adults, from monolingual to multilingual, in the US and outside of it, both English and native-speaker literacy, but no formal training.) I want to talk about how the only way I got to where I am now - the person who trains people like my former self - is because of the opportunities I could only access after I got to Taiwan. I want to talk about how I could never have afforded my subsequent training and education with the low purchasing power my American existence felt like it was dooming me to. But I won't (I mean, other than the fact that I just did). I grew up with English as my first language, and standard American English at that. I'm white. I was privileged enough to be born into a family that, with some difficulty, sent me to university. I'm already privileged, so my story isn't the point.

Otherwise, if you say you support immigration to Taiwan but you only mean immigration for the already-privileged, you don't really support immigration. You support classist, and therefore racist, immigration policy. You support people who look and sound like me, but not anyone really different from you. I mean that for Taiwanese as well: yes, we are different, from different backgrounds. Yes, this might lead to some differences in worldview. But, educated Taiwanese readers who can read this in English, you and I have more in common because of our class background than either of us have in common with someone from a truly marginalized community. Especially if you are Han Taiwanese - Han privilege is absolutely a thing, and you know it.

If those other people like us are Asian - say, Hong Kongers, Singaporeans or Japanese - then they are just that much more similar to you, coming from the same region, though not the same culture and society.

Do you really want to support only people who don't seem so different - people like me - or do you really want to support Taiwan being an international society where everyone can seek a better life?

Taiwan is already a multicultural society - though the rate fluctuates, the number of Taiwanese children with a foreign parent has always been higher than a lot of people realize. After all, most of the time, those foreign parents are Asian, so it's hard to tell. For the past few centuries, this country has had foreign travelers, residents, colonizers and spouses interwoven into its cultural and historical fabric. Although there's a 'majority' culture, it's only a monoculture if you want to believe it is (and if you think 'monoculture' includes other foreigners if those foreigners happen to be Asian).

I see no reason why that can't be reflected in a better, more egalitarian, more welcoming and less racist immigration policy. 

Tricked Into Divorce (no, not me)

A friend sent me this the other day: it's a document translated in Chinese, Japanese, English and several Southeast Asian languages asking foreign spouses at the registration office filling out divorce paperwork if they agree to get a divorce.






Apparently, the police require this for all foreign divorces in Taiwan now, as it is too common for a Taiwanese spouse (usually male) who wants to divorce (usually a Southeast Asian woman who can't read Chinese) to take her to the local housing registration office saying they have to "fill out some paperwork", perhaps saying it's about some unrelated thing, and then divorcing her without her knowledge.

While it's not so easy in Taiwan for someone to divorce their spouse if that spouse doesn't agree, these 'trick' divorces made it look like the wife agreed - after all, she signed the paperwork without complaint. If both spouses agree, the process of legal divorce takes less than half an hour (in terms of splitting assets, I have no idea).

Once the divorce is final, the foreign spouse - again, usually a woman who doesn't speak or read Chinese - has 48 hours to leave the country. No time to demand access to assets or other support. Possibly no time to even go to the bank, if she has a bank account in her own name, which she likely doesn't. No realistic way to take any children with her. She's out, she gets nothing, quite possibly returning to a life of miserable poverty, and he gets a clean break and to keep everything. It is extremely difficult if not impossible to fight for a fair division of assets once out of the country, and as far as I know there is no legal way to apply to stay on such short notice (though I'm not sure about that, and if there were, it's not clear that someone who can't read Chinese and might not even have her own transport would be able to access it.)

This is absolutely evil, that goes without saying. It is wrong. It cannot be tolerated.

The good news is that the Taiwanese government got its act together (that happens sometimes!) and put together this form, which is now standard with foreign divorces. Unless the spouse is illiterate - in which case I suppose an interpreter would be necessary and locating one on short notice would pose other problems - it clarifies for the soon-to-be-erstwhile foreign spouse what is happening. 

If in fact she is being tricked, she can then refuse to sign the divorce papers, which buys her time and therefore better access to legal services to fight for assets and custody. She's not left penniless on a plane back to her country of birth without so much as the chance to give family there (if she has any) advance notification to expect her.

This doesn't solve every problem with the rules surrounding foreign spouses: if you knowingly divorce or your spouse dies and you were unable to obtain an APRC (or just had not done so) - keeping in mind that the men who marry Southeast Asian women may not meet the required income threshold for her to get an APRC, if she even knows that's an option - you also have few options for staying in Taiwan, and that's not right.  However, it deals with a massive issue many of us had no idea existed. It materially improves an issue facing foreigners - especially foreign women - in Taiwan.


One thing that helps with this is that the document itself is very simple - one easy-to-understand question and very simple choices of answer (so if there is some ability to read but overall literacy level is not high, it should still be comprehensible), which shows sensitivity to the situation of these women. It might seem to us that any foreigner who comes to Taiwan would be literate in their own language, but when it comes to women brokered through the marriage industry (and it is very much an industry) here, that's not guaranteed to be true. 

I don't often say this, but good job, Taiwanese government. You did the right thing.