Lo Chih-chiang (羅智強) handed me a Bullshit Gazette today

I was sitting at a picnic table in central Da'an trying to enjoy the balmy weather and a mediocre latte earlier today when I was approached by Legislator Lo Chih-chiang (羅智強) -- not someone working for him, but Lo himself. He was handing out "newsletters" that, when folded, looked like a newspaper.

Beyond the top third, however, the rest was just generic campaign pap to make Lo look good. I mean, it's mostly nonsense, but it's also nothing we haven't seen before. It's the least interesting thing about Lo's weird fake newspaper and I don't have much to say about it. This Threads post critiques it if you're curious. Some of it is typical district stuff (budgets, social housing, helping the elderly), and some of it is playing up his worst acts as legislator as though they're praiseworthy achievements.

I almost threw the thing in the trash where it belongs, but the fake newspaper caught my eye. Why this design choice? It came with a real article, although the print was so small that it was almost impossible to read. I doubt any of the older people he was handing it to bothered to try. 

But first, a bit about the recalls.

Lo isn't running for re-election yet, but he is facing a recall campaign that has real momentum. Of course, the Bullshit Gazette failed to directly address this. The fact that he walked around in person to hand these things out in solidly KMT-voting Da'an, in a neighborhood where he should be very popular, indicates that he's worried that against all odds, the recall might actually succeed. 

While not particularly likely, it's also not impossible. Activists running the recall campaigns have achieved surprisingly strong results even in the deepest blue KMT strongholds -- including the public housing complex where I was enjoying my coffee.

Even KMT-affiliated pollsters find that the right to recall is popular, and Lo is frequently attacked for unprofessionalism, a lack of substance and prioritizing influencer-like drama over real policy chops. Here's an example: during a questioning session with the chairman of the National Communications Commission (NCC), he screams "do you know what question I want to ask?" and when the chairman responds that he doesn't, he screams "get off the stage!" repeatedly, like a bratty toddler who needs a nap. Apparently, he shouted for 19 full seconds. The Bullshit Gazette mentions his participation in questioning sessions, but not the temper tantrums.

One of his biggest platforms is something he calls "media freedom" (my words, not his), but is entirely limited to fighting for the resumption of CTiTV (中天), a pro-China news network that lost its license over repeated violations, including taking editorial direction from the CCP via pro-China businessperson Tsai Eng-meng (蔡衍明). CTiTV still has a Youtube presence.

This person in a T-rex costume holding a "recall Lo Chih-chiang" sign looks more professional than that. I'm also a fan of this diss track, though it doesn't have many views.

And that's not even getting into accusations that he's in deep with the CCP, like all of the KMT legislators targeted for recall. He served under Ma Ying-jeou, resigning over the judicial interference kerfuffle with Wang Jin-pyng (王金平) and Ker Chien-ming (柯建銘). He tried to run for the presidency, and two city mayorships but the KMT, seeing him as a weak candidate, pushed him aside. He spent awhile in the Taipei city council before running in a district where it would be difficult to lose.

Now, between screaming at the NCC chair and fighting to keep the death penalty, he spends quite a bit of time defending the trips to China of convicted criminal, CCP collaborator and accused sex pest Fu Kun-chi.

In the last election, Luo faced stiff competition from Social Democratic Party candidate Miao Po-ya (苗博雅), who garnered the best result a non-KMT candidate has ever seen in this staunchly blue district, proving that Da'an doesn't have to be a KMT stronghold, per se. Lo should have been able to crush her, but he won by a narrow margin by Da'an election standards.  The DPP isn't doing terribly; they seem to be holding onto popularity better than the KMT.

Where did the article come from, though? Is The Commons Daily (民眾日報) still in print? I'd thought not. Hadn't it at one point taken editorial stances challenging the KMT's Martial Law? Why does it report on statistics with so much circumlocution? (We know the answer to that last one, of course). 

Technically it still exists, but the story is wild. Once a local stalwart, it was bought out by the deeply corrupt Pingtung politician Tsai Hau (蔡豪) who, in 2010, invaded the paper's office claiming ownership rights (it's unclear if he actually had such rights). It was then bought by a Hong Kong company called Yitong (一通科技股份有限公司), which apparently went defunct in 2022. Yitong apparently still owns it (how?) but control was transferred to someone named Tsai Yun-yin (蔡雲夤) under a company with no public profile to speak of. I don't know if Tsai Hau and Tsai Yun-yin are related. 

