Saturday, December 31, 2016

BREAKING: Taiwanese artists desperately trying to convince China that their political positions are not "vague"

"HOW THE HELL IS THIS A 'VAGUE' POLITICAL POSITION?"
from here

INDEPENDENT FUCKING TAIWAN, YOU FUCKERS (31 Dec 2016): Following the announcement of the banning of several international artists from performing in China, including creatives from Japan, Korea, Hong Kong and Taiwan, a number of Taiwanese artists rumored to be on the list are protesting the circumstances of their inclusion in the strongest possible terms.

Taiwanese black metal group Chthonic and political activist rapper Dwagie both lodged harsh criticisms of the as-yet-unconfirmed list circulating online, which is said to attribute their being banned from China to having "vague political positions".

"What the actual fuck," noted Dwagie. "There is nothing 'vague' about anything I write. How the hell do a bunch of Zhongnanhai asshats take lyrics like We are beaten by the batons of history / Although our heads are bleeding, we never lower them / We climb the barbed wire and barricades / To light up the darkest corner with a sunflower and call them 'vague'? Seriously, what the hell? They have heard of the Sunflowers, right? Aren't they banned from China too? Are their political positions also 'vague'?"

"I mean, definitely the goal of every talented artist in Taiwan is to get banned China," Dwagie continued. "That's obvious - you're nobody until China hates you. So I guess I should thank China? But still, fuck them for thinking there is anything at all 'vague' about my politics!"

"For real," added members of Chthonic. "What do we even have to do to convince the Chinese government that we do not in any way consider Taiwan to ever have been, to be, or to have any possibility of ever being a part of China? How is this not crystal freakin' clear?"

When reached for comment, a Chinese government official declined to say much on the record, but did note that the "complex" and "questionable" political ideologies of the groups was "under serious consideration", but no decision has yet been made.

"Do I just need to write a song called "TAIWAN IS INDEPENDENT AND CHINA CAN EAT OUR BALLS?" added Dwagie. "Is that what it takes? I wrote an entire song eulogizing Taiwanese political hero Nylon Cheng and they, what, aren't sure? I mean it's an honor to be banned - maybe I could write a song called It's An Honor To Be Banned From China, would that be vague? But come on, the actual hell, China?"

"So, like, screaming Let me stand up like a Taiwanese / only justice will bring you peace into a mic with a stage background of intensely Taiwanese imagery is somehow vague? The rest of the song is about killing tyrants!" interjected Chthonic frontman Freddy Lim while other band members rolled their eyes. "Are they trolling us? Is this on purpose? Did they even listen to our songs? There is literally nothing, not one thing, in our discography that isn't either explicitly or implicitly about Taiwanese history, identity or sovereignty!"

"Seriously! You try to get to the heart of Taiwanese identity and the Taiwanese experience and sing about the country you love - COUNTRY, NOT PROVINCE, FUCKERS - and maybe even actively try to piss of China a bit in the process, but who even cares about them because they are a totally different country from beautiful, independent Taiwan, and this is what you get?" added Dwagie, exasperated.

Both members of Chthonic and Dwagie expressed surprise that they were not, in fact, already banned from China. "Was the list just, like, making it official? How did this not happen years ago?" quipped Chthonic member Doris Yeh.

"Hey, what about us? Are we already banned, or did they just forget? We wrote that 'Island Sunrise' song you hated over in China, and you as well as your buddies in Singapore even refused to show the segment of an awards show where it won an award for best song," added members of the Taiwanese rock group Fire Extinguisher. "What are we, nothing? Seriously? We work really fucking hard to have the honor of being banned from China!"

"Yo, us too," added Taiwanese indie hip hip group Kou Chou Ching. "FUck China man, we can't even get on the list?"

After hearing of the musicians' reactions, a Zhongnanhai official noted, "although our operatives have released these rumors on the Internet as per our instructions, we would like to remind everyone that the list has not yet been confirmed by any government official. These vague and unclear political positions will be weighed carefully, however," before smirking and getting into a black Mercedes.


Just covering my ass here: if it wasn't obvious that this is a work of satire and none of the artists named actually said any of those things, I really don't know how to help you be smarter, but this was a work of satire and none of the artists named actually said any of these things.

...though I like to think they would. 

Friday, December 30, 2016

Post-Truth, Taiwan Style

It has come to my attention recently that the tentacles of post-truth America, at least on the issue of marriage equality, are beginning their slimy coiling around the debate in Taiwan.

