I re-wrote Focus Taiwan's crap article on foreign blue-collar workers

I'm sorry, but pro-establishment reporting that refuses to question the legality (let alone the humanity) of what the Miaoli government is doing positively enrages me. Other counties, such as Changhua, are considering similar measures and we must put a stop to it before they can do so.

To that end, I've written the absolute flaming garbage heap that Focus Taiwan put out on this issue and included a few ways you can perhaps make a difference at the end.

HUMAN RIGHTS VIOLATIONS/Over 20 foreign blue-collar workers mistreated for violating Miaoli's dehumanizing stay-at-home order

Taipei, June 8 (CNA) Over 20 foreign blue-collar workers in Miaoli have been questioned and had their details taken by police for being outside after the county government violated their human rights by ordering them to remain indoors due to a surge of COVID-19 infections in the county.

Miaoli issued an order one day earlier forbidding foreign blue-collar workers from going outside, with the exception of traveling to and from work, after four electronic companies in the county that employ foreign workers reported cluster infections. Some lawyers have pointed out that such an order is likely unconstitutional.

This is despite the fact that residents of other outbreak centers, such as the one in Wanhua, were not locked in their homes against their will. Such treatment has only been visited on foreign blue-collar workers, who remain one of the most marginalized groups in Taiwan, due to ongoing issues of abuse and mistreatment 

Despite the fact that Taiwan is supposed to be a democratic nation where human rights are respected, the order also states that workers can only travel to and from work using transport arranged by their employers or labor brokers, and that shopping for necessities must be done by a dormitory manager or designated personnel.

As of Tuesday, 21 migrant workers had been mistreated and had their details taken, including age and resident certificate number, for refusing to be treated like animals, Lin Chien-min (林建民), a section chief at Miaoli County Police Bureau's Foreign Affairs Section, told CNA.

The information provided by the questioned workers will be passed on to the county's Labor and Youth Development Department, Lin said. However, it ought to be passed on to a human rights lawyer.

The 21 migrant workers were from Vietnam, Indonesia, the Philippines and Thailand, according to the department.

Rather than re-examining its undemocratic and likely illegal actions, Tu Jung-hui (涂榮輝), deputy department head, said that the employers or brokers of the 21 workers will receive a warning on this occasion, but the department will start issuing fines of between NT$60,000 (US$2,165) and NT$300,000 based on the Employment Service Act to those who repeatedly fail to keep their migrant workers off the streets. The government who issued this order does not appear to be facing any punishment at this time.

"In accordance with the Employment Service Act, it is the responsibility of the employer or broker to give guidance and manage their workers," Tu said. "The workers are foreigners and may not know the regulations, so their brokers or employers are obligated to inform them."

Perhaps the workers in question were simply aware that they were being singled out for human rights violations despite many cluster infections occurring in Taiwanese communities. On this, Tu apparently did not comment.

A Miaoli-based Filipino factory worker, who declined to be named, had mixed feelings about the order because it makes it difficult to buy groceries and food, but had been told that it was also to protect them from the coronavirus. 

Tu said the department is not targeting migrant workers -- even though they very obviously are doing so -- and is asking for everyone to please just accept that the county government gets to act like a tinpot dictatorship unbecoming of a democracy and frankly embarrassing to the nation.

It is unclear whether the inspiration for this rule came from the way the Chinese Communist Party sealed people in their homes against their will, or their treatment of ethnic minorities. 

"We just want migrant workers to stay put for 14 days, because we want to break the chain of transmission. It is a critical period right now, and if after two weeks the situation improves we may ease up on the regulations," Tu said.

There appears to be no similar attempt to ask Taiwanese citizens to stay put for 14 days, so it's unclear why this "critical period" would affect just one group. One likely explanation is racism.

As of Tuesday, over 240 cases, including 196 migrant workers, linked to cluster infections at tech companies in Miaoli have been confirmed, according to the Central Epidemic Command Center. 

Foreign blue-collar employees are considered to be at higher risk of cluster infection because many are forced to live in crowded dormitories provided by companies. 

Humane and thoughtful to stop the spread among this community is to improve their accommodations, including crowdedness and ventilation, and to put them on the vaccine priority list. These options do not seem to have been considered by either the authoritarian Miaoli government, or the national government. This is because of racism.

