Lo Chih-chiang (羅智強) handed me a Bullshit Gazette today

I was sitting at a picnic table in central Da'an trying to enjoy the balmy weather and a mediocre latte earlier today when I was approached by Legislator Lo Chih-chiang (羅智強) -- not someone working for him, but Lo himself. He was handing out "newsletters" that, when folded, looked like a newspaper.

Beyond the top third, however, the rest was just generic campaign pap to make Lo look good. I mean, it's mostly nonsense, but it's also nothing we haven't seen before. It's the least interesting thing about Lo's weird fake newspaper and I don't have much to say about it. This Threads post critiques it if you're curious. Some of it is typical district stuff (budgets, social housing, helping the elderly), and some of it is playing up his worst acts as legislator as though they're praiseworthy achievements.

I almost threw the thing in the trash where it belongs, but the fake newspaper caught my eye. Why this design choice? It came with a real article, although the print was so small that it was almost impossible to read. I doubt any of the older people he was handing it to bothered to try. 

But first, a bit about the recalls.

Lo isn't running for re-election yet, but he is facing a recall campaign that has real momentum. Of course, the Bullshit Gazette failed to directly address this. The fact that he walked around in person to hand these things out in solidly KMT-voting Da'an, in a neighborhood where he should be very popular, indicates that he's worried that against all odds, the recall might actually succeed. 

While not particularly likely, it's also not impossible. Activists running the recall campaigns have achieved surprisingly strong results even in the deepest blue KMT strongholds -- including the public housing complex where I was enjoying my coffee.

Even KMT-affiliated pollsters find that the right to recall is popular, and Lo is frequently attacked for unprofessionalism, a lack of substance and prioritizing influencer-like drama over real policy chops. Here's an example: during a questioning session with the chairman of the National Communications Commission (NCC), he screams "do you know what question I want to ask?" and when the chairman responds that he doesn't, he screams "get off the stage!" repeatedly, like a bratty toddler who needs a nap. Apparently, he shouted for 19 full seconds. The Bullshit Gazette mentions his participation in questioning sessions, but not the temper tantrums.

One of his biggest platforms is something he calls "media freedom" (my words, not his), but is entirely limited to fighting for the resumption CTiTV (中天), a pro-China news network that lost its license over repeated violations, including taking editorial direction from the CCP via pro-China businessperson Tsai Eng-meng (蔡衍明). CTiTV still has a Youtube presence.

This person in a T-rex costume holding a "recall Lo Chih-chiang" sign looks more professional than that. I'm also a fan of this diss track, though it doesn't have many views.

And that's not even getting into accusations that he's in deep with the CCP, like all of the KMT legislators targeted for recall. He served under Ma Ying-jeou, resigning over the judicial interference kerfuffle with Wang Jin-pyng (王金平) and Ker Chien-ming (柯建銘). He tried to run for the presidency, and two city mayorships but the KMT, seeing him as a weak candidate, pushed him aside. He spent awhile in the Taipei city council before running in a district where it would be difficult to lose.

Now, between screaming at the NCC chair and fighting to keep the death penalty, he spends quite a bit of time defending the trips to China of convicted criminal, CCP collaborator and accused sex pest Fu Kun-chi.

In the last election, Luo faced stiff competition from Social Democratic Party candidate Miao Po-ya (苗博雅), who garnered the best result a non-KMT candidate has ever seen in this staunchly blue district, proving that Da'an doesn't have to be a KMT stronghold, per se. Lo should have been able to crush her, but he won by a narrow margin by Da'an election standards.  The DPP isn't doing terribly; they seem to be holding onto popularity better than the KMT.

Where did the article come from, though? Is The Commons Daily (民眾日報) still in print? I'd thought not. Hadn't it at one point taken editorial stances challenging the KMT's Martial Law? Why does it report on statistics with so much circumlocution? (We know the answer to that last one, of course). 

Technically it still exists, but the story is wild. Once a local stalwart, it was bought out by the deeply corrupt Pingtung politician Tsai Hau (蔡豪) who, in 2010, invaded the paper's office claiming ownership rights (it's unclear if he actually had such rights). It was then bought by a Hong Kong company called Yitong (一通科技股份有限公司), which apparently went defunct in 2022. Yitong apparently still owns it (how?) but control was transferred to someone named Tsai Yun-yin (蔡雲夤) under a company with no public profile to speak of. There are two websites with something similar to that name, neither of which try to hide their pro-unification stances and neither of which appear to have the workings of a whole newspaper behind them. 

They do, however, seem to make political donations. Huh.

The article comes from the first of these links, but the logo comes from the second. Tsai apparently runs the first, but writes occasional local news articles for the second.

He seems to spend most of his time advocating for unification. It's just another example of Taiwan's media being intentionally hollowed out by unificationist forces creating pro-China "news" outlets. 

So, an article from this extremely sketchy source formed the top third of Lo's "newsletter". That's not proof of any personal connection, but it does imply a level of "newsiness" to an otherwise nonsense article. Rather like the TPP deliberately choosing the name 「民眾黨」as a callback to Taiwanese history, this paper with a similar name and a long history in Taiwan -- it was founded in the 1950s, enjoyed some repute for decades. The name, the paper's history and the once-local focus give it an air of Taiwaneseness that it no longer has. This is intentional.

The header and article are both from March 2024 (note the year). It name-checks data from the KMT-affiliated Taiwan Public Opinion Center (TPOC or 台灣議題研究中心) which are AI-generated and based on online data -- it's a type of data, but not a poll or survey in the traditional sense. The "top ten" in terms of "voice" that the article references are not ranked in terms of popularity but some algorithm of online impressions and interaction. 

The March 2024 data is here, but what's more interesting is the 2025 version, and Lo doesn't rate. 2025 data also show the DPP has a lot more mobilization.

