All the unfounded "evidence" Ma Ying-jeou used to attack the DPP on 6/4 (Part Two!)

Does this look like the face of a liar to you?

(Yes.)

It's easy to spout bullshit. It's easy to lie, or take a kernel of truth and present a slanted and ultimately inaccurate perspective on it, calling your take the real truth. It's been done since the birth of political discourse because it's efficient, it's simple, and people will believe you.

What takes a long time? Refuting someone else's lies and bad takes. That requires reams of free time and tracts of verbiage. 

Fortunately, I type fast and am in quarantine, and a blog has no word limits. Why not debunk every accusation Ma Ying-jeou hurled at the DPP in his offensive post on June 4th? Sure, he briefly mentioned the Tiananmen Square Massacre, but it's clear what he really wanted to do was compliment Xi Jinping and trash his own country's democracy and elected leader. 

At least, he wanted to trash Taiwan's democracy. I'm reasonably sure he believes that China is his country and Xi Jinping currently leads it. 

Regardless, the crux of his argument is worth refuting point-by-point. Much of what he references was barely covered in English-language media, if at all. He uses specific terms even the most fluent second-language Mandarin speakers might be unfamiliar with (I know I was). And there are people who will believe it. 

I discuss the entirety of his statement in my previous post. Here, I'll address the specifics, starting with the middle of the post where he goes into detail.

Although Taiwan still flies the banner of democracy, under the Democratic Progressive Party's governance, it has gradually slid into "unfree democracy":  closing television news stations, liquidating opposition parties, "checking the water meter" of the people [this is a slang term], interfering with the judiciary,  an all-around 'greening' [turning pro-DPP] of independent agencies, revising the law to exonerate the corrupt former president [Chen Shui-bian], using internal propaganda to mislead citizens and sowing hatred simply to follow the 'political correctness' of the so-called 'anti-China protection of Taiwan'. International public opinion turns a blind eye to these initiatives, which harm Taiwan's freedom and democracy, but I am deeply concerned.

There's a lot to cover here, so let's go point-by-point, news item by news item.

"Closing television news stations"

The television station in question is CTiTV, which has severe editorial integrity issues and has been known to broadcast disinformation.  

It was done because they breached regulations several times and were routinely broadcasting false information without fact-checking. They were also found to lack editorial independence from their owner, pro-China Tsai tycoon Tsai Eng-meng, whose Want Want group receives funding from China. Want Want China Times Media Group (of which CTiTV is/was a part) was also accused of taking orders directly from the Chinese government. The original Financial Times piece is here, but paywalled.

Even if you oppose the closing of CTiTV, it wasn't done to crush dissenting voices. Plenty of pan-blue networks are still on television, and CTiTV is still alive on Youtube. While other networks may have fact-checking, editorial and general quality issues (including pan-green ones, which are hardly a bastion of fantastic journalism), CTiTV is the only one the NCC has actually refused a license renewal to. Typically a network won't fall afoul of the NCC if they plausibly believed false information was true at the time it was broadcast.

Some critical responses to this incident described Taiwan's media environment as being solidly "green" -- Han Kuo-yu even stated that "90% of media is pan-green" during the 2020 election -- and taken CTiTV's downfall as a harbinger of some sort of authoritarian DPP crackdown. That's simply not the case. It's true that by viewership the pan-green channels dominate (at about 66% as per the above link), but that doesn't mean that pro-DPP news channels are the only choice; it means more people choose to watch them.

In other words, it's possible to sincerely disagree on the NCC's decision, but it's not possible to credibly call this a grab to dominate the media or a sign of "Green Terror". 


"Liquidating opposition parties"

This probably has to do with transitional justice. Essentially, Ma is saying here that money the KMT can be credibly accused of stealing over the decades of its brutal, corrupt, totalitarian rule should not be taken from the KMT and given back to the nation it was stolen from. Not great.

"Checking the water meter"

This is Internet slang for the police entering a home on false pretexts, for example, to say that the home's water meter needs to be checked when it doesn't. It's also a catch-all for general intimidation of anyone who opposes you -- usually through a real-life visit -- while making excuses for your presence. 

The KMT likes to complain about this -- Alex Tsai at one point said it would lead to a modern Wuchang Uprising which...what? At first I thought it was pure projection: one thing I've learned in life is that people who make preposterous accusations against others either have engaged in those actions themselves, or want to. If someone (or a group) is screaming "all these bad actors are doing this to me!" but offers little evidence that it's happening, chances are they're the ones actually doing it, and trying to deflect scrutiny. 

Certainly, when I think of police intimidation to quell political dissent, the KMT has far more of a historical legacy. There is flimsy evidence for the existence of a "Green Terror", but the "White Terror" is a matter of historical fact. And frankly, even in modern times the KMT is not blameless.

However, a few cases did pop up after a search. Apparently some police showed up at a KMT think tank symposium saying protests could break out as the discussions were related to upcoming referendums, and protests were happening elsewhere. The KMT insists it wasn't a public event and only the press was notified, calling the excuse for the police presence "farfetched". In another incident, an elderly woman was visited by police after posting disinformation about the then-upcoming 2020 election.

Neither of these incidents, if true, looks great. However, the symposium was not stopped and no one was arrested or harmed. (I also couldn't find any proof that there's some DPP-led crackdown on freedom of expression). The woman was asked to explain her post at a police station in accordance with the Social Order Maintenance Act -- not great, as authorities paying someone a personal visit over something they've said sends a specific kind of message given Taiwan's political history -- but as far as I can tell was not arrested or further troubled. 

While the DPP is hardly perfect and their methods of handling disinformation potentially problematic, neither of these incidents definitively proves that the DPP is turning Taiwan into an "unfree democracy" or instituting a reign of "Green Terror". 


"Interfering with the judiciary" and "turning independent agencies green"

These accusations are more vague, but seem to refer to a variety of issues. This KMT News Network post is barely readable (no, it's not a machine translation) but provides little actual evidence of judicial interference, stopping at an insistence that it is happening. The KMT took a comment about the "Political Investigation Office" out of context in regards to the recent by-election between gangter Yen Ching-piao's son and DPP candidate Lin Jingyi -- there appears to be a lot of booming anger but very little actual evidence that anything illegal took place.

In terms of that "all-around greening of independent agencies", there have been a few accusations of nepotistic activity in various agencies, and an insistence that the NCC (the agency that revoked CTiTV's license, discussed above) has been "turned green" -- all with very little proof. 

I'm not saying that the DPP is perfect and incorruptible; that would be risible. All parties do unsavory things. However, when it comes to these specific accusations, I don't see much there.

"Revising the law to exonerate the corrupt former president"

This is getting very long, so I recommend reading the Taipei Times coverage of this issue if you want to know more. I'm not going to opine on whether the law being amended is actually unclear, or the types public funds in question are functionally the same, as I'm not an expert in that area. I'm also not going to spend a lot of time discussing Chen Shui-bian, as that's old news. 

