Five great things to read after the election

I spend so much time critiquing the media that sometimes, I like to point out pieces that are worth reading. The well-written (or spoken), thoughtful stuff that either makes you think, teaches you something, or elevates Taiwanese voices above the general din of foreign commentators. 

Not all of these are about the election specifically. Some are, but some are more about critical points and interesting ideas being made more accessible to international audiences, simply because more Taiwanese voices are slowly starting to be heard. 


A survey of Taiwanese history

First up is one I've already linked: Kathrin Hille's survey of Taiwan's history in the Financial Times. This is the article to give someone who doesn't know much about Taiwanese history, but would like to learn more. It gets a lot of little, often-overlooked details right without being overly long. For example, it's one of the only historical surveys clarifying both that the Qing, for most of their colonial reign, did not control all of Taiwan, and explores in some detail how 'not Chinese' Taiwan really became under Japanese colonial rule -- including in the minds of most Chinese leaders.

These crucial details are often overlooked in historical summaries of Taiwan, which tend to make it seem more tied to China than it ever really has been. It's engaging, readable and accurate. I honestly can't think of anything I'd fix. 

Why Taiwan's election matters -- for Taiwan, and for the ideals of democracy

Next, Michelle Kuo's excellent piece in The Guardian is well worth a read. I love this one because it centers everything Taiwan has gotten right. Essentially, that Taiwan may have its issues but the fundamentals are good. It also correctly positions Taiwanese democracy as something that grew out of the resistance movement to KMT dictatorship. That is, it came from the Tangwai, the fighters, the Taiwanese insisting on something better. 

Certainly, KMT supporters want to believe that they are the party of democratization, because it's easier to take comfort in that than to think about all the ways their party attempted to stop it from happening, and the leaders they take as role models were objectively bad people. (The one KMT leader who is actually owed some respect, Lee Teng-hui, is the one they kicked out of the party.)

Moving back to Taiwan

Next up is a fascinating listen-and-read from NPR on Taiwanese Americans who have chosen to move back to Taiwan. It addresses all sorts of topics, from how their families might feel about their choices, to the relative feeling of safety in Taiwan despite the geopolitical threats.

There's a lot here that expats who do not have Taiwanese heritage, like me, might not necessarily realize when it comes to Taiwanese Americans who make the move, and topics we probably wouldn't think to investigate on our own. 


Emily Y. Wu on CNN

After the election, Christiane Amanpour interviewed Emily Y. Wu on the election results and what they mean for Taiwan. I want to see more of this -- getting Taiwanese voices in the international media rather than bringing on some rando white guy commentator. Wu's answers were articulate and thoughtful, providing perspective on the results and why China's threats have not deterred Taiwanese voters. She does especially well in describing why, exactly, Taiwan is already an independent nation. 

I get so tired of "should Taiwan be independent" or "will Taiwan get independence" or "can we support Taiwan independence" as though Taiwan is not currently independent. If it isn't, who governs it? Someone other than the people of Taiwan? 

I was a little taken aback by Amanpour's seeming lack of preparation. She says Lai referred to Taiwan as "Republic of Taiwan, China", and then double-confirmed it. Of course, he did no such thing. He calls it exactly what President Tsai has always called it -- either Republic of China, Taiwan or Taiwan, Republic of China. Could you even imagine what would happen if a president of Taiwan switched the two names?

Amanpour also seemed to brain fart on President Tsai's name, but hey, we all have bad days. Regardless, Emily was insightful and worth listening to.

An election scholar's take on the results

Finally, there's Frozen Garlic's take on the election results. There's little here that I didn't already know, but Batto lays out a clear narrative of what happened, and what it might mean for the parties, the government and the nation going forward. He spends a lot of time discussing who might be speaker, what it could mean, and how much power the TPP now wields in the legislature (as well as what would happen if there were a battle over Lai's premier pick, and how that would affect the various parties -- especially the TPP). 