Earlier this week, I was discussing marriage equality with a pro-equality student (I wouldn't have brought it up otherwise), who indicated that "it may be some time, because there are more people against marriage equality now". I asked him why he felt that way as, in fact, most polls pretty consistently show a majority of Taiwanese are in favor of it. He said that he'd seen the two rallies on December 26th on the news and the anti-equality side seemed a lot bigger.

I told him that most journalists I know believe that not to be the case - police estimates have the pro-equality rally at 5,000 and the anti- at 4,000: better, more accurate estimates have the pros at 30,000 and the antis at between 10,000 and 20,000. He knew nothing of the less civil, more hot-headed actions of the anti-equality crowd, and had been led to think that maybe the pro-equality side was pushing too hard (in fact, that side was widely reported to have been civil, welcoming, friendly, well-behaved and safe).

It felt not only like the news was trying to gin up disagreement where there is little, or make the two sides seem more equal in number than they are or have more similar levels of support than they do, but to actively make it seem as though Taiwanese are, by and large, opposed to marriage equality when this is simply not the case. The disagreement is not nearly on the level of a 'culture war', and society is not nearly as 'divided' as reports suggest (though it is true that support is not universal).

I have tried to find examples of what my student spoke of, but was unable to - and I personally do not own a television. I was unable to find relevant clips online, but I do believe my student: why would he lie about his impressions?

It echoes an online conversation I was briefly involved in, but left, that included two expats who insisted that marriage equality was being "forced" on Taiwan by "the West" when we shouldn't do that because they "have a different culture and values" (sure, but if they did in that way, then there wouldn't be support for marriage equality). One admonished us pro-equality supporters not to "push something on the Taiwanese that they don't want" (again, because I can't say it enough times, marriage equality has majority public support).

That's not all, of course. Don't even start me on this bullshit. They actively twist the truth to make it sound as though the people swiftly condemned marriage equality: nothing could be further from the truth. The pro-equality rallies, despite not having well-organized church networks behind them, consistently draw larger crowds. This is straight-up American-style 'fake news' (not a fan of the term but I'll stick with it for now) coming to Taiwan on the backs of bigots.

Another report I've heard of from a few sources is that rumors are being spread that the proposed changes to the civil code would also make sexual intercourse between an adult and a minor (so, basically statutory rape) legal. This is a straight-up lie - the proposed changes would do no such thing - but it is beginning to gain traction.

There's also this poll, which I have my doubts about. The change is far too quick, and doesn't at all square with the turnout we've seen at pro-equality rallies. The question about "pushing legislation through" (rather than simply supporting marriage equality or not) seems oddly worded, at least in English. The sample size is not great, but acceptable, however, I am not sure at all that they adequately got a sample of a variety of ages over 20 if they used land lines: do younger people even know what land lines are? They are almost certainly guaranteed a skewed sample of older folks who are more likely to waver, or not support, equality. The younger people they claimed to have included wouldn't have a land line phone to be reached on! (I don't know much more about this poll - here's a link in Chinese to the guy whose foundation ran it. I don't know who he is, and I have never heard of this particular organization. Have fun.)

Of course, I shouldn't be surprised. Being generally anti-journalist - because accurate reporting on their beliefs and methods would make them look bad, so they have to spread lies - and knowing quite well that the tide of opinion is not swinging their way and likely never will again, the easiest recourse is to lie. Not only that, but to distort, appeal to emotion over logic, insist on respect and an equal platform for unequally-sourced and evidenced views, to insist on respect and ears lent to their religious ranting, to try to equate intolerance of their bigotry with their intolerance of basic equal human rights. In a word, to troll (because I do think purposely making the pro-equality side angry is a part of this). When your views are not supported by logic, evidence, scientific findings or rational debate, but you have decided you must believe them, you basically have to become an ignorant comment thread come to life. Your only choice is to spread 'fake news' through outright lies or carefully-edited media, and appeal to a post-truth world.

In short, it's easy to make it seem as though your side has the most support, when you decline to mention that the other side has almost twice as much: that's what both that MassResistance steaming turd of an article and the video linked above are doing.

Don't believe them. Be smarter than that.

What bothers me is how little I can do about it. I can write about it here, but it would take a level of language ability I don't have to write something in Chinese, and I would gather most Taiwanese not only don't read Lao Ren Cha (hahaha) but don't often read English-language media in general. Even if I did pursue this in Chinese, would the people who need to read it do so? Most likely not. Would it be an effective counter to the barrage of 'fake news' coming from the bigots? Again, most likely not.

