I'll Actually Be Home For Christmas

Stockings hanging on the fireplace at my parents' house

Several years on, a follow-up to an older post of mine about not feeling the holiday spirit in Taipei.

Out of habit, I refer to the USA as "home" and Taiwan as...well, as the place I live, I guess. But I've realized recently that referring to these two places in such ways is disingenuous. I used to think that 'being home for Christmas' meant being in the USA, and staying in Taiwan meant 'not going home for Christmas'.

But as much as there are forces keeping me from fully embracing this country as "home", namely because this country in many ways doesn't necessarily want me to call it home, I've realized that too is incorrect.

This Christmas I'll be in our apartment, with my husband and my sister, opening gifts under our tree, and unstuffing my stocking. These things are mine. Brendan is my primary family. I don't live in a house in upstate New York, or even an apartment in Washington DC or anywhere else: I live in an apartment in Taipei, and we are a little family of two with a sibling close by and two cats.

How is that not 'home'? And therefore, how can I say I won't be going 'home for Christmas'? I already am home.

Granted, Taipei isn't the most Christmassy of cities, though I do feel there has been a bit more decoration and music (most of it bad, to be honest - "Joy to the World" was never meant to be a polka) than in previous years, and the cold snap means it really does feel something like winter. It is hard to get into the Christmas spirit still because despite all of those trappings, locals don't celebrate it and everyone else will be going to work as usual on the 25th (although I am not religious, I insist on keeping one little island of Western culture firmly set in the stream of my life - I do not work on Christmas), but regardless, I am spending Christmas at home.

It may not be my home forever - in fact it likely won't be for reasons I've posted about before. But it's my home now. I'm not traveling for Christmas, but I will be home.

Out of Range

This week seems to be my week for reacting to the ideas of others...I don't do it particularly often so I don't feel bad about doing it twice in a row.

In this case it's a Taiwanese woman who moved to Europe and writes about feeling stifled in Taiwan and not wanting to return (a country that, despite my rant a few days ago, I do call home and have found to be a good place to live, though we'll see how long that remains true).

And here's the song that underscored this post.

I was locked into being my mother's daughter
I was just eating bread and water
Thinking 'nothing ever changes'
and I was shocked
To see how the mistakes of each generation
Will just fade like a radio station
You just gotta drive out of range.

My thoughts on this, already written up on the Facebook thread where I found the article (and edited a bit for clarity on a blog format with no context):

I do think she's over-romanticizing life in the West (I have spent very little time in Europe but everything she says could have been said about the USA, if someone were over-romanticizing life there), but I get her point. She is likely shielded from the worst of Western culture, which shares a lot of the same problems stemming from over-conservatism as Taiwanese culture, simply because she is not a part of that culture. Just as I find life in Taiwan somewhat freeing, exactly because I am not Taiwanese, so I'm not beholden to their cultural expectations of people, or women specifically. 

I agree with her that expectations placed on 'your place' in society, with so much emphasis on your background, and expectations specifically placed on women, are stricter and more difficult to navigate in Taiwan if you don't fit the mold. Certainly I've felt the 'man must approach the woman, who is preferred to be 溫柔, and must be the breadwinner while the woman looks good and bears children' is a thing here.

But I'm not sure she's right that the West is soooo different. 

It's true people tend to care a bit less what you do or who your family is, and it's true that they are less likely - though not entirely unlikely - to openly judge women's looks or men's earning power (or differentiate the two expectations by gender), honestly, Western men DO judge women, sometimes openly! And there IS a big expectation to conform to 'pretty girl culture' - I felt it in college too and as an eternal 'not so pretty girl', I can absolutely tell you it affects your social life. Perhaps in Taiwan the guy makes a comment about your weight. NOT COOL, whether or not you are actually fat, but in the USA the guy doesn't make any comment at all...he just doesn't call you if you don't fit a culturally-expected mold of 'pretty and slim'. Even if he would have otherwise been eager to continue going out with you if you were just that much more attractive. Is that really much better? 

In Taiwan your mother criticizes your looks - in the USA your mother thinks you're beautiful but if you want to go out to a bar or club with your friends and aren't pretty, the guy at the door finds any excuse not to let you in.

In Taiwan perhaps your friends comment on your skin, hair etc. but in the US if you have both a vagina and an openly expressed opinion, you are fairly likely to be the subject of online harassment and trolling, or, not quite as threatening but also annoying, having men comment, in a seemingly 'well-intentioned' way, 'helpfully' explaining basic concepts to you that you have already referenced and clearly understand (yes, we call this 'mansplaining', and yes, it has happened to me. I just don't publish those comments). Or - and this has also happened to me - having guys try to tell you what you should write about, as though they have some sort of say in what you choose to publish online.

And we DO have social expectations - I felt some members of my family didn't treat me like an adult until I married - it showed in little things like being included in Christmas cards to my parents even though I was in my late 20s and lived on another continent, which abruptly stopped being a problem after my wedding. So far people have been basically OK about our decision not to have kids (though I do occasionally hear a stray judgmental comment about people like us), but I can't even express the social pressure I feel in the US because I'm openly atheist. It's like I murdered everyone's children, just because my (lack of) religious beliefs differ! The snarky comments from family etc...they wouldn't make such comments about being from a single-parent family but they absolutely will if they don't like your belief system. 

It's true that US few will comment on a man's earning power (some will - I just don't talk to those people), but there is this weird expectation that you just always have money, and if you don't, it's somehow your fault...even when it's completely not your fault. You may meet a few retrograde thinkers who expect the man to be the breadwinner, but more often than not it's a simple blanket judgment that if you're scraping by, it can't possibly be the fault of a problematic system that now elevates the wealthy while pushing down the middle class and poor by denying them key opportunities. It's because something is somehow wrong with you. And if the profession you love pays well that's fine, but if it doesn't, that is also somehow your fault and you're a failure no matter how good you are at it, just because you don't earn enough money. And gods help you if you are in a job people are expected to do cheaply or for free because they 'love' it (like, oh, teaching, where "teachers aren't in it for the money" is a ridiculous excuse to not pay teachers enough money).

And it's true that while gender discrimination in the workplace is as illegal in Taiwan as it is in the US, it's much more common in Taiwan (at least that's what Taiwanese women tell me, and I believe them), even as women have made greater inroads here in industries such as finance than they have in the USA. I also seem to be on a roll this week in talking about my former employer, but I have to say sexism was something of a problem there, too, with inappropriate comments about personal relationships and teacher-student interaction made more than once by the owner to various coworkers of mine.

But...that doesn't mean there is no gender discrimination in the US. Although I know this was not intentionally orchestrated (yes, I do know, as well as anyone can), I couldn't help but notice at my employer in the US from 2004-2006, that all of the back-office 'support', secretarial and administrative work was done by women.

So, yeah, I absolutely get her point. And it does bother me that even the really good, nice, educated local guys I know in Taiwan occasionally come out with a sexist humdinger (but then in the USA that happens too). It does bother me that more than one of the more progressive guys I know in Taiwan say it would actually bother them if their wives earned more than they did. It bothers me that one declined to support his wife in her argument with his mother over the 'cry it out' vs. 'hold and nurture' styles of caring for babies, because "it's not my business, that's between them and for the women to figure out."