The only thing I'd add is that it would be interesting to see the DPP back the TPP's Huang Shan-shan as speaker. I'm not sure they will, and it would be unusual for the speaker to come from a party that holds only eight seats, but it might be a way to get the TPP to consider the DPP's agenda more favorably, rather than simply trying to convince the TPP to support the DPP pick for speaker. 

As a bonus, if you're interested in how the tiny parties did, there's Donovan Smith's take to read, as well. He spends less time on the speaker and premiership and more on how various parties' fortunes have risen and fallen. 

Chiang Wan-an, Chiang Ching-kuo and 228

Let me be upfront: this is an off-the-cuff post that I honestly need to research more. When I have the time, I'll try to update it accordingly. Please understand, I have a huge writing assignment coming due and have just been diagnosed with diabetes resulting from post-COVID complications, so I'm not as focused as I should be. 

With that said, I want to talk about Taipei Mayor Wayne Wan-an Chiang, his grandfather Chiang Ching-kuo, and the 228 Massacre. While speaking at a 228 memorial event today, Chiang was heckled by protesters waving white banners and demanding he "kneel and apologize" for the crimes of his ancestors. Other protesters -- legislators Lin Liang-chun, Wu Pei-yi and Miao Po-ya -- held signs in the audience saying "Stop Idolizing Dictators", "Return Records to the State" and "Remove Authoritarian Symbols" (my translation). 

Miao, on point as usual, said that authoritarian symbols (such as Chiang Kai-shek Memorial Hall) have no place in a democracy, that Mayor Chiang's speech was full of well-worded rhetoric but "beautiful words don't matter as much as what the words actually do", that many families were not participating in commemorative activities due to deep sadness, and that truth, justice and reconciliation in that order are vital for transitional justice. 

One might say that it's unfair to demand that Chiang, grandson of one dictator and great-grandson of another, apologize for the crimes of his ancestors. He is not the same person as his ancestors, and he was on stage acknowledging the fact of the 228 Massacre.

No, not the 228 "Incident". Massacre.

There is an alternate universe somewhere in which I agree with this: it's the one where Chiang is still surnamed Chang despite legal agreement that he is the grandson of Chiang Ching-kuo, but chose not to change his name because he understood the implications. It's the one where he ran for mayor without tying his legacy to the memory of Chiang Ching-kuo who was, again, a dictator. It's the one where he acknowledged the crimes against humanity committed by both of his legally-recognized ancestors, and promised that truth, justice and reconciliation without idolizing one of them or attempting to draw on his name.

That's not the universe we live in. We live in the one where he puts Mass Murder Grandpa on his campaign flags.

Still, you might say, the Chiang whose reputation he called upon to bolster his own campaign wasn't the perpetrator of 228. Chiang Ching-kuo wasn't the same as his father.

That, I must say, is a distinction without a difference. First of all, although it's true that even Mayor Chiang understands that Chiang Kai-shek's image should not be on his campaign flags, he absolutely stands for the continued existence of his great-grandfather's memorial hall with its statue in situ -- a memorial hall built to make him seem like a great man, not the butcher he was. That is, a memorial hall that continues to enshrine the worst of the KMT dictatorship and obscure, not confront, the worst of its horrors. 

That should be enough, but wait -- there's more! Chiang Ching-kuo, the ancestor that Chiang Wan-an idolized so much that he put the guy on his campaign flags, might not have been the chief perpetrator of 228, but it's wrong to say he wasn't involved at all. 

After the slaughter had begun, he arrived in Taiwan on March 17, 1947: 

By the 17th, the Army were declaring victory. Defense Minister Bai Chongxi (白崇禧) arrived in Taiwan with the generalissimo's son, Chiang Ching-kuo (蔣經國), and wired a message to Chiang Kai-shek that "order is mostly restored, and we are in pursuit of the last remaining rebels that joined forces with armed thugs.”

It's more likely than not that Chiang agreed with this depiction of events -- one in which the victims ("thugs" and "rebels") were at fault and the government was "restoring order". 

