What Asian Americans think of their ancestral homelands, other Asian countries, and the US

Bit of a ponderous title, I know, but I'm writing this quickly. Lots of cool data just dropped from Pew on how Asian Americans feel about their homeland, other countries in Asia, and the US. 

You can read all of the data here, including some interesting parts on whether Asian Americans would move (or move back) to their homelands -- most wouldn't -- what immigrants vs. those born in the US think, and who different groups think will be the leading economic power in the coming decade (most still posit that it will be the US, China is a distant second.)

I want to focus on the things I find interesting. Pew, of course, won't speculate on reasons for the data unless they're direct responses from those surveyed. I, however, can do what I like! Just be aware that this is my opinion, and I'm just as capable of being wrong as any other person.

Some of the data is unsurprising: just about every group views their ancestral homeland more favorably than any other group. Taiwanese, South Koreans and Japanese view their own homeland more favorably than anywhere else listed, but that's not necessarily true for every group, with (for instance) Chinese Americans viewing the US, Japan, South Korea and Taiwan more favorably than China. This doesn't shock me: I could imagine viewing democratic nations with advanced economies favorably if you or your ancestors came from China -- famously unevenly developed, and certainly not free and democratic. 

Taiwanese have very highly favorable ratings of Taiwan, which is fantastic to see. There's a narrative about that Taiwanese are running away from the "ghost island" because life is getting harder for the middle class, real estate prices are skyrocketing, wages stagnating, and career opportunities curtailed. Perhaps -- Taiwan is hardly perfect -- but that's not reflected in how Taiwanese Americans feel about Taiwan. 

There is data on how Chinese Americans view China and Taiwan broken down by whether they're immigrants or US-born, but not Taiwanese Americans. That data is interesting, and I'll show it here, but not really what I want to focus on. 

Also unsurprising is the overall negative view of China, even among Chinese Americans. No other group shows this. Even Vietnam, the Philippines and India are favorably looked upon by those with that ancestry....but not China! China is not only widely disliked by Chinese Americans, but Asian Americans in general. 

It's also interesting to me that Chinese Americans view Taiwan more favorably than China (62% vs 41%). With all the influence operations coming out of China, backed by massive amounts of money and government support, it must be a blow to the CCP that Chinese Americans still don't like China very much, and in fact Taiwan -- which isn't even trying to court them! -- ranks higher than their own ancestral homeland. 

What's more, despite the CCP's attempt to portray the US as well as Asian democracies, especially those with advanced economies, as cesspools of crime, divisiveness and misery, Chinese Americans not only view them more favorably than China, but also think the US will continue to be the leading economic power in the next decade. Although Chinese Americans rank China's potential to be the world's top economy higher than any other group, it's still not a great result for China. 

Again, The Media has already created my reaction for me.

While Chinese Americans view China more favorably than any other group does, it's still just 41%. That's quite a bit lower than their favorability towards those aforementioned democracies with advanced economies. 

All I can say about this has already been expressed in song. (I prefer the cover, even though I've heard Radiohead hates it). 

In addition, as my glee is unbridled, please enjoy this gif of China disseminating non-stop hate at the US, Japan and Taiwan and then getting their comeuppance:

Also unsurprising is how unfavorably Taiwanese Americans view China: although other groups' favorability toward China is quite low, Taiwanese Americans really round out the pessimism at 2%. 

Gee, I wonder why. 

South Koreans being the only group to view Japan unfavorably was predictable. I'm more interested in how Japanese and Taiwanese view each others' countries. Again unsurprisingly despite the history of Japanese colonialism in Taiwan, Japanese and Taiwanese show an affinity for each other. 

Taiwanese rate Japan better than the US, and comparably with Taiwan. After the US and Japan, Japanese view Taiwan most favorably. Living in Taiwan this doesn't really shock me: Taiwanese generally seem to be very into Japan, much more so than Korea despite modern South Korean soft power. I do still hear Taiwanese in Taiwan say they like the refinement of Japanese culture and the cleanliness of Japan, but find Koreans "arrogant" or "hot-tempered". I don't particularly agree with that -- in general I enjoy visiting South Korea -- I'm just reporting what locals have said to me. It's not surprising that it would spill out into an immigrant population. 

Basically, Taiwanese like K-pop, Korean dramas and Korean fashion. But as a country to visit, they overwhelmingly seem to prefer Japan. I have been told outright that this is a cultural affinity thing (plus, in general, kanji is readable to Taiwanese whereas Korean is not.)

There's a popular deep blue-red (KMT/Chinese) narrative that Taiwanese love Japan because of some sort of colonized mindset. You know, the dog trained by its master loves its master or something. This also pops up in far left Taiwanese discourse, though perhaps not as much. I don't think it's true: ask just about any Taiwanese if they think Japanese colonialism was a good thing, and they'll say no -- colonization is never "good". But, a lot of Japanese culture seeped into Taiwan in those 50 years, and I can understand a certain perspective that Japanese colonialism, while not "good", was better than the Qing colonialism that came before, and the KMT colonizers that came after. 