Sure, it doesn't look great to change a law in a way that would exonerate someone convicted of corruption from your own party, although the KMT hardly has a spotless history when it comes to corruption and inappropriate use of funds (that's why the Ill-Gotten Assets Committee exists), and the article notes that they've done the same thing:

While saying that the KMT set a bad legal precedent in 2013 by amending the same article to exonerate former KMT legislator Yen Ching-piao (顏清標) from allegations of misappropriating public funds, the NPP said the DPP yesterday again set a bad precedent by forcibly passing the bill at the legislature.

 

Think what you like about Ma's accusation here, but remember that he's probably not too interested in discussing the KMT's similar political maneuvers.

"Using internal propaganda to mislead citizens and sowing hatred simply to follow the 'political correctness' of the so-called 'anti-China protection of Taiwan"

Look, honestly, this just sounds like mad ranting. There's no actual accusation here: Ma is just mad that society rejects his and the KMT's insistence that Taiwan is Chinese and should embrace a Chinese identity. They don't want to admit that the CCP is a threat to Taiwan and attempts at warming relations with them will only hand them opportunities to render Taiwan economically dependent on and politically tied to China, making a move away from unification more difficult. 

They simply cannot accept that Taiwanese do not think they are Taiwanese and that this angers China, and the DPP acknowledges and works with these facts. Acknowledging the general consensus on Taiwanese identity is apparently "propaganda" and being pragmatic on the threat of invasion from China is "politically correct" maneuvering to make Taiwan "anti-China". 

The KMT will never admit that their own forcing of Chinese identity -- including the attempted destruction of the Taiwanese language in favor of Mandarin -- onto an island they occupied was the "internal propaganda" they speak of. They'll never admit that the social change toward Taiwanese identity took place before the DPP took power in 2016, and in fact spiked when Taiwan fully democratized and grew throughout Ma's own administration. They'll never admit that China is a threat, not a friend. And certainly they'll never admit that Taiwanese by and large do not want to be part of China. They'll never admit that their own attempts to force Taiwanese to identify as Chinese failed, and are unlikely to succeed in the future.

There is literally nothing else there, so let's move on.

Furthermore, the coronavirus pandemic has shown over the past two years that the government has not done enough to procure vaccines, and their chaotic 'rapid screening' policies show that the government's "proactive deployment" is a falsehood.  DPP leaders and the so-called "1450" [the so-called DPP "Internet army", named for an amount of money said to be allocated toward cultivating it] attack and discredit any critics [the actual phrase is "smear red"].  

I discussed these particular distortions in my previous post, but I think they belong here as well, so I'll quote myself in green:

 

I'll admit that Taiwan's pandemic response has not been perfect in every aspect, at all times. There have been poor decisions, politically-motivated choices and lags. However, I'd describe the overall pandemic response as sterling -- no, gold standard. Anyone who thinks that Taiwan did a poor job handling the pandemic is straight-up full of it. All you need to do is look at how the entire rest of the world save possibly New Zealand handled it. Most accusations to the contrary distort what actually went on with the early vaccine purchases or blow up small mistakes into catastrophic ones. Most of it is based on lies.

As for the "1450" Internet troll army, well, I'm sure every party has people working on influencing public conversation. I won't pretend it's beyond the pale to say the DPP has one (and the KMT surely has one too -- I recall an ad surfacing years ago promising free bento boxes to attendees of a seminar on how to post online to bolster the KMT's image, but can't find a link).

That said, I can't find any proof that the "1450" army actually exists, and it would be very weird to allocate such funds through the Council of Agriculture, no? What's more, people decrying the "1450" have been known to misattribute the origin of the phrase to mean NT$1,450 paid to each Internet troll working for the DPP. 

Basically, there are a lot of accusations and very little proof here.

In sum, Taiwan actually has done an overall excellent job handling the pandemic. When you see people online praising that, it's because there's good reason to do so. If the KMT is sore that it's not very popular now, perhaps they should look at their own poor governance and attempts to force Taiwan toward closer relations with China. 

That is to say, there's nothing here but more distortion, including some statements that I suspect are outright lies.

When we shouted that the opposition should be treated kindly in order to establish core values in common on both sides of the strait, the ruling party is suppressing or even eliminating dissidents, while falling into "unfree democracy" and "elected dictatorship." 

 

Ah yes, because the KMT is renowned for always being so kind to the opposition. They were so friendly when they threw the Tangwai in jail. Their torture and interrogation techniques were employed in an attempt to establish core values in common! The KMT has never, ever attempted to "suppress or even eliminate dissidents", the White Terror is called that because it was just very bright outside for decades!

Obviously, there is no evidence -- I don't even have a link -- that the DPP is doing this. I discussed the inclusion of "cross strait common values" and the impossibility of an "elected dictatorship" in my previous post and won't repeat them here. 

Needless to say, this is the part of his argument that slides from plausible, debatable issue into lies and hokum.

Not just hokum, but more projection. Didn't the KMT spend decades during Martial Law lying about how the ideals of the Republic of China included democracy, while not instituting democracy beyond the local level in which every candidate was KMT-approved?

When someone like Ma bangs on and on about what the other guy is doing, you can be pretty sure he's done it, or he's aware that the KMT has. What was it that someone said on Twitter? Every KMT accusation is a confession? Like that.

Liars like Ma follow a second pattern, in my experience: they start out with claims that, while refutable, are based on real events or issues. You have to take time and energy to actually refute them. So if you know they're garbage, you ignore them, but if you don't, you might well believe it. In any case, at least some of them might be up for some kind of real debate, even if the actual claim made by that person is fundamentally flawed. 

Then, after you've been tired out, they go for vague accusations and outright bullshit. In other words, there's a veneer of plausibility to start out, which gradually drops as the case being made grows more and more deranged. 

If you ever find yourself reading something that starts out sounding pretty good, makes a few questionable claims that are nevertheless worthy of discussion, and then devolves down the road to Crazytown, be suspicious. This is a perfect example.

🎵 Ma Ying-jeou is a sack of trash 🎶 (Part One!)

This is the first of a two-parter. You can read the deep dive into Ma's actual claims here.

I was going to write a post going after an issue I'm angry about in a sort of general, ambient sense. But this other morsel of news I'm also angry about is timely, so at the risk of blogging only when I'm angry about something, here goes.

Yesterday was June 4th, the 33rd anniversary of the Tiananmen Square Massacre. Certainly, in Taiwan and around the world, politicians who put out statements about Tiananmen anniversaries generally avoid the overtly offensive. Some are sharp criticisms, whereas the worst of them are simply too anodyne. 

Take President Tsai's Facebook post for example. She touched on how Taiwanese people and their leaders, as in any democracy, hold a variety of opinions that don't always agree, but can hopefully be united through transparency, sincerity and communication. She touched on the crackdowns in Hong Kong, saying they won't destroy the memories of the people. Perhaps it wasn't necessary to talk about the pandemic and vaccines, but overall it's a perfectly acceptable statement.

Then there's former president and human dingleberry Ma Ying-jeou. I started out calling him a "garbage person" but honestly, I don't want to insult Taiwan's hardworking sanitation professionals by implying their necessary and respectable jobs might also describe such a man.