And yet...you also meet seemingly 'nice' guys with these views in the USA. I have real-world experience with loving, progressively-minded married men with children who, despite supporting equality, still let their wives do most of the housework (and not because the wives 'want to', though they'll claim that's the case). 

Considering all that, I'm not sure the author would feel that much different if she were actually from a Western country. The idea that people who move abroad and like it don't like it because the culture suits them better, but because their 'outsider'-ness allows them an element of freedom that being a part of neither culture would.

Ready, Set, Go

Edited to add: I forgot to include a link to the song that underscored this post. Here you go.

They keep us at sea level so I'm stayin' on my A-game
They're local like the C when I'm express like the A Train.

I had wanted to get back into blogging smoothly, with a few softball posts about traveling in Kinmen and the East Rift Valley before yet another family emergency (this one turned out OK though) sent me back to the US for a good portion of the summer and Delta Module 2 began.

But this article in the Straits Times caught my eye - I do think it's worth a quick reaction post with some thoughts on racism and the ghettoization of foreigners in Taiwan.

I don't feel, up to now, that I have been limited in my career by living in Taiwan - if anything Taiwan helped me launch my career. But, I say that as a career English teacher: of course it would be easier for me than for a foreigner in literally any other field. With the exception of a few really bad years toward the end of my time at my former employer, after they treated my husband like dirt but I stuck around just to get an APRC (and had to pretend just to get through each day that I didn't think what they did was so heinous - when it was heinous, and unforgivable), I've generally had positive working experiences. I have been able to move on to freelance with two very good schools that, while they may technically be buxibans, are places that actually prioritize education and look after their people. I've been able to get a Delta - at least I am basically sure I passed and will have that baby in my hands soon. English teachers can do that. Nobody else, save perhaps an editor or journalist, can.

However, I have to basically agree with this:

The challenges that Caucasians face are more in the form of being "ghettoised", said Mr Michael Turton, 52, an American who has lived in Taiwan for two decades.

"Everyone is very polite to us, but try finding a permanent position in a university or business in one's own skill," said Mr Turton, who teaches English at a local university and said he knows of only two Caucasian deans among Taiwan's numerous universities. "Tension is ameliorated because everyone knows foreigners have no power."

One reason is, unlike Singapore or Hong Kong, Taiwan is not a regional financial hub that would have as many job opportunities.

Language is another barrier.

That said, Taiwanese women do tend to find Caucasians to be desirable matches, said Mr Turton, who is married to a Taiwanese woman. They have two children.

"How many local girls want to marry foreigners? Lots. That is because foreigners are an escape fantasy," Mr Turton said, referring to familial obligations women married to local men have to fulfil, and a perception of a better life in a Western country.

First of all, I feel that Taiwan has been a really great place to live this past decade. Up through getting my Delta it's also a nearly ideal place to work. While salaries are stagnant, generally speaking the pay is better than in much of the rest of the world and the lifestyle makes up for the fact that we really all should be earning more. Locals included. Flexible work allowed me to get that Delta while doing three modular courses. Taiwan is relatively well-connected to the outside world so I was able to access books I needed for my coursework. I've been able to travel a lot because of affordable airfares to the rest of Asia.

However, I have to say I've started noticing cracks in the facade of our great lifestyle here.

First, I know someday I will get a Master's - the issue is paying for it, not the actual work. I was born in a country where higher education is prohibitively expensive, I can't just say "Imma go to grad school!" the way Canadians, Australians and Europeans (and many Taiwanese) do. Once I do, I have to admit that I see the end of the line. At that point will I really want to be working in private language schools, as good as my two current employers are? Probably not, to be honest. But what else can I do? International schools aren't ideal (plus I'd also have to get a teaching license most likely) as I don't particularly want to teach teenagers full-time. Universities simply don't pay well enough (salaries are in the range of NT$60,000/month I've been told, and frankly, that's not enough even with paid vacation). But we foreigners really are limited in terms of moving up if we actually want to teach. There are a handful of schools that hire foreigners as academic managers or teacher trainers, and those positions don't always pay particularly well either (plus your job is often to be the 'bearer of bad news' between the teaching staff and Taiwanese upper management if it's a locally-owned school, which sounds like my idea of hell). The schools I work for don't do this, but a LOT of schools see foreigners as foreign monkeys to put in classrooms to get students in, and just take for granted that they should never be anything more. So, when that time comes and I'm ready to move up in my career...where exactly is there in Taiwan for me to go, when the only 'better' jobs are not actually better?

In short, Taiwan has been great for my career up to now, but I can see clearly down the road where it won't be forever. Someday that's a problem I'm going to have to grapple with, and it would be a lie to say it's not causing me stress now.

Secondly, I (well, we, but this is me writing) feel absolutely ready, once I rescue my finances from the clusterfuck that was late 2014-2015, to do adult things like, oh, actually own the place where we live so we can modify it to our liking. Have a credit rating in the country where I actually live! Have a job with benefits! Good luck doing any of those things - getting a credit card without a big fight, getting a mortgage (if you're not married to a local, forget it), finding that higher-level job without running into a pervasive feeling that foreigners shouldn't be considered for such positions (again I'd like to point out that neither of my current schools have that attitude, but they are the exceptions, not the rule).

Speaking of marriage, Michael makes a good point that a lot of foreigners here do marry locals, but I didn't - and in fact that's a bit of a male-centric phenomenon. Some foreign women do marry Taiwanese men but the balance is squarely in favor of foreign men and Taiwanese women (marriage equality is not yet law here but one can hope it will be soon as most Taiwanese support the idea). Nothing wrong with that generally (though that does mean there is a problem in the expat community with the slimier kind of fetishizers, but that's for a post I don't think I'll ever write). There seems to be this blanket assumption - and I'm not saying Michael is guilty of it, just that it exists - that 'expat' means 'straight male expat', like Plato's ideal form of Expat definitely has a penis and definitely wants to put it in a vagina. What that ends up meaning is that male expats, if they marry locals, are more likely to stay because they get the local benefits of that union. They get the mortgages and credit cards because their wives can co-sign. They get the guanxi. They get the sense of permanence. Other than the few foreign women married to Taiwanese men, female expats are just that much more marginalized. And yes, that is a problem. I happened to marry a white guy, and as a result, we can't get a freakin' mortgage in the country where we live. That's not OK.

Which brings me to my next point - yes, I do feel increasingly ghettoized as a result of all of this. As a professional English teacher - yeah shut up I have a Delta now :) - I feel stereotyped with all of the Johnny McBackpackers who just got off the plane and think that teaching (good teaching that is) is an easy and fun way to make a few extra bucks and requires no special skills. I feel marginalized because I can't even consider becoming a homeowner in the country where I live. I feel limited because after I get a Master's there won't be many growth opportunities career-wise, and it will become increasingly hard to push my salary up (as it is for everyone: see stagnation, wage). It does create the feeling that 'you're a foreigner, we allowed you to do a lot, but this is all you are allowed to do. Know your place." 

This is not an attitude I can point to in anyone in particular, but a general sense I get. It's compounded by the fact that it is commonly believed that foreigners - at least English teachers, obviously this is not true for largely Southeast Asian laborers - are treated better than Taiwanese. And in many cases we are - pay for teachers who don't know TBL from TPRS, or scaffolding from subordination, and teach weird things like "I'm well" rather than "I'm good" because they don't know what a copula is let alone how it works - is higher than actual qualified teachers who happen to have Taiwanese passports (which brings in the other discussion of how good teacher training is in Taiwan - not something I want to get into here). We get away with not following work culture expectations because it's not our culture. We get to take longer vacations, generally speaking, as long as our employers aren't too terrible. We generally get a lot of leeway.