NewTalk describes his work around March 17th as "telegraphing the arrest list", after which further crackdowns were carried out. Is NewTalk the definitive source on this? Not necessarily, but Chiang was with Bai and others in Taiwan to deal with 228. The arrests and executions -- both organized against dissidents and indiscriminate -- continued. Chiang's hands are not clean.

After their arrival, Bai and Chiang toured the island, visiting Keelung, Chiayi and Kaohsiung among other places. I mention these cities specifically because they're known for being places where the KMT committed especially egregious massacres. Chiang and Bai visited Chiayi the midst of mass executions taking place in that city. Did he personally order the executions? Probably not, as some occurred before his arrival. Many, however, occurred after, including the execution of 70 individuals in Chiayi. 

Did he know about them and approve? Surely.

Some of those executed were tortured as well. Thinking Taiwan describes the treatment of Dr. Pan Mu-chi, who had his nails pierced with iron and was doused in gasoline.

If the son of the dictator visits a city with the Defense Minister in the midst of mass executions, broadcasts a message following the wishes of his father, allegedly telegraphs an arrest list, and then that many people are executed if not heinously tortured, how can one possibly say that that dictator's son holds no culpability?

Let's move to Kaohsiung. Here's Chiang shoulder-to-shoulder with Peng Meng-chi, known as the "Butcher of Kaohsiung". I took it from Taiwan Gazette, but it's also available on Imgur: 

Best Buddies

Here's what Peng did: 

The narration describes Taiwan governor Chen Yi as the main culprit, along with Peng Meng-chi (彭孟緝), the garrison commander, who gave the order to the military to attack the train station, the Kaohsiung Middle School, the Kaohsiung Municipal Government and to shoot all the city councilors, who were in the process of negotiating a settlement for the 228 Massacre.

Here's more: 

In Kaohsiung, where protests had also broken out, fortress commander Peng Meng-chi (彭孟緝) was losing patience. On the 6th, Peng gave orders to move on protesters that had gathered at the train station, city hall and Kaohsiung Senior High school. Three of Kaohsiung’s most prominent community members were arrested and later executed, including Tu Kuang-ming (涂光明), Fan Tsang-jung (范滄榕) and Tseng Fengmin (曾豐明).

Peng's Kaohsiung massacre happened on March 6th, Chiang Ching-kuo arrived on the 17th, after it had taken place. They seem extremely friendly. What are the chances that Chiang either didn't know or didn't approve of Peng's actions?

Chiang would go on to become the head of secret police, helping his father carry out the White Terror. For decades before he was said to usher in democracy (an honor he does not deserve), he wrote consistently of his disdain for democratic elections and Taiwanese identity, calling them useless, tools of the "Communist bandits" and others who seek to divide the state. He stated that the opposition should never be allowed to form a political party, and that Taiwan independence activists were "reactionaries" supported by those same "Communist bandits" who "sought to turn small issues into big ones" (you know, such as recognition of the mass murder of their loved ones) with "insidious and vicious scheming". 

His bestie, The Butcher of Kaohsiung, would become the head of the Taiwan Garrison Command among other high-ranking or honorable political placements. 

These words and actions may not be directly related to 228, but they spring from the uncaring, trigger-happy attitude to Taiwan that both helped cause 228, and became that event's legacy for decades to come. There is no evidence that Chiang Ching-kuo was ever remorseful for what his government had done, or his role in it. That role may be dwarfed by the actions of Chiang Kai-shek or Chen Yi, but he did play a role, and that matters.

Where does that leave us with his grandson, the mayor? 

Well, when you take a man like Chiang Ching-kuo and make him one of the main thrusts of your campaign for political office, you best be willing to acknowledge and atone for his sins, as well. Some still hold residual goodwill towards Chiang Ching-kuo for his infrastructure projects, perceived role in the Taiwan Miracle and the notion that he helped usher in democratization (he did not). Chiang Wan-an very obviously wanted to capitalize on this, to stir nostalgia for the "good old days" in oldsters, at least the ones who never had a family member dragged off and shot.