Ma spent most of it trashing the democratically-elected government of his own country, and included some brief praise -- yes, praise -- of genocidal dictator Xi Jinping. In this swash of effluent, he added a few admonitions that June 4th should be recognized and "rehabilitated", with vaguely-defined addressees. In other words, there are a few okay sentences in a big ol' gurgle of vomit. 

I'm not a professional translator and Mandarin isn't my first language, but I'll take a stab at parsing what he said in English. I think this is important because, having checked the machine translations available from Facebook and Google, the former is unreadable and the latter, while okay, will be unclear to anyone unfamiliar with the issues Ma touches on.

I've broken his words down into chunks for analysis. It's easier this way, and anyway "chunks" are a good descriptor of what Ma is spewing. At the end we'll look at why his post matters at all. 

Today marks the 33rd anniversary of the June 4th Incident. On the one hand, I once again call on the mainland authorities to courageously face history and accept responsibility so as to move forward. On the other hand, I also feel the need to use this opportunity to reflect on the fact that although Taiwan claims to be a "democracy", it is slipping step by step into "unfree democracy." It's highly worthy of vigilance.

This paragraph is hardly the worst. Note however that Ma calls on "the mainland authorities" to recognize the Tiananmen Square massacre. Yes, the use of "mainland authorities" is a huge eye-roll -- not the Chinese government, and nobody in particular -- but is expected coming from him. He'll continue the trend of calling China "the mainland" throughout the post. 

I can't imagine why he would think the Tiananmen Square Massacre deserves to be "one hand" of a larger argument -- it stands alone as its own issue -- but this is Ma Ying-jeou. 

I noticed that he couldn't even use the words "Tiananmen Square", let alone "massacre." Tsai also calls what happened an "incident" (a common way of naming historical atrocities in Mandarin), but at least she uses the word "Tiananmen." That's nothing, however, compared to the straight-up offensiveness of using June 4th as an opportunity to rant about how "on the other hand" Taiwan is so "undemocratic" that it deserves more space in a post about Tiananmen Square than the actual Tiananmen Square! 

As a quick reminder, Taiwan is consistently near the top of democracy rankings in Asia and the world. Ma alone is screaming into the wind that Taiwan is somehow unfree. 

Note as well that this "unfree democracy" tripe is one of Ma's common refrains; this isn't nearly the first time he's used it. It's pretty ironic, isn't it, that Ma is able to go online on social media from Taiwan and say whatever he likes about Taiwan, including scathing (if untrue) criticisms about its government, overall level of freedom, and ruling party. It's almost as if he has the freedom to talk about this issue. Huh! 

The world is unsettled lately. The trade war launched by the US against the mainland in 2018, the explosion of the COVID-19 outbreak in 2020, and the Russia-Ukraine War that began in February affect global peace and stability at each step. Therefore, I would like to remind the mainland that although the so-called "anti-China" trend initiated by the United States has complicated the situation, that the mainland can turn passivity into action and send a more positive message to the rest of the world.

So instead of talking about Tiananmen Square in a post ostensibly about Tiananmen Square, Ma decides in the second paragraph to attack the United States for starting a "trade war". I don't want to throw the Trump administration even the tiniest of bones, but was it a trade war, or was it the US finally standing up to China's unsavory trade practices, IP theft, tendency to tear up any agreements it doesn't like and realization that dealing with genocidaires is maybe a bad thing?

What's more, isn't his own party trying to rebuild friendly ties in the United States by opening a representative office, after ceding so much political ground to the DPP there? Isn't KMT chair Eric Chu there right now? It's not just offensive (and parroting the language of the CCP on US-China ties) but politically unwise to write a post about Tiananmen, and then use it to attack the United States right now. Is he trying to sabotage his own party, or does he assume this is vitriol for a purely domestic market -- that nobody in the US will pay attention to his words?

Anti-Asian hate crimes against individuals are indeed a problem, and certainly Trump harmed rather than helped in this regard. That said, the Chinese government bears responsibility for its own poor image as an institution in the United States and beyond.

Notice as well that he addresses this to unnamed authorities "on the mainland", not any specific leader or government body. Rather than scathing criticism, it reads as "c'mon you guys, all you gotta do is just recognize this so you can put a positive image out there!" 

Commentators kinder than me might call this diplomatic. I call it overly-gentle and downright delusional.

In October last year, Mr. Xi Jinping, the mainland leader, spoke of democracy at Central People's Congress Work Conference, extolling the principle that the people hold all the power in the country, and that as masters of the country they rule it to the greatest extent possible.  I sincerely believe this is the right direction to build a society with rule of law. If the trauma of June 4th can be truly faced and dealt with [rehabilitated], not only will it project a good image internationally, but it will cause the two sides of the strait to cease moving further and further apart.

By the third paragraph, he's praising Xi Jinping for his words and "the right direction" he's taking. This compliment is the only time he will address Xi by name in the entire post.

Nevermind that Xi's words are a straight-up lie: people in China hold none of the power, they are not the masters of their country and they don't rule it to any extent. Ma surely knows this, but he never lets an opportunity to bestow some compliments on Xi no matter how inappropriate the timing, and how inaccurate the compliment. This can't be the "right direction" if Xi literally isn't doing what he says here, and is straight-up lying! Which he of course is, and Ma knows he is. Indeed, taking the time in a post about Tiananmen Square to praise Xi Jinping is easily the most offensive part of this whole thing.

Not only that, he's praising Xi Jinping for talking about democracy and governance by the people! In a post about the anniversary of Tiananmen Square! What in the actual name of Jesus is going on here?

To quote respected activist figure Chou I-cheng, Ma can praise Xi and denounce Taiwan's democracy if he wants, but it's particularly disgusting to do so on such a significant day.

He adds at the end that such a recognition might bring "the two sides of the strait" (note: not "China and Taiwan" because he doesn't recognize Taiwan's sovereignty) closer together. Which perhaps it could, but the gulf between the two nations exists not just because of June 4th, and not just because China isn't a democracy, but because China wants to subjugate Taiwan -- and Taiwan does not and will never want to be annexed by China. 

Nevertheless, what does democracy mean when the two sides of the strait have different systems, their narratives and practices are different. Beyond appealing to the mainland, we should also turn inward and examine our own democratic development more carefully.

Democracy means the thing that Taiwan has where the people elect their leaders and have human rights, including the freedom to criticize and remove those leaders. It also means the thing China doesn't have. 

It's inappropriate and offensive to attack Taiwan in a post that purports to be about events that took place in China, especially as Taiwan is indeed democratic and China is not. 

Reading it, you'd almost think China wasn't so bad but Taiwan was a mess, when the opposite is true. 

Although Taiwan still flies the banner of democracy, under the Democratic Progressive Party's governance, it has gradually slid into "unfree democracy":  closing television news stations, liquidating opposition parties, "checking the water meter" of the people [this is a slang term], interfering with the judiciary,  an all-around 'greening' [turning pro-DPP] of independent agencies, revising the law to exonerate the corrupt former president [Chen Shui-bian], using internal propaganda to mislead citizens and sowing hatred simply to follow the 'political correctness' of the so-called 'anti-China protection of Taiwan'. International public opinion turns a blind eye to these initiatives, which harm Taiwan's freedom and democracy, but I am deeply concerned.