But I can't say wholeheartedly that we actually are treated better. We don't get annual bonuses, which most Taiwanese expect as a matter of course. We don't get paid vacation generally (although this is partly why we can take longer vacations so there is a trade-off). We can't get a pension even if we pay into the system. We don't get paid Chinese New Year, although technically by law we ought to. We have trouble asserting our basic rights - non-discrimination, labor insurance, even a contract not full of outrageous illegal clauses including very illegal fines for "quitting" even with proper notice (again I'm lucky in that regard but a lot of people aren't). We can't become citizens unless we give up our original citizenship - a rule not imposed on Taiwanese who get citizenship in other countries. My husband got screwed by our former employer because they had entirely too much control over his visa, for someone who had been here for nearly five years. They should have never been allowed to do that to him, and yet they were. And again, we are limited in the jobs we can take because a lot of locals don't consider foreigners as serious candidates for real, skilled, high-level work. We'll always be outsiders.

A final thing that bothers me is how many Taiwanese - rather like Americans in this way - deny that there is any racism at all in their country. Here is a near exact excerpt from a conversation I had with a neighbor (translated into English):

"Well, there's racism everywhere, so of course there's racism in Taiwan."
"No there isn't! We treat you well."
"Sure, you treat ME well, but that itself is a form of racism - in some ways you treat white people better than locals. But really the problem is that you don't treat EVERY foreigner well. Only the Westerners, and often only the white ones."
"No, I don't treat others badly."
"You personally don't, but do you think Southeast Asians in this country are discriminated against?"
"Well, yes, there's some racism there. But it's for a reason. They come from poor countries with a lot of crime, so we have to be careful!"

UUUUUUGGGGHHHHHHHHH HULK ANGRY HULK SMASH is all I have to say to that.


So, while I personally have never experienced the sort of racist rant that Christopher Hall did, and likely never will, I definitely feel it in big ways and small, and I have to say it's become more noticeable in the past few years, especially as someone not married to a local. I don't know what the end result will be, but I can't deny it's an issue. 

I'll be back in November

Just wanted to pop in and let whatever readers are left know that I'm still alive and haven't given up blogging! In fact I have lots to write - trips to Jinmen and Taimali, a decent hike from the fields of Yangmingshan to Jinshan, tons of opinions (these can be summed up with "the KMT is bad"). Some thoughts on English teaching as this is now my actual profession and not just something I do so I can live abroad.

But I'm in the middle of Delta Module 2 and whereas in the other modules, I found time to pop in now and again, this one is killing me. The workload is so horrendous. I haven't had a day off since early September, though I sometimes take the evening off on weekends. I just don't have time to blog, or clean, or do things a normal human needs to do for a normal life. I had to get a new phone recently - my old one just died - and I was mostly pissed that getting it took a few hours away from working Delta Module 2 (long story why it was a few hours!). I eat, sleep, bathe and poop Delta, and teach at the same time.

We - my husband is doing it too - are so stressed that on an impulse we bought tickets to Indonesia over Chinese New Year, because I need a vision of a thatch-roof room on a white sand beach with a little balcony where I can read for pleasure and occasionally dip in the ocean and snorkel or swim to get me through this. Good thing Chinese New Year is 9 days long this year so we can somewhat justify a trip we hadn't planned!

I finish on November 24.

So...see you in November!

Blue Screen

Before I get started with this post: I'm in the US again, this time for my dad. In the months since I spent the winter and part of the spring in my hometown following the passing of my mother, my dad was found to have several blockages around his heart and recently underwent a quintuple (yes, you read that right - quintuple) bypass. So, I'm here taking care of him for some time. I might blog more as I won't be inundated with work, or I might blog less if he needs more intensive care. I also lost my grandmother last month, but knowing I'd have to come back for this surgery, was not able to return.

So...life's not great. 2015 is shaping up to be one of those "it'll be over soon" years.

Anyway. So that's what's up with me. Moving on...

With the many news stories circulating noting that Taiwan is set to elect its first female president, seeing as one of the things I try to cover with this blog is women's issues in Taiwan, I keep thinking that I should write something about it. It's a pretty big deal, right?

But I keep avoiding it. Not wanting to. I didn't know why, but after thinking about it, now I think I do.

Taiwan is set to elect its first female president, but that's because Tsai Ying-wen will probably win and she is female. Not because the two presidential candidates are female and one of them will win...

...because, to me, just listening to opponent Hung Hsiu-chu's ideas and speeches, while I suppose she is a biologically female human, I really just see her as a poorly programmed malfunctioning China-Bot. I don't take her seriously as a woman because I don't take her seriously as a human.

I know that sounds terrible and I shouldn't characterize political figures I disagree with so cruelly, I feel like she kind of deserves it. This isn't mild "well I disagree with her position but respect her as a policymaker / diplomat / leader". This is like George W. Bush level disgust (I also consider Bush to be more of a simplistic child's toy with buggy parts than an actual human male). Maybe worse, because at least Hung is intelligent enough to realize how off-kilter she sounds.

So...just as in 2000 the US didn't nominate two men but rather one man and one Cabbage Patch doll (or perhaps weird animal-brained humanoid on par with Bebop or Rocksteady from Teenage Mutant Ninja Turtles), can I say that "Taiwan has nominated two female candidates"? No...Taiwan has nominated one female candidate and one outdated, blue-screening computer full of Chinese malware. Ask Hung questions of any great length or detail and she would quite possibly fail the Turing test.

I guess I should be happy that prominent women in politics are coming in more flavors now in Taiwan - it's not just the DPP woman against the Establishment KMT Man as usual - but I like my bad guys to be intelligent enough to be worth counterpointing or disagreeing with, and I have a hard time disagreeing intelligently with the mechanical product of Chinese hackers.

The WSJ's Taiwan Coverage Is Bad And They Should Feel Bad

I could be writing about lots of things - I never blogged our trip to Taidong and the East Rift Valley, nor have I updated my Indian food post with reviews of Khana Khazana and Sagar Indian. I could be adding Fuzhou Hill to "day hikes in Taipei when you woke up late". But oooooohhhh NOOOOO. We can't have that when there is shitty journalism to tear apart.

Instead, Josh Chin and his fucking terrible WSJ article/blog post have got me so riled up that I have to rant about that instead. So thanks, Josh, for ruining my flow. For interrupting my qi or whatever. For writing a steaming piece of crap.

Granted, the subheading is not bad: China is in denial about its alienation of Taiwan and needs to rethink its approach to the island, the top official in charge of managing Taipei’s relationship with Beijing said on Friday.

So far so good. But then:

The comments from Mr. Hsia, delivered in a conversation with The Wall Street Journal in New York, show how mainland China’s declining image in Taiwan has complicated relations ahead of the island’s presidential elections, whose outcome could frustrate Beijing’s desire for closer ties.

No, Beijing does not just want "closer ties". Beijing wants to TAKE OVER Taiwan. True, but misleading as it doesn't mention China's end goal, which is of the utmost importance.