It's already had an effect - people are starting to say "well it looks like society really is divided" (it's not, not really), and the government is giving the anti-equality crowd a bigger platform, and more political influence, than they deserve. Remember, the anti-equality fight is mostly led by Christians and Christians make up less than 5% of the Taiwanese population, although they wield considerable influence in both major parties (and the influential ones tend to be wealthy).

I do feel like action needs to be taken, but I'm at a loss as to how.

Another worrying point? Amid all of this post-truth nonsense carried out by people with troubling agendas, right now in Taiwan we're witnessing a generally popular, though with predictably faltering approval ratings, generally 'progressive' DPP administration falter a bit as it tries to wield power, coming across alternately as weak and indecisive or frosty and technocratic. They're grasping for the center and finding it's not holding very well (though that's my own personal impression). Although the liberal/conservative divide, such as it exists at all in a context easily understood in Western terms (which is to say, not really), is not along party lines in Taiwan, certainl elements of the DPP come across as overly conservative, causing more progressive elements to consider dropping support or to drop it altogether in favor of one of the many parties to the left of the DPP, such as the NPP (or any of the others). I've already heard cries of "if the DPP doesn't pass marriage equality, I'm not voting for Tsai in 4 years!" which, to my Bernie Babe ears is alternately appealing and worrying.

On the other side we have a party that looks like it's falling apart, with weird infighting, internal decisions on how party voting will be carried out and apologies for whatever-the-hell from Chairwoman Hung Hsiu-chu, people calling for her to step down or whatever and all sorts of things that I barely pay attention to, with a group of ultra-ROC-nationalist pro-China zealots and their deep blue supporters on one hand and a more Taiwanized KMT (which I still hate, by the way, the KMT is gonna KMT no matter what and I'm not interested) on the other, and Jason Hsu in there screaming that they all should be better than they are, or ever will be.

KMT Chairwoman Hung Hsiu-chu


At the center of it all we have crazy-ass Hung, and a potential presidential run by Rich Boss Man Terry Gou. OK, sure. Not so appealing, right? They don't look like they're poised for success anytime soon.

But...does that sound familiar to anyone else?

I know it seems unrelated, but in an environment where one party is a bit weak and unable to convey its basic message while the other one is wracked with infighting, and no third parties are strong enough to really shake up the system, where both major parties either are bleeding support (in the case of the KMT) or might well do so if they don't get their progressive act together (that is, the DPP), all I see is well-fertilized ground for all sorts of insidious post-truth rumor-mongering to take hold and propel Taiwan to the same electoral clusterfuck the US just experienced, because nobody knows what to believe anymore, and will simultaneously denounce professional journalism while eating up lies.

Anyone? Y'all have seen this before, right?

Am I the only one who's worried?

Wednesday, December 28, 2016

I am really sick of those Nazi re-enactment kids

There is a reason this was OK but the high school students' Nazi re-enactment was not
From here


...and yet here I am writing about them. 

Make no mistake, however, I am sick of them. I just don't want to hear about it anymore, and I won't write about them again.

I'm not going to get into the "but their freedom of speech!" retort because it's intellectually shallow. These kids have freedom of speech - they have not faced and will not face criminal charges for this. Freedom of speech never gave anyone the right to freedom from criticism or backlash from the public regarding what they've expressed.

I'm also not going to get into "why is it so taboo?" It's not taboo. Movies and even war re-enactors re-enact painful scenes from history, including the horrors of Nazism, fairly frequently. If the subject matter is handled sensitively then there's generally not a problem with it. The issue here is that it did not meet that standard. This is true for historical re-enactments of all sorts for a variety of purposes.

Remember how we all watched a re-enactment of executions under the White Terror during President Tsai's inauguration? Remember how, while people remarked on it, there wasn't this kind of critical backlash? Because the re-enactment had value: learning value, historical value, emotional value. Nobody (well, nobody with any sense) thinks that such re-enactments should be forbidden or are all in bad taste, no matter what. It's how the events are handled when acted out, and why the re-enactment is staged in the first place, that matters. (Edited to add: not everyone thinks that the re-enactments in the inaugural play were handled well - I too have some criticism of them, but overall do feel they had historical value if, perhaps, it was not portrayed as accurately as it could be).