In addition to foreign blue-collar worker cluster infections in Miaoli, there have also been allegations of these workers being asked to sign a declaration stating they will bear sole legal responsibility and cover treatment expenses if they are infected with COVID-19.

This is as illegal as sealing them in their dormitories.

In response, Taiwan's Ministry of Labor (MOL) said any such document will not exempt employers or brokers from their management responsibilities and fines.

Paul Su (蘇裕國), deputy head of Workforce Development Agency's Cross-Border Workforce Management Division under the MOL, said migrant workers should report to the 1955 Counseling and Protection Hotline for foreign workers if they have been asked by their employers to sign such a declaration.

Although it's difficult for everyday citizens to do something about the autocratic turn of the Miaoli national government, there are several ways to help. The first is to contact your elected representatives. The second is to sign a petition currently circulating to end this discriminatory and illegal practice. Finally, you can donate to foreign blue-collar worker organizations here, here or here.

Taiwan Government Unveils New Drought Solutions

APRIL 1, 2021: Amid a worsening water crisis affecting central and southern Taiwan, the Executive Yuan has just released its emergency water creation initiative, to be rolled out immediately in affected municipalities. 

“It was a difficult plan to work out,” said Executive Director of Water Services Hsia Yu-lai, “but we think we have a pretty infallible and fast solution to Taiwan’s water woes. We’re going to do a rain ceremony!” 

The ceremony will involve traditional Taoist ceremonies in strategically chosen temples across Taiwan, with a focus on temples in the most drought-affected areas. After throwing fortune blocks to determine a time amenable to the gods, and finding volunteers from the local temple gangs to help perform the ceremonies, they are expected to begin within the next week.

Government authorities got the idea from Taichung’s Jen Lann Temple, a Matsu temple in Taichung’s Dajia district. 

“I told you someday I would be useful and have a good idea,” Yen Ching-piao’s son, who does something or other in government, said ecstatically. “Maybe now my father will love me.”

The rain dances, which are meant to cause the gods to bring sufficient rain to Taiwan and perhaps, if the offerings are deemed pleasing to the gods, even an early typhoon, will continue until rain happens.

Asked whether longer-term solutions such as dredging and enlarging or deepening current reservoirs and subsidizing the installation of water catchment systems on private and public buildings were also being considered, Hsia demurred. 

“Yes, we could do all of that, although it’s not an issue voters really think about when there’s no water short—huh, what were we talking about again?” he said.

“Certainly raising the utility rate for water usage is out of the question,” added Hsia’s deputy, Mei You-shui. “While doing that would certainly help decrease water consumption and cost to citizens could be ameliorated with the water catchment systems discussed above, that’s hard, and it might mean some people won’t be happy and they might not vote for us, and that’s the worst possible thing.”

Asked whether fixing Taiwan’s water supply issues would create long-term voter loyalty and trust, Mei responded, “Hmmm...mmm. But, it would be very difficult.”

In the meantime, rain ceremonies are seen by the government as a viable long-term alternative as well. 

“After all, the gods are always there,” added Hsia. “So we can always just ask them.” 

This method also has a lot of history behind it. In the decades when the KMT controlled both the executive and legislative branches, their principal water supply strategy was to pray for typhoons. 

“People say those officials might have been mass-murder abetting grifters and nepotists constantly on the make, but boy they sure could get things done,” Hsia said. “Remember the Ten Big Construction Projects? That’s a thing from history.”

“If they could essentially resort to waiting for typhoons and asking the gods for typhoons when none came, there’s no reason why we can’t continue their legacy. This is because of reasons. Also, Hsinchu Science Park.”

Sushi marketing gimmick? Big news! The Indigenous reaction? Ignored by the media.

Honestly, I don't really care about the whole salmon sushi marketing gimmick. However, it bears a little investigation.

A little over a hundred people in Taiwan changed their name to include the characters for salmon (鮭魚) in order to get free sushi (with some adding more characters, presumably hoping they'd get more free stuff). Officials pleaded with citizens not to waste government offices' time with this and reminded everyone that only three name changes are allowed under Taiwan law, so any miscalculation could cause the change to be permanent. This allegedly happened to poor Mr. Salmon Hsu, which the Taipei Times still hilariously calls "a man surnamed Hsu" as though we don't all know his given name now. One guy apparently made his name 36 characters long to jokingly include all the free stuff he wants, such as a stay at the Caesar Park Hotel. 