Relations between Taiwan and China have long been fraught; the two sides split in 1949 following a civil war.

NO THEY DID NOT JESUS FUCKING CHRIST. The KMT and the Communists split in 1949, that happened in China (and the war started before that anyhow so it's a weird definition of "split"). If you were to write that the ROC, which currently occupies/governs (depending on how you want to look at it) and the PRC split, sure. But "Taiwan" and "China" did not split in 1949 as Taiwan was not a part of China at that time - it was a territory of Japan. It was distinctly not Chinese to begin with at that time, so how could it have possibly "split"?

Student protesters opposed to a trade pact with Beijing took over Taiwan’s main legislative chamber last year.

The protesters were not "opposed to the trade pact", they were opposed to the purposely "black box" back-room dealings that brought it about. They weren't fans of the pact for sure, but how could anyone be opposed to it or not, in full, as nobody was allowed to actually know what was in it? And they weren't all students.

A poll conducted by National Chengchi University shortly after the elections showed 23% of Taiwanese people supported independence for the island, the highest level since polling began in 1992. The number of people identifying themselves solely as Taiwanese, as opposed to Chinese, also set at new high at 60.6%.

That only counts people who call for independence immediately. If you count people who feel the status quo should lead to independence that number jumps considerably. Correct me if I'm wrong but isn't that number, the one that is a more accurate gauge of Taiwan's current political climate, somewhere above 50%? To quote the lower number but not the higher is almost purposely obfuscatory. Or maybe it's actually obfuscatory.

And 60.6%? True, but citing only that fact and not the one that shows that something like 90+% of Taiwanese view themselves primarily as Taiwanese, again paints an inaccurate picture. To the point of it being "truthy" rather than true. 

Despite that, Mr. Hsia said, Beijing has continued to act in ways that irritate people and officials in Taiwan.

"Despite" what? That implies the numbers above are favorable to China, and they are not.

The KMT is expected on Sunday to confirm Hung Hsiu-chu, an outspoken former teacher, as its candidate to take on Tsai Ying-wen of the Democratic Progressive Party in presidential elections next fall. Ms. Tsai, who is widely favored to win in polls, has said she favors maintaining the “status quo” with China. It’s a position shared by most Taiwanese, according to government polls.

Tsai Ying-wen and the majority of Taiwanese do favor maintaining the status quo, but this is another bit of truthiness, as both Tsai and a majority of Taiwanese want that status quo to eventually evolve into independence. Leaving that part out leaves out an important part of the equation and shows the majority viewpoint in Taiwan in an inaccurate light.

“If you truly wanted to win the hearts and minds of the Taiwanese people, make a good example in Hong Kong. Obviously it’s not helping,” he said.

This implies that it is possible to "win the hearts and minds of the Taiwanese people" to the point that they would actually allow you to take over their country.

And that is not going to happen. I'm not sure it's possible. Why imply that the impossible can be accomplished?

Oh...and don't read the comments.

So, thanks Mr. Chin for writing a "status quo let's not anger China" pile of dung. You probably thought you were being provocative of China by writing this. But, as usual, your rag got the situation in Taiwan all wrong. Again.

Updated: Indian food in Taipei

My long post on Indian food in Taipei, written with care and reflection to my time studying abroad in India and visiting several times since, has been updated!

Now with links and reviews for Balle Balle, Fusion Asia and Tibet Kitchen (which offers Indian food). Coming soon: Khana Khazanaa!

The rankings are still roughly the same: Mayur is the best, Balle Balle is also excellent with more of a Punjabi focus, Ali Baba and Aaleja are about the same, Kunming is still excellent (the coconut chicken and Burmese tea leaf salad - YUM), and Out of India would be pretty good if not for that damn fake garlic-butter spread on their naan, which has caused me to forever boycott the place.

Review: Fusion Asia Indian Restaurant

Fusion Asia
#34 Section 3 Heping East Road
和平東路三段34號
MRT Technology Building or Liuzhangli

Fusion Asia is easy to miss - just one more storefront along the busy eastern end of Heping Road past Dunhua as it veers toward MRT Liuzhangli. I'd actually walked by it several times thinking "we should eat there" (as a part of my nefarious plan to eat at every Indian restaurant I can find in Taipei and then compile it into one huge blog post - which will be updated with Fusion Asia shortly).

One rainy night when we were both unexpectedly free and planned to walk around the Yanji Street area and just pick something that looked good, we decided instead because of the weather to just go here.

The space inside is actually pretty large by Taipei standards, and we were one of only two sets of customers so it felt a bit empty and cavernous. The decoration was innovative, with musical instruments centered inside frames of PVC pipes draped with Indian women's bangles. I got the feeling, however, that they started out with this idea of being both a restaurant and bar (it advertises itself as such), but that didn't quite work out as the space is made out to really just be a restaurant. For that concept to work, your space has to be decorated and set up accordingly, and Fusion Asia really just screamed "restaurant" despite the full bar and drinks menu. As usual in Indian restaurants in Taipei and elsewhere, a flatscreen TV played Bollywood musical numbers.

We honestly weren't expecting much of the food despite the management from India - it was too empty, too unknown, too trying to be something it wasn't.

But we were surprised...the food was actually pretty good, especially the appetizers.

They were out of Kingfisher (BLASPHEMY!) so we got Taiwan beer, samosas and channa aloo chaat. I love a good chaat and I love any restaurant that can do one well. This was pretty good - chick peas and potatoes in a tangy chaat masala with chopped onion and tomato. I would have added a drizzle of yoghurt and then topped the whole thing in sev (crispy fried potato threads), but that's just me. The samosas were brilliant - the outside golden and crispy, the inside moist and very well-spiced, although the tamarind and coriander chutneys were lackluster and they also gave us some mayonnaise, which we didn't use, because that's gross.

For curry, we ordered baingan bharta (grilled mashed eggplant curry) and butter chicken (my favorite). The baingan bharta was very good - well-flavored with a grilled flavor that still let the freshness of the eggplant come through, and perfectly textured which is hard to do with eggplant.

The butter chicken was also good, but perhaps a bit too mild. I thought it might have just been the result of eating two spicy appetizers, but after washing all of the heat away with beer, the butter chicken was still lacking the bit of heat I like it to have.

The garlic naan, however, was quite good and unlike Out of India, they use real garlic, not crappy garlic butter spread.

The menu was standard north Indian fare - curries in sauces with naan or rice. Don't look for regional specialties here - those are really only to be found at Mayur Indian Kitchen or, for Punjabi specialties, Balle Balle.

All in all, I'll go back. It's not the best Indian meal in Taipei, but it's pretty good and close by. I might just go for samosas and chaat though!

The Tale of Lance Lightning

I've sort of hesitated in writing this post because it forces me to come to terms with my past.

That sounds way creepier than it really needs to, but it probably got your attention!

Back in 2002-2003, when I was living in China, I had a coworker who was teaching at another branch of our small provincial English language center. He had a very memorable name - we'll just change his name to "Lance Lightning" - and was an retired-military Englishman with a grizzled-in-a-wiry-sort-of-way air about him.

We traveled to Kunming and Dali together - this is not as weird as it sounds - we got along quite well (I tend to get along with grizzled-Englishman types, the more sarcastic the better) and generally hung out going to tourist spots together, meeting up after breakfast because I was a poor kid staying in hostels and he could afford proper hotel rooms.