I found a similar poll from 2024, but from a different source, but Lo's favorability is shown as quite a bit lower than the article's claims. Not that data from 2024 means anything today -- a lot has happened since then.

That's not even getting into the odd presentation of the statistics. If Lo were popular, he wouldn't have to claim (questionably) that he had the highest favorability among this set of politicians in 2024. He could just say he's got high favorability now. 

But, as far as I can tell, he doesn't. 

I'm not the only one to have noticed all this, but I am the only person writing in English who decided to go down this rabbit hole. 

It's quite a bit of effort to try to convince one's constituents that you're popular and influential and fighting for their rights rather than collaborating with Taiwan's biggest enemy. 

But if Lo needs to take an article from an extremely dodgy pro-China source from 2024 to help make his case, he hasn't got a case to make at all. 

On 'free markets' (and other things), the Taipei city government is worse than useless

Here are some cops harassing Free Market participants for absolutely no good reason. I don't want to focus too much on the cops themselves, but I'm annoyed at a city government that things free markets are a bad thing. 

Most months, I try to participate in the free market in Da'an Park. It's often cancelled due to bad weather or wet ground, but when it happens, it's one of the great things about living in Taipei. Taiwan generally, too, as I'm sure they take place in other cities.

It builds community: the attendees are friendly and look out for each other -- among other things, letting newbies know about smart rules to put in place so re-sellers don't swarm your set-up and clean out everything before anyone else can have a look. It's good for students and those on a budget, as handy, gently-used household goods are frequently set out. It's good for the environment, as items not quite good enough to sell or give away online still have a chance at a second life rather than going straight into the trash. 

As far as I'm aware, it's also completely legal (if I'm wrong about this, please let me know). It's not commercial, which is prohibited in public parks for obvious reasons. It's a three-hour giveaway, a community activity focused on eco-friendliness and reducing consumerism. Similar activities take place at 228 Park, up in northern Taipei, and occasionally at the weekend farmer's market in Gongguan. 

At worst, I suspect there's no specific law against free markets, as laws regarding commercial activity arguably don't apply, and I've never heard of cops giving them trouble -- until today. 

I showed up at about 2:30 with a large IKEA bag full of items to give away. As I started setting up, some participants came over and gestured to the cops in another section of the market area. Everyone who'd laid down blankets for their items was told to pack up, and those who didn't comply were being ticketed. 

The fellow market-goers told me to just set my bag down and take out items one by one -- people would come over to claim them. So that's what I did, and as promised, a small group of people formed around me as I pulled out everything from a bag of unwanted Christmas decorations to various storage bins and baskets to a pot lid that doesn't fit anything to a shoulder bag Brendan no longer uses. 

I got the distinct impression the cops were avoiding me specifically, which I suppose is a kind of white privilege -- it's sometimes a curse, but I look like someone who doesn't speak Mandarin, and I didn't really want law enforcement to find out otherwise. And I'm not even particularly scared of Taiwanese police! I just thought it'd be a bit silly to be chastised for doing absolutely nothing wrong. 

So why were the cops there? Gossip among market regulars was that Mayor Chiang Wan-an, the useless marionette who "governs" Taipei, visited Da'an Park today, and the police didn't want the appearance of buying and selling in the park. It did not seem to matter that this wasn't buying or selling, and would have been a fantastic event for Mayor Chiang to not only see, but endorse as good for Taipei and its residents. 

Obviously, that's not what happened. I daresay it's because Chiang and his people don't actually care to consider what's good for the city. 

Chiang himself most likely didn't give the order, but someone who worked for him did, and it was the wrong one. Let's break up a free market because it 'looks like' commerce? Is the mayor too stupid or arrogant to listen to an explanation of what the free market actually is? What does it say about his leadership that his underlings thought this was the right move?

I don't know where the free market goes from here. Most likely, it just keeps meeting and tries to stay under the radar. Maybe if Mayor Marionette Chiang isn't visiting the park that day, the cops will leave it alone.

I suspect official complaints would only cause more problems. If there's no specific law against free markets, but they may technically be broken up under laws regulating commercial activity, there are really only three possible outcomes: the Taipei city government and their nepo-baby "I love my fascist maybe-granddaddy" mayor might decide to tell the cops to leave them alone. But Chiang doesn't actually care about the vibrancy of Taipei civic life, so they're more likely to respond with a "yeah...nah". Then the issue can either be litigated, or free markets stop. 

If you organize a free market just because you think it's a good idea, you probably don't have the money to hire a lawyer and take it to the courts, so I doubt the organizers will indeed complain. 

Now it's time for me to just rant semi-incoherently about how much Chiang Wan-an sucks.

While we're on that subject, I want to first put out a question: has he done anything at all for Taipei since assuming the mayorship? In what way has Taipei tangibly improved? If you can name even a single tangible thing that his administration specifically has spearheaded, please leave it in the comments. 

I've asked local friends the same question, and nobody's given me a single affirmative response. We're talking about die-hard Ko Wen-je haters who would nonetheless point out that Ko's first term was not that bad, by Taipei mayoral standards (that's not hard when the timeliest comparison is Hau Lung-bin, who also did nothing). So, these are people willing to see good works in a politician they otherwise dislike.

I do try to regularly read local news, and can also say I see...well, nothing about tangible efforts by the Chiang administration to improve Taipei. Just to double-check my assumptions, I glossed the city government's own announcements through 2023, which is where I got bored (they're not very interesting). There just doesn't seem to be much at all -- most of them read like this one, which is about Chiang visiting a trendy EasyCard machine in the Department of Youth. Yay. 

So either Chiang doesn't do anything, or the Taipei City government is terrible at hyping their guy. 

Just to double-check if I'd missed anything, I asked ChatGPT what policy accomplishments Chiang has had since assuming office. It gave me a bunch of boilerplate about international engagement, especially "cross-strait" dialogue. I asked it again about specific or tangible policies that have helped improve the lives of Taipei residents. ChatGPT will give you a list of its sources, so I figured at the very least I could check those. 