Okay, whatever, time to move on. 

Then I noticed a few posts from Indigenous activists on Facebook pointing out an extremely salient point: for decades, Indigenous Taiwanese have been fighting to get their full traditional names (and if I understand correctly, only their traditional names, without 'Chinese' names) on their National ID cards, and although progress has been made, they have mostly been met with resistance from the government. 

As activist Savungaz Valincinan pointed out, it sure was easy for Taiwanese to change their names to all sorts of ridiculous things for a marketing ploy, including those who added far more characters than the usual character limit of 15 (the character limit for Romanized names is 20).  Indigenous Taiwanese had to fight tirelessly to use their traditional names, some of which may be longer than the character limits, an issue which still causes problems.

And yet the salmon story was picked up by AFP, which caused it to appear in The Guardian, Channel News Asia and Hong Kong Free Press. Taiwan News, Taipei Times and Focus Taiwan also covered it. None mentioned the fact that apparently name changes are easy if you want free sushi, but if you're Indigenous you have to organize and protest for generations to even begin to approach that right. I would not have connected these two issues if not for Indigenous people pointing it out; certainly the media wasn't interested in that angle of the story. 

Technically, if your name exceeds the character limits, government officials can hand-write it on your card, which they have done for some people. In practice, I don't know how easy it is for Indigenous Taiwanese to actually do this, nor should they have to take special steps to have it done. I would imagine a fair number still face resistance from the bureaucracy, both unintentional (not that that makes it acceptable) and actively aggressive.

A little history: when the Qing colonized Taiwan, Indigenous people who 'assimilated' were 'given' Chinese names. When the Japanese took over that colonial endeavor, Indigenous and Han Taiwanese alike were encouraged to take official Japanese names. When the KMT then took up the mantle of colonizer, Indigenous Taiwanese were forced to change their names back to whatever they had been in Chinese, and if they didn't have such names, they were haphazardly given random names, with several surnames often unthinkingly sprinkled across family units, with no respect for their own naming customs. 

It wasn't until the late 20th century that the government began to allow the use of traditional names on National ID cards, but the character limits remain, and societal prejudice remains, which may cause some Indigenous people to choose not to pursue this. In addition, restoration of a traditional name is limited to one change, whereas Chinese-language names can be changed up to three times, meaning that Indigenous Taiwanese pursuing name restoration still face more restrictions than Mr. Salmon Hsu. 

As Savungaz Valincinan pointed out (linked above), the government has rejected petitions to address this issue because allowing longer names would "create social cognitive difficulties". A robust society should have no issues accepting members of that society as they are with their real names as they are given, so I don't know what social cognitive theory has to do with someone's real traditional name. Something tells me the person who gave that non-response isn't a specialist in the field. Just a hunch. 

Perhaps these so-called "social cognitive difficulties" (lol) could be ameliorated if the media took a greater interest in Indigenous issues, including where they intersect with viral "human interest" news. Perhaps more people would simply be aware that these hypocrisies if they were reported on more. Perhaps "oh haha people are changing their name to salmon for free salmon" isn't just the cute flash-in-the-pan story we can laugh at today and forget tomorrow.

Why don't they? Partly, I think they just don't see it. I wouldn't have seen it if not for the labor of those activists. I freely admit that: I'm not better than anyone else and I'm aware that I have blind spots, even if I don't always know what it is I can't see.

It doesn't affect most people, so the media doesn't pay attention. They may not even realize that they should be paying attention, because it's just not in their worldview. If AFP thought of it at all -- which I doubt happened -- they likely thought the rest of the world would enjoy a lighthearted salmon story but not a real issue affecting the descendants of the original inhabitants of Taiwan. Perhaps when it comes to local reporting, representations of the name rectification movement in Taiwanese news reflect a Han-centric worldview that still considers Indigenous people and issues affecting them as "Other", as scholars noted back in 2012.

Which sure seems like "social cognitive difficulties" creating their own justifications for existence like one giant arc of circular logic.

But journalism on Taiwan would be better if people did notice. Although I now intend to get back in my lane as this issue doesn't affect me, I'd like to encourage them to try. More people won't know that a lot of these issues run deeper unless they're reported more robustly.