Also on the trash heap: "well they don't know that much about WWII. The evils of Nazism haven't been ingrained in them the way they have in us". Sure, but there's no excuse for that. Just as we Westerners could stand a more comprehensive approach to Asian history - from the horrors of Mao to the White Terror to Pol Pot, Japanese imperialism and beyond - this should be better taught in Asian schools. In fact, even in Asia these subjects don't always seem to be fully understood: why is it that Chiang Kai-shek and Chairman Mao bobblehead toys can be purchased in half the gift shops of Taiwan? What is the purpose of making two brutal dictators adorable?

And yet another one for the dumptruck: "people do lots of worse things, Americans can be just as insensitive!" Yup. Thinking of all the idealistic young Westerners a generation ago who wore Mao suits to be "cool" (or worse, because they actually bought what Mao was selling) or make tasteless jokes about some of the more awful events and people of Asian history also makes me shake my head. But "they do it too" is not an excuse.

What bothers me, really, then, is the complete lack of value - historical, pedagogical, emotional - in this particular re-enactment.

The dramatically staged executions during the inauguration performance had historical value and emotional weight. Through them, we can be reminded of the horrors of the past - it pushes us to remember the history of agonies Taiwan has battled through and in some way pushes Taiwan to come to terms with its own history (something that is avoided more than it should be). Through the re-enactment, the horror of what took place in that era is laid bare, and it provides a useful lens through which to examine Taiwan's progress, current status and future. It was not a perfect dramatic performance, and there are reasons to criticize it - and the depiction of Han settlers driving out the original aboriginal inhabitants of the land - but nobody would say that no re-actment should have taken place. If it made you upset, good. It should.

There is similar value in films dealing with history, whether fictional, semi-fictional and documentary, and value in historical societies re-enacting battles and other scenes from potent events from the past: through them we can understand what it was like for the people involved, in some small way, and hopefully learn from it.

This, though? This was a group of teenagers choosing a decidedly un-fun subject and having, well, fun with it. It was not handled sensitively and, as a teacher, I fail to see what learning outcomes this might better bring about. What exactly did these students learn about Nazism by putting on snazzy uniforms and marching around? What of the weight and pain of history did this impart? What greater understanding did they gain? How did they learn to examine the issue critically, look at various sources and discuss the ideas within, or apply the lessons to the timeline of history, the world as it is today and the future?

There are certainly ways to teach Nazism in schools in Taiwan and elsewhere. The subject is not taboo - or should not be - and there may even be room for historical re-enactments if they serve a purpose.

However, one of the first things I learned in my teacher training is that every activity included in one's lesson should be carefully and critically evaluated for how well it will enable the class to meet its aims: how it will enable the learners to learn what you want them to come away with. Not only are we asked to look at each activity and decide if it is the best possible choice to propel the class toward successful learning, or if another choice might be more targeted, more efficient, more engaging or more relevant, but also if each activity is properly scaffolded and ordered to bring the class, in stages, through to a greater understanding of the subject (whatever level of understanding you have specified in your aims).

I am not a perfect teacher. Sometimes I get lazy - I try not to do it often - and perhaps I grab an activity because I'm short on time when another, more involved one might have been more fruitful. Sometimes I reflect on a class and think "that wasn't scaffolded as well as it could have been, I shouldn't have had to give such a long explanation of this or that issue". Sometimes I think "well, we met our aims, but I'm not sure that the level of understanding is as deep as I'd like it to be." I think all responsible, professional teachers think this way.

Certainly, syllabuses and curriculums are littered with pointless school projects that amount to wheel-spinning or extra whiz-bang showiness but do little, or nothing, to actually promote absorption of and understanding of the subject matter. Certainly - and not only in Taiwan - is critical thinking training often sacrificed for these surface-level school projects that are usually money and time sucks (or they are sacrificed at the altar of 'this is on the big exam so memorize what's in your book, we don't have time to think too deeply about it, you just need to answer some questions').

I can honestly say if I were tasked with teaching Nazism to a history class, this sort of re-enactment would have no place in it. Not because it is tasteless, though it is that, but because it lacks value. If, however, in some lesson a re-enactment, handled appropriately, did have value I would incorporate it.