Yes, the Qing and the Nationalists were/are both colonizing entities on Taiwan. That they came from China and most Taiwanese can trace some or all of their ancestry to China does not matter (and when the Qing arrived, most Taiwanese actually could not say their ancestors were Chinese. Qing settler colonialism changed that). Their mentality was -- and in the case of the KMT, is -- that of the colonizer, and they treated Taiwan like a colony. Some deep blues still do. 

Here's something I wonder about: of the three "favorable" Asian countries -- Japan, South Korea and Taiwan -- views of Taiwan are the least favorable, though still clearly over 50%. I would have expected more dislike for Japan overall given their history of colonialism across Asia, but it doesn't play out here. China, the contemporary aggressor, gets a lot more hate (ha ha!) than the historical Japanese empire. South Korea makes sense as they've become a soft power powerhouse. 

That could be the same of Japan -- it's easy to forget the atrocities of the Japanese empire when there's a new villain in town, and when post-war Japan has been a major exporter of soft power. 

This might also have something to do with Chinese influence operations spewing disinformation about Taiwan that other Asian Americans are picking up on, but given their overall negative view of China, I'm not sure I can support that notion. However, it might play a role, given that positive views of China go up as educational attainment goes down: 

Asian Americans with higher levels of educational attainment often feel more positively about the places they were asked about than those with lower levels of formal schooling:

When it comes to views of India, 42% of those with a postgraduate degree have favorable views of the country, compared with 35% of those with a bachelor’s degree and 27% of those with less formal schooling.

The pattern is reversed, though, when it comes to China. Asian Americans with lower levels of education tend to feel more positively about China than those with more education. [Emphasis mine]. For example, 17% of those with at least a bachelor’s degree have positive views of China, compared with 23% of those who did not complete college.

For India, I can see this. To many, it may look like just a "poor country" (again, not a reflection of my opinion, just a common one I've heard). Get a bit more educated about the world and you'll see that it does have a real, if flawed, democracy and a pretty vibrant progressive/left movement. And it's simplistic to call it "poor". Like China, it's complicated.

Honestly, having lived in both countries, I enjoyed India far more, and happily return every few years for a visit. There's a vibrancy to India that China lacks. If I never go to China again, I'll be fine with it. 

There is a persistent narrative that Taiwan is less successful than the other Asian Tigers and not quite as nice as Japan. This could have something to do with it -- it doesn't look as shiny as South Korea or Japan for sure (Japan was not an "Asian Tiger" but, given similar levels of development, I'm counting them here). 

I don't agree with this: Taiwan has better universal health insurance, solid purchasing power and better wealth equality. Although other countries do outstrip Taiwan in some indicators, all that really tells me given the wealth equality gaps in those countries is that the rich have more, and can do more. I still think there's an argument to be made that despite its faults and imperfections, Taiwan might just be the most successful of the advanced Asian democracies where it really matters. 

I don't have much else to say, and I know this is an abrupt conclusion, but I suggest you go read all the data for yourself. It's pretty interesting! 

 

The thought-terminating cliche of "Have you been?"

A random picture from my travels because yes, I probably have "been" -- but how much does that really matter?

It feels like the ultimate conversation ender, and I'll admit I've used it myself. When debating (well, Internet Shouting) with someone about, say, the brutality of the Chinese Communist Party or the status of Taiwan or just about geopolitical issue, it's both easy and satisfying to shoot back at a hostile interlocutor: "have you even been to China?"

Or India, or Venezuela, or Turkey, or whatever country's particular situation is being discussed. 

I'm certainly guilty of this, because, when it comes to the sorts of Geopolitical Internet Shouting Matches I tend to get into, I actually have been to just about any country I might get into a "discussion" about (again these aren't really discussions, at least, they're not carried out by people who are actually listening to each other). Yes, I've been known to relish the moment when Shouty Guy asks it of me. 

Have you ever been to Taiwan? Yes, for the past 17 years, and I'm here right now. 

All you Westerners living in Taiwan don't even know what China is like! Perhaps, but I used to live there and have returned more recently than you'd think for someone with my political views. 

You don't know the real China! It's not just Shanghai and Beijing! Okay, but I lived in Guizhou, so of course I'm aware of this; my experience outside the major cities is why my opinion of the Chinese government is so grim in the first place.

You act like you know what's going on in Xinjiang, but have you ever even been there? Yes. Admittedly it was awhile ago, but I did once travel overland between Urumqi, Kashgar, Karakul Lake and Hotan. I have probably spent more time and covered more ground in Xinjiang than just about anyone asking this. From the way Uyghur people felt about the government foisted upon them even back then, I absolutely believe they're being subjected to a cultural genocide now. 

On the other hand, anyone I'd ask the same question to has almost certainly not had such on-the-ground experience. It's not that people who've spent time in a place will automatically have more thoughtful or nuanced views -- I've met some real dunderheads who've spent decades in Taiwan and yet have gotten the whole country astonishingly wrong -- but one can usually tell from the actual language used. If it reads like they got their opinion from either United Front talking points or major international media, tempered not at all by personal experience, then you're usually talking to someone whose opinion is formed more by what they want that country to represent vis-a-vis their own worldview than anything else. You know, that China is great because they are claim to be socialist or communist, and just look at their high-speed rail network! It must be a paradise that validates everything I want to be true about how the USA is terrible and therefore China must be great! That sort of thing. 