Let's talk about immigration and quadruple standards (again)

An exhibit at the former Japanese Naval Guesthouse in Taipei, now an art gallery, featuring work by Taiwanese artists alongside artifacts from South and Southeast Asia.


I was recently quoted extensively in this Hong Kong Free Press article about the ongoing fight for dual nationality in Taiwan. I think overall the piece is quite good. 

The article covers some important points: even people born here to parents who don't have Chinese or Taiwanese ancestry can't get dual nationality. There is simply no pathway. Until just a few years ago that meant potentially being forced to leave the only country you've ever called home because there was no visa available. Now, that issue's been somewhat addressed by allowing such children to get permanent residency. Other streamlining has occurred, which helps, but still doesn't -- and can't -- address many key issues. 

We can't vote, usually get turned down for anything requiring a credit line, and aren't eligible for any number of benefits that will likely grow more necessary as we age (a lot of senior citizen benefits are not available to us regardless no matter how long we've paid taxes). Our ability to be fully included on the labor insurance pension plan was only recently instated, as well. 

However, there are a few things from my interview that didn't make it in, and I'd like to discuss them here.

It's been pointed out that the piece ignores the Southeast Asian community, and yes, it does. I brought up the issue of foreign blue-collar labor, not because I think I can speak for anyone, but because I was being interviewed. That segues into my first point.

Many people note the "double standard" of Taiwan's nationality laws: most countries either allow everyone or no one to have multiple nationalities. In fact, it's a quadruple standard.

People with the right ancestry can have multiple nationalities without issue. People with so-called "elite" jobs can get dual nationality. People like me can get permanent residency but not dual nationality. And treated worst of all, blue-collar foreign workers (who make up a large percentage of the Southeast Asian immigrant community) have no access to permanent residency, nor do labor and residency laws protect them adequately. 

This is both racist and classist on the part of the Taiwanese government. Although there are explanations for why the piece focused on APRC holders, it would have been good to include a section on the extra barriers that exist for most immigrants to Taiwan, with a related interview. 

My second point is related: it creates a system where your human worth is tied entirely to your job. But, as Preston points out in the article, being a good citizen is about more than what job you do, and it's a bit of a straitjacket to insist that "worthy" people must hold a narrow range of positions: 

“They’re using it as a rewards system....It’s basically a very exclusive club, but there’s more to good citizens than just being an elite member of society."

It stifles the sorts of contributions that may be good for Taiwan, but don't come with a specific title attached. 

It's also a reminder to those of us who have APRCs that consistently advocating for and supporting immigrant communities with less privilege is important. 

The truth is, even if I get a PhD someday, I don't particularly want to be a professor -- the job I would need to qualify. I think my personal contribution is more impactful as a teacher trainer, because I work with local teachers, who can then do what they think is best with their professional development in their context. 

The usual comeback to this is that "the government chose to incentivize the sort of people it wants to immigrate". Okay, but that's still a "you are only worth your job title" attitude, and in any case, the government has also been saying that it wants qualified teachers and teacher trainers for it's EMI/CLIL-based initiative to improve English language proficiency. In other words, I am exactly the sort of person they say they want. Beyond that, while the government may not say they want blue-collar labor, such labor is vital to Taiwan and they know it.

Another rejoinder I often hear is that Taiwan is a "monoculture", it's not a place where anyone from anywhere could potentially come to call themselves Taiwanese. I will leave aside the "being Taiwanese" aspect, because even if I get dual nationality someday, I don't intend to call myself that. I do think the term still has cultural connotations that just don't apply to me. 

There are two things wrong with the "monoculture" argument. First, the original citizenship law was written in China in the 1920s. It was never intended to apply to just Taiwan, and certainly wasn't tailored to or even appropriate for any concept of Taiwan as a nation. Now, the vast majority of Taiwanese either identify solely as Taiwanese, or prioritize Taiwanese identity. There is a distinct sense of a unique Taiwanese culture, heritage and history, separate from China. As Kerim noted: 

As a researcher of Taiwanese indigenous culture and languages, Friedman said there was also an ideological reason for allowing more foreigners to hold dual citizenship. “I would very much like to see Taiwan move away from the ethno-nationalistic view that citizenship in Taiwan is associated with being Chinese… I would like to see more diverse kinds of Taiwanese people.”

“I think Taiwan’s future as an independent country also depends on de-linking Taiwanese identity from ‘Chinese-ness’… So as a personal act, becoming a Taiwanese citizen myself is a step in that direction,” he said.