At one point, Lance mentioned something about teaching - some educational concept I hadn't heard of - and I asked him about it and where he'd learned it. It was probably something I really should have known about before embarking on a year of teaching abroad, like classroom management. He said he'd taken a CELTA course before coming and, quite offhand, that he did so because "if I was going to move abroad to do this, I thought I'd better to it right or it's not worth doing at all."

That's just the sort of person Lance was. And although I was a feckless 22-year-old at the time, that attitude appealed to me. It's a part of why we got along - he didn't suffer fools (and I suppose that because he suffered me as his weird pink-haired coworker-and-traveling-companion, that I must not have been as much of a fool as I now see myself as having been, and I probably liked the validation).



Me and my weird pink hair in Kunming, late 2002 - it was way pinker than this old photo makes it seem.

Anyway, I remember wishing I'd had the forethought and money to have done it that way.

In Kunming, Lance and I stopped at one of the famous temples - either Yuantong or Golden, I don't remember which. It was cool and overcast, a bit drizzly. So much for the famous Kunming weather! Leading up to it was a very long staircase of marble or granite, really onerous to climb. Being a retired army guy, Lance jogged up at a comfortable pace and met me at the top. I climbed comfortably for some time but was huffing and puffing and pushing myself forward by the end.

"Well, you made it," Lance said. "The key to getting up a long stairway like this isn't how strong you are. It's got nothing to do with muscles. It's all about the respiratory and circulatory system. If those are weak, you won't pump the oxygen you need to give you the energy to get to the top. You're not fat" (at the time I wasn't overweight, now I am), "but it looks like you've got some working out to do."

My first reaction was defensiveness - hey, I wasn't that unfit! - but I tamped that down. He was right (I mean I'm not sure about the exact physiological aspects, but generally speaking, he wasn't off base).

In later years I would look back at that moment - it wasn't just about climbing stairs. I wanted to teach as well as Lance could jog up and down those steps. Confidently, knowing what I was doing and how I should proceed, seemingly effortlessly (though it's anything but). Just as one might work out to improve respiration and circulation, I wanted to work out my mental muscles to be a competent, trained teacher.

If it's worth doing, it's worth doing right.

Over the next few years I backpacked around Asia, tried to work in finance, couldn't bring myself to care enough about the field to achieve anything within it (and I did try - I just inherently wasn't interested), got an evening job teaching ESL to Korean immigrants, saved some money and moved to Taiwan where I taught English again without any sort of qualifications or credentials for a few years before finally getting my act together and getting a CELTA, then moving on to Delta and IELTS examiner training. Eventually, I will get a Master's. I need it if I ever want to work in this field in a Western country.

Fast-forward to now, and that offhand comment from Lance is quite possibly a part of why I've since swung so far in the other direction - I have the zeal of the converted. I know the CELTA course is a quality course because I've done it. It won't make you a star teacher, but it will give you the basic competency you need to move on to better performance - something you aren't going to get from experience alone.

If it's worth doing, it's worth doing right.

Here's the thing - Lance wasn't a career teacher. He wasn't a seasoned professional. What I respected - and still respect - about this worldview is that he saw a fairly affordable basic course that would allow him to do his "retirement" job with a basic degree of competency, and he shut up and took the damn course rather than construct some unrealistic narrative in which he didn't need it, a narrative that would have insulted teachers, the profession of teaching, and the generations of hard work and research in education, pedagogy and second language acquisition that people have put into the field, all to make himself feel better about not taking his new job seriously. You don't need to be a career teacher to do this. You don't need to plan to stay in it for more than a few years. Even so, you can do better than showing up and pretending your accent and face is enough.



A dragon carving somewhere in the Golden or Yuantong temple, Kunming, China, late 2002.

Now, I advocate pre-service teacher training (as in, taking some sort of English teaching course before you actually begin working as an English teacher), specifically the CELTA, Trinity or equivalent, and will go so far as to say that a.) I think this, or something like it, should in fact be a legal prerequisite for employment in ELT in all countries and b.) I do not view ersatz "English teachers" who lack such qualifications as professionals.

I'll go even farther than that - not only should all English teachers have to get a basic, respected qualification (CELTA, Trinity or equivalent) but that if someone wants to open an English language center, they either need to be, or need to hire, someone with adequate credentials in ELT in order to ensure that the training, curriculum, materials, hiring etc. are all in line with sound educational practice. In short, to ensure that the school wasn't run by businesspeople whose only concern was profit and who were not concerned with the actual quality of the product being provided.

Perhaps it would be acceptable for someone to go abroad and teach English for a year or two without a CELTA if and only if the school in question had a qualified head teacher on staff who trained all new hires, and whose training was examined and approved by a higher accreditation agency or a committee within the Ministry of Education of that country. After a few years, however, it should be required that they either get a CELTA or equivalent (or take the TKT), or leave the field in that country. Government incentives to schools that help sponsor their long-term teachers to gain these credentials would be a solid step forward.

"But Jenna," you're probably thinking, "you didn't do that. You started as a backpacker-teacher! How can you then say that you don't think others should be able to do exactly what you did?"

And you'd be right. So before writing this post I had to think long and hard about why I now feel the way I do, and if it's fair to do so when I benefited from a system that allowed me to get a pretty well-paid job (by Taiwan standards) without having even remotely close to the qualifications I should have had to get it.

Here's what I've come up with: if I could do it all again, I wouldn't have started teaching without doing something like the CELTA first. In 2002, after graduating from college, deciding not to go into Peace Corps (long story), and choosing instead to spend a year in China teaching English, I would have instead delayed my trip by 6 months, saved enough to pay for the CELTA and living expenses in a relatively inexpensive country like Thailand, and done that before moving on to that first teaching job in China.

After all, the CELTA course cost a pretty packet for 2 people to do, with an apartment back home to pay rent on, along with living in a fairly expensive city like Istanbul, but it wasn't so expensive that I as a singleton couldn't have pulled it off in, say, Chiang Mai at age 22.

22-year-old me would have been pretty pissed to learn that she couldn't go teach English abroad without first laying out a few thousand dollars for a basic teaching qualification.

22-year-old me was also an entitled, spoiled idiot. An spoiled idiot who did not understand that she was not so special as to not need basic teacher training before, you know, teaching. That professional fields require, by their very nature, some sort of training to be taken seriously in. That I might have a natural knack for teaching but that's not enough to make one a professional- level teacher, or a "teacher" at all. I was playing teacher, like a kid might "play doctor" or "play firefighter" (or "play lawyer" if kids were inclined to do something that dull to kid sensibilities). That being a native speaker did not qualify me to teach English, just as being "good at math" or even "highly educated in math" does not qualify one to teach math. That being a native speaker of a language is not the same as understanding the underlying systems of that language, and even if you understand those, being able to teach them using sound pedagogy is a different skill entirely. That teaching is so much more than knowing something - knowing how to impart it is equally if not more important.

So yeah, 34-year-old me would tell 22-year-old me to suck it up, save up the extra money and do the damn course. Then she could bum around for a bit, but eventually, if she were to get serious about the job, she'd have to find a job under a real director of studies and improve her craft before moving on to higher qualifications.