There's a problem with the "have you been?" narrative, though. It's not that real-world personal experience doesn't matter -- it does. But it's also the worst kind of thought-terminating cliche. If you can throw down on who's spent more time somewhere, and that person "wins", then it's not really an argument at all, let alone a discussion. It's the geopolitical equivalent of "climate change isn't real because we had a really cold winter here last year" or "vaccines are dangerous because I know a kid who got a vaccine and then was diagnosed with autism!" It's anecdotal, empty-headed shouting.

I don't want to "win" an argument about the CCP because I've been to China and the other guy hasn't. I want to win it because I'm right! (If I am indeed right, which of course I think I usually am -- we all do. Human nature.) I don't want to win an argument about Taiwan because I've lived in Taiwan for 17 years. I want to win it because my observations about Taiwan are more accurate than the other guy's.

It's not that my experience in these countries doesn't matter, it's that it's not the only thing that matters, and perhaps not even the most important thing.

Because it's a thought-terminating cliche, it circumvents the much thornier issue of who is actually right, or at least closer to being right. I know more than one foreigner in Taiwan (hell, more than one Taiwanese person in Taiwan) who has beliefs about Taiwan that I find to be utterly asinine. For instance, I do know people here who believe that Taiwan's only path forward is through some kind of "One China" framework. That person might have spent years or even their entire life in Taiwan, and yet they'd be wrong compared to, say, someone who's never been here but believes (rightly) that Taiwan has the right to determine its own future and poll results consistently show that most Taiwanese do not consider themselves Chinese.

Let's take one of my favorite stupid Twitter arguments as an example. Some dipshit venture capitalist who's been in China for maybe a year posted about how great China was, citing driverless vehicles and some super-smart kid he met. He insisted the genocide in East Turkestan (Xinjiang) was highly questionable because it wouldn't be practical or good for the economy to erase Uyghur culture or disappear Uyghur people. Drew Pavlou -- a divisive activist who gets a lot of attention -- challenged this guy (to be clear, so did I). 

He shoots back at Pavlou some variation on "have you been to China?" 

Because, of course, Chad Brosephson McVenture-Capital was there at that moment (posting on Twitter through an illegal VPN without seeming to realize it was illegal, to boot), and Pavlou's never been to China. He couldn't go even if he wanted to, because he's gotten the Chinese government's attention. 

Here's the thing, though. Like him or not, Pavlou was right and the venture capitalist douchebro was wrong. It really didn't matter who'd spent time in China and who hadn't. We have sufficient documentation of the CCP's various and horrifying brutalities to know he's right, and the douchebro had...a few months of Rich Person Life in China, and an anecdote about a smart kid. 

As usual, I had a bit of a trump card on this guy, because he might've spent time in China but I've spent more, and probably seen a greater swath of the country. I absolutely speak better Mandarin and have most likely read more history. 

But again, I don't want to "win" because I speak better Mandarin than That Guy, either. I want to win because his anecdotes aren't helpful and his opinions ridiculous, based on exactly zero documented evidence.

I have seen that tactic play out -- oh so you've been to [Country] but do you speak the language? -- and I find it similarly unhelpful. Of course it helps to have communicative competence in the language of a country one is discussing. Certainly it can promote deeper understanding, and I respect it. But it's possible to be fluent in Mandarin yet wrong about China. It's not enough. I know people who speak terrible Mandarin or none at all who, nevertheless, have a more accurate view of the Taiwan-China situation than foreigners I know who speak beautifully and are married into local families, but have swallowed the TVBS deep-blue pill because it's what their in-laws watch.

"Have you been?" does help to root out the drive-by opinionators, the people who only care (or claim to care) about issues like Taiwan's sovereignty because it validates some other belief they have about the world: usually that the US, or capitalism, or the military industrial complex are good or evil or what-have-you. They've not only never been to Taiwan, never met a Taiwanese person and certainly don't speak Mandarin, but whether or not they actually care about Taiwan is debatable, if not outright doubtful. 

I'll never say that personal experience is useless, or that we shouldn't even consider whether someone has been to a place or speaks the language when evaluating whether or not their opinion has merit or deserves attention. As such, I'll probably never purge "have you been?" from my own lexicon. 

Certainly, because I've built a life and made a material commitment to Taiwan, I'm not terribly interested in the opinions of people in the US who think someone like me should have this or that perspective. If they want to move here, maybe I'll care (though honestly, I probably wouldn't), but if they want to preach from Washington DC or wherever about Taiwan, what it needs and what challenges it faces, well -- so what?

But I am going to challenge myself to use it less, and focus on the actual merits of someone's argument more. At the same time, I'll keep a closer eye on whether what I'm trying to say makes sense, or whether I'm leaning too hard on "well I've been to East Turkestan/China/ Taiwan/India/Armenia/Turkey/wherever, and you haven't! And if you have, I've spent more time than you, or have better language skills than you!"