Here's what it said: 



I don't take ChatGPT very seriously, but...LOL. Even AI doesn't have much to say about the mayor.

I'm no fan of Ko, but under Chiang, I think Taipei has actually gotten a little worse. The only notable exception I can think of is air pollution, but that's improved a bit nationwide in the last few years. 

It's hard to find definitive traffic information, but anecdotally I've noticed that both traffic congestion and the number of accidents seem to be on the rise. There are elevated numbers for both the number of registered vehicles and overall accidents as of 2023 in these PDFs, but the rise was not large and might be explained by a return to some pre-pandemic behavior. Chiang would have recently assumed the mayorship in 2023, so there's not much insight to be gleaned from how he's handling this issue now.

However, if you asked me if he has done anything to improve, say, traffic, road safety and pollution, my answer would be no. 

This leads me to my final two complaints.

First, I don't know how much power the Taipei City government has over this, but I've found both the AI-rendered English translations of bus stops and the underground taxi ranks at transit hubs have become noticeably worse. 

The weird AI-voice English for bus stops doesn't affect me much as I understand the Mandarin, but it murders my poor ears to hear, very much against my will, that we are at "Chung-huh-seeaow Fuck-Sing", "Min-kwan West Road Station" or "Nanjing" (with a flat A) and "Jango" Road Intersection. 

That's probably a bus company problem, but could the city government not step in and ask them to fix this Saw-level assault on the eardrums? They don't even have to stop using AI, even though it's stupid and the stops as they were read by a real human voice were just fine as they were. They just need to fix it. It's so wrong that it's not even helpful for people who don't speak Mandarin!

Finally, have you tried in the past few years to get a taxi from the underground taxi stands at Taipei Main, the Taoyuan Airport MRT or Songshan Station? Do taxis even use them anymore? At Taipei Main, I learned my lesson after spending longer in line for a taxi than I did on the HSR back from Hsinchu -- twice. That one's not the biggest issue, as there's a well-serviced above-ground rank off the east exit, and the MRT is a reasonably easy transfer if you know where to go. 

Songshan, too, has easy access to the green line, and taxis are plentiful above-ground. 

Just don't follow any of the signs that actually say "taxi". You will be disappointed. There are no taxis.

But the airport MRT? The walk to the red and blue lines is far too long, and the green line is only a little bit closer. It's not fun to do if you have luggage, and impossible if you arrive at an odd hour when the MRT is closed. It's not even fun to do if you've been, say, on your feet for a few hours working in Linkou and just want to get home.

The B1-level taxi rank gets so hot in the summer that the 45-minute wait (as per the last time I tried to use it) is a literal health hazard. It takes longer to get a taxi than it does to take the train from the airport! 

And of course, there's no convenient place outside to grab one. 

It's annoying for me, and makes Taiwan look really bad for incoming tourists who thought airport train to taxi rank to hotel would be easy. Nah, instead you get heat exhaustion in a line that never moves, or you can walk 10-20 minutes to the nearest MRT.

In comparison, I was telling a student about my short trip to Japan in late 2023. We stayed in Osaka, but were able to catch a train to Koyasan, which isn't all that close by. You could even by a Koyasan Tourist Pack that came with a local bus pass and discount admissions to various sites. The train goes to a funicular, which waits for the train (and will even wait for you to use the bathroom). The funicular goes to waiting buses which will take you into town. Everything is timed beautifully, and everything works. I speak approximately six words of Japanese, but everything was clear. 

I don't expect Taipei to be like Osaka. It's always going to be smaller, a little funkier, a little more eccentric, a little more chaotic, a little more Taiwanese. That's fine. 

But I expect the free markets to be encouraged rather than raided by cops, the city government to actually care about things like traffic congestion and accidents, the buses to not murder the names of stops in their own language (it's not like "Min-kwan", "Fuck-Sing" and "Jango" are English), and taxi ranks to have taxis in them.

In other words, Mayor Nepobaby sucks. Maybe he should fix some actual problems and leave Da'an Park and its monthly free market alone.

If you like Pride, you'll love Trans Pride

Yes, of course, neither parade is 'for me', I'm the cishet lady who shows up to support the community but whose presence and opinion aren't really needed. But I'm gonna write this anyway because I just am.

Taipei Trans Pride has been held since 2019, and takes place the night before the main Pride event. Participants gather around 6:30pm -- at Red House Theater in the past, but at the amphitheater at 228 Park this year -- and set off about an hour later. I've heard differing accounts of why the start point changed, either that it can accommodate more people, or due to the significance of 228 Park in Taiwan's LGBTQIA+ history. It's probably a little of both. The route runs through Ximending, starting down Hengyang Road. 

Trans Pride doesn't get much publicity, and can be almost impossible to find information about in English -- it exists, but good luck. I knew in advance and should have written about it, but didn't, so I'm not immune to that criticism either. You'll have better luck searching for 台灣跨性別遊行 (Taiwan Trans Pride Parade), which will bring you to the Taiwan Tongzhi Hotline Association event page, among others. It amuses me somewhat that UDN wrote about it in advance, but seemed more concerned with traffic routes than equality. Maybe that's a good thing, though -- let's make trans, non-binary and gender non-conforming acceptance and celebration just that utterly commonplace.

                  

While not many sources write about the event in advance, plenty reported after the fact, including CNA, ICRT and UDN. Around 2,500 people attended -- that sounds about right, I would have guessed 3,000 -- and all performers were from the gender non-binary and diverse communities, according to Taiwan Tongzhi Hotline. These included stage hosts Shuhong and Orange and parade hosts Feifan and Viva. 