Otherwise, as a friend put it, Wan-an wants all the advantages of being a Chiang, with none of the downsides. That's not how these things should work. It is ethically wrong to grasp for one while refusing to acknowledge the other. If he wants to connect his political career to his grandfather's legacy, that must include the entirety of said legacy; there's no ethical way to pick and choose.

If Chiang doesn't want to be held accountable for this, he should take his Mass Murder Grandpa's face off all his damn flags. If you want the face of the man to be one of the faces of your campaign, you should indeed "kneel and apologize" for all of the horrible things he did. If that sounds unappealing, well, there's a reason why.

Chiang Wan-an is not only not "clearing authoritarian symbols" as Miao Po-ya demanded and any reasonable person would want. He is quite literally using them to climb the political ladder. That is disgusting and Chiang should be ashamed of himself. Kneel and apologize. 

Until then, others should follow the Taiwan 228 Care Association's example and make him persona non grata at 228 events. I don't care if he's the mayor.

As that's not likely, just imagine there's a sign on his forehead that says "heckle me harder", because that's what Chiang Wan-an deserves.

Notes on that Big Kylo Energy in Taipei

I absolutely borrowed the idea for using this movie still from someone else, but my sentiments are exactly the same. Very little about yesterday was a surprise to me, but it still hurts when the city you call home decides that the least qualified candidate, who worships his Mass Murder Grandpa and Even Mass Murderier Great Grandpa, should be mayor. 

I respect the democratic process and all, the people have spoken. I happen to disagree with their choice -- I'm really not a fan of Mass Murder Grandpa -- but hey, that's democracy. The losers lost with grace, lowering the voting age should have passed but didn't, and I'm not feeling great about it today.

You won't get any super original takes here: I don't comment as much on elections anymore because there are people out there (like Courtney Donovan Smith and Nathan Batto) who do a better job. All I have are some notes.

First, more people voted to lower the voting age than voted against it, but it still didn't have enough overall "yes" votes to pass. I happen to think that this isn't just the KMT perfunctorily 'agreeing' with the DPP to take the wind out of their electoral issue sails. It's very difficult to change things when voting is already skewed in favor of older people, and those older people very much have an unjustified "kids these days!" view. Plus, they know perfectly well that those "kids" mostly won't vote for the conservative hucksters they want in office. Progressives have shown they can sweep individual elections, but systemic change is far more difficult to implement. 

On the reasons why the vote broke down as it did, the best take I've found is Wen-ti Sung's on Twitter. Here's a long snippet, organized into paragraphs:

DPP main progressive agenda this electoral cycle is lowering voting age to 18, hoping to use it to paint rival KMT as conservative boomers.

But this got neutralized politically, 'coz this time KMT actually agrees, ('coz KMT didn't want to make it a political cleavage issue & lose young voters for nothing). DPP then defaults back to its TW nationalism card. But it faces diminishing utility, as it's been DPP's main weapon in 2014, 2016, and 2020. Fourth time is not the charm. DPP then tries intense negative campaigning against the opposition (to be sure KMT does a lot of negative campaigning, too). This includes DPP's repeat questioning of 2 opposition mayor candidates' past records, e.g. alleged misuse of government research grants, misappropriation of parliamentary assistants' overtime pay, etc.

The logic is simple: If you can't win on your own merits, then try to disqualify/discredit your opponents, so you win by default. That playbook backfired -- it's never a good look to see ruling party (Establishment) to play the tired mudslinging game.

It heightens voter fatigue. For weeks on end that's all the voters hear about. That dilutes DPP's  agenda, and it became unclear what the DPP stands for beyond non-stop dirt, day in and day out, and a chaotic status quo of petty politics.

Again, DPP and KMT are both at fault for non-stop negative campaigning this year. But voters rightfully judge the ruling party DPP by higher standards, because of what Spiderman said: "with greater power comes greater responsibility."