I could give you a very long list of things that might be better included: from debates to class experiments (such as the brown eye/blue eye experiment) to readings (not only textbook readings but books such as The Wave, The Book Thief and perhaps even Stargirl which is seemingly unrelated but in fact carries that us-against-them mentality so intrinsic to the Nazis into the modern world in a different way). I am not afraid to face slightly unnerving lesson plans - if you are not unnerved by Nazism then you didn't learn it properly - and would not even be opposed to a class experiment where some children had to hide, others had to find them, and the hiders were punished if they were found whereas the finders were greatly rewarded - and to see if the finders were willing to capture the hiders for their reward, knowing the hiders would be punished. Then to bring them all back and talk about how that felt and why, and how it might manifest in the world today.

I might include something like the lesson told in a Facebook post that's going around:

When I was in 7th grade, our teacher put on a video and told us to take notes. Ten minutes in, she threw the lights on and shouted at Steven [Lastname], telling him he wasn't taking notes and he should have been. But the thing was, Steve was taking notes. I saw it. We all saw it. The teacher asked if anyone wanted to stand up for Steve. A few of us choked out some words of defense but were immediately squashed. Quickly, we were all very silent. Steve was sent to the principal's office. The teacher came back in the room and said something like "See how easy that was?" We were reading "Anne Frank."


But this? What does marching around really teach? Does mere imitation really have any value? Thea answer is no, and that goes for any re-enactment. Was the Wushe Incident re-enactment of any greater pedagogical value? I'd say no. Had the students chosen to re-enact events in a different way, with teacher guidance leading them to better understand those events through the resulting play, would that have been more valuable? Certainly.

It's tasteless, yes. It shows a deep and painful lack of understanding of important events in world history, yes. It also shows a lack of understanding of why the backlash was what it was - last I heard, the principle of the school was resigning but the students themselves did not really seem to understand what they'd done wrong or why they were being criticized so heavily.

All of that is true, but it's the complete lack of educational utility of the whole thing that really gets me.

All that said, I really am sick of this story and I'm going to stop talking about it now, or writing about it in the future.

Monday, December 26, 2016

One step forward for marriage equality and thoughts on the nature of disobedience

To my great regret, I was unable to make it to the marriage equality rally today, to support the referral of the bill that would amend the civil code to the Legislative Yuan from committee. I had a class at exactly the wrong time - although I could have shown up on the early side if I had known the meeting was likely to end that quickly - and by the time I was able to go downtown, everything was over. I'm not unwilling to sacrifice work time for this cause - I consider it a donation to the fight for justice. I have very understanding employers who know this issue is important to Taiwan and to me, so I'm able to do so from time to time (I am not unaware that this is a great blessing for someone who is civically active - a lot of employers would not be so flexible). But, I've already done a great deal of that already and at some point I actually do have to show up and do my job.

In any case, there seems to be good news and bad news (and if I've got any of this wrong, please do correct me in the comments. I have never claimed to be an expert in Taiwan's legislative process, and frankly I'm a bit confused by their being three or four bills, which ones are progressing, or all of them, and why).

The good news is that the bill has left committee, which is a small step forward.

The bad news is that it won't go straight to the full legislature, it will go through caucus consultations first. If I understand how that works, it means each party will consult on the bill (I had thought it was with all of their legislators, but apparently not, and the consultations are cross-party). Whether or not there is enough support for the bill to continue might be determined, and at this point either side might introduce changes to the draft.

The good news is that these caucus consultations are live streamed now, so we can pay attention to who's being a jerk and hold them accountable. This makes it less likely legislators will jerk around, I hope.

The bad news is that people who know these things predict that the KMT is likely to "butcher" the bill in caucus consultations. If a change is agreed on, it goes to the legislature as such, if not, that deliberation happens in the full legislature.

Another touch of bad news (if you can read the Chinese, I got this info here) is that this is perhaps not the great bill that activists had hoped for - it amends the code, but waters down the language and basically adds another category of marriage rather than changing the language referring to gender in the original law.

On the good side, however, the legislature finally seems to be aware (I hope?) that support for marriage equality is strong and more than superficial (if it were surface-level support for a 'trendy' cause, 250,000 people would not have shown up on December 10th, and 30,000 or so people would not have shown up today), and the Ministry of Justice will not be drafting its own bill for civil partnerships (which would likely not confer equal rights, would be akin to segregation - separate is not equal after all, and civil partnerships are not considered 'marriage' - and would not result in a change in the civil code).