If descendants of the Chinese diaspora who have never even visited Taiwan, whose ancestors may have never visited either (or only stopped here briefly after leaving China in the 1940s) are eligible for "ROC" nationality -- something I don't begrudge, by the way -- then it's not about that distinct Taiwanese culture. It's about race, and specifically being 'from China'. But Taiwan doesn't identify as part of China! 

So, is being Taiwanese something separate from being Chinese, or not? If not, then why is the ancestral requirement paramount? If so, how does that square with what polls say about Taiwanese identity? 

Creating a pathway to nationality for who have built a life in Taiwan despite their ancestry can create a foundation for a nation that exists as a civic partnership rather than an ethno-state and cement a national identity distinct from China. It helps Taiwan move away from difficult, tired and frankly outdated arguments -- ethnic nationalism is so twentieth century! (Even with places like Tibet and East Turkestan, I don't think they deserve independence because they are not Han Chinese. I think they deserve it because the Chinese government treats them like crap.) 

In short, a pathway not based on bloodline contributes to a national ethos that makes sense and is consistent with the sort of country Taiwan says it wants to be. Some may fear an erosion of national identity, but out of over half a million foreign residents, only a fraction intend to stay permanently, and it's likely not all of those would go for dual nationality. In other words, those who want this pathway are already here, and for any newcomers the process would likely take around a decade: the number I hear mentioned most often is 5 years post-APRC, which itself takes at least five years. It wouldn't likely create a flood of newcomers, and I don't think Taiwanese identity is so weak that people who've stayed a decade could possibly threaten it. 

The second problem with the 'monoculture' argument is that historically it just isn't true. Taiwan has always been an international crossroads, and has seen waves of settlers, colonizers and immigrants, who generally weren't welcome at first (and some of whom did great damage -- and yes, I'm looking at powerful members of the KMT diaspora). Everyone with ancestral ties to China -- that is, most of the population -- is descended from settlers. More recently, intercultural families, often with a mother from Southeast Asia, are common in Taiwan. I've been too busy with work to find good data on this, but here's a 2010 article that put the number at one in ten Taiwanese children with a foreign parent, down from one in seven in the early 2000s. 

What happens to the children and grandchildren of these waves of immigrants? Honestly...they come to identify as Taiwanese. They adapt to local culture, and local culture adapts to them. 

I don't ever expect to be considered 'the same' as a local, and I doubt I could fully assimilate if I wanted to. I can't deny that my race and the privilege that comes with it as well as the culture I was born into create differences that I doubt can be fully bridged. However, this is my home. Period. 

There's one final point worth making: the 'social consensus' argument. As non-voters, we can't force the government to do anything, nor can we force the public to agree with this vision of Taiwan that includes us. 

But do we have to? Most Taiwanese who ask me if I have citizenship are shocked to learn it's not available to me without an unconscionable sacrifice (the ability to return to care for aging family in the US should I need to). I doubt most are even aware that the quadruple standard exists. How can society be against something it doesn't even realize is an issue?

I do worry that one of the issues is a willingness to consider people like me for dual nationality, but not the people who are hurt the most by the quadruple standard -- the Southeast Asian foreign worker community. That will have to be addressed in the coming years.

The government could do something about all of this. They could end these pointless calculations of 'worthiness' based on one's job. All I can say is that I hope, in my lifetime, that they do. 

Photos from the Black Lives Matter Solidarity and Hong Kong Outlander rallies

I just wanted to share some photos from two important rallies that took place in Taipei yesterday - the Black Lives Matter Solidarity Rally outside the National Taiwan Museum, and the rally organized by Hong Kong Outlander (a Taiwan-based group of Hong Kong civic activists) at Freedom Square later that evening. Both were well-attended - not as big as some protests I've seen, but a great turnout for these sorts of solidarity gatherings.

There was some local presence at the BLM rally. I hope in the future, there will be more

In between the two, there was at least one rally to express support for Taiwan (well, the ROC)'s continued "sovereignty" over the Senkaku Islands (ugh). I think it might have melded with a pro-Han Kuo-yu rally, or a "Recall President Tsai" rally? It's not clear and I don't care enough to sort it out, but anyway all 9 or so attendees did a great job of enthusiastically calling for more attention to be paid to their cause, before the nursing home curfew kicked in.