Frustrated voters are not going to be pro status-quo, pro-incumbent voters. This means low voter turnout on DPP's side, whereas the hungry KMT voters, after 6 years in the wilderness, couldn't wait to show up on voting day to win one back.

Election results in many cities suggest KMT votes turn out in slightly above average levels, while DPP significantly underperforms its baseline in many cities. (still awaiting final official data of course)

This is not about China, however. If it's about Chinese economic coercion, then since 1) a lot of it is targeted at Taiwanese agricultural produce, and 2) Southern Taiwan is the agricultural hub, one would expect the South to swing the hardest against the DPP, no? But that is not the case. Southern Taiwan is the DPP's only stronghold left this weekend. So DPP's crushing defeat is not about China, but about DPP's own failure to set a positive agenda and maintain party unity.  Self-inflicted wound.

Just a little side-note before we continue: solid, rational thinking like this from a Taiwanese and Taiwan-based expert should be more prevalent in international media. Perhaps y'all can stop interviewing just the same three white folks and start including voices like these? The ideas are more original, analysis better, and it's a fully-informed Taiwanese perspective. All those US-based folks seem to get issues like Taiwan/China exactly backwards, constantly, without taking into account, let alone respecting, the choices Taiwan is making for itself with the same information about China.

More people like Sung and less...whomever, please.

What disappoints me the most isn't that popular incumbents won re-election (Hou in New Taipei and Lu in Taichung). We knew that would happen. I'm not sure how good of a job Lu's done, but she doesn't seem to have performed terribly, either. Hou is extremely popular in New Taipei, and Lin Chia-long isn't even that popular within the DPP (I'm not a huge fan -- he's not the worst, but he's not the best). But I do wonder exactly what Hou has done for New Taipei, because I leave Taipei proper often and haven't really seen any improvements in the big donut. Am I wrong here, or is he mostly popular as a personality? Because I don't see that he's a particularly good mayor. 

Pan-greens like to talk about Hou as the guy responsible for the death of Nylon Deng. And I do indeed think he has some culpability: he was "just following orders", sure, but he had the capacity even then to know right from wrong, surely he had the ability to know that Deng was a 'you'll never take me alive' type of person, and he chose to do the wrong thing. I don't think he should be expelled from society or anything like that, but I also don't think he should be mayor of a major city. 

I also agree with Sung -- this is about not just local issues but the DPP's poor campaigning, and definitively not about China  -- because the DPP incumbent who came closest to losing was Tainan's Huang, and he's not everyone's favorite within the DPP. Re-electing him on a slim margin (for Tainan) is much more likely to be dissatisfaction with the DPP generally, because if there is any city in Taiwan that doesn't f***k with the KMT or pro-China rhetoric, it's Tainan.

I'd like to move there, actually. Or Kaohsiung. I get along well with southerners, and am not looking forward to four years of whatever the Chiang machine is bringing to Taipei.

That brings me back to the newly-elected Kylo Re---I mean Chiang Wan-an. People say voting, especially in mid-terms, is based more on identity and family tradition than whether the candidate is actually good. (In national elections this also plays a role but I think young people sick of Grandpa's bullshit opinions might be a bit more serious about not voting for the Appease China party).

I know more than one person who received multiple messages from their deep blue family about how they must vote KMT. Because they're my friends and I happen to get along with people who lean green well (again, not a fan of Mass Murder Grandpa, but very much a fan of Taiwan), I know they didn't necessarily listen. But surely, some adult offspring did.

And Donovan (linked above) is correct that Chiang had a much bigger get-out-the-vote machine. I heard rumors among local friends that the DPP had "sacrificed" Chen when it became clear he was unlikely to win. I'm not sure about that, but certainly all the noise trucks and hype men annoying me across Taipei were KMT. The DPP left me blissfully in peace. You'd think that would count for something -- Mayor No-Trucks seems like a fantastic pick, and that's not sarcasm -- but apparently not. 