If you're thinking "Feifan? Isn't he that Sunflower Movement leader?" Different Feifan. Quick side story, I once met Feifan the performer, and they told me that during the Sunflower Movement he was doing his military service, and was deployed as a guard to a government building (they told me which one, but I've forgotten). Their peers, also doing mandatory service, kept joking that they could stop the movement at any time. I found it amusing, anyway. 

Some people held signs that blended international politics with trans rights, including "I don't want an independent transphobic Taiwan" (我不要恐跨的台獨, which I agree with and is also a pun on "I don't want transphobic attitudes").

Another sign said "Taiwan doesn't want Taiwan's radical advancement" -- a reference to the Taiwan Statebuilding Party (台灣基進黨), which was accused of transphobia not long ago. It's a long story and I probably don't understand enough of the details to write about it yet (if ever, but I'll try), but former party member Liu Pin-you (劉品佑) wrote a long, somewhat difficult to read post blasting Statebuilding for supporting the continued requirement of gender reassignment surgery to legally change one's gender in Taiwan.

Statebuilding's post doesn't exactly specify that they support a surgery requirement, but it's a bit weaselly -- they acknowledge the financial and health difficulties of such major surgeries, but go on to say that if the government doesn't explicitly define gender, that "women's spaces" should be determined by "sex representation", that is, one's genitalia. 

Which is, of course, just another way to say that sex can be reduced to genitalia, a position I -- as a woman and vagina-haver, so the sort of woman that transphobes think should be welcome in "women's spaces" to the exclusion of others -- do not agree with. I don't want to be in exclusionary spaces regardless. 

Statebuilding is getting lots of heat from the Taiwanese left on this. Good.

Anyway, I have no time for TERFs. I may have a vagina, but I don't want their "vaginas only" spaces, so let's not pretend that all cis women are in agreement on their agenda. We're not.

Back to Trans Pride.

The parade included many international participants, especially from other parts of Asia where acceptance may not be as high as Taiwan (which is hardly perfect, either). I saw Malaysian and Thai flags, and attendees came from the Philippines, Japan and elsewhere, as well. 

Taiwanese human rights, LGBTQIA+, corporate supporters and political groups also attended -- a full list can be found on the Taiwan Tongzhi Hotline website. We noticed flags for the Green Party and Taihu Brewing, but they were hardly the only ones.

Hua, the organizer of Thailand's Transgender Pride Parade, was quoted on Taiwan Tongzhi Hotline's page as saying that when "transgender people can develop freely, all genders in society can benefit." I couldn't agree more. I'm cis, but honestly, I wasn't always 100% sure of that. A long internal dialogue was necessary for me to come to that conclusion, and increasing dialogue about and acceptance of gender diversity gave me not just the lexical resource but the confidence to have that conversation with myself. In the end I realized I was the gender I was assigned at birth, but the process was deeply beneficial, helping me to better understand and be myself. 





Specifically, this personal experience has taught me that increasing acceptance of transgender people and open-minded discourse on these issues also increases acceptance of gender non-conforming preferences even among cisgender people like myself. Despite greater theoretical freedom to be oneself -- from laws that don't allow employers to discriminate based on gender to basic access to things like healthcare (still a battle) and bank accounts -- there are still a lot of bitter idiots who believe men should think, act and be one way, and women another. Hell, the Republican presidential nominee, who happens to be a rapist, and his weird minion who isn't a rapist as far as I know, but has some extremely scary views on women, seem to think as much.

As a woman with a loud mouth who prefers cats over children, I've come to realize that greater transgender acceptance and embracing the infinite diversity of people, personalities and preferences regardless of their genitalia fuel each other -- and yes, that does benefit all of us.

The fight is far from over, though. To legally change one's gender in Taiwan, one must undergo both psychiatric and gender reassignment surgery, which are massive barriers. As someone who doesn't think her vagina is what makes her a woman and has witnessed societal discrimination against not just cis women but gender non-conforming people as well, I just don't think surgery should be the bar. 

As a cis woman, I am not just happy but enthusiastic to welcome trans women, including those who haven't had surgery, into women's spaces. I don't think merely having a penis (or not having a vagina) makes a person unsafe in such a space.

In fact, I don't want to be in spaces that don't welcome them as well. 

This is improving in Taiwan, with court cases such as those of Xiao E and Nemo, ruling that they did not have to provide proof of surgery. Nemo in particular was unable to undergo this surgery, whereas in Xiao E's case, the court found that the Ministry of the Interior's requirement of reassignment surgery violated both an abstract legal principle (reservation of statutory power) and violated such persons' right to "health, personal traits, and human dignity."

Societal discrimination is still a problem, as is discrimination against transgender people within the greater alphabet community. At Pride, one may unfortunately still come across people who talk about LGBTQIA+ acceptance and, well, pride -- but leave out the "T" in that acronym. I'm not really qualified to talk more about this as I'm not really part of either community, but I know it exists. I've witnessed it personally, and it's disheartening.

To be honest, it was also a lot more fun to walk through Ximending at night rather than from City Hall down Ren'ai Road on a hot day, although I know it can be hard for people to make it to the Friday event after work. The numbers were more manageable as well. The main Pride event matters, of course, and I attended that too. But it's a hell of a lot easier to walk on a balmy evening with 2,500 people. Still, let's hope it's even more next year. 

All in all, I was happy for the chance to walk in solidarity at Trans Pride. I know I don't get to label myself an ally, but it's what I want and hope to be. An imperfect person who just wants to be herself, let others be who they are, erase whatever residual discriminatory tendencies or beliefs I might still have lurking in my subconscious, and be part of a more accepting world. 

Photos from the Black Lives Matter Solidarity and Hong Kong Outlander rallies

I just wanted to share some photos from two important rallies that took place in Taipei yesterday - the Black Lives Matter Solidarity Rally outside the National Taiwan Museum, and the rally organized by Hong Kong Outlander (a Taiwan-based group of Hong Kong civic activists) at Freedom Square later that evening. Both were well-attended - not as big as some protests I've seen, but a great turnout for these sorts of solidarity gatherings.