If you actually care about these guys, Taiwan Report has a bit more information. 




Black Lives Matter in the US have expressed that they've been heartened to see global support from gatherings like these, and racism certainly is an issue that needs to be tackled in Taiwan, not only against non-white foreign residents (most notably Southeast Asian members of the community as they form the largest demographic, but other non-Taiwanese BIPOC as well), but also against Taiwanese Indigenous who face discrimination in their own country. Both Indigenous activists and foreign resident activists spoke at the event. 8 minutes and 46 seconds of silence were observed - the same amount of time that Derek Chauvin pressed his knee into George Floyd's neck.


 

At the end of the Black Lives Matter rally, which drew a large crowd of foreign residents, the organizers expressed support for the Hong Kong rally later that evening (there was some disagreement over this, but it was quickly defused).

The Hong Kong rally was also inspirational. Though part of it felt more like a pop-up market than a rally, I kind of like that about these sorts of events and purchased a Tsai Ing-wen plushy and rainbow Taiwan pin. Notable speakers included my new favorite person, a professor who went on a profane tirade (he said something along the lines of "fuck the Communist Party of China's mother!" in English, Cantonese, Mandarin and Taiwanese all in a row). I could find out his name, but I'd prefer his brilliance live on, ensconced in mythology.

I do notice a harder edge to the Hong Kong rallies these days - "free Hong Kong, revolution of our times!" is still a popular chant, but "Hong Kong is Hong Kongers' Hong Kong" (it's just as unwieldy in Chinese) and "Fuck China!" are starting to catch on. Black and white bauhinia and "Free Hong Kong" flags are starting to share space with "Hong Kong Independence" flags. I've thought all along that there's no real middle ground here where Hong Kong can maintain its unique character and be a part of China, and independence is the only reasonable (yet sadly, seemingly impossible) solution, so I personally am happy to see this.

Unfortunately, there were not very many Taiwanese at the Black Lives Matter rally, and few foreign residents (other than Hong Kongers themselves) at the Hong Kong rally. The Black Lives Matter rally didn't get a lot of local press in Mandarin, although the English-language media all covered it in advance. A few public figures on the Taiwanese left - including Sunflower leaders Lin Fei-fan and Chen Wei-ting - were present at the Hong Kong rally, but not the BLM rally (though both are supportive of the cause).



All I can really say is, both of these issues are important, and they are interrelated. That said. I see some BLM criticism of Hong Kong protests online, with some disappointment by Hong Kongers that the Western left doesn't have a lot of support to offer them. This is coupled with criticism of some Hong Kongers' leaning into the support they've received from the American right, which one would be correct to describe as 'hypocritical' on the part of the right. 

 For Hong Kongers, as with Taiwan, I won't judge anyone for taking the support they are offered - even from a deeply unsavory and hypocritical source - when there are few other helping hands extended. Though when I see, say, Tsai Ing-wen publish a cartoon that makes her look buddy-buddy with Trump or Joshua Wong retweeting Marco Rubio, it does make me want to barf more than a little.

In any case, both deserved their own rallies, and it's important that both happened.

The crowd did get larger as the night wore on

However, I would have liked to have seen more cross-pollination - it seemed to be all the same people (myself included) who go to these sorts of things going to both, not a larger trend.

Lin Fei-fan surrounded by reporters (I'm not a reporter so I just snapped an amusing photo)

In the future, with rising energy for BLM solidarity in Taiwan and ongoing support for Hong Kong, as well as a growing awareness of the need to fight discrimination in a Taiwanese context, whether it's against other Taiwanese or foreigners of color, I hope there is energy for a larger gathering that brings these groups together to fight for what are, at the end, common goals.

I would not take a photo of myself at a BLM rally, but I figure Bear Guy - a common sight at Taiwanese protests - was fair game at the Hong Kong rally.

The kids are all right

Yes, it's been almost two weeks since I've updated, and no, it wasn't planned. I just really had to get my dissertation proposal in. I was going to jump back into blogging with a few restaurant reviews, a few long-overdue trip reports, a book review...you know, the sorts of things that a person who's just spent the past two weeks deeply stressed out might post. But no, some kids in Kaohsiung decided to be awesome, and now that has to come first.