Only by looking at the actual merits of an argument can we see that someone like -- say -- Drew Pavlou is actually correct about China, and Tyler McTechbro is wrong even though he's been.

It's not that actually having been to a place doesn't matter, but it's too simplistic, and we can do better.

The online teaching cloister

I moved to Taipei to enjoy the city, not to be stuck in my apartment all day

A few weeks ago, I began my first face-to-face foundational TESOL training course since COVID hit Taiwan. We'd gone online at some point and were struggling to resume in-person learning. 

It had truly been so long that in the fog of the late pandemic I no longer remember when it happened, only that trying to teach that course online presented a host of problems. I couldn't really demonstrate various in-person interaction patterns, for instance. Nor could we discuss classroom management components such as boardwork and layout in an impactful way. A practicum (demo) is a vital component of this course, but it's harder for inexperienced teachers to lead interactive demos online. Everything takes longer online, too, and it was a challenge to cover the course requirements. 

When we finally opened a face-to-face course, on day three someone tested positive for COVID. Within a week, about half the class was infected, and I was teaching face-to-face with four students and a computer running an online meeting with the other three. I then tested positive, and it was back online for all of us.

My heart sank when I realized how it would go: back to my home office, back behind a screen. Yes, it's an incredible privilege to have a spare room for a home office at all, but it is draining to be stuck in there for days on end, without many chances to go out while Brendan left everyday for in-person work.

Gently put, it's a cloister. More critically, it's a prison.

While I've transitioned back somewhat to in-person teaching and teacher training, enough of it remains online that my latest stint at home prompted me to reflect anew on teaching and teacher training as a profession now that someone like me is just as likely to be working at a screen as in a room with their students or trainees.

To be blunt, I don't like teaching or teacher training online. At all. I've become accustomed to it, and of course I can do it. And yet, while some say online teaching brings people together -- it's possible to take classes you never dreamed possible if teachers and students can meet remotely -- I feel as though the screen divides me from the learners. It causes a rupture, a block. 

Everything takes longer, everything requires more planning. It's more difficult to develop rapport, especially when I have to put my foot down about cameras being left on if at all possible. Some never do, and there are situations where I can't (or shouldn't) force the issue. Imagine having students whose faces you've never seen, whom you'd never recognize on the street. I didn't become a teacher to interact with black squares all day, and I find it very hard to develop rapport this way.

Even with cameras on, I find it difficult to build the same connections with learners and trainees. To "make eye contact" I have to look at the camera, not the face on the screen. It's the same for the learner. I can toggle between these and create a simulacrum of actual, in-person, we-see-each-other eye contact, but it's not actually the same. The effect is ineffable, but definitely there, and entirely negative. 

One-on-one classes aren't so bad, as you only have to do this back-and-forth with one face. The effect is deeply felt in groups, however, especially if one of us is presenting.

I had an office job in the US all those years ago; lots of screen time, very little face-to-face contact. I hated it, and became a teacher because this is exactly what I don't want. It's kind of like attending meetings all day (something which can be tiring if you're working remotely), and you are the coordinator and host of every single meeting. I'm good at this in person. Online? Honestly, not so much -- because I don't want to be at a computer, period.

Pre-pandemic, my various jobs required me to jet all over Taipei and beyond for work. I explored parts of the city I'd rarely or never set foot in otherwise. 

Again, I realize this is a privilege. I understand that most people take the same route to the same office every day if they’re not working remotely, so “going in” isn’t particularly desirable. I get bored easily with routine, which is why I chose a career path through which I’d frequently find myself in different places. It got me out of the house, and I was able to see different parts of the city. My schedule changed often enough that there was always something at least a little new in this; it never got monotonous and I didn’t resent the extra time it took. I like to be on the move. 

You know what I don’t like? Being stuck at home most of the day, unable to leave my neighborhood or even my apartment, sometimes for entire days. If I have a training course in the morning, then an afternoon and evening class, the furthest I’m likely to go that day is the nearby 7-11. If I’m really lucky I might get to go to the ‘everything store’ down the street! 

I hate this. Plenty of people like working from home as it frees them from tiring commutes and allows them to be comfortable in their work setup. That’s great for them. It’s not for me. Mental health walks are uninspiring; I’m not good at walking with no destination. I’ve found myself making up reasons to go outside, which usually involve coffee or shopping, but they rarely take me anywhere new. No new cafes, little local restaurants or novel bus routes. No “hey there’s an Indian restaurant near Sanmin Road!” 

There is nothing worse for an extrovert than being at home all day, usually alone as Brendan still teaches face-to-face, and not feeling the rapport bump from work, either.

I have had more in-person opportunities recently, having started a new part-time gig that I'm enjoying quite a bit and pays very well. It's partly face-to-face, and that helps -- but they also underscore that being mostly online is a problem.

In fact, let's talk a bit about boredom and big career questions.

