We move in 3 weeks to a much splashier apartment in a more central location. Today I had no class - which didn't bother me too much because I have worked enough this month to earn a nice chunk o' change - so I schlepped up to Asiaworld Mall to peruse IKEA and Nitori to price items we might like to buy for the new place. I didn't buy much; it makes more sense to do that after the move, but I did buy a floor cushion from Nitori that I believe will soon be discontinued and some Glogg (it's that time of year!) from IKEA. Otherwise I spent my time wandering about and noting down prices of various items we may choose to buy.
After my wander, I stopped in the Asiaworld B1 restroom, and a memory came rushing back. Many of you know that recently, Asiaworld underwent a massive renovation and now no longer looks like the slightly ratty, dinged-at-the-edges department store from the '80s ('90s?) that it is. Now it's flash: maybe not as flashy as the new Tianmu Sogo, but plenty flash. The bathrooms used to be one step above MRT bathrooms - not that those are bad, but that in other department stores the bathrooms are all swanky with makeup areas and mirrors with vanity lights and cushioned pink chairs. Now, Asiaworld's ladies' room matches that aesthetic.
But not so long ago, it was just a restroom, and a kind of forgotten one at that. Way back in the day I was shopping at IKEA - I do that a lot, I'm totally addicted to home decor - and I went to use it.
There was an attendant. She doesn't appear to be there anymore, but I haven't forgotten her. She was 70 years old if she was a day, and looked like she'd had a tough life. I said 你好 and smiled, and thought that was it. While washing my hands she started talking to me. I couldn't place her accent, because she was clearly learning disabled or had some sort of disorder or intellectual challenge, and her speech was a bit slurred and lisped, but not in a way that reminded me of a stroke victim. More in the way of someone who's had a lifelong disability.
She told me, unprovoked and unasked, about how her family came to Taiwan around 1949, or rather half of them did. I couldn't understand her well enough to tell if she said she was from Jiangsu or Gansu, but either way she (the eldest daughter), her brother and her father came over while, for reasons that she didn't make clear, her mother and younger sister stayed behind, ostensibly to follow later.
"But they killed them, they just killed them!" she said. "Dead! I never saw them again! Or my uncles or aunts. Dead!"
She talked about how a lot of people who came over were able to get back on their feet and establish themselves and their families (those with closer ties to the KMT or who had government/military favor, mostly) and how they're mostly rich now, but not everyone was so lucky. I already knew this: I have a student whose father came over in '49 who worked as a bus driver. They didn't have much. His children are successful through hard work, not favor or socioeconomic inertia.
"We had nothing, and I couldn't go to school. I had to stay home. They thought I was stupid. And they killed my mother and sister," she repeated. "Dead!"
I have no idea why she told me all this, and more. Maybe, being a foreigner who indicated she could speak Chinese (although "你好" is hardly an indicator of that, plenty of locals think it means you're fluent), she felt she could unload on me, but not others. Plenty of foreign women, many of whom must speak Chinese or at least seem like they can, also must pass through that bathroom, though - after all, it's right next to IKEA. I have no idea if she told her life story to all of them, or singled me out. Or maybe she just told everyone and got fired for annoying the patrons (that would be sad - I was affected by her story but not annoyed). Old Fang - my ancient Hakka neighbor who was given away as a child because her family didn't want another girl - did the same thing, but foreigners are more rare my side of Jingmei. I stick out.
Or maybe it's just that she was old, and old people, like the bathroom attendant and Old Fang, like to tell their life stories.
Either way, it did affect me deeply, but I didn't tell anyone about it. What would I say? What would be the point? I filed the story away but never quite forgot it. I always remember her when I go to IKEA. I haven't seen her in years.
Taiwan has changed a lot since then. In another part of the city, glass and steel glitter above wide, clean streets. Department stores are full of wealthy and upper middle class Taiwanese shopping for Georg Jensen business card holders, Patek Philippe watches, Coach bags and Anna Sui accessories. Starbucks and high-end cafes and bars litter the city. It's not uncommon to get cut off, as a pedestrian, by a Mercedes or BMW. You can see the change right there in Asiaworld, where she used to work (maybe she still does and I've been missing her shift, who knows). Gone is the dingy basement bathroom and the old lady attendant, and here come the young xiaojie in short skirts, pink gloves and little hats shouting "WELCOME!" at you in shrill Chinese, imitating department store girls in Japan.
I can see the change even in the five years I've been here, and I arrived well after Taiwan had undergone its most aesthetically powerful changes.
It's easy to forget, as you wander ever more modern streets, that the pain in this country still runs deep, and a lot of the people you meet have suffered hardships you can't - you really can't - imagine (and I say this as someone whose family mostly escaped the Armenian genocide. I can't imagine that, either. Not with my comparatively privileged life). The wounds, in places and at times, are still raw. The younger generations have mostly forgotten or have reconciled, but memories linger. Like an earthquake fault line, it runs deep, and it's not going to go away soon. A hundred years, maybe, and maybe not even then. And the pain runs deep on all sides - not just the Hoklo, not just the Hakka or aborigines, not just the waishengren, who didn't all escape from Taiwan's not-too-distant past unscathed, either. Their kids shop at SOGO, but they remember. It's part of why I am so interested in the stories of the elderly in Taiwan, just as I know my own family stories from relatives who have since passed, and a few who are fortunately still with us.