What truly, deeply bothers me, however, is that none of this seems to have much at all to do with competence or qualifications. I don't think Hou is the worst mayor, but he's not the best. Chiang has legislative experience, but he's easily the least qualified candidate. Or as Nathan Batto put it: 

Chen did briefly make an argument that I think he should have hammered more throughout the campaign. Chiang Wan-an, he said, looks new, shiny, and different, but the people behind him are the same old KMT party hacks who have disappointed you again and again.

When I switched over to Chiang’s rally, he was enthusiastically making Chen’s point. The lineup of speakers included former mayor Hau Lung-pin, former deputy mayor Ou Chin-teh, former New Taipei and Kaohsiung deputy mayor Lee Si-chuan, former Taipei Education Bureau chief (and current legislator) Lin I-hua, the head of the KMT legislative caucus Tseng Ming-tsung, Chiang himself, Chiang’s wife, and KMT party chair Eric Chu. That’s a whole slew of old KMT warhorses who don’t exactly exude new ideas.

I know that I can't say much about what the people chose. I don't even get to vote! But I can't help but think they chose something that seemed like a statement, seemed like something new, a young, fresh guy. What they really chose is same-old-same-old, with the same (literally) old hacks informing the same-old "good for the Boss Class" ideas. Plus, an idolized Mass Murder Grandpa. The KMT tends to win not just because they might have a real edge in local elections, but because they've never truly been held accountable in Taiwan for the horrors they perpetrated. And that's in part because again, voting is skewed in favor of old folks, and some of those old folks either weren't affected by those horrors, purposely ignored them, or are actively culpable for decades of oppression.

And again, changing that requires systemic shifts, which are difficult to pull off because it's not one party campaigning for and the other against, but a whole system of people who don't want the "wrong" guy elected -- and who want to control their grandkids and are increasingly pushing against their own irrelevance. 

Some grandkids push against this, some don't, but ultimately the system is skewed and it fights to remain so.

Let's end on a hopeful note. I'll soon be writing about one other thing I noticed this year: multiple friends who have no Taiwanese ancestry but became Taiwanese, who voted, mostly for the first time, in this election. The number of people I know personally who've managed this is fewer than ten, but this is the first year that it's not zero, or perhaps one. 

That's a tiny change. Miniscule. Makes no difference to the current environment. But I'm choosing to see a single rivulet as evidence of a coming shift. Not "foreigners en masse becoming Taiwanese and voting", but the Taiwanese electorate continuing to move away from the past and toward a more open and more diverse future. 

It's not much, but it's all I've got and I will cling to it. 

I don't want to care about Chiang Wan-an's ancestry (and a Hakka-sponsored KMT rally)

I hadn't planned on attending a Chiang Wan-an rally today. In fact, I wore my Chthonic t-shirt that has a stylized 獨 (independence) under the band name, which immediately gave away that I'm certainly no supporter.

Sadly, I was fated to be there. For weeks I'd planned on attending the Da'an Forest Park free market to give away an IKEA bag full of stuff we no longer need. The Hakka Support Association (客家後援會) just happened to be hosting a Chiang rally at the amphitheater at the same time. I had no choice but to listen to utter bollocks for an hour and a half. 

As you can see, while cropped photos can make it look like the rally was packed, it wasn't really. 

Most of what I listened to was some guy -- I didn't catch who it was -- going on a spittle-flecked rager about how horrible President Tsai, Chen Shih-chung and Huang Shan-shan were. They're all horrible, apparently, because of reasons. (I couldn't make out what the reasons were, and while that could be a fault with my Mandarin, I don't think that's why.) 

Then some flag bearers and lion dancers welcomed Chiang onstage. Apparently Eric Chu was there as well, which I failed to notice from a distance, but he's not exactly Mr. Remarkable so that's fine. 

Chiang mostly talked about how important Hakka culture was to him and that Hakka language and history should be preserved, which is fine. Hakka culture is great! He said he supported it as legislator by encouraging "relevant laws", though I didn't catch what those laws were. 