It’s easy to say I’m transitioning from teaching to more teacher training because it pays much better (to be clear, it does), but I’m also motivated by the level of challenge. It seems as though it should be easy to coast at the sort of work I’ve been doing forever, but I tend to get distracted and stuck if I do the same thing for too long. I know stagnation affects my performance, so it’s time to reach. This means more work overall, but that's the fundamental truth of what it means to seek challenge.

If all of this sounds vague, it’s because I don’t want to give too many specifics about work for all the obvious reasons. Besides, I genuinely like the people I work with. Most of them run their businesses well, or at least well enough that I don’t walk. I don’t want to hop on my blog to gossip about good people. 

Yet internally, I’ve been fighting…something. Distractedness? Demotivation? The delicate balance of work with my sub-optimal health? It could be any or all of these, and 

one of the leading causes is the pivot to online teaching.

Of course it's not the only reason. Working in Taiwan can be tough in certain ways: raises are rare, there’s no such thing as a paid holiday, it’s a battle just to get employers to do basic things like contribute to labor insurance and pension. In general I do not feel that teaching in Taiwan pays enough at the higher levels of ability and experience; I stay in Taiwan because I love Taiwan, but the honest truth is I could make more money in just about any other Asian country. 

Teacher training is a lot fairer in terms of compensation, and I won't lie: that's another reason why I gravitate towards it.

Every day I fight the notion that I’m good at my job simply because I’m a white native speaker. I think I am indeed good at my job, but that’s not the reason! 

None of those are the core of it, though. I’m used to the lack of benefits, and beyond wanting to be comfortable I’m not particularly motivated by money. (I'm only somewhat money-driven.) I didn't start to feel this distractedness until work mostly went online. Period, end of story, that's it: everything else is manageable but remote teaching is not what I want, and never will be. 

What's worse, because I don't actually want to be teaching online, I'm not as good at it. I'm less careful; teacher talking time shoots up; interactions don't vary as much as would be optimal; I'm less innovative. I'm less motivated online, full stop.

Online teacher training is even harder to pull off, but at least the level of challenge keeps it interesting.

Just to clarify, I’ve been forthright about this at work. Nobody reading this who knows me in real life would be surprised to hear it. It doesn’t really change the current situation, though — how could it? 

There are benefits to being online, however, that almost negate this (almost). Collaborative documents, chat boxes, interactive whiteboards: all things made possible by an online interface. It would be harder to schedule my own Taiwanese lessons if we met face-to-face, and I will probably start Armenian lessons online in the near future -- something that would have been impossible not that long ago. Trainees who can't attend my sessions in person are able to log in for the online ones; they get a benefit they wouldn't have been able to access in the Before Times.

That said, all this new technology never runs quite as smoothly as it should to be considered a true advantage. There’s always that one learner who can’t figure out how to access the materials on Google Docs (or can’t access it at all if they’re in China or have some sort of work-related block to that function). Zoom’s interactive whiteboard is clumsy and annoying. My noise-canceling computer is fantastic when my cleaner is vacuuming, but not great when we need to use audio recordings, as they don’t tend to play clearly. Getting everyone to mute themselves to listen on their own takes — you guessed it! — more time. 

Teaching online doesn’t even come with the only real benefit of remote work, which is freedom to travel and do your work elsewhere for awhile. I can’t go to a cafe — it’s a class! I suppose I could head south or east, but I can’t, say, fly to Europe or the US and work from there unless I want to keep some very weird hours. I’ve tried (ask me about 6am classes at my sister's old apartment in Hoboken someday) and it never really works out. 

It's caused me to ask some Big Career Questions. I love teacher training and don't want to give that up, but if I took on less teaching work and picked up, say, an editing or materials development job, at least I could go to a cafe for a change of scenery instead of spending the entire day in my little office cloister. I won't turn down online teacher training because I enjoy it too much, but I have considered refusing online language teaching to do this. I haven't pulled the plug on that yet, but we'll see. 

There’s no clear solution here; this is just my life now. If I had a different sort of job where I was desperate to escape the fluorescent horror and greige cubicle walls of an office, I’d probably welcome remote work. I became a teacher in part to avoid that! One of the reasons I’ve sought out more work is for those face-to-face hours; it will make the online portions of my job more bearable. At least I’ll have more chances to go somewhere! 

Anatomy of a fake news story: United Daily News and "zero dollar shopping"

Looks scary but ultimately it's just two guys in a lion costume

"My daughter was going to go to the US, but her flight was canceled due to the Canada fires. And also she thinks it's dangerous because of the 'zero dollar shopping' in the news," a friend said recently. 

"What on earth is 'zero dollar shopping'?" I asked.

"You haven't heard of it? It's a big problem in California," she said. "It's in the news!" 

She cited United Daily News (聯合報), a Taiwanese newspaper that's staunchly pan-blue but generally seen as reputable. There is indeed such an article, starting with discussion of 'zero dollar shopping' (零元購) and then launching into several subsections criticizing various, mostly liberal, policy initiatives in California, blaming them for what they imply is the disastrous situation of the state. 

Let's take a look at what "zero dollar shopping" is, dive a bit into the UDN article, and then widen our scope to figure out where UDN got the idea that this is a crisis gripping California and the US as a whole.