I have so much to say about this litany of accusations against the DPP.  In fact, I dive into it here.

Each is worth diving into for several reasons: they provide the "evidence" for Ma's perspective and case against the DPP in the most detail, they're commonly reported in Chinese-language media but not so much in English, and they form the backbone of the DPP's argument for why they're better leaders than the DPP.

They're mostly bullshit -- though the most plausible ones are listed first -- but breaking down why each one is indeed its own uniquely-shaped steaming turd will take a lot of time and verbiage.

It's fascinating how Ma tries to claim the high ground and make it look like he has a detailed and multi-faceted case against the Tsai administration, which is mostly founded on a heaping pile of garbage.

Finally, he seems upset that the international community has a generally positive view of Taiwan (or that understanding of and sympathy for Taiwan is growing among Western nations). Why? Does he want the world to think Taiwan is a shithole? Does he want everyone to disparage Taiwanese democracy the way he does? 

Furthermore, the coronavirus pandemic has shown over the past two years that the government has not done enough to procure vaccines, and their chaotic 'rapid screening' policies show that the government's "proactive deployment" is a falsehood.  DPP leaders and the so-called "1450" [the so-called DPP "Internet army", named for an amount of money said to be allocated toward cultivating it] attack and discredit any critics [the actual phrase is "smear red"].  

I'll admit that Taiwan's pandemic response has not been perfect in every aspect, at all times. There have been poor decisions, politically-motivated choices and lags. However, I'd describe the overall pandemic response as sterling -- no, gold standard. Anyone who thinks that Taiwan did a poor job handling the pandemic is straight-up full of it. All you need to do is look at how the entire rest of the world save possibly New Zealand handled it. Most accusations to the contrary distort what actually went on with the early vaccine purchases or blow up small mistakes into catastrophic ones. Most of it is based on lies.

As for the "1450" Internet troll army, well, I'm sure every party has people working on influencing public conversation. I won't pretend it's beyond the pale to say the DPP has one (and the KMT surely has one too -- I recall an ad surfacing years ago promising free bento boxes to attendees of a seminar on how to post online to bolster the KMT's image, but can't find a link).

That said, I can't find any proof that the "1450" army actually exists, and it would be very weird to allocate such funds through the Council of Agriculture, no? What's more, people decrying the "1450" have been known to misattribute the origin of the phrase to mean NT$1,450 paid to each Internet troll working for the DPP. 

Basically, there are a lot of accusations and very little proof here.

In sum, Taiwan actually has done an overall excellent job handling the pandemic. When you see people online praising that, it's because there's good reason to do so. If the KMT is sore that it's not very popular now, perhaps they should look at their own poor governance and attempts to force Taiwan toward closer relations with China. 

When we shouted that the opposition should be treated kindly in order to establish core values in common on both sides of the strait, the ruling party is suppressing or even eliminating dissidents, while falling into "unfree democracy" and "elected dictatorship." 

I have more to say here, but I'll save that for my next post.

Obviously, there is no evidence -- I don't even have a link -- that the DPP is doing this. Name one dissident who has been "suppressed" or "eliminated" by the DPP. 

Now, how many dissidents has the KMT suppressed or eliminated in its history?

There ya go.

There are two more points worth making here: first, tying "finding common core values" to "cross-strait relations". This implies that Ma's complaint isn't that the DPP hasn't tried to find common ground with the KMT -- it's hard to say whether they have or not, as the KMT doesn't seem very interested in finding common ground with them -- but rather that they haven't tried to find common ground with the Chinese government.

This is, of course, a euphemism for refusing to engage in talks that are aimed at eventual unification between Taiwan and China, or a recognition of the (fabricated) 1992 Consensus. It means that the DPP can't and won't work with China's insistence that all negotiations and discussions must begin with mutual agreement that Taiwan is part of China and Taiwanese people are Chinese.

Which they can't -- Taiwan isn't part of China, Taiwanese mostly don't identify as Chinese, and it goes against both the public consensus and the DPP's ethos. That's literally the whole point.

That line about "elected dictatorship" is another howler, barely worth acknowledging: there is no such thing as an elected dictatorship. It's possible for democracies to be less free or even unfree -- and there is such a thing as a sham democracy (I mean, even Vladimir Putin gets "elected"). But there is no such thing as an elected dictator. If you are elected and you can be removed, you might have authoritarian tendencies, but you are not a "dictator". 

On the 33rd anniversary of June 4th, we hope that the mainland will face history and move forward, but we cannot sit idly by and watch Taiwan's democracy fall backward, or advance toward "unfree democracy" and "elected dictatorship." We must begin with ourselves and defend Taiwan's true democracy.

There's not much to analyze here: this paragraph just concludes the post and re-iterates the justification for using a post about Tiananmen Square to attack the Tsai government, Taiwanese democracy and the general trend away from identification with Chinese nationhood and ideals in Taiwan.

It is worth discussing why this matters, however. Who cares about this old fuckbucket's post? 

Well, first of all, because the media is paying attention. New Talk posted Su Tseng-chang's response calling his words a "laughingstock". KMT-friendly outlet United Daily News, widely seen as reputable, simply reposted it without comment. People predisposed towards pan-blue sentiments will read that and not see all the problems inherent in his post, or question whether it's appropriate to use the anniversary of the Tiananmen Square Massacre to attack their own government, implying that China might move in the right direction (and indeed is, according to Ma, already doing so) and Taiwan is the real authoritarian state. 

What's more, Ma still unfortunately holds a hell of a lot of power in the KMT, keeping it from reforming into a party Taiwanese might actually want to vote for (that is, one not so laser-focused on insisting Taiwan is Chinese and the CCP is a friendly government and good-faith negotiator when it is clearly neither). He's very good at rhetoric -- I might think his post is a steaming turdpile, but I have to admit it's a well-written turdpile -- he's pulling a hell of a lot of strings in the KMT, and he's probably not going away. He almost certainly has a hand in the general tenor and perspective the KMT wants to project into the world and Taiwan.

That's a shame, as he seems to have nothing useful, inspirational, thoughtful or even truthful to offer.

Is Taiwan independence a mainstream position? It depends on how you define independence.

There's a visual metaphor in here somewhere about doors and corners.

"Most Taiwanese don't want independence, they want the status quo," I was told recently.

Well, that's half a lie: someone did say that to me not long ago, but I can usually claim that as there's always someone saying it. 

I'm never sure how to respond. I size up the person who's made the pronouncement, sitting proudly like they cracked the Mystery Spy Key Ring code and try to figure out how exactly they came to hold that opinion. 

Is it because they read the popular but frequently-misinterpreted polling on this issue from NCCU, ignoring the poll on the same site regarding identity? Possibly. Then it's time to take a leisurely drive through what does the status quo mean, though? and when people answer, how are they defining independence? 