There are two websites with something similar to that name, neither of which try to hide their pro-unification stances and neither of which appear to have the workings of a whole newspaper behind them. 

They do, however, seem to make political donations and various government tender bids. Huh. 

It's not a lot of money by political influence standards, but I wonder where the money is coming from, and who it's going to.

The article comes from the first of these "The Commons Daily" links, but the logo comes from the second. Tsai apparently runs the first, but writes occasional local news articles for the second. I don't think there's any meaningful difference between them. There's also a barely readable third site with a similar name and content to the first, and probably more.

He seems to spend most of his time advocating for unification. It's just another example of Taiwan's media being intentionally hollowed out by unificationist forces creating pro-China "news" outlets. 

An article from this extremely sketchy source formed the top third of Lo's "newsletter" isn't proof of any direct connection, but it does perhaps imply one. Why choose this article from a shell newspaper controlled by a company that only seems to have one employee -- Tsai Yun-yin -- whose parent company appears to be defunct (so who's funding it?), and whose main activities seem to be running pro-China news sites using the 民眾日報 name and making various political donations? Where is the donation money coming from?

it does imply a level of "newsiness" to an otherwise nonsense article. Rather like the TPP deliberately choosing the name 「民眾黨」as a callback to Taiwanese history, this paper with a similar name and a long history in Taiwan makes a very deliberate implication. The name, the paper's history and the once-local focus give it an air of Taiwaneseness that it no longer has. This is intentional.

The header and article are both from March 2024 (note the year). It name-checks data from the KMT-affiliated Taiwan Public Opinion Center (TPOC or 台灣議題研究中心) which are AI-generated and based on online data -- it's a type of data, but not a poll or survey in the traditional sense. The "top ten" in terms of "voice" that the article references are not ranked in terms of popularity but some algorithm of online impressions and interaction. 

The March 2024 data is here, but what's more interesting is the 2025 version, and Lo doesn't rate. 2025 data also show the DPP has a lot more mobilization.

I found a similar poll from 2024, but from a different source, but Lo's favorability is shown as quite a bit lower than the article's claims (0.41 rather than 0.6). Not that data from 2024 means anything today -- a lot has happened since then.

That's not even getting into the odd presentation of the statistics. If Lo were popular, he wouldn't have to claim (questionably) that he had the highest favorability among this set of politicians in 2024. He could just say he's got high favorability now.  

There don't seem to be any statistics on his current favorability: at least, I couldn't find any after both searching and asking around. This poll from January says 60% of his constituents oppose recalling him, but the recall movement has gained momentum since then, and that's not a favorability ranking. What's more, it's from Lo's own think tank, so there's a conflict of interest there.

I did find this from the TPOC and it doesn't look good, but I doubt it means much: 

Let's talk a little about these think tank names. In a similar vein to using "people's" (民眾, not 人民 which has a bit of a "China" flavor) as a callback to a 1920s political party that advocated democratic reform and home rule, I can't help but notice that Lo's organization, the New Congress Think Tank (新國會智庫), sounds seemingly intentionally like the Taiwan Braintrust in Mandarin (新國會國智策庫). There are no results for Lo's think tank that I can find, but a search implies that the two think tanks are the same. They most certainly are not. 

The TPOC (KMT-affiliated, mostly uses AI-generated data of online influence reported widely by pan-blue media) and TPOF (an actual pollster reported widely by everyone else) have similar naming issues in English, but are more easily differentiated in Mandarin.

Lo's choice of article is also telling: nobody reads the newspaper he copped the article from anymore. It doesn't prove that Lo is in cahoots with the unificationists who hollowed out The Commons Daily to turn it into a pro-China mouthpiece, per se. It doesn't really matter, though; he has about as much substance as the website his "newsletter" quotes, and he's got similarly pro-China rhetoric. It doesn't matter if they're in the same circle of traitors and sellouts; their end goal is essentially the same. 

I'm not the only one to have noticed all this, but I am the only person writing in English who decided to go down this rabbit hole. 

It's quite a bit of effort to try to convince one's constituents that you're popular and influential and fighting for their rights rather than collaborating with Taiwan's biggest enemy. 

But if Lo needs to take an article from an extremely dodgy pro-China source from 2024 to help make his case, he hasn't got a case to make at all. 