With that in mind, reading articles like this bring me back around to that thing about my past that I don't like to admit: that I took the easy route, and that I regret it. I should not have been allowed in front of a class of students who were paying (or whose parents were paying) for the experience. It was one giant facepalm, and I didn't get better until I got some decent pre-CELTA training. My entire professional existence was probably one huge facepalm, in fact, until approximately 2009 when my experience finally caught up with my training. I was doing alright by the time I did the CELTA, but I was not a professional:

"It can easily be the case that native speaking teachers working abroad, in large part because they do not speak the local language, are excluded from the decision making process at their schools. This leads to the native-speakers feeling frustrated because they are not being taken seriously as professionals, while the non-native teachers sit quietly thinking, “Well, you’re not really professionals, are you? You were only hired because you’re a native speaker.”

And that's exactly it. If you're only hired because you happen to speak a language (or in many cases, simply look like you do), then how are you a professional? Professional work requires training and development. It needn't be a teaching license if you're not working with kids. It needn't be a Master's, just as you can be a financial professional with Series 7 and 66 certifications but don't necessarily need an MBA or degree in Finance.

As such, no, I don't think that what makes a good teacher is necessarily the piece of paper to say that they did this or that course - although the content of the courses themselves help. It could be done through more informal on-the-job training, but, honestly, most schools don't even offer that and those who do offer training of such varying quality that it simply cannot be the basis of "professionalism" unless it's either standardized by an accredited authority, or there is a way to show measurable outcomes (in much the same way that a business professional may start out with an unrelated degree but proves themselves through measurable outcomes that lead to promotion). The only way I see this happening in teaching is for everyone, at some point, to take a similar training course just as, say, financial advisors have to do with those Series 7/66 licenses.

22-year-old me would have been butthurt to hear that she was not a "professional". 22-year-old me was an idiot. 34-year-old me accepts it, and is still worried that, not yet having a full Delta, she is not quite professional enough. Incidentally, the end of that conversation with Lance about some aspect of teaching practice entailed me admitting I had no training whatosever, and Lance saying "you're pretty smart. You'll be fine." I see no reason why others can't be "pretty smart" too, and have no problem with kicking those who aren't out of the field.

What worries me is that a lot of these "native speakers hired as teachers" isn't just that they aren't qualified, as I wasn't (and so I can only imagine that in the classroom a large number of them are variations of the walking facepalm that I once was), it's that, like 22-year-old me, they get super butthurt if you say so. They don't like to hear that they aren't professionals, that perhaps their opinions aren't as valid as teachers with training, that there is a reason employers view them as replaceable and interchangeable and don't take them seriously (although I also get the feeling that employers purposely look for "teachers" they don't take seriously as native speakers without qualifications are much easier to "manage". If you are some rando businessman who started a school to make money but you don't know jack about teaching, then it can be quite inconvenient indeed to have a teacher with some training challenging your decisions, most of which are pedagogically crap).

They want to construct a narrative in which one learns to teach by doing it - forgetting first of all that "doing" doesn't mean much if it's not augmented by training and feedback from a professional who can point out where you're going wrong better than you can, and so if you learn by doing without that meaningful feedback (which most teachers at these schools don't get, as most schools don't have a competent, qualified head teacher or Director of Studies), you'll just pick up a bunch of bad habits that you won't even know you have (and will get very defensive about being called out on). Second of all that if you try to "learn to teach by teaching", along your path to learning you've just stepped on a whole bunch of people who've paid you to learn how to do something, and not even gotten a quality product out of their investment. How is that fair?

A system like the ones I proposed above - force English centers to have some modicum of professionalism before they open or to maintain their business, and force teachers to either come in with a qualification or only allow them to work for businesses that can provide training, and even then only for a specified period of time - would not be onerous. The regulations would be quite manageable for any business that takes itself seriously - any business you'd want to have around, in fact. It would get rid of the bottom-feeders and barrel-scrapers, and free up a saturated market so that better quality schools could open, hiring better quality teachers. It would be a net win. Sure, some schools would go out of business but as I see it, good riddance. And sure, some foreigners would find the CELTA/Trinity requirement too onerous and not choose to teach English. Again, I'm fine with that. We could use fewer "native speaker backpacker-"teachers". Open up the market to higher quality. And it would be a definitive step towards improving the profession and maybe those of us who take ELT seriously getting a little respect as teachers for once.

And, come on, all you "native speaker teachers" with no credentials? You can be better than whiny-ass 22-year-old me. Almost anyone can. If it's worth doing, it's worth doing right. 

Black Garlic in Taipei!

I've been a bit busy to post actual longer posts these past few weeks, but I wanted to share my latest culinary find: black garlic! I had heard of it before but not had the chance to try it - it's an extremely flavorful ingredient made by...I guess by heating it on low, and perhaps steaming it then drying it (?) for a month or more. It turns the cloves shriveled and black and gives it a soft, spreadable texture and a taste that's somewhere in between soy sauce, tamarind and balsamic vinegar.



Well, there's someone in Taiwan who makes it - the store is just called 黑蒜頭 or "Black Garlic". It's made from garlic grown in Yunlin County and it is delicious.

To get some, take the MRT to Xinhai station. Exit and look almost immediately to your right (slightly away from the road, down another small dead-end road). Alternately, follow the smell of sweet roasted garlic that permeates the air for several meters in every direction. There's a small shop with a can't-miss sign (you can even see it from the MRT train if you take it past Xinhai) that says "Black Garlic" in English and Chinese and has a picture of black garlic on it for good measure.

Don't live in Taipei? You can also call them at (02)2934-0535 or visit their website. Apparently they do deliver!

This shop also has black garlic wine, vinegar and other items - I feel like black garlic wine would be a wonderful thing to cook with and I will eventually go back for some.

You can use it in a lot of different ways - it seems like it'd be really good in Italian, French or Spanish foods, and also work well in Chinese food (imagine a sauteed whole chicken rubbed down with the stuff, which also flavored the broth at the bottom of the pan, or on a fish that could handle its flavor). It seems to go especially well with vegetables, tomatoes, chicken and cheese. I think it'd be delicious as a lamb chop rub or with stuffed mushrooms.

But black garlic doesn't come cheap. One large bulb is NT100, a pack of 6 small bulbs is NT250, and a large pack is NT600. If you wanted to experiment with this ingredient or just eat it (it's delicious eaten straight), an NT100 bulb will do just fine.

Make sure you pick up a copy of their brochure for this little gem. Then stroll to victory with your black garlic!



Little additional note: If you take that main road to the right for a few minutes' walk you'll also come to Mr. Lin, who makes old-school tatami mats that are far higher quality than the ones sold at B&Q. He is the only guy I can find left in Taipei who still does this.

Get Me To The Greek Mediterranean THROWDOWN: Opa! vs. Yiamas

There are two good Greek restaurants in Taipei: Opa! Greek Taverna, formerly in a fantastic space near Sun Yat Sen Memorial Hall (now in the brightly-lit and utterly soulless ATT 4 Fun), and Yiamas Greek Taverna just off Anhe Road across from Far Eastern Shangri La Hotel (where Toast used to be - I'm sad that place closed, I liked their ceviche, but happy to be within walking distance of a Greek restaurant).

I want to review and rank these two places based on their actual food, but honestly, the food is about the same. A few notes:

Hummus: used to be fantastic at Opa!, now merely good. It is also good at Yiamas but my homemade hummus is still better. It was silkier at the old Opa!, but something has changed at the new one...mostly related to texture but it could use more of a kick generally. I'm wondering if locals didn't like the old recipe.