"Zero dollar shopping" is essentially organized pickpocketing, looting or theft. I couldn't find a single thing using that term in US media, but that seems be a translation issue: 零元購 or "zero dollar shopping" is a Mandarin slang term in China -- I'm less sure about Taiwan -- for what is essentially organized theft. The closest English translation I could find was "flash robs": there are several references to these at the bottom of the Wikipedia entry for this term, and many of them seem to be from reputable news sources. 

The UDN article reads as serious policy analysis, though it takes the tone of an editorial. It primarily blames California's Proposition 47 for the uptick in "zero dollar shopping". Proposition 47 passed in 2014 and reduces certain non-violent crimes from felonies to misdemeanors in an attempt to reduce prison overcrowding. UDN dismisses it as an obviously ridiculous policy choice (again with no input from experts) and calls Black Lives Matter "radical". It calls this and other mostly-liberal policies 'crude' or 'shortcuts' without any sort of input from experts. It's presented as news but is quite literally just, like, their opinion, man.

There was no citation or reference whatsoever in the first part of the article about "zero dollar shopping", though plenty of links were offered to the Wikipedia sites of the various stores mentioned.  The best reference UDN offers is a screen grab of an American TV news report from NewsNation's Morning in America. I watch a lot of infotainment "morning shows" in the US because I spend a lot of my time there severely jetlagged and awake at weirdly early hours. I've never heard of Morning in America, but NewsNation claims to be centrist despite concerns that it actually leans to the right.

Links in later sections of the article include citing a rabidly anti-union website -- not exactly a great source of real news -- and exactly one link that's worth reading: The Georgetown Journal on Poverty Law and Policy. They use this link to claim the media has viciously criticized Proposition 47, but the article itself makes the strong case that this criticism is misguided: 

Despite the public narrative that Prop. 47 is increasing crime rates, the evidence indicates that this is false. California’s statewide violent and property crime rates are lower now than they were in 2010, even before Plata. While there has been an increase in rates of certain crimes such as aggravated assault, robbery, and auto theft, Prop. 47 did not reclassify or attempt to influence any of these crimes. Furthermore, crime rates in other cities including San Jose, Oakland, Richmond, and Fairfield have decreased or remained stable. These contradictory outcomes suggest that Prop. 47 is not the cause of Los Angeles’ uptick in aggravated assault, robbery, and auto theft.

It also cites The Washington Post as criticizing Proposition 47. This is a real article from 2015, but it's not linked. It cites an increase in various nonviolent crimes in California, but admits that the link to Prop 47 is unknown and unclear (the Georgetown article above points out that crime rates in California are actually lower than in 2010, which both the writer and UDN would have realized if they'd actually read the article they linked). 

That's all fairly typical in Taiwanese media -- after all, a free press is a precondition for quality journalism, but doesn't guarantee it -- but it gets slightly weirder. 

My friend also said she saw a blurb from UDN discussing "zero dollar shopping" that cited The Washington Post. It's not hard to find this -- here's a screenshot: 

I clicked on that link, and it took me to an entirely unrelated article on US arms sales to Taiwan! Maybe that's just something weird with the algorithm or results, as the headline matches the article it leads to, but language in the blurb comes from the first article linked above. I just thought it was odd. 

The Washington Post story and most of the "organized theft" articles from the "flash rob" Wikipedia page are from the 2010s; only one is from 2022. It points out that crime is actually on the downswing if you go back just a few years: 

Robberies in 2021 are up 3.2% in Los Angeles compared with 2020, but are 14.1% lower than in 2019. In and around Union Square in San Francisco, robberies fell nearly 5% from 2020 to 2021, while burglaries fell 2.3%.

 

It's not rare for conservative media in the US -- which to me is most media -- to confuse correlation with causation and fearmonger incessantly about even the most benign attempts at compassionate systemic reform. This is swirled around by tabloid rags like the New York Post, which more recently brought up Prop 47 in relation to a story about a San Francisco Target "locking down" its merchandise. 

Other recent coverage is more along the lines of the Georgetown journal piece and the LA Times article. Even CNN doesn't buy that "flash robs" are a serious issue because, again, the data simply don't support it.

If the US media is at best divided on the issue -- and in more recent years, inclined to think it's a non-issue -- where did UDN contributor Liao Chi-hung (廖啟宏) get the idea that it's somehow a serious issue crippling California and the US as a whole? From his professional background, I'd think Liao should know better.

It concerns me, because Liao's piece reads like expert analysis, when it's mostly garbage that either lacks meaningful citation, or deliberately misrepresents the content of its references. Yet it was enough to convince my friend and her daughter that there was indeed a massive "organized theft" based crime wave ripping across the US, endangering passerby, and that this was also reported as fact in the US media. I doubt she actually checked the links in the article, and I don't blame her; if I were a non-native speaker I probably wouldn't, either.

There may not be much meaningful support for Liao's position in reputable media, but there's plenty in the disreputable bowels of the Internet! 