Chiang Wan-an, Chiang Ching-kuo and 228

Let me be upfront: this is an off-the-cuff post that I honestly need to research more. When I have the time, I'll try to update it accordingly. Please understand, I have a huge writing assignment coming due and have just been diagnosed with diabetes resulting from post-COVID complications, so I'm not as focused as I should be. 

With that said, I want to talk about Taipei Mayor Wayne Wan-an Chiang, his grandfather Chiang Ching-kuo, and the 228 Massacre. While speaking at a 228 memorial event today, Chiang was heckled by protesters waving white banners and demanding he "kneel and apologize" for the crimes of his ancestors. Other protesters -- legislators Lin Liang-chun, Wu Pei-yi and Miao Po-ya -- held signs in the audience saying "Stop Idolizing Dictators", "Return Records to the State" and "Remove Authoritarian Symbols" (my translation). 

Miao, on point as usual, said that authoritarian symbols (such as Chiang Kai-shek Memorial Hall) have no place in a democracy, that Mayor Chiang's speech was full of well-worded rhetoric but "beautiful words don't matter as much as what the words actually do", that many families were not participating in commemorative activities due to deep sadness, and that truth, justice and reconciliation in that order are vital for transitional justice. 

One might say that it's unfair to demand that Chiang, grandson of one dictator and great-grandson of another, apologize for the crimes of his ancestors. He is not the same person as his ancestors, and he was on stage acknowledging the fact of the 228 Massacre.

No, not the 228 "Incident". Massacre.

There is an alternate universe somewhere in which I agree with this: it's the one where Chiang is still surnamed Chang despite legal agreement that he is the grandson of Chiang Ching-kuo, but chose not to change his name because he understood the implications. It's the one where he ran for mayor without tying his legacy to the memory of Chiang Ching-kuo who was, again, a dictator. It's the one where he acknowledged the crimes against humanity committed by both of his legally-recognized ancestors, and promised that truth, justice and reconciliation without idolizing one of them or attempting to draw on his name.

That's not the universe we live in. We live in the one where he puts Mass Murder Grandpa on his campaign flags.

Still, you might say, the Chiang whose reputation he called upon to bolster his own campaign wasn't the perpetrator of 228. Chiang Ching-kuo wasn't the same as his father.

That, I must say, is a distinction without a difference. First of all, although it's true that even Mayor Chiang understands that Chiang Kai-shek's image should not be on his campaign flags, he absolutely stands for the continued existence of his great-grandfather's memorial hall with its statue in situ -- a memorial hall built to make him seem like a great man, not the butcher he was. That is, a memorial hall that continues to enshrine the worst of the KMT dictatorship and obscure, not confront, the worst of its horrors. 

That should be enough, but wait -- there's more! Chiang Ching-kuo, the ancestor that Chiang Wan-an idolized so much that he put the guy on his campaign flags, might not have been the chief perpetrator of 228, but it's wrong to say he wasn't involved at all. 

After the slaughter had begun, he arrived in Taiwan on March 17, 1947: 

By the 17th, the Army were declaring victory. Defense Minister Bai Chongxi (白崇禧) arrived in Taiwan with the generalissimo's son, Chiang Ching-kuo (蔣經國), and wired a message to Chiang Kai-shek that "order is mostly restored, and we are in pursuit of the last remaining rebels that joined forces with armed thugs.”

It's more likely than not that Chiang agreed with this depiction of events -- one in which the victims ("thugs" and "rebels") were at fault and the government was "restoring order". 

NewTalk describes his work around March 17th as "telegraphing the arrest list", after which further crackdowns were carried out. Is NewTalk the definitive source on this? Not necessarily, but Chiang was with Bai and others in Taiwan to deal with 228. The arrests and executions -- both organized against dissidents and indiscriminate -- continued. Chiang's hands are not clean.

After their arrival, Bai and Chiang toured the island, visiting Keelung, Chiayi and Kaohsiung among other places. I mention these cities specifically because they're known for being places where the KMT committed especially egregious massacres. Chiang and Bai visited Chiayi the midst of mass executions taking place in that city. Did he personally order the executions? Probably not, as some occurred before his arrival. Many, however, occurred after, including the execution of 70 individuals in Chiayi. 

Did he know about them and approve? Surely.