There was some local presence at the BLM rally. I hope in the future, there will be more

In between the two, there was at least one rally to express support for Taiwan (well, the ROC)'s continued "sovereignty" over the Senkaku Islands (ugh). I think it might have melded with a pro-Han Kuo-yu rally, or a "Recall President Tsai" rally? It's not clear and I don't care enough to sort it out, but anyway all 9 or so attendees did a great job of enthusiastically calling for more attention to be paid to their cause, before the nursing home curfew kicked in.

If you actually care about these guys, Taiwan Report has a bit more information. 




Black Lives Matter in the US have expressed that they've been heartened to see global support from gatherings like these, and racism certainly is an issue that needs to be tackled in Taiwan, not only against non-white foreign residents (most notably Southeast Asian members of the community as they form the largest demographic, but other non-Taiwanese BIPOC as well), but also against Taiwanese Indigenous who face discrimination in their own country. Both Indigenous activists and foreign resident activists spoke at the event. 8 minutes and 46 seconds of silence were observed - the same amount of time that Derek Chauvin pressed his knee into George Floyd's neck.


 

At the end of the Black Lives Matter rally, which drew a large crowd of foreign residents, the organizers expressed support for the Hong Kong rally later that evening (there was some disagreement over this, but it was quickly defused).

The Hong Kong rally was also inspirational. Though part of it felt more like a pop-up market than a rally, I kind of like that about these sorts of events and purchased a Tsai Ing-wen plushy and rainbow Taiwan pin. Notable speakers included my new favorite person, a professor who went on a profane tirade (he said something along the lines of "fuck the Communist Party of China's mother!" in English, Cantonese, Mandarin and Taiwanese all in a row). I could find out his name, but I'd prefer his brilliance live on, ensconced in mythology.

I do notice a harder edge to the Hong Kong rallies these days - "free Hong Kong, revolution of our times!" is still a popular chant, but "Hong Kong is Hong Kongers' Hong Kong" (it's just as unwieldy in Chinese) and "Fuck China!" are starting to catch on. Black and white bauhinia and "Free Hong Kong" flags are starting to share space with "Hong Kong Independence" flags. I've thought all along that there's no real middle ground here where Hong Kong can maintain its unique character and be a part of China, and independence is the only reasonable (yet sadly, seemingly impossible) solution, so I personally am happy to see this.

Unfortunately, there were not very many Taiwanese at the Black Lives Matter rally, and few foreign residents (other than Hong Kongers themselves) at the Hong Kong rally. The Black Lives Matter rally didn't get a lot of local press in Mandarin, although the English-language media all covered it in advance. A few public figures on the Taiwanese left - including Sunflower leaders Lin Fei-fan and Chen Wei-ting - were present at the Hong Kong rally, but not the BLM rally (though both are supportive of the cause).



All I can really say is, both of these issues are important, and they are interrelated. That said. I see some BLM criticism of Hong Kong protests online, with some disappointment by Hong Kongers that the Western left doesn't have a lot of support to offer them. This is coupled with criticism of some Hong Kongers' leaning into the support they've received from the American right, which one would be correct to describe as 'hypocritical' on the part of the right. 

 For Hong Kongers, as with Taiwan, I won't judge anyone for taking the support they are offered - even from a deeply unsavory and hypocritical source - when there are few other helping hands extended. Though when I see, say, Tsai Ing-wen publish a cartoon that makes her look buddy-buddy with Trump or Joshua Wong retweeting Marco Rubio, it does make me want to barf more than a little.

In any case, both deserved their own rallies, and it's important that both happened.

The crowd did get larger as the night wore on

However, I would have liked to have seen more cross-pollination - it seemed to be all the same people (myself included) who go to these sorts of things going to both, not a larger trend.

Lin Fei-fan surrounded by reporters (I'm not a reporter so I just snapped an amusing photo)

In the future, with rising energy for BLM solidarity in Taiwan and ongoing support for Hong Kong, as well as a growing awareness of the need to fight discrimination in a Taiwanese context, whether it's against other Taiwanese or foreigners of color, I hope there is energy for a larger gathering that brings these groups together to fight for what are, at the end, common goals.

I would not take a photo of myself at a BLM rally, but I figure Bear Guy - a common sight at Taiwanese protests - was fair game at the Hong Kong rally.

Youbike discriminates against foreigners

It feels as though every time life in Taiwan for the foreign community gets better - websites improve, companies will take our resident visa numbers rather than saying they're "invalid" - it's inevitable that soon, it'll also get a little bit worse. Two steps forward, one step back.

Today, the issue is YouBike.

The Facebook group Taiwan Foreign Residents' Association confirmed just a few hours ago that YouBike, once open to registration by all residents, including foreigners who have made Taiwan their home, now does not allow foreigners to register their EasyCards for use with YouBike.

Apparently, the reason is that YouBike now offers personal injury insurance, and such insurance is not available to foreign residents, therefore, no new registrations will be allowed (they had been allowed previously).

Of course, there is no reason why they can't offer foreign residents this insurance. We pay taxes and pay into NHI just as citizens do. Many of us - myself included - also pay into labor insurance. We pay our dues, and deserve equal treatment.

Suggestions from YouBike staff so far have been to recommend that we register with a local friend's information - you know, like we're criminals trying to hide - or have a friend rent a bike for us (because of course, we should all have Taiwanese friends with nothing to do willing to come out and meet us every time we want to rent a bike, and also be available to us at our destination when we return the bike. Yeah, right). The other workaround is to rent one on your bank card with a one-time registration and NT$2000 deposit.