His specific opinions, proposals and ideas were, well, lacking. He mentioned the new MRT line to Xizhi, which anyone elected would be trying to accomplish, and how northern Taiwan is now too expensive for the youth, which everyone already knows. That's more or less it.

That's not surprising: there isn't a lot of substance to his campaign. Even posters with actual promises on them are frustrating to read: 

Edited: I've had a longer look at this poster (it's very context-specific) and the three promises aren't as vague as I'd initially thought. The first says the rule for urban renewal will switch from 100% resident approval rate to 80%, the second that the amount of required public space in new developments will change (I'm not clear how) and the third -- well, I had to ask a friend about that as it's not clearly worded. But apparently the idea is they can 'force' or 'require' people in places slated for development or urban renewal to accept these new policies.

The policies themselves benefit mostly wealthy property owners.

He then went on to pull a strategy straight out of the skanky Republican playbook by pre-emptively accusing the other candidates of intending to "reverse the election", saying he was in a critical moment (true of all candidates), and "on thin ice" (which isn't true -- it's a tight race but again, it's tight for everyone.)

Oh yes, and he did the one thing I wish he really wouldn't do. The one weird trick that has caused my opinion on him to shift from apathy -- just another unqualified vacuous KMT hack who doesn't deserve the office he's likely to win -- he started leveraging his (purported) ancestral connection to the Chiang dictators, Chiang Ching-kuo in particular. (Chiang Kai-shek's name is political poison, as it should be). 

I missed this part because I was petting a cute dog, which was frankly more engaging than Chiang's speech, but according to the Liberty Times, he said he'd "uphold the spirit of Chiang Ching-kuo, diligently loving the people and serving residents step by step". 

Of course, Chiang Ching-kuo didn't love the people of Taiwan. He instigated major infrastructure projects, but he was also the head of secret police and absolutely knew that many of the people his own government sent to prison weren't getting fair trials. He actively helped to carry out the White Terror. According to the News Lens:

Jay Taylor, author of the Chiang the younger’s most well-known English language biography, “The Generalissimo’s Son,” notes that his subject was, according to those around him, an empathetic man who genuinely cared for the common people....However, the author confesses that this side of his personality was at odds with the reign of terror he inflicted upon the Taiwanese population as head of the National Security Bureau (NSB) after the KMT reforms of the early 1950s. His seemingly gentle and pliable nature also does not negate, in the minds of many who fought for Taiwanese democracy, his role in crushing dissent, both at home and abroad, throughout the period of martial law.

It's unclear what role Chiang Ching-kuo might have played in 228, but there's evidence that he did indeed have a role:

Defense Minister Bai Chongxi (白崇禧) arrived in Taiwan with the generalissimo's son, Chiang Ching-kuo (蔣經國), and wired a message to Chiang Kai-shek that "order is mostly restored, and we are in pursuit of the last remaining rebels that joined forces with armed thugs.”

Does that sound like a guy who "loved the people and cared for residents step by step"?  Because to me, he sounds like a butcher, and Chiang Wan-an is calling on him as a model of public officialdom. 

Let me be blunt: that's fucked up.

This isn't the first time he's talked up the family, either. Here's just one example. From the Taipei Times:

Former presidents Chiang Kai-shek (蔣介石) and his son Chiang Ching-kuo (蔣經國) protected the Republic of China and contributed greatly to the development of Taiwan during the Cold War era, an achievement that should be the goal of any political party in Taiwan, Chiang Wan-an said.

The article cites Chiang's suggestion regarding the name of Chiang Kai-shek Memorial Hall as "forward thinking", but this sounds pretty backward to me.

He also actively leverages the connection: 

In January, he said that his name “Wan-an” was given to him by his grandfather — former president Chiang Ching-kuo (蔣經國) — as a reminder of his ancestral roots. On more than one occasion, he stated that he has always been proud of being a Chiang, and that he would follow in his ancestors’ — Chiang Kai-shek (蔣介石) and Chiang Ching-kuo — footsteps to make Taiwan a better place. He further underscored this lineage by placing an artistic image of himself with Chiang Ching-kuo, side-by-side, on his mayoral campaign flags.