It's also a powerful reminder that life is not fair and people, for better or worse, don't alway get their just desserts.
So.
I left Asiaworld at about 4:30. The sun highlighted slate and peach clouds hanging over Taipei Arena. The warm colors that filtered through made even Nanjing E. Road look attractive, and let me tell you, that's an accomplishment. The air was warmish, the wind cool. I was wearing soft old jeans, a green jersey-knit top and super-soft shawl given to me by my mother-in-law. I clutched the cushion from Nitori to my chest as I walked to the bus stop in this weather - not quite winter, but Thanksgiving is coming - it all felt so soft. The soft heather clouds, the luminous late afternoon sun, the shawl, the cushion, a bit of cool breeze, also soft. I got on the bus. I felt conflicted. I feel so comfortable in Taiwan. Soft, even. I feel safe. I feel secure.
And yet, I remember the bathroom attendant.
Monday, November 21, 2011
Friday, November 18, 2011
Tsai Ying-wen Campaigns in Wanhua
Yeah, big surprise there, I know.
My friend Joseph, the man behind Taishun Street, shook her hand this week while he was there for the Qingshan Wang temple festival. He's got some pictures and commentary here.
My friend Joseph, the man behind Taishun Street, shook her hand this week while he was there for the Qingshan Wang temple festival. He's got some pictures and commentary here.
Labels:
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A Heartbreaking Work of Staggeringly Bad Satire
So as you've probably all heard if you follow politics in East Asia, Paul Kane has come out saying that his recent piece of stinky tripe was a "Swiftian satire", a piece meant not to be taken seriously but to provoke debate by playing a fierce devil's advocate.
Uh huh.
Thing is, I don't buy it.
We all know the tired cliche of someone who makes a big, stinking gaffe trying to cover his butt by saying "oh, it was just a joke! Can't you guys take a joke? I was MAKING FUN of it by pretending to support it, I didn't mean to be taken seriously!"
I mean, I can understand little comments here and there where one speaks hyperbolically (I've done that), but this was an entire op-ed piece, and if it was a satire, it wasn't a particularly funny one, nor was it particularly obvious. The secret of good satire is that it has to be clear to most people that it is, in fact, a satire, without having to tell them. Even if it sounds serious, even plausible. If this was a satire - and I don't believe it was, I'm in the "he's trying to cover his butt" contingent - it was remarkably ill-conceived and poorly executed.
As Jon Stewart said of an unrelated news item - I believe it was Herman Cain saying he'd build an electrified fence on the US-Mexican border, then saying it was a "joke", that he wasn't serious, and then saying that he wouldn't rule out the idea of a fence: "it's like a teenager hitting on a girl. 'You wanna make out? Hahaha, I was just kidding...unless you wanna make out.'"
I don't think Paul Kane's belated "oops" is really all that much different.
Uh huh.
Thing is, I don't buy it.
We all know the tired cliche of someone who makes a big, stinking gaffe trying to cover his butt by saying "oh, it was just a joke! Can't you guys take a joke? I was MAKING FUN of it by pretending to support it, I didn't mean to be taken seriously!"
I mean, I can understand little comments here and there where one speaks hyperbolically (I've done that), but this was an entire op-ed piece, and if it was a satire, it wasn't a particularly funny one, nor was it particularly obvious. The secret of good satire is that it has to be clear to most people that it is, in fact, a satire, without having to tell them. Even if it sounds serious, even plausible. If this was a satire - and I don't believe it was, I'm in the "he's trying to cover his butt" contingent - it was remarkably ill-conceived and poorly executed.
As Jon Stewart said of an unrelated news item - I believe it was Herman Cain saying he'd build an electrified fence on the US-Mexican border, then saying it was a "joke", that he wasn't serious, and then saying that he wouldn't rule out the idea of a fence: "it's like a teenager hitting on a girl. 'You wanna make out? Hahaha, I was just kidding...unless you wanna make out.'"
I don't think Paul Kane's belated "oops" is really all that much different.
Qingshan Wang 2011
Every year around this time - based on the lunar calendar - 青山宮 (Qingshan Temple) on Guiyang Street holds its annual celebration. Other temples from around the area come to pay homage to Qingshan Wang (The Lord of Green Mountain), and Qingshan Wang himself makes a circuit of the other nearby temples. The festival usually spans three days, with the biggest processional taking place on the night of the final day. It typically ends between 11pm and 1am.
It's a favorite among campaigning politicians as many of Wanhua's residents turn out to see the festivities.
We try to go every year, which has not gone unnoticed. The day before yesterday our friend Joseph was there and managed to shake hands with a campaigning Tsai Ying-wen (蔡英文). I'm looking forward to his blog post with pictures on that. Some campaign assistant asked him "is this your first time to this festival?" and some local shot back "no, that guy comes every year". To be fair, Joseph kind of sticks out. The year previously, I was jockeying for a good position from which to see the parade and a guy stood in front of me. I complained and he said "we see you every few months at these temple parades. You always get the chance to take pictures, so I don't feel bad for you!"