Is it because they think that Taiwan's current official name, "The Republic of China", confers a Chineseness on Taiwan which cannot be cast off without changing it? That leads to questions about why, exactly, this name persists. Do most Taiwanese want it? We have no idea; I'm not sure anyone has ever asked directly. Or does it continue to exist because China has threatened to start a war if Taiwan does so, and most people would simply prefer to avoid that? 

Is it because they think Taiwan doesn't have independence now? But if that's true, then what does it need independence from? The People's Republic of China, or the Republic of China? If the former, Taiwan already has it. If the latter, then it's very easy to confuse people abroad who hear "Taiwan independence" and think "from the PRC".

Perhaps it's because they believe independence is a thing which must be proactively declared. Why must it, though? If "independence" means "independence from China (the one everyone recognizes)", then Taiwan has it. What's to declare? If it means ending the ROC system on Taiwan, I'm all for it -- but that's a different thing, and doesn't have to be bound up with extant independence from the PRC. 

However, plenty of people seem to believe these are one and the same, or perhaps they don't think about the difference. They issue forth their opinions on "independence" as if they are the master of that word. As if nobody else's concept of what that word might mean matters: they decide it must mean independence from the PRC or ROC or both, that it is a thing which must be declared, that it cannot be a thing Taiwan has now. That it means just what they choose it to mean -- neither more nor less. They don't question who is to be master of that word.

And of course, if anyone disagrees, it must be because they don't understand -- it could not possibly be a difference in how one conceptualizes what it means to be "independent".

Now that I've thoroughly plagiarized Lewis Carroll, I do question who is to be master of the words "Taiwan independence". Let's start with the idea that it means sovereignty from the PRC.

President Tsai has done a great deal of work to bring the concept of "Taiwan independence" into the mainstream. Under her leadership, it's become a term that means sovereignty: Taiwan as its own country, regardless of the name, independent from the PRC. More recently, she didn't reference the ROC at all in her New Year's speech.

This is exactly what she says: Taiwan is an independent country, and it's name is the Republic of China. There's no need to declare independence. 

If you define independence this way -- the sovereignty Taiwan already enjoys -- then it is indeed a mainstream position. Tsai was democratically elected and remains more popular than most Taiwanese leaders who've served as long as she has; clearly these pronouncements have not hurt her. 

And I fail to see, in any reasonable mode of thinking, how such pronouncements could be considered anything other than a pro-independence position.

We also know it's a mainstream position because there's polling to prove it:   

 

It’s noteworthy that an impressive majority – almost 75 percent – continue to believe that Taiwan is already an independent country called the Republic of China. [Emphasis mine].

 

Supporting this is a recent MyFormosa poll, which asked respondents what they considered to be the necessary conditions for independence, a huge majority responded that Taiwan already meets those criteria, the status quo suffices to meet them, and there's no need to change the name of the country (that's the yellow bar). The green bar are the people who think at a Republic of Taiwan must be established before Taiwan can be called independent.

It seems Tsai has not only pinpointed a mainstream position, she has changed what it means for Taiwan to consider itself independent. This is not just in terms of what voters think, but her own party (this isn't a position I could see the DPP of Chen Shui-bian taking, but it's where they are now.)

This makes sense: if one defines "Taiwanese independence" as something palatable, acceptable, normal even -- something that doesn't require a big change or a provocation -- then it becomes those very things. Palatable, acceptable, normal, unprovocative. Mainstream. 

It also captures the essence of what most people understand independence to mean internationally: that Taiwan independence means independence from the country they understand to be China. 

Suddenly Taiwan independence isn't a thing that doesn't exist, which some renegade province wants to make happen. It's not a change: it's something Taiwan already has which it merely wishes to keep.

It also allows for the bridging of some very deep cleavages. Yes, this means making nice with huadu (華獨 or "independence as the ROC") people whom one may not like, or fully agree with. It means accepting that some allies might still talk about the status quo, and being annoyed by that won't change it.

It means working with folks whom one might not trust: I hear a lot of huadu isn't actually a pro-independence viewpoint and yes, I wonder as well how committed they really are to keeping Taiwan sovereign and free. 

However, I'd rather work with them and turn that bloc of people who don't want to be part of the PRC into a force that can, y'know, keep Taiwan from being part of the PRC, not sit around hurling insults at people with whom I actually have common ground.

You might spit back "but the ROC question can't be left until later!" but reader, it literally can.

In other words, naming and coalescing the key view of the vast majority of Taiwanese -- that they want sovereignty and do not want to be part of the People's Republic of China regardless of other disagreements -- is genius. 

This is especially true given that there are still people who don't want unification but do maintain some Chinese cultural identity (although most prioritize Taiwanese identity -- and that does matter, as it means there's room for growth and change).

That may seem overly optimistic, but as most Taiwanese identify solely as Taiwanese, but a huge percentage of those want to "maintain the status quo", there seems to be a lot of maneuverability in terms of what the status quo means. 

It doesn't mean those who want formal independence and those who want to keep the status quo (which is effectively independence) are the same -- they're not. But it does mean they can work together. It would require quite a lot of public discourse, but it's possible. That's how it is when you're trying to bridge deep cleavages.

So, let's look at the other side.

If, on the other hand, one insists that "Taiwanese independence" can only mean one thing, and that concept must include a move away from the Republic of China -- that independence from the country most people consider "China" is insufficient -- then it's a much longer journey to popular support. If you demand that a word that can have many meanings can only be defined with its radical meaning, then you're relegating the concept it embodies to the edges of discourse, away from the mainstream.

It's also divisive rather than inclusive: we all agree that Taiwan is sovereign from the PRC and we don't want that to change is an umbrella that can fit all sorts of people. We must end the ROC colonial system too might be my personal view (in fact, it is), but it excludes people who might help and confuses those who don't follow these issues closely.

Does doing that help Taiwan? I don't think so, but it sure does help China. They want the world to believe independence doesn't exist yet, and the very idea is just the fever dream of some fringe splittists. I'd rather accept that every person is their own unique soap opera of ideas, as long as enough of them can work together to keep Taiwan free. 

Insisting that Taiwan is not independent (even though it is independent from the PRC) merely reinforces that view. For anyone who doesn't follow Taiwanese politics, the end result is usually confusion: isn't Taiwan already not a part of China? No, because the ROC is also China? Then Taiwan's not independent, better not rock the boat and support a change. That feels like separatism and the news makes that word sound negative. And I don't want a war. Better that Taiwan not become independent.

Where's the good in alienating a chunk of the electorate that agrees Taiwan should not be a part of the PRC, confusing people abroad who aren't aware of these conceptual differences, and giving the whole notion of Taiwanese independence a negative connotation?

Personally, I think it's smarter to court allies where one can and create a position that the mainstream can comfortably hold. If they already do, and a leader's job is merely to find that extant mainstream and give it a name, then all the better. 

Internationally, this means clarifying for all the people who have-listen to the news that Taiwan is, indeed, already independent from that country they call China. It's sovereign, and it's okay to just call it Taiwan. All they want is to keep what they have. 

This makes it harder to oppose or fear, and makes it difficult for international media to make it sound more provocative than it is. Perhaps it will lead to fewer moves likely to anger China and more talk of democratic, self-governing Taiwan.