Some of those executed were tortured as well. Thinking Taiwan describes the treatment of Dr. Pan Mu-chi, who had his nails pierced with iron and was doused in gasoline.

If the son of the dictator visits a city with the Defense Minister in the midst of mass executions, broadcasts a message following the wishes of his father, allegedly telegraphs an arrest list, and then that many people are executed if not heinously tortured, how can one possibly say that that dictator's son holds no culpability?

Let's move to Kaohsiung. Here's Chiang shoulder-to-shoulder with Peng Meng-chi, known as the "Butcher of Kaohsiung". I took it from Taiwan Gazette, but it's also available on Imgur: 

Best Buddies

Here's what Peng did: 

The narration describes Taiwan governor Chen Yi as the main culprit, along with Peng Meng-chi (彭孟緝), the garrison commander, who gave the order to the military to attack the train station, the Kaohsiung Middle School, the Kaohsiung Municipal Government and to shoot all the city councilors, who were in the process of negotiating a settlement for the 228 Massacre.

Here's more: 

In Kaohsiung, where protests had also broken out, fortress commander Peng Meng-chi (彭孟緝) was losing patience. On the 6th, Peng gave orders to move on protesters that had gathered at the train station, city hall and Kaohsiung Senior High school. Three of Kaohsiung’s most prominent community members were arrested and later executed, including Tu Kuang-ming (涂光明), Fan Tsang-jung (范滄榕) and Tseng Fengmin (曾豐明).

Peng's Kaohsiung massacre happened on March 6th, Chiang Ching-kuo arrived on the 17th, after it had taken place. They seem extremely friendly. What are the chances that Chiang either didn't know or didn't approve of Peng's actions?

Chiang would go on to become the head of secret police, helping his father carry out the White Terror. For decades before he was said to usher in democracy (an honor he does not deserve), he wrote consistently of his disdain for democratic elections and Taiwanese identity, calling them useless, tools of the "Communist bandits" and others who seek to divide the state. He stated that the opposition should never be allowed to form a political party, and that Taiwan independence activists were "reactionaries" supported by those same "Communist bandits" who "sought to turn small issues into big ones" (you know, such as recognition of the mass murder of their loved ones) with "insidious and vicious scheming". 

His bestie, The Butcher of Kaohsiung, would become the head of the Taiwan Garrison Command among other high-ranking or honorable political placements. 

These words and actions may not be directly related to 228, but they spring from the uncaring, trigger-happy attitude to Taiwan that both helped cause 228, and became that event's legacy for decades to come. There is no evidence that Chiang Ching-kuo was ever remorseful for what his government had done, or his role in it. That role may be dwarfed by the actions of Chiang Kai-shek or Chen Yi, but he did play a role, and that matters.

Where does that leave us with his grandson, the mayor? 

Well, when you take a man like Chiang Ching-kuo and make him one of the main thrusts of your campaign for political office, you best be willing to acknowledge and atone for his sins, as well. Some still hold residual goodwill towards Chiang Ching-kuo for his infrastructure projects, perceived role in the Taiwan Miracle and the notion that he helped usher in democratization (he did not). Chiang Wan-an very obviously wanted to capitalize on this, to stir nostalgia for the "good old days" in oldsters, at least the ones who never had a family member dragged off and shot.

Otherwise, as a friend put it, Wan-an wants all the advantages of being a Chiang, with none of the downsides. That's not how these things should work. It is ethically wrong to grasp for one while refusing to acknowledge the other. If he wants to connect his political career to his grandfather's legacy, that must include the entirety of said legacy; there's no ethical way to pick and choose.

If Chiang doesn't want to be held accountable for this, he should take his Mass Murder Grandpa's face off all his damn flags. If you want the face of the man to be one of the faces of your campaign, you should indeed "kneel and apologize" for all of the horrible things he did. If that sounds unappealing, well, there's a reason why.

Chiang Wan-an is not only not "clearing authoritarian symbols" as Miao Po-ya demanded and any reasonable person would want. He is quite literally using them to climb the political ladder. That is disgusting and Chiang should be ashamed of himself. Kneel and apologize. 

Until then, others should follow the Taiwan 228 Care Association's example and make him persona non grata at 228 events. I don't care if he's the mayor.

As that's not likely, just imagine there's a sign on his forehead that says "heckle me harder", because that's what Chiang Wan-an deserves.