Lemon chicken: I haven't tried this at Yiamas yet but at Opa! it's as good as ever, and a huge serving.

Moussaka: Very good at both restaurants, but my husband says it was better when Opa! was still in its old location. It was like heaven, he said, and when we went to ATT 4 Fun, it was still good but had an air of microwave about it. Not surprising as they must have a much smaller kitchen.

Htipiti (or roasted red bell pepper and feta dip): excellent at both restaurants.

Lamb ribs: excellent at both restaurants. You get more lamb for your money at Yiamas, but the ribs at the old Opa! were more tender and less chewy. No idea how they are at the new Opa!

Desserts: more or less identical at both restaurants.

They are literally almost like two copies of each other. The menus are virtually identical and prices similar, to the point where I wonder if one didn't steal the other's. So you could really go to either and get a similar food experience.

This is where ambiance comes in. Opa! used to be in a neat space decorated with murals inspired by Grecian scenery. I happen to like street-level restaurants in atmospheric side lanes in bustling neighborhoods with vibrant street life. I am less a fan of large shopping malls (that is to say, I hate them, especially in Taiwan where the ceilings are low, the aisles are narrow, the teenyboppers walk around like they couldn't ever be in anyone's way, and the music is blasting and usually terrible). I also hate what they do to street life: walking down a lane crammed with boutiques, restaurants, cafes, tea shops and vendors is interesting. Walking by shopping malls, giant monolithic buildings and apartment complexes without street-level retail space is not interesting (even when they have street-level space it often lacks atmosphere and liveliness). For this reason Xinyi is my idea of Hell: wide roads full of cars and slow traffic lights racing between hulking shopping malls with almost nothing of interest going on at street level (I do not think the shops along the pedestrian walkways between the department store buildings are particularly interesting: I want to see local businesses, not Crocs and Krispy Kreme).

I do not like the mallification of Taipei.
I do not like it in any way.
I do not like it in a tree, I do not like it in Xinyi.
I do not like it on the road, I do not like it with a toad.
I do not like it in my hood, I do not like it, it's no good.

It's not just no good, it's destroying the city. If I wanted to flit between hideous monoliths crowded with teenagers playing terrible music, while the streets are dead to pedestrians, merely conveyances for cars and scooters, I'd have moved to fucking Beijing. YUCK.

And now Opa! is in one of those monstrosities. It is brightly lit, overly white, noisy and modern, and completely soulless. It sucks the joy out of the food. I didn't realize how much I valued being able to walk in from the street, open an actual door, maybe pass by a front garden with some plants or at least walk through a neighborhood with some liveliness to it to get to dinner in a comfortably lit, comfortably decorated space that isn't too hard-edged or bright and jarring...but I do care about these things.

Plus, if every restaurant is in a freakin' shopping mall, how are they going to have kitchens big enough to make quality food, and how are we supposed to enjoy eating outside on the few nice days we get in Taipei?

The Diner is in ATT 4 Fun too, though at least it has its own entrance. But I liked the Diner on Dunhua S. Road, where I had a shot at having brunch outsideand now it's closed, so I rarely go to the Diner anymore. (The one on Rui'an St. should still be there, but they once told me they didn't take reservations only for me to show up and be asked if I had a reservation, so screw them).

Anyway, enough of my rant. Yiamas is in a street-level space with moody lighting and a comfortable feel. It's not too bright, and it's not white at all. They have a full-sized, not mall-sized, kitchen. I don't feel like I'm a mannequin on display there, I feel like a person having a romantic birthday dinner with her husband. My glass of wine doesn't look like grape juice under the bright LEDs, it looks like delicious, murky wine. I want to eat the food there, because the atmosphere makes me want it.

So, in a head to head of the two Greek restaurants in Taipei...

Sorry Opa! - I really liked you once. Get a real location, not some ugly white box in a shopping mall, and I may like you again.

The match goes to Yiamas.

"We might actually lose, let's finally do a few good things"

Just a quickie here as I'm pretty busy this week.

Anyone ever notice that when the KMT has the presidency or is reasonably confident of keeping it, that they basically sit around with their thumbs up their butts, not doing jack squat for the country for years - or when they do do something, it's for their own benefit and tends to hurt, rather than be good for, Taiwan? (ECFA, I'm looking at you).

I mean, every party does this to some extent - if you think you're going to lose, you rush to pass politically popular or at least progressive legislation in the hopes that that will turn the tide somewhat before you lose your chance to take credit for it. Before that point, it's far more likely you'll milk the system to your benefit rather than do much good. It just feels more pronounced with the KMT.

In the very late '90s, there was a rush to pass a lot of women's rights legislation - if my memory serves, laws regarding abortion, divorce (though those were only changed to a degree), gender discrimination etc. were passed by the Lee administration...

...just before the KMT lost to Chen Shui-bian.

And now, we have the Ministry of the Interior starting programs to help the children of the children of Southeast Asian immigrants learn their native tongues, and to cap the work week at 40 hours. Both politically popular, or at least progressive (though as I've said, the work week cap lacks teeth and has some problematic language vis-a-vis gender roles), changes that don't remind people how disastrous the KMT has been in dealing with economic stagnation and Taiwan's relationship with China. All things designed to make the KMT look good. I'm sure they'll be trotted out in some sort of bluesplaining speech about how the KMT is the only choice for Taiwan because they know how to rule, or something.

It's not that these things aren't good, just as the women's rights legislation of the late 1990s was good. Helping children of immigrants know and understand their culture is a positive thing and can help Taiwan become a bit less insular vis-a-vis the foreign labor it needs.

It's just...it feels so politically stage-managed to all happen just as we start hearing the first twinges of election season. And I know, it seems like I can't just let the KMT have a good thing, or do a good thing.

And you're right. I can't. If they'd been passing good legislation like this - even better if it had teeth - throughout their reign as Supreme Lords of Cross-Strait Relations (because to hell what the people of Taiwan think once you're elected, apparently), and really worked to do something about, or even showed that they cared about, domestic issues such as treatment of immigrant labor, the over-examining of students, wage stagnation, marriage equality and women's issues, I might be kinder in my assessment.

But I'm not willing to wait 8 years a pop for changes to be made (or 16 years in this case). Do it throughout your presidency, or your gestures are worthless, GTFO, buh-bye.

"As mothers could leave work earlier to take care of their children"

Good news! The Legislative Yuan, apparently sick of being seen as a raving pack of fuckwits, has passed legislation that caps the work week at 40 hours, or no more than 84 hours (where'd those extra 4 hours come from?) for two weeks.

That's awesome, although I had thought that this was already policy in Taiwan, and the reason people worked such long hours was because basically every single company ignored the law (and many of them found ways to weasel out of paying overtime - my former employer did this to Taiwanese staff, making them clock in on time but not clock out, so there would be no time-stamp of overtime worked). Though perhaps I'm wrong about that? If I am, please weigh in.

And we do need this - assuming that companies will actually pay attention to it. They seem to have found ways to creep work into Saturdays, which were made a day off as a two-day weekend some time ago (along with the somewhat Faustian bargain that if an extra day off was declared to merge a national holiday with a weekend, that day would have to be made up the following Saturday. I feel people work so hard they shouldn't have to do that). People are overworked, sometimes to the point of death. Almost always to the point of it affecting the rest of their lives. I'm not even going to continue talking about that aspect, because it's so obvious and well-documented that I don't have to. This is what the free market hath wrought, and it sucks. It needs regulation. It's screaming for it.