That is, less fear of what Taiwan might declare and more discourse about what Taiwan already is.

Locally, this means working with the "status quo" crowd, even those who fear a move away from ROC names and norms. But it also means pointing out, whenever possible, that the ROC still contains concepts of Chinese governance that are inappropriate for Taiwan. It means normalizing the mainstream position that Taiwan is not and should never be a part of the PRC, while pushing for an end to the ROC colonial framework. They're both important, but they're not the same thing and can be accomplished on different timelines.

Note that word -- governance. Not culture. It's much easier to convince someone to change a set of laws than tell them how they should define their culture. Culture is non-static and how people define and relate to it are ever-evolving too: this is an issue that will solve itself, given room to breathe.

Such a view can sit quite comfortably alongside the NCCU poll that says again and again that Taiwanese prefer "the status quo". That poll asks nothing about what people mean when they discuss these concepts.

I accept that one poll cannot do everything -- adding questions addressing these issues would create all sorts of methodological hurdles -- and am happy to see there's now other information out there. I'd like to see even more in the future: we could begin to address some of this confusion if there were more research into what people mean when they say "independence".

In the meantime, here's a challenge: instead of talking about independence like everyone agrees on what it means, define your terms. Independence from what? Be clear: are you talking about ending the ROC conceptual, constitutional and juridicial framework in Taiwan, or are you talking about sovereignty from the PRC? Are you ignoring the distinction entirely and assuming they are one and the same? Don't. 

Perhaps, if that actually happened, we could all stop shouting from our respective corners, each using our own definitions of independence and assuming the other side shares them -- each pretending to be masters of our little word-kingdoms.

And then, perhaps, we could actually get somewhere.

Taiwan’s COVID response: let’s stop assuming “imperfect” is the same as “terrible”

Just a warning: I wrote this after an extremely busy work week and after taking the anxiety meds that help me sleep. If that shows in the writing style or other weirdnesses, I’ll go back and improve on the post later.

“This is probably going to be my last year in Taiwan,” someone told me recently. This was partly for personal reasons, but partly because “I’m just not very happy with Taiwan’s COVID response.” Not enough vaccines, not rolling them out fast enough, the interminable quarantine — they simply weren’t impressed. 

“It’s really shocking how the government hasn’t made any effort to import more vaccines,” said another friend, though they admitted that view mostly came from their parents and the pan-blue news they watched. 

Still other friends are upset about the lack of information about what quarantine rules apply to foreigners — do we get subsidies? Do we qualify for the 7+7 program? Is it legal to charge foreign residents more than citizens for quarantine? There’s also a lack of consideration for foreign residents who want to reunite with family members, and extremely unclear guidelines regarding how to sign up for first or second shots.

I don’t agree with the negativity of most of these takes, but they’ve come from people I respect. They pushed me to think about the ways we all decide what evidence we choose to consider when forming an opinion, especially if you’re looking to justify what you’ve already decided you want to believe. Nobody is safe from confirmation bias.

My own perspective: Taiwan’s COVID response remains fantastic, and the evidence for this is simple. It’s one of the only COVID-free countries in the world. As far as I know, the only one with a comparable population and density. Despite considerable odds — Beijing’s attempts to block vaccines from reaching Taiwan, exclusion from the WHO and proximity and connectedness with China — Taiwan has crushed each COVID surge. What other country went from an extensive outbreak to zero COVID in 7 months, without (in my view) unduly impinging on guaranteed rights and freedoms. The vaccine rollout indeed began slowly, but it’s scaled up impressively since. I meet very few Taiwanese anti-vaxxers or anti-maskers: the vast majority of those jackasses seem to be foreign residents -- with some exceptions, of course.

(If you are one of those, I want nothing to do with you. I am not interested in your “opinion.”)

I empathize with the frustration, however. I support keeping the mandatory quarantine as long as experts deem it necessary, but the fact is, it’s made it impossible for us to visit family. At the same time, I’ve watched those family members travel while I am effectively stuck in Taiwan. I don’t miss leisure travel as much as I thought I would, but I do miss my family. I accepted that I’d miss Christmas 2020 and two weddings — the last family wedding before these two was my own 11 years ago, so they mattered to me — but I never imagined I’d have to give up Christmas 2021, too. 

Of any country to get stuck in, however, I am indeed grateful that it is Taiwan, with its zero domestic cases.

I watch friends and family in the US getting boosters, while my friends in Taiwan are still getting their second shots. I wonder how long it will be before I can get an mRNA booster, especially as both of my doses are AZ. I’m grateful that I was able to get the vaccine at all, but that booster? It’ll probably be awhile. Until then, international travel is indeed a bit more dangerous for me.

Even dismissing the exaggerations and truth-twisting of Taiwanese TV news (especially pan-blue news), it’s easy to see COVID-era Taiwan two ways: 

The half-empty glass: the delay in ordering vaccines caused the delays in receiving them. The quarantine is keeping Taiwan closed off while the rest of the world opens. The vaccines many of us were able to get aren’t the best, and aren’t necessarily going to make it easier to travel in the future. Guidelines have been vague and unclear, and foreign residents have been ignored entirely, treated as though we don’t exist. The government grew complacent in learning about the latest treatments and approaches because the country was COVID-free for so long, which led to higher mortality when an outbreak did occur. A surprising number of pilots (though still a tiny minority) didn’t follow the quarantine rules tailor-made for them. Businesses, especially those which typically served tourists, have closed. Taiwan is being left behind, and it’s starting to show.

The half-full glass: dude. We’re living in a COVID-free country. How many people can say that? How can you say a response that resulted in zero COVID isn’t working or isn’t impressive? This is despite having to fight just to be recognized on the international stage. Nobody has turned the wisdom of masking or vaccinating into a major political battle, even when they criticize the government. Taiwanese are masking and vaccinating and that’s more than you can say for a lot of belligerent ultracrepidarians in the US.

Perhaps the government could have jumped on orders faster, but the fact is that Beijing’s attempted (and somewhat successful) sabotage was real, and is not Taiwan’s fault. There have been outbreaks, and we’ve crushed them. There has been confusion and poor communication, and certainly missteps as well. What country can’t say that though? What government has handled the pandemic perfectly? What government has handled it better than Taiwan’s? The only real contender is New Zealand, and I’m not even sure that case is strong. We’ve all made sacrifices, and compared to what people in other countries have lived through, they’re mostly bearable (my heart goes out to anyone still waiting to bring a spouse to Taiwan with no timeline as to when it might be possible. That’s cruel.) 

My family in the US spent upwards of a year mostly locked indoors, away from others. I’m (de facto) being asked to wait about a year longer than I’d like to make that long-desired trip to see my family.

At the end of the day, however, we are living in a COVID-free country. What more do you really need in your glass?

To come to that more positive outlook, I pushed myself to think through the glass-half-empty view of Taiwan’s COVID response. Indeed, I found a lot to criticize: their views didn’t entirely lack logic or a point. Every day I don’t book a plane ticket to the US, that becomes clear. Every day I wonder when I’ll be able to get better protection than AZ for the Delta variant, I get it. 