This year was my favorite so far - we left at about midnight, and it was still going. The highlight of the night was the delegation from the Tiger Temple (虎爺宮) in Xinzhuang (新莊), which I now feel I must visit. People involved with the temple, male and female, wore tiger-striped jackets and yellow headbands, came in shouting "TIGER GRANDFATHER!" (虎爺), "ho ya" in Taiwanese. Apparently this deified tiger has the ability to control ghosts, demons and other celestial bad boys. They piled up firecrackers to about knee height, positioned the idol's palanquin over them and set off the pile. The palanquin looked quite worse for wear. So did the guys.
There were also techno-dancing "god children" (san tai zi), lion dancers, dragon dancers, idols, Eight Generals and the usual contingent of tall gods and short dancing gods (七爺八爺) who have their own story (they were two real-life generals from history who were such good friends that they were like brothers, so when they were trapped under a bridge during a flood, they stayed and drowned together rather than be separated).
I told the story of Qingshan Wang here, back in 2008, and have more posts on this particular festival here, here, and about Hao Lung-bin's appearance at the festival here.
Updated with photos!
Monday, November 14, 2011
Birth Control and Freedom in Taiwan
A letter of mine has been published in the Taipei Times again, this time on the topic of National Health Insurance's lack of coverage for birth control.
It's copied below as well. Enjoy.
It's copied below as well. Enjoy.
Birth control and freedom
In my five years in Taiwan, I’ve been consistently impressed with the healthcare system here.
That’s why I was surprised to learn, after using the system for so long, that birth control is not covered by the National Health Insurance (NHI) and the birth control options available to women in Taiwan are limited at best. The cheapest options are similar in price to one person’s NHI monthly premium after employer subsidization. This is an insult to women’s rights and choice. It needs to change immediately.
I realize there are two factors at play in the decision not to cover contraceptives: The first is that the Taiwanese government is preoccupied with raising the birthrate and covering birth control appears to contradict that goal. The second is that it’s “elective” and not a necessity for a healthy life (although I could argue that for many women, it is a necessity for a fulfilling life).
I accept neither of these excuses. As for increasing the birthrate, making birth control needlessly expensive is not the way to do it. Middle-class and wealthy women in Taiwan can afford the NT$450 to NT$650 a month that birth control costs, as well as the initial OB/GYN consultation fees, but poorer women cannot. Does the government really want to raise the birthrate only among women who are pregnant only because they can’t afford birth control? How about among women whose husbands force them to have sex and who won’t wear a condom? Are these the households in which we want children to be born?
Shouldn’t the government instead pursue a policy in which babies are born into stable families who planned for them, want them and will love them?
Birth control is more than an “elective” — access to it is a necessary component of women’s freedom and rights. For some women, it’s the only thing standing between them and poverty, as they — married or not — can’t afford to raise a child.
It’s not a complete solution to say: “Make him wear a condom.” Unfortunately, many men in Taiwan refuse to do this, including married men. For many women, especially those in abusive or controlling marriages, taking control of their own form of contraception is the only option — and it’s a pricey one. It is one of the most expensive long-term medications to take, because it is not covered as most long-term medications are.
For some women, birth control is a medical necessity brought on by various health issues, either to maintain chronic conditions or because pregnancy would be dangerous or life-threatening.
This creates an unacceptably sexist bent to Taiwan’s national health policy. With Democratic Progressive Party Chairperson Tsai Ing-wen (蔡英文) in the running to be Taiwan’s first female president, Taiwanese women can only hope that she, in fighting for greater women’s rights and equality, will take a hard look at the issue and decide that things need to change. Now.
Jenna Cody
Taipei
Sunday, November 13, 2011
The FOB - A Timeless Classic
Just thought I'd pass this along.
Videos like this, while they could be taken one way and seen as offensive, are proof that jokes about culture that make you catch your breath are only funny and reaction-inducing if there's a grain of truth behind it (no matter how small that grain might be). I'll be honest. I know guys who have the Pop Star, and one of my friends used to have the Virgin For Life.
Of course, a video like this is only a.) acceptable and b.) funny if it's done by an actual Asian guy. Sort of like how I can call myself a Polack, but you can't. Unless you're Polish, too (I'm Polish on my dad's side and really look the part). Then you can.
Side story: when I was in high school, I had a bestest-friend-in-the-whole-wide-world (we no longer speak, long story). I was sleeping over - you know, 1950s high school girl style - and we were downstairs laughing and gossiping. Upstairs, my friend's parents were having a conversation about someone they knew. The father said "Oh he's just a crazy Polack!" and the mom said "Shh, honey, Jenna's Polish." They were so scared that they'd offended me or something - what they didn't know was that my head was buried in my pillow because I was trying not to crack up too hard and wake up the neighborhood with my laughter.
Anyway, it is funny, and I make no apologies, and to all my Taiwanese male friends, I'm sorry but it's funny. And please stop with the Pop Star haircuts. Please.
Now this, on the other hand, is actually offensive.
Different dark roast coffees named after different famous black people.
Uhhhhh, no.
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