I know people who know Chiang Wan-an, and hear that is a nice guy in person. I don't doubt that's true. But he's not qualified to be mayor, and even if he were, calling on Chiang Ching-kuo as the sort of leader he'd want to emulate is absolutely not on. 

To be clear, I would feel this way even if he weren't legally recognized as the former dictator's grandson. If you care about all that, here's a great Twitter thread by Taiwan resident David Demes. 

But I don't really, because you can't help who your ancestors are. You can, however, control how you react to and discuss their legacy. On both fronts, Chiang has mostly failed: he's tied himself to brutal dictators. Butchers. Some of the worst criminals of history. Not just by taking the name, but in the way he talks about Chiang Ching-kuo's "loving" nature and treating him like an idol, when the man was absolutely a mass murderer. 

I don't care that public perception of the younger dictator is somewhat better than his murderous father. He was still a butcher. He was an awful man. No infrastructure project can fix that. 

I'm a little ambivalent about the whole Chiang Wan-an family saga though, because every time I say "he could just take a DNA test to prove the connection if he really wanted to", I feel a twinge of discomfort. It has 'birther' vibes, except with even less bodily privacy: as a human being, Chiang has every right to decide what he does or doesn't want to do with his genetic material. 

The callbacks to Chiang Ching-kuo would be offensive and disgusting regardless of his parentage, so arguably, it doesn't matter. But Chiang himself makes it matter by bringing it up all the goddamn time. That's a choice. 

He doesn't have to definitively confirm the connection, but he could choose to stop leveraging it, or could admit that his legally-recognized ancestors were bad people. "You can't choose your ancestors," he might say. 

He didn't do that, today or any other day. He makes the connection. He asks his supporters to care. He pushes people to care, and he does so in the worst possible way. The most offensive way. That -- and not whomever his grandfather was -- is the problem.

I do want to take this a step further: his choice to take the Chiang name was a choice. There are some pretty weird rumors flying around that the family name was changed when Chiang was a minor, that he had no say in it, that it wasn't intended to be used for any political gain. That's not true: he found out about the purported family connection as a teenager, but the change happened in or around 2005, when Chiang would have been roughly 27.

As Focus Taiwan doesn't archive, here's the relevant bit:

Chiang is the son of former KMT Vice Chairman John Chiang (蔣孝嚴), and purported great-grandson of former President Chiang Kai-shek (蔣介石). In 2005, John Chiang changed his surname from Chang (章) to Chiang, and his family, including Chiang Wan-an, later followed suit.

This was around the time his father briefly contended for the Taipei mayorship (2006), which he announced at Chiang Ching-kuo's mausoleum. To say that the name change decision wasn't politically motivated is patently ridiculous. Chiang Wan-an's choice to follow suit is less clear, but he got into politics soon after, so it's hard to believe that his motives were meaningfully different.

I don't want to care, but I feel like Chiang is forcing me to care. He didn't have to do it this way. He chose it.

And my conclusion, from Chiang Wan-an shoving his family history in everyone's face, is this: whether or not he's genetically related to Chiang Ching-kuo, he talks about that murderous piece of shit as though he's some sort of heroic example, a person whose values as a government official are noble and worth emulating.

That is wrong, no matter who you are, or who your ancestors are.

I truly did not want to care, but I was made to care, and my opinion of Chiang Wan-an is much worse for it. He had so many choices available when coming to terms with his ancestry. He could have done right by it. He could have recognized the Chiang name for what it really means for Taiwan. He might even have won some goodwill from me (as though that matters).

Instead, he picked all the wrong paths, made all the wrong choices. 

He's been described to me in personal terms, by people who know him in a personal capacity, as a friendly guy -- a decent person. He could have looked at his ancestry and decided to handle it in the way a decent person would. I would have respected that a lot. 

He did the opposite.

That's not because of who his grandfather might have been. That's on him.