The lesson: every country has made mistakes. Some more than others — the US’s strategy seemed to be ¯\_(ツ)_/¯, followed by a pretty decent effort, followed by a bunch of bellicose Dr. YouTube graduates who act like they’ve swallowed not-smart drugs ruining everything. No mistake Taiwan has made was worse than that of any other government, let alone so much worse that they deserve to be singled out for a poor response.

I’ve noticed a tendency of some — especially foreigners in Taiwan who’ve had a rough day — to assume every good strategy is simply obvious and doesn’t merit any praise for the Taiwanese COVID response, but every bad strategy is an indictment of the country.

That is, if it’s not absolutely perfect, they say it’s terrible. And they call it terrible with a level of dismissiveness and frankly condescension that they would most likely not aim at any other countries. COVID cases are surging in Europe, but do you see them going after that? No — Taiwan is a disaster to them because a few mistakes were made, but Europe? “Oh that’s worrisome”. That’s it. Oh, in Rotterdam they’re rioting against masks — that’s fine. But a pilot didn’t follow the rules in Taiwan? The problem must be the rules, not the individual pilot!

This leads to polarized viewpoints where Taiwan’s excellent-but-imperfect response is viewed as either unassailably amazing, or unforgivably terrible. 

The “unassailably amazing” people are in fact willing to be assailed, if you offer good evidence. 

The “anything less than a perfect response is a disaster!” people— a standard they would be unlikely to apply to any other country — are harder to reach. It’s hard to change someone’s mind if they want to dwell in negativity.

Fortunately, the middle ground is not devoid of people. There are also reasonable voices who posit that a generally excellent response was marred by a few missteps, but that the bad odds Taiwan has faced thanks to China merit quite a bit of grace towards Taiwan. Some of those missteps, however, do need to be addressed. 

This would best describe my viewpoint. But I had to come to it from an excessively positive one, genuinely consider the negative takes and incorporate what made sense while sloughing off everything that didn’t make sense when compared against the bigger picture (that is, the response of the rest of the world). 

If I can beg everyone reading this to one thing, it’s this: reconsider. Go through your baseline opinion on Taiwan’s COVID response and examine each of your assumptions, beliefs and areas of especially strong pride, anger or defensiveness. By all means, ignore the anti-science junk which is truly not worth your time.

Then, check them against your previous opinion. If this process causes your bright & sunny views to moderate a bit, then that’s a new level of nuance. It doesn’t mean your overall perspective is not a positive one.

If it causes you to question your previous negativity, great. 

If not, that’s your right, but we’re not going to agree. 

Perhaps consider that process for any opinion. Are you dumping on Taiwan because it doesn’t meet impossible standards of perfection that you wouldn’t apply to your home country? Stop, maybe. 

Are you looking at Taiwan through rose-colored glasses that you haven’t tried to remove? Your issue is the less severe one, but there might still be something to be learned here. 

Every argument in favor of keeping Chiang's statue in Dead Dictator Memorial Hall is disingenuous

The Transitional Justice Commission has recently unveiled a plan to remove the statue of mass murderer Chiang Kai-shek from his personality cult "memorial hall". The main reason given for this is simple: it's not simply a memorial statue, rather, the entire complex acts more like a temple which directs you to worship the former dictator and architect of Taiwan's brutal White Terror. You can read all about it here. 

Honestly speaking, there should be little debate about this. The only nuanced critique I've heard so far has been Michael Turton's, pointing out that yes, the statue will go but the place names will probably remain, and the perpetrators will go unpunished.

I'm not saying debate or dissent should be banned, just that there is no good or sincere counter-argument -- the statue has to go. 

The square and park still have public utility as a large, open meeting space with gardens providing greenery and the square itself popular for concerts, protests or simply dance troupe rehearsals. I don't even think the blue-and-white color scheme is ugly. (I do think the National Concert Hall and Theater are less attractive, but are worth keeping as an architectural reminder of the time that the KMT forced foreign aesthetics on Taiwan).

But the statue? No. It's got to go. It should have happened years ago. There is no question now that Chiang was a brutal dictator more interested in using Taiwan -- and eating up its resources -- to "re-take the Mainland" than in any actual care for Taiwan itself. Statues are meant to honor people; they are not neutral conveyances of historical memory. Chiang deserves no honor, therefore, he deserves no statue.

Despite this, the proposal has infuriated a lot of people looking for reasons to be angry, with all the same arguments that always pop up when these sorts of things are discussed: that's cancelling history! (The comment thread on this is deeply entertaining and troubling.) We need the statue to remind us of the past! You can't prove that Chiang was a man with no merit! The government is acting like dictators themselves in trying to remove this statue of a dictator that everyone agrees was a dictator! You're offending all the people who fought for him and retreated to Taiwan!  This causes disunity when we should be united, we shouldn't demonize people who still respect a former dictator!

We oppose the @iingwen administration's plan to remove the statue from National Chiang Kai-shek Memorial Hall in the name of transitional justice. The @dpponline should concentrate on promoting social reconciliation instead of rewriting history and fighting partisan struggles. pic.twitter.com/K58kXFTebI

— 中國國民黨 KMT (@kuomintang) September 10, 2021

By now, this "debate" has played out so much that I shouldn't even have to cover the very obvious responses to it all. 

I am pretty sure people will remember Chiang Kai-shek without a statue in one of the most prominent parts of the city. He'll still be in history books and museum exhibits. There's a whole park dedicated to retired statues of him that you can go look at (or mock) if you really need a piece of bronze to help you remember. 

Statues have never been about "preserving history". Again, statues honor people. One does not need to prove he "has no merit" to prove he doesn't deserve a statue. Hitler was a pretty good painter, but there aren't any statues of him. Young Stalin was a stone-cold hottie, but his statues are mostly gone (I think one or two might still exist as museum pieces). Perhaps someone can argue Chiang did a single good thing for Taiwan, of his own volition -- that is, not pressured by outside forces -- because of some sincere care for Taiwan rather than his own selfish scheme to "re-take the Mainland", a plan in which Taiwan were never asked if they wanted to participate (mostly, they don't). I can't think of a single thing, but even if one could, on the scale of horrors to good deeds, the horrors clearly win. 

Why is the "erasing history" argument disingenuous? Because honestly, the people saying these things already know how such debates have played out elsewhere. They already know that people remember horrible dictators even after their statues are removed. They already know that, say, Stalin has not been "forgotten". And they already know that statues don't neutrally mark historical events: nobody thinks that we erect statues of famous people, good and bad, and then keep them there no matter what. Statues are honors, and they know this.

They are perfectly aware that such arguments hold no water, yet they make them anyway. The goal is not to make a good point, it's to manufacture anger. Or they've chosen a side that they think will elevate their political careers, and that side requires them to make obviously ridiculous arguments, knowing some percentage of people inclined to vote for their party will buy them.