I note all of this because there seems to be a lot of confusion as to when this is finally going to be voted on, if it ever is, and what today stood for. People are celebrating, which I can understand to some degree - the bill being finally out of committee is undoubtedly a step forward and we ought to recognize that. I, however, will be saving my celebration for when the path forward is clearer than it is now. I am not at all confident that it will get through caucus consultations unscathed.

On the other side of the debate, there are a lot of images circulating on Facebook noting that the pro-equality demonstrators are peaceful and friendly, whereas the anti-equality ones, perhaps knowing they're on the losing side, perhaps just being judgmental tight-asses in general, have gotten angry and rowdy. There were reports of smoke bombs going off, and several were arrested.

On one hand, it is a credit to the pro-equality side that they present a better image and are advocating peacefully and intelligently for their goals. On the other, how peaceful demonstrations are is not necessarily an indicator of how 'right' the goal of the demonstrators is. Remember scenes of the student movement participants that became the Sunflowers shouting at police, being dragged down the street and - at least as it was reported by J. Michael Cole - egging and spray painting a government building. They occasionally got rowdy, they blocked access, they climbed walls. They were, however, absolutely correct in their convictions. I appreciate that the pro-equality crowd is peaceful but let's not make this distinction too simplistic, shall we? It could come back to bite us later.

Along those lines, the anti-equality crowd, when they were arrested for trying to climb the walls surrounding the Legislative Yuan and many of them were promptly handcuffed with zipper ties, were said to shout "how come the Sunflowers did this and were not restrained?" (not an exact quote).

Honestly, if they think the reason why they were handcuffed and the Sunflowers were not had anything to do with ideology, they have not been paying attention. I happen to think they know this is not a valid comparison, and are being disingenuous, but I digress.

The police were not on the side of the Sunflowers, they didn't "let" them get away with it because of the ideology driving the students. They got away with it because nobody - including I would gather many of the Sunflowers themselves - saw it coming (at least that's how I've heard it told). Nobody expected the occupation would happen that quickly, it caught everyone off-guard.

Now, there's a precedent, and police are ready. Should a group of strong-willed students try to occupy the Legislative Yuan again, you can be sure they would be similarly arrested, if not had worse things done to them. You can also be sure the students are aware of this.

It just so happens that the Sunflowers were right and the anti-equality demonstrators are wrong, but that has nothing to do with who was arrested and who wasn't. Remember as well that, while the Executive Yuan case against the Sunflowers was dropped, as far as I am aware, prosecution for the Legislative Yuan occupation is ongoing. (Please correct me if I am wrong or have missed something).

It's a bit of a logical fallacy, and also painfully reductive its, to equate either 'passionate civil disobedience' with being right, or 'we were peaceful, so we must be the good guys' with being right. The rightness or wrongness of your stance is not determined by whether you demonstrate peacefully or make a scene, and it could come back to bite those who pretend it is. The Sunflowers were right, but not because they happened to occupy. The anti-equality crowd is wrong, but not because they grew rowdy. The pro-equality demonstrators are right, but not because they are peaceful (though it does make them look good). As long as your tactics don't result in the injury or death of innocent parties (I take a more liberal approach to property destruction but it probably doesn't help anyone's cause to engage in it), how laudable your goals are should not be tied to how you fight for them.

This seems to be another fundamental misunderstanding of the legacy of the Sunflowers - like the KMT who still can't understand that such civic actions are not necessarily orchestrated by an opposing party and who try to pull off unsuccessful imitations, the anti-equality demonstrators do not seem to understand that their legacy is not "if you are right, you must occupy". It was, and always has been to fight for what you believe in through non-violent but also non-passive means, physically if you must, and ethics, logic and the progress of society will determine whether you are right or wrong.

On a more personal note, I've noticed recently that I have kind of been hankering to be a part of something like this, well, for awhile. At least since my own country went to hell and I vowed to engage more in the civic realm, but in Taiwan which is my home, rather than America, which is not. My absence today was not a problem, I surely was not missed. Enough people showed  up that that one extra body did not matter. However, I personally wanted to be there to physically support a cause I care about, and regret that I missed the chance. I understand that today was not entirely safe, and there was the chance of an altercation, however, if anything such a risk just makes me more committed. I don't want to start anything or get involved in such a confrontation, but I am not afraid of one, and will not be intimidated.

Apparently some anti-equality protesters shouted to a 'foreign' journalist to 'go back to his country'. I would have responded in that situation that I am in my country, that Taiwan is my home.

Next time, then, I will be there.