At least one of these articles predates UDN's platforming of Liao's absolutely ridiculous opinion, and there are lots of Tiktoks under the hashtag #零元購, and a few Youtube videos. Here's one example, and here's an eye-rolling propaganda piece by some random foreigner in English, put out by CTI (中天). A Yahoo! news article cites the LA Times (which, again, has pointed out that robberies are falling in the long term, not rising). Of course I was mostly going to bring up posts by the Mandarin-speaking online world, as I couldn't find much that was useful searching for "zero dollar shopping" in English. 

This shouldn't have been enough to get Dr. Liao's knickers in a twist about a California legal policy that has no proven connection to crime rates which are, from a longer-term perspective, going down. Maybe he's just a credible guy with a preposterous set of opinions. It happens (see: Chen Weiss, Jessica). 

About ten days after that, give or take, veteran reporter Fan Chi-fei (范琪婓) put out a Youtube video treating the idea of "zero dollar shopping" like a fact of life in the US. The video blurb alone makes the country seem like a lawless scene of hell and disorder. The US isn't great, but it's not quite that. Fan had previously worked for both deep blue TVBS and blue-red CTI (中天), which notably got caught in enough lies that their TV license was revoked (the ruling has since been overturned). However, she's also worked for pan-green Sanli 三立. Fan doesn't seem like a typical unificationist or anti-US mouthpiece, so I doubt she intentionally spread what is, at its core, a bogus story.

Then, in the past few days, frightfully dodgy websites full of extremely dodgy English have been pissing out laughably dodgy content, so that a search for "zero dollar shopping" in English produces plenty of hits. Any native speaker or mastery-level speaker of English as a second language would immediately see these for what they are: an array of utter trash. 

Again, however, this was enough to convince a highly intelligent person and proficient English speaker that the US was a dangerous place due to this "zero dollar shopping". It looks like a joke to me, but it wouldn't necessarily to someone else. 

It's obvious why US conservatives would push this false narrative: attack a blue state, especially one that's seen as an attractive place to live for many. Make Democrats and their liberal policies look bad. Drum up the base. Get people scared and angry about the Other, in this case the fear of violent criminals and by extension, the poor. Tale as old as time. 

Why would Chinese-language media do this, though? Perhaps their crappy websites and baseless Tiktoks are meant to cause not just other Chinese people, but Taiwanese as well, to feel that the US is a terrifying, lawless society. Who would want a poorly-governed superpower as a friend and ally? In fact, who would want to visit it? The US touts itself as a freedom-loving democracy -- is this what happens when you are "too democratic"? Perhaps we should aim to be a little less "free", a little more like, oh, say, safe and happy China?

(I don't actually think the US is "too democratic"; if anything it's not democratic enough. But I hope some of you remember this oft-repeated line in Taiwanese media during the Ma Ying-jeou years. "Democracy is good but Taiwan is too democratic!" Barf.) 

This is indeed what I think is happening, as the English on these websites isn't good enough to convince anyone except middling-proficiency users, and perhaps not even then. Therefore, the show is probably not for us. Added together, they sure look like a preponderance of news in English, though! 

Besides, I've noticed some of these "zero dollar shopping" links are said to be videos from other democratic countries like Korea and Japan (here's one tweet by a pro-China account with a not-insignificant number of followers, but there are a handful of others if you look). It's almost as if they're trying to make every democratic nation that Taiwan has friendly relations with look like a lawless hellhole, when they're not.

I can't prove they're taking Liao and Fan's silly idea that organized theft is causing the destabilization of American society and targeting it at Taiwanese, or Chinese, or others around the world. Besides, it's hard to even prove that these dodgy sites are deliberately engaging in fake news, buttressed by credible professionals. After all, the best fake news has a kernel of truth to it. A handful of US opinionators. A few true-ish statistics. A New York Post article. The fact that a small number of "flash robs" have, indeed, occurred. 

But it sure looks like it's deliberately fake, there are Taiwanese people who believe it, and people like Liao Chi-hung, Fan Chi-fei and UDN should know better.

On sexual harassment, the KMT remains unaccountable for their own actions

I don't have a good photo, even a metaphorical one, so please enjoy a Tainan street scene.

My second job in Taiwan was arguably the worst job I've ever had. It was worse than my "they say we're teachers but it's actually kind of like working at the Gap" job at one of the big chain cram schools, if you can imagine such a thing. I won't name them because they're litigious, and I also tend not to tell the full story -- it involves treating my husband in an unacceptable way -- without a drink in hand.

It wasn't always a nightmare; the first few years were solidly okay, perhaps even enjoyable. Then they changed office managers and I started noticing a pattern I couldn't quite elucidate then, but understand better now: the inability of anyone in the office to be accountable for the most minor of mistakes, let alone apologize or do anything proactively to address the error.

Scheduled for three weeks straight -- including weekends -- despite specifically requesting that not happen? Let's not point fingers, can you just do us this favor? A teacher was not informed of a class cancellation? I don't recall. Random errors appearing in teaching materials, to the point of occasional incomprehensibility? No, you don't understand, that's just a different variety of English. 

There was also a rumor that another teacher was accused of acting inappropriately toward female (adult) students and admitted as much to management. I say "rumor" because I didn't witness it, but I was told by the person accused. He showed no outward guilt, and seemed pleased that there were no repercussions. I knew then that I would leave as soon as possible (there were other reasons, but this was a major catalyst). 