Nevermind that NT$2000 - around US$60 - is a lot of money in the local economy for something as simple as a bike ride. You do get the money back, but imagine if you rented a YouBike every day. Your bank account would be a mess, with that $2000 deposit coming and going daily. Apparently it can take up to 15 days to be refunded, but if you ride YouBike every day, does that mean every 15 days you have to hand the government NT$30,000 in deposits? If you ride it twice a day - say, to and from work - that's NT$60,000, more than the average local salary.

How is someone supposed to stay on top of their finances that way? Do they expect that foreigners will only rent YouBikes occasionally? I know people who rent one every single day. 


The other suggestion, apparently, is to giggle at the person calling because there are no other options.

Let me be clear: this is discriminatory. It is unfair. We have made Taiwan our home. We live here, work here and pay taxes here. YouBike is a government project. It is simply not acceptable to withhold government services to foreigners as though we are second-class citizens. Unwanted, untrustworthy.

Is this the face Taiwan and YouBike want to present to the world? The famous hospitality and friendliness of Taiwan, oh, except you can never truly live here as a normal person, we'll always make life difficult for you for no reason at all?

If Taiwan wants to open up to the world, to be an international nation and Taipei and international city, it must do better. It cannot treat foreigners like undesirable scum. We are not criminals. We work and pay into the system like everyone else, and so we deserve the same transportation benefits as everyone else. Period.

Even tourist deserve better - part of the whole point of YouBike is to encourage tourism by helping people get out of the city. Taipei Magazine routinely suggests tourist itineraries that use YouBike - how do they expect tourists to use it if they can't even register with the EasyCards they're going to get? Do you really think they'll pay NT$20,000 for every YouBike rental on their visit, to be refunded long after they leave? It's ridiculous!

It shouldn't be hard for the time being to create a registration system that opts out all registrants without a National ID. Hopefully the law will be changed to allow residents to participate in the insurance scheme, but for now that would be a sensible workaround.

In fact, what happens if a friend does register for you, and there's a crash? Does the insurance apply? If not, can't you sue, as technically the insurance was activated upon registration? If that's the case, doesn't that just create more confusion? If current users can still access the system, what happens if they are in a crash? The workaround suggestion negates the rationale for the change.

Finally, aren't the format of ARC and APRC numbers supposed to change soon, to match national ID numbers? What happens then? The whole thing is a mess. It doesn't make sense, meaning the reason boils down not to regulatory issues, but idiotic, discriminatory, self-defeating and short-sighted decisions.


Do better, Taipei. Do better, Taiwan. And do better, YouBike. 

If you want to complain to YouBike, you cannot contact them from their website because that requires a national ID card number. ARC numbers are not accepted. But you can email or call them:

City Hotline: 1999, ext. 5855 / 02-89785511
service-taipei@youbike.com.tw

Or, you can send a complaint to the Taipei City government under the "simple petition system" here. You can leave the National ID section blank (unlike on the YouBike website).

I suggest you do all of those things. Let's make them feel this.

This is what I wrote:

Hi, 

I'm writing because it's becoming well-known in the foreign community in Taiwan that Youbike is no longer offering Easycard registrations for foreigners who live here, even if we are permanent residents or otherwise have a resident visa. 

This is unfair and discriminatory. We pay taxes and pay into National Health Insurance (so insurance issues should not be a reason to discriminate). I personally have lived here for over 13 years; to say that I cannot access the same services as other Taipei residents makes me feel like an unwanted, second-class citizen. Is this the face Taiwan and Youbike want to show the world? That they are unfriendly - even hostile - to foreigners? 

Having to put down an NT$2000 deposit is simply not fair for people who have built their lives in Taiwan. We are not tourists. We are *residents* and we live, work and pay taxes like *residents*. We deserve to be treated like *residents*, not "scary foreigners" who can't be trusted. We are not criminals! 

Taiwan must do better, and Youbike must do better.
I am sure that this story will hit the media soon, so I request kindly that the policy be changed as soon as possible to end all unfair discrimination against the foreign community here. 

Best regards, 

Jenna Cody

I attended the Taipei commemoration of the 30th anniversary of the Tiananmen Square Massacre and...

The event was emceed by Lin Fei-fan and Miao Poya

...I'm not going to give you a rundown.




I'll just say briefly that I've attended in years past, when the crowd was smaller and perhaps a bit more casual, there to remember the events of June 4th, 1989 but not terribly weighed down by them.

This year's event was better-attended than those in years past. 

This year, I don't know what it was. I would simply expect that there'd be a greater number of PRC spies in the audience than usual, though I can always assume a few are around at any civil society event in Taiwan, so that wasn't it. Perhaps it was the importance of this being a 'Big 0' anniversary. Perhaps trepidation over China's increasing global influence, expansionism and belligerence. Perhaps its increasingly annexationist and violent rhetoric regarding Taiwan. Perhaps a latent knowledge and fear that political conditions in China are worsening, that a genocide is going on while the world shrugs its shoulders ("never again" my ass), that they've already silenced Hong Kong and Taiwan could be next - they intend for Taiwan to be next and this grows more obvious by the day. But I don't really know.

It was something though, and another friend picked up on it too.

I got to meet Miao Poya

"Why does the crowd feel different?" he asked. I'd noticed it too, but couldn't put my finger on it.

I thought for a minute and answered, simply -

Vice-President Chen Chien-jen speaks

"Fear."

Fading Rainbows: my latest for Ketagalan Media

I am super tired with two crazy weeks of teacher training and no weekend break. So, here's a link without fanfare (because I don't have time to create it) to my latest for Ketagalan Media, all about the current state of marriage equality in Taiwan and where we need to go from here.

On China's event horizon and screaming into the void

Yesterday was my birthday. I turned...well, ancient. That's fine. As a friend pointed out, life keeps getting better, so there's no reason to complain about not being that young anymore. I did all the things that I love to do: seeing friends, organizing things (I completely cleaned and organized my spice shelf, labeling all of the weirder flavorings I've bought in packets and put in jars - sumac, dried lavender, juniper berries, gentian root, black salt, kalonji...), eating Indian food (we went to mik'sutras, the newest offering from the fantastic Mayur Indian Kitchen - review coming soon) and, of course, attending protests.