I have a jumble of thoughts about these kids - who are old enough to have been my kids in a very different timeline, which is super weird because I totally want to buy each of them a Taiwan Beer like an old friend or Cool Aunt. I love how creative they are, how willing they are to take public risks to say what they think, and how thoughtful and full of integrity they are at that age. How civil the points they are making are - there is nothing uncivil about telling the mayor to finish his term, or pointing out that he lies. He does lie. It's speaking truth to power at an admirably young age.

I mean, damn - I was a total dipshit at 17. To be honest, I'm jealous. If these are our future leaders, we're going to be okay.

My first thought is that if we can keep Taiwan safe - as in, still a functioning democracy and not sold out to China - long enough for this generation and their immediate elders (think Millenial Taiwanese) to be the most influential voting block, then Taiwan will be just fine. A large enough percentage of them are smart enough to see Chinese media infiltration and other nefarious tricks for what they are, and showed up in droves (tens of thousands, not thousands) to protest it. They understand what equal rights really means and are willing to put in the time to physically show up and voice their discontent.

In fact, their way of protesting Mayor Han was creative and ballsy enough, clear and concise yet civilized, that Taiwanese civil life will be made better as more of them grow up to be activists and public figures, or start otherwise contributing to the discourse here. They are quite literally doing what their parents and grandparents won't, seeing things their ancestors are too naive (or wrongheaded, or brainwashed) to see, and noticing that if a public protest against Han is going to be lodged, they're the ones who have to do it. They're doing what their elders should be doing - but aren't - as it becomes clearer that Han is a Manchurian candidate, with a whole host of undesirable puppet masters.

They know the pro-Han, pro-China, pro-KMT media won't report on their rebellion, but they also know their parents and grandparents will be in the audience or see those photos. They're aiming their protest not just at the media, at Han, and Taiwan at large, but at their own elders, in such a way that they can't look away or ignore it. That's just smart.

That's the thing, though - China knows this. The KMT knows this. The unholy China-KMT Union (yes, it is a thing, don't pretend you don't know) knows this. They are perfectly well aware that they will never, ever win the hearts and minds of the youth, so the plan is to rip the carpet out from under the youth before they gain enough political power to stop it. The war (yes, it is a war - yet again, don't pretend you don't know) is escalating because they know their window of potential victory narrows every time an easily-manipulated older person dies, and a more attuned one gets the right to vote. They need to destroy Taiwan's democratic norms and will to resist before that happens, and frankly, we're not fighting back fast enough.

That's not to say every older person is 'easily manipulated', but enough of them are that it's a real problem, and China is absolutely seizing on it.

My next thought concerns this response from Han, from the Taipei Times link above:

“I think it is a great thing when young people speak their mind,” Han said yesterday in response to media queries. 

He has always encouraged young people to express their opinions and will support them under any circumstances, but it is “inappropriate” to tie political issues to an educational event, he said. 

“If students have opinions, they can express them off-stage,” he added. 

Taking a photo on stage with the mayor after receiving an award for graduating with top grades is the “most honorable moment of [a student’s] life” and he hopes such educational events can remain pure, Han said.

First, Mr. Han, if you really thought it was a 'great thing for young people to speak their mind', you wouldn't say that they should do it offstage - in the least effective way, where it won't hurt you at all. You're fine with them saying what they want as long as nobody listens.

Secondly, this whole thing is a massive concern troll - "inappropriate", "it's an honorable event, keep it pure"? Yeah, okay, and I bet you're just "worried about their health" or "don't want them to have any trouble later", too. Whatever buddy.

And, of course, it's absolutely laughable that a politician showing up at an event would say that event should be free of politics. If you want a politics-free event, politicians should not be invited. They are public figures and must accept that they are fair game at any public event. They make it political by being there. Otherwise Han's just saying that his politics - photo-ops with award winning students are inherently a political activity undertaken to make a politician look good - are apolitical, but everyone else's politics 'impure'.

A lot of people are saying that these kids are the brightest, the award-winners, the smart ones - they're not representative of Taiwanese youth as a whole. And yes, they do stand out. But every generational shift and successful social movement has the people at the tip of the spear. That doesn't mean the rest of the spear isn't there, or isn't important.

If anyone knows where I can formally offer to buy every last one of them a beer - yes, even the underage ones though they can have bubble tea if they'd prefer - I'd love to hear it. And I'm not sure I'm joking.