Even though what is most likely to happen first is bosses saying "sure, you can go home at 6" and then just never promoting that person, ever, for daring to actually use the new law to his or her advantage. The real change won't come until workers, coming to this realization together (whether they're organized or not - I happen to be pro-union but it's not strictly necessary for this to take place), simply refuse to work at places where onerous or even unpaid overtime is expected.

Along those lines, why is this clunker buried at the bottom of the article:

These include an increase of the monthly limit for overtime from 46 to 54 hours, Liu said.

If you increase the overtime allowance, it hardly matters that you're capping the work week. Work hours will be the same. So this law, while a step in the right direction, is not really going to change much. (Thanks to my friend V. for picking that up - I'd missed the line completely, so far down is it buried). 

What stuck in my craw about this otherwise great new legislation was this:

“Flexibility is conducive to a more friendly working environment and the enhancement of female workers’ participation in the workforce, as mothers could leave work earlier to take care of their children,” said Chinese Nationalist Party (KMT) Legislator Alicia Wang (王育敏), who proposed to include the clause in the amendment.

Ugh!

I mean, I am happy that new laws like this, if followed* and enforced** will make lives easier for individuals and for families, and people who want to raise children will find it easier to do so.

But this calls back to all sorts of bullshit stereotypes that women are the nurturers, they're the ones who always care for the children, it's their job. Their husbands' reduced working time is less important, because raising children isn't their job, or something. Nope, we leave that to the ladies.

That? That's crap. Why bollocks on about women taking care of children rather than parents taking care of children or families having more time together? Why ruin perfectly good legislation that way? I know you're taking a stab at feminism, and that's cool, and you can have your own brand of feminism (no True Scotsman here) but comments like this hurt as much as they try to help. 

*fat chance
**hahahahahaha

Dissecting Flowers: Rainy Day Musings

It's pouring today. This is a good thing in that we need rain thanks to the legislators tasked with keeping water management infrastructure up to date have done such a shitty job of it, but also a bad thing in that it's my only day off this week.

On the way to a cafe, I passed a familiar face - the woman on the corner who sells those fragrant flower blossoms wired onto little hooks that you hang around the house to give it a fresh, natural scent. I know her - she's a Taroko aborigine, a wife and mother, in her early 60s, a devout Christian (she gives me Christian literature sometimes that I don't read, not because it's in Chinese but because as an atheist it's just not my bag). A few health problems that you'd expect a 60-year-old woman who stands outside all day to have. Obviously she doesn't have a lot of money, if she did she wouldn't sell flowers on the sidewalk.

Today (or tomorrow?) is Mother's Day, by the way. It makes no difference to the story, except to highlight how crappy it must be to be 60, a mother on Mother's Day, when it's pouring out, selling flowers on the sidewalk.

So, I often buy flowers, but not always, as I am not always headed home when I pass her. Today I pass her and honestly, I didn't really want flowers. I already had some hanging up around the house that I bought from another guy who sells them on the sidewalk near one of my workplaces. I was heading to a cafe with a cat that is likely to try to eat the flowers (I'm pretty sure they're non-toxic but the owners don't really like it when he does that). I felt like as a consumer it's my right to decide if I want to buy something or not, I shouldn't be forced into it by a guilt trip, a sob story or a hard sell. My money, my choice (for my private money, obviously when it comes to taxes and contributing to the running of a society that's different).

But, I did get the hard sell: it's Mother's Day, it's raining, I want to go home, maybe buy some on your way back?

I don't have the heart to tell her that I already have flowers hanging up, and I don't know when I'm coming back.

I still don't really want the flowers.

Yet, reader, here I am in the cafe with a little plastic bag full of flowers on wire hooks.

On one hand, I'm not wrong about feeling I have the right to spend my money as I choose. On the other, what a privilege it is for me to not have to sell flowers on the street just to make ends meet. Even if it's raining. Even if I'm tired. Even if it's Mother's Day (if I were a mother - I don't think being a Cat Lady counts). Even if it's raining, I'm tired, and it's Mother's Day. What a privilege to have enough money to not have to, to have enough, even, to go to a pricey cafe and get a Bailey's latte and sandwich. What a privilege to have the discretionary income that I could drop NT$100 on some flowers I don't need and hadn't intended to buy and not have to worry about it. I haven't always had that luxury (see: Jenna ages 23-25, and briefly after first arriving in Taiwan). As a foreigner here I am relatively well-paid, though I lack a lot of the securities enjoyed by citizens despite their lower salaries - jobs with paid leave, bonuses, pension plans, access to credit in Taiwan. Does that status of being paid well above the average for a teacher - more like the average for someone of my age and experience in finance - confer a responsibility? If so, a responsibility to do what?

Put in a situation where I could say "no", keep my NT100 (about $3 US), meaning she'd have to stand in the rain that much longer until someone else bought them, leaving my right to only buy things I want intact, or spend the $3 for something I really don't want or need so she could go home that much earlier, I chose to spend the money. (I would have just given her the money and turned down the flowers, but that probably - and rightly - would have offended her. She wasn't a beggar).

This brings with it all sorts of tough questions of privilege and right - exercise my right not to buy an unnecessary item and feel like (and, honestly, be) kind of a jerk? Or be a nice person - a softie even - but give up my ability to resist a hard sell? What would you think of the sort of person who said no? The sort who said yesWould it have been better if she'd not given me the hard sell and I'd chosen, without any push, to buy the flowers? Then it would be me owning the fact that I didn't really want them.

What is to be done about the fact that there are people who need to make money to survive, or need money to accomplish certain worthy things (like feeding their children or going to school), and people with the money to make sure everyone is fed and can get a level of education that suits them, but that we can't force that money to be more equitably distributed? (While I'm in favor of using tax dollars to redistribute wealth - make sure everyone has access to the necessities of life, health care and an appropriate level of schooling - not even I would agree that it's okay to force people to spend their non-tax dollars in this way).

I thought about this especially as Stephen Colbert made headlines recently by funding every single teacher grant request in his home state. He chose to do this - nobody asked him, nobody told him he should, nobody gave him the hard sell. He got to own that decision. I do think it's a shame that our children's education is now in part funded not by communal tax dollars, which are inadequately allocated ([s]I guess we gotta feed the military industrial complex somehow because that's soooo important[/s]) but at the whims of the wealthy, but what he did was fundamentally good.

Would it still have been so good if he'd been pressured by teachers to do so, and relented?

I can only dream of having the kind of money that would allow me to do something like that. I like to think that I would. But even then, would it be the same if I'd been pressured into it?

People calling on a random rich person to fund something - however important - when that person would not have been inclined to fund it otherwise - has the whiff of "moocher" to it, and would probably be whipped to death by the media, especially in the USA (I can't say for Taiwan).  A flower seller calling on a random relatively-rich person to buy some flowers out of pure empathy, not so much. Then the person who does so feels like she had her agency taken away, but the person who doesn't comes away feeling like a bit of a selfish prat.

And how is it that the intertwining narratives of consumer discretion and relative (lack of) privilege turned a fairly simple exchange into something so complex?