So, before dinner, we participated in China! Free Li!, dutifully donning red shirts (mine was emblazoned with University of Exeter, because that's the only red t-shirt I have) and going to the Central Culture Park (中央藝文公園) near Shandao Temple to help spell out the words "China! Free Li!" on the grass.

I don't think I need to pretend I'm a real journalist and cover the particulars of the protest: you can read about that here, here and here. I'm even quoted in Storm Media about it (link in Chinese).

What I want to say is this:

I'm perfectly aware that this protest will amount to exactly nothing. Lee Ming-che's "trial" is a joke, the verdict pre-determined. China has set up a toy train with tracks that only run in one direction, and there is little we can do if we're not in the government to derail it. China is not going to free Lee just because we spelled out letters asking it to, nor is the Taiwanese government going to alter its (probably correct) strategy of working to bring him home in a behind-the-scenes way.

Literally not one thing will change as a result of my or any of us attending yesterday. Lee's case and human rights generally in China are a void into which we scream. We are not heard, and there can be no reply because a reply would require some sort of human or collective conscience or system of ethics, and the Chinese government has proven that it possesses neither. By attending, we primarily make ourselves feel better.



We can "make statements", "send a message", "call on" China, "rally" in support, and all of it is about as useful as writing our statements "calling on China" on construction paper and mailing them in envelopes addressed to "Santa at the North Pole" and waiting for a response.

That's not to say that protests are never useful. Around the world, they have been instrumental in effecting change, although they are rarely the primary force behind that change. The civil rights movement in the United States did not succeed in changing laws and minds primarily because they marched. They succeeded because underneath that a long, hard, quiet campaign of registering black voters, lobbying, petitioning and other forms of less-visible activism created the undercurrent necessary to bring about that change.

What protests do is put all of the activism that actually accomplishes something into the public eye, perhaps providing a catalyst moment, perhaps not, but at least creating some visibility.



The question is, visibility to whom?

The People's Republic of China is a vacuum - a black hole devoid of any sort of moral or ethical rightness - that is trying to suck up everything on its periphery. Black holes don't listen. They can't listen. They lack the humanity to do so. The government of China, while comprised of human beings, is not humane. There can be no visibility in a system where all light is sucked into blackness, where no light escapes.

I don't even think I'm being melodramatic. It is really that bad. The situation is truly that dire. They aim to not only eradicate the concept of human rights in China, but the world. They aim to force the CCP's amoral, ethics-free, humanity-free way of looking at the world onto the rest of us - and we aren't paying attention - we don't see it coming because they're not using guns to do it.

Taiwan is close to China's event horizon, and yet, outside of Taiwan's activist circles few seem to think this is an immediate threat. We aren't going to be sucked in tomorrow, or this year, or even next year, but black holes know nothing but sucking, and they are going to keep sucking until we - and everything we stand for - no longer exists.

Those are the people I want to see this - that is the visibility I desire. They're the ones I want to hear about this case and the more general threat from China. They are the ones who, as they go about their lives - although I thrive on worry and agitation, I wouldn't want to take from anyone the ability to have worry-free days where they are not terrified for the fate of their country at every moment - should keep in mind that this is a more general threat, and to vote and be prepared to fight accordingly.

I want them to know what it would mean to be on China's event horizon - it means a fate similar to that of Hong Kong. Does Taiwan want a shell democracy in which China decides who stands for election, disbarring and even imprisoning anyone whose beliefs don't fit their narrative? Do they want a shell press where journalists and writers theoretically have freedom, but in actuality are kidnapped, tortured and killed by faceless thugs?

 The Chinese government will hear nothing because voids do not hear, they only exist as a place where sound dies. But the people of Taiwan and much of the rest of the world still possess their right minds and senses. They can see and hear. They are the ones I want to reach, the ones I want to start thinking and act accordingly.

I want them to know that these issues exist, and people care about them. I don't want them to think that Lee, or China generally, are not a threat because people are apathetic. I want them and the world to know we are paying attention and perhaps get some of them to pay attention, too.

It is doubtful that the rest of the world will notice this small protest. I wouldn't even expect them to. But if Taiwan notices, and the rest of the world notices that Taiwan's vision of the future is fundamentally incompatible with China's, that will be one positive long-term outcome.

So I didn't attend China Free Li because I thought it would actually help free Lee Ming-che, or because I thought it would send a strong message to China. Fuck China.

I did it to send a strong message to Taiwan. 

So after Miao Poya speaks and while everyone's clapping, I shouted "we love you, Miao Poya!"
I'm not sure if I hope she heard me. 

One step forward for marriage equality and thoughts on the nature of disobedience

To my great regret, I was unable to make it to the marriage equality rally today, to support the referral of the bill that would amend the civil code to the Legislative Yuan from committee. I had a class at exactly the wrong time - although I could have shown up on the early side if I had known the meeting was likely to end that quickly - and by the time I was able to go downtown, everything was over. I'm not unwilling to sacrifice work time for this cause - I consider it a donation to the fight for justice. I have very understanding employers who know this issue is important to Taiwan and to me, so I'm able to do so from time to time (I am not unaware that this is a great blessing for someone who is civically active - a lot of employers would not be so flexible). But, I've already done a great deal of that already and at some point I actually do have to show up and do my job.

In any case, there seems to be good news and bad news (and if I've got any of this wrong, please do correct me in the comments. I have never claimed to be an expert in Taiwan's legislative process, and frankly I'm a bit confused by their being three or four bills, which ones are progressing, or all of them, and why).

The good news is that the bill has left committee, which is a small step forward.