When it is sincere, it's still disingenuous. Such people either think the brutalization of Taiwan was justified: that either Chiang still deserves praise for "keeping Taiwan from the Communists", or that the White Terror wasn't so bad, and perhaps even necessary. They know, however, that they can't win on actually praising Chiang, because the history on both of these counts is clear: the ROC did indeed win in Kinmen with a combination of luck and strategy, but nobody seriously -- or should I say nobody serious -- thinks that the PLA wouldn't have eventually taken Taiwan if the KMT hadn't convinced the US to stand by them in the 1950s. As for the "necessity" of the White Terror, we now know thanks to declassified documents and memoirs from the era that most of the people who suffered under it had either committed no crime, or guilty of actions that should never have been crimes in the first place. 

They know they won't win by admitting their tongues are raw from licking the memory of Chiang's boots, so instead they choose "historical preservation" instead, because it sounds like a legitimate point. But they also know that it's difficult to win an argument against a person who isn't sincere, because you spend time arguing that their points are wrong. But they already know that.

The KMT as mentioned initiatives such as land reform to show that Chiang is not a man with "no merit". Some praise land reform as a clear positive. It's far from clear, however, that that is actually true.

But it doesn't matter. Again, having some merit is not enough to get you a massive statue in a prominent downtown park, but the point is that it's just not a sincere argument. Even if land reform had been an unproblematic good, nobody erects a massive memorial hall for the guy who did land reform, especially if he also engaged in brutal killing sprees. Nobody also names entire districts, roads and other parks after him. 

This is obvious. The land reform touters do know how fatuous it sounds, but they make the argument anyway. 

Neither is the Tsai administration "acting like dictators". They were democratically elected by a population which, polls consistently show, does not identify as Chinese and does not want to fulfill Chiang's dearest with of "re-taking" any sort of "Mainland". One poll from 2017 exists saying that most disapprove of DPP actions on memorial Chiang junk, but that poll was sponsored by the KMT. That's hardly reliable. Transitional justice is a well-known global mechanism, widely accepted as part of a post-authoritarian democratic progression. Engaging in it is not "dictatorship".

People who decry any form of transitional justice as some new form of dictatorship are, yet again, perfectly aware that it is a democratic mechanism for dealing with past atrocities. They're not ignorant. This is intentional. 

As for "offending" those who fought for the ROC and retreated to Taiwan, I suppose there is some sincere belief here: when you've upended your entire life because you decided to fight for a certain government, to learn later that the very same government you were willing to give your life for in fact ran a brutal terror campaign for decades -- which you barely thought about because perhaps you were not affected -- well, I suppose it must hurt. 

It certainly is hard to tell Old Grandpa Ouyang that the guy he believed in, the guy he left China for, turned out to be a mass murderer. It probably hurts to truly believe for most of your life that pushing Chinese culture on a Taiwan you've "liberated" from Japanese imperialism was the right thing to do, only to hear  that the government you supported was so horrible that people think of the Japanese era fondly in comparison. (And yes, you do have to be pretty horrible to make the Japanese colonial era look good). 

However, I posit that where such reckoning is sincerely and personally difficult, it is also necessary. Grandpa Ouyang won't be around much longer, but his children and grandchildren will, and it helps neither them nor Taiwan to keep up the fiction that Chiang was a great man. At some point many of us have to reckon with the actions of our ancestors, but it doesn't mean we're defined by them. Only be recognizing this can one do better. It also doesn't mean every KMT refugee engaged in the horrors of the White Terror, even if quite a few helped enable it.

Besides, how is it okay to tiptoe around the feelings of a few old soldiers, when so many Taiwanese whose families were torn apart by Chiang and his minions have to put up with him in a big ol' worship-park downtown, with a hagiographic museum to boot? Do the painful memories of the actual victims not count, because it might offend the perpetrators or their enablers?

There's an element of obtuseness here too: the point these veterans and their descendants are trying to make isn't quite "Chiang was good enough to merit a statue", but rather, "removing him forces us to think about our and our ancestors' past actions, and that's painful so we don't want to do it." They are not quite the same thing.

That said, I think some of this 'offense' is performative as well: it's not hard to understand that one's ancestors might have behaved in sub-optimal ways (some more egregiously than others) while realizing that isn't a personal slight against you, now, unless you continue to perpetuate or defend their actions. Either they already know this, or they're choosing not to see it. 

In some cases, it's clear perpetuation: the KMT's position doesn't align with the majority of voters, and the DPP has already taken on the 'pro-Taiwan' mantle. They can't claim to be the great saviors of Taiwan, because now we know they weren't. So all they've really got left is identity: Chinese identity. To really dig one's heels into that, at some point, they have to start defending authoritarian symbols because those icons also symbolize the pro-Sinicization mindset they want to retain.

But you can't very well go around defending dictators, so you have to make up arguments like "he did one thing which some argue had some limited benefits, and that's good enough for a massive blue-and-white temple!" or "removing him is erasing history, all statues are merely history and don't have any other meaning!" or "you made Grandpa cry!" or "any movement on this topic amounts to its own authoritarianism!"

Calls that this is divisive at a time when Taiwan should be united are disingenuous as well. Yes, Taiwanese society should be united against the threat from China, which is very real. But the general public consensus on Taiwanese identity and its authoritarian past are fairly clear, and from what I've seen from the KMT, they're the ones being "divisive", which harms "unity". Perhaps they should stop demonizing the DPP to score political points by defending the placement of a statue that venerates a mass murderer. 

But come on, the people saying that transitional justice "demonizes" some people know what they are doing. They know perfectly well that crimes against humanity were indeed committed in Taiwan, and they know that those who actually carried them out will likely die before they ever face any consequences. They're aware that the orchestrator of these crimes was Chiang himself, and they know the KMT are the demonizers, not the demonized, and the one sowing disunity.

If they really wanted unity, they'd support efforts at transitional justice. They don't.

If they don't -- if they sincerely believe that the KMT attacks are justified but the DPP's are not, I wonder how it is they logic their way into thinking "unity" always comes at the cost of victims forgiving perpetrators, so the perpetrators' feelings aren't hurt.

Or the most laughable argument I've heard: it's popular with tourists so taking it down is the same as 'cancel culture' which will ruin the tourism industry! 

Who are these tourists? The Chinese tourists who are only allowed to come at the CCP's whim, using tour companies mostly owned by Chinese, who made Taiwan a noticeably worse place to live and travel as they'd buy up all the seats and crowd all the sites with all the ugly hotels and shopping malls built for them, and who only ever contributed a tiny percentage to Taiwan's economy, easily made up with tourists from elsewhere once the pandemic eases.

The use of "cancel" in a lot of these crocodile-tear performances is telling, however. Either disingenuous people are hearing this as some sort of online buzzword and applying it to anything they don't like ("disagreeing with me is cancel culture!"), or they're being directed to do so in a deliberate troll operation. It sounds too much like exactly what Western conservatives say to be a coincidence.

Regardless, it's all fake.

Yes, all of it. People know these arguments are bollocks, but they make them anyway to deliberately waste time and sow division. 

And if you've read all this and still think "no but taking away that giant statue really is erasing history!" you're being either obtuse or insincere.

You can decide which it is. I don't really care.