The bad news is that it won't go straight to the full legislature, it will go through caucus consultations first. If I understand how that works, it means each party will consult on the bill (I had thought it was with all of their legislators, but apparently not, and the consultations are cross-party). Whether or not there is enough support for the bill to continue might be determined, and at this point either side might introduce changes to the draft.

The good news is that these caucus consultations are live streamed now, so we can pay attention to who's being a jerk and hold them accountable. This makes it less likely legislators will jerk around, I hope.

The bad news is that people who know these things predict that the KMT is likely to "butcher" the bill in caucus consultations. If a change is agreed on, it goes to the legislature as such, if not, that deliberation happens in the full legislature.

Another touch of bad news (if you can read the Chinese, I got this info here) is that this is perhaps not the great bill that activists had hoped for - it amends the code, but waters down the language and basically adds another category of marriage rather than changing the language referring to gender in the original law.

On the good side, however, the legislature finally seems to be aware (I hope?) that support for marriage equality is strong and more than superficial (if it were surface-level support for a 'trendy' cause, 250,000 people would not have shown up on December 10th, and 30,000 or so people would not have shown up today), and the Ministry of Justice will not be drafting its own bill for civil partnerships (which would likely not confer equal rights, would be akin to segregation - separate is not equal after all, and civil partnerships are not considered 'marriage' - and would not result in a change in the civil code).

I note all of this because there seems to be a lot of confusion as to when this is finally going to be voted on, if it ever is, and what today stood for. People are celebrating, which I can understand to some degree - the bill being finally out of committee is undoubtedly a step forward and we ought to recognize that. I, however, will be saving my celebration for when the path forward is clearer than it is now. I am not at all confident that it will get through caucus consultations unscathed.

On the other side of the debate, there are a lot of images circulating on Facebook noting that the pro-equality demonstrators are peaceful and friendly, whereas the anti-equality ones, perhaps knowing they're on the losing side, perhaps just being judgmental tight-asses in general, have gotten angry and rowdy. There were reports of smoke bombs going off, and several were arrested.

On one hand, it is a credit to the pro-equality side that they present a better image and are advocating peacefully and intelligently for their goals. On the other, how peaceful demonstrations are is not necessarily an indicator of how 'right' the goal of the demonstrators is. Remember scenes of the student movement participants that became the Sunflowers shouting at police, being dragged down the street and - at least as it was reported by J. Michael Cole - egging and spray painting a government building. They occasionally got rowdy, they blocked access, they climbed walls. They were, however, absolutely correct in their convictions. I appreciate that the pro-equality crowd is peaceful but let's not make this distinction too simplistic, shall we? It could come back to bite us later.

Along those lines, the anti-equality crowd, when they were arrested for trying to climb the walls surrounding the Legislative Yuan and many of them were promptly handcuffed with zipper ties, were said to shout "how come the Sunflowers did this and were not restrained?" (not an exact quote).

Honestly, if they think the reason why they were handcuffed and the Sunflowers were not had anything to do with ideology, they have not been paying attention. I happen to think they know this is not a valid comparison, and are being disingenuous, but I digress.

The police were not on the side of the Sunflowers, they didn't "let" them get away with it because of the ideology driving the students. They got away with it because nobody - including I would gather many of the Sunflowers themselves - saw it coming (at least that's how I've heard it told). Nobody expected the occupation would happen that quickly, it caught everyone off-guard.

Now, there's a precedent, and police are ready. Should a group of strong-willed students try to occupy the Legislative Yuan again, you can be sure they would be similarly arrested, if not had worse things done to them. You can also be sure the students are aware of this.

It just so happens that the Sunflowers were right and the anti-equality demonstrators are wrong, but that has nothing to do with who was arrested and who wasn't. Remember as well that, while the Executive Yuan case against the Sunflowers was dropped, as far as I am aware, prosecution for the Legislative Yuan occupation is ongoing. (Please correct me if I am wrong or have missed something).

It's a bit of a logical fallacy, and also painfully reductive its, to equate either 'passionate civil disobedience' with being right, or 'we were peaceful, so we must be the good guys' with being right. The rightness or wrongness of your stance is not determined by whether you demonstrate peacefully or make a scene, and it could come back to bite those who pretend it is. The Sunflowers were right, but not because they happened to occupy. The anti-equality crowd is wrong, but not because they grew rowdy. The pro-equality demonstrators are right, but not because they are peaceful (though it does make them look good). As long as your tactics don't result in the injury or death of innocent parties (I take a more liberal approach to property destruction but it probably doesn't help anyone's cause to engage in it), how laudable your goals are should not be tied to how you fight for them.

This seems to be another fundamental misunderstanding of the legacy of the Sunflowers - like the KMT who still can't understand that such civic actions are not necessarily orchestrated by an opposing party and who try to pull off unsuccessful imitations, the anti-equality demonstrators do not seem to understand that their legacy is not "if you are right, you must occupy". It was, and always has been to fight for what you believe in through non-violent but also non-passive means, physically if you must, and ethics, logic and the progress of society will determine whether you are right or wrong.

On a more personal note, I've noticed recently that I have kind of been hankering to be a part of something like this, well, for awhile. At least since my own country went to hell and I vowed to engage more in the civic realm, but in Taiwan which is my home, rather than America, which is not. My absence today was not a problem, I surely was not missed. Enough people showed  up that that one extra body did not matter. However, I personally wanted to be there to physically support a cause I care about, and regret that I missed the chance. I understand that today was not entirely safe, and there was the chance of an altercation, however, if anything such a risk just makes me more committed. I don't want to start anything or get involved in such a confrontation, but I am not afraid of one, and will not be intimidated.

Apparently some anti-equality protesters shouted to a 'foreign' journalist to 'go back to his country'. I would have responded in that situation that I am in my country, that Taiwan is my home.

Next time, then, I will be there.