We all make mistakes, and I started out apologizing for mine, however minor. I soon realized that an apology was considered a deep admission of guilt: you'd get a long talking-to in a meeting they were frequently late for (forcing you to wait twenty minutes to an hour for a lecture you didn't need as you'd already acknowledged fault).

Rarely was anyone fired, but if you took accountability rather than making excuses and refusing to admit fault, you felt like you were on constant probation.

My purpose here isn't to make them look bad (which is part of why I won't name them), but to tell a small slice of my story while making a larger point about small-scale cultures where accountability and apology aren't the first steps to reconciliation and rectification, but an opening to heap shame on the person admitting fault.

I'd let these memories sink into the morass of things best not fixated on, only to have them come roaring back as I watch the various political parties rush to address their past mistakes in dealing with sexual harassment. I thought this was just the memory of that one guy who seemed proud that he was making female students feel uncomfortable, but my subconscious made the connection before I did. It wasn't that one incident, it was the whole culture of refusing to acknowledge mistakes, let alone admit them or, heaven forfend, apologize. 

It shows strength of character to admit error, take accountability, apologize, rectify the situation if possible and take action to ensure it doesn't happen again. I  learned this in my twenties -- later than I should have -- and it's everyone's duty as adults to do the same. 

That's why it bothers me that as this Not-Really-#MeToo movement unfolds, I mostly feel dismay. 

On the DPP side, people rightfully lost their jobs. Their mistakes can never be fully rectified, but at least there were eventual consequences to their actions. Lin Fei-fan, the former Sunflower leader accused by the media of knowing about the cover-up of the Women's Department case, has ended his candidacy for the legislature. There have been some serious shake-ups at the DPP -- not serious enough, but it's a start.

It's unclear why exactly he quit the race. Perhaps the party decided it was best to shelve him for a future race, perhaps he was a sacrificial lamb, or perhaps he himself decided it was the best course of action in terms of being accountable, or his future political prospects (or both). The DPP absolved him of responsibility, so I suspect the decision was ultimately his own. 

Although it's not for me to say whether it's the right or wrong decision, I admit I'm sad to see Lin drop out. Not following up on the case in question was indeed a mistake, but crucially, to me, he's one of the only people embroiled in this incident to have acknowledged as much and apologized. I don't think his actions are in line with someone who committed a cover-up.

Lin acted like an adult: he was the supervisor at the time, so he decided the buck stopped with him and that he should be held, in his words, to a higher standard. Accountability is hard and it takes guts to apologize, but it's the right thing to do. It's what I want to see in Taiwan's elected leaders.

This is not to absolve the entire DPP. To put it colloquially, they fucked up real bad. he only way out of that is to figure out what went wrong and fix broken mechanisms so it doesn't happen again. Lin himself has said as much repeatedly.

The KMT, on the other hand, has been posturing quite a lot on their commitment to gender equality and a harassment-free culture, but I've yet to see much in the way of real consequences for the many, many cases that have occurred within the party.

New Taipei mayor and presidential candidate Hou You-yi was in charge when a city employee committed suicide over sexual harassment in the city's health bureau. Although the supervisory committee said the bureau handled the case incorrectly, Hou stated that the bureau acted "with humility", but has not apologized or accepted any sort of accountability for the goings-on in his administration, and is accused of trying to bury the news.

Hou, of course, is still the KMT presidential candidate. He's spent a lot of time criticizing the DPP, which the DPP has called hypocritical (Presidential candidate Lai Ching-te called Hou the "last one who can criticize"). 

If Lin had stayed in the race, he would have faced off against current KMT legislator Wang Hong-wei, who narrowly beat Enoch Wu for the seat. The DPP clearly thinks this district is winnable, seeing as they keep throwing star power at it. Wang, as you might have guessed, called on Lin to withdraw from the race. Then she mocked his apology and withdrawal statement as being for the "social disturbance" the incident has caused rather than his own actions (Lin has expressed regret for his actions multiple times), as well as calling her out for "double standards and political manipulation". 

Apparently, Wang didn't think this was fair. Is she right? Did Lin err in calling her duplicitous rather than focusing all of the shame on himself? To determine that, let's look at Wang's actions more broadly.

KMT legislator and former Lienchiang (Matsu) county magistrate Chen Huseh-sheng was found guilty of sexually harassing DPP legislator Fan Yun and ordered to pay NT$80,000. Fan expressed unhappiness with the verdict; it's a small fine well within Chen's means to pay, and he remains in the legislature where Fan has said she feels "disgusted" to have to see him. 

Wang has said asking Chen to resign would be "inappropriate", backing that up with a whole truckload of nonsense. She said there are "many forms of sexual harassment, and some of them are despicable...such as abuse of power", which this was not, and that Chen's case is "worthy of vigilance" but did not merit asking for his resignation. 

In other words, an actual sexual harasser found guilty in a court of law should not have to resign because "sexual harassment takes many forms" and this one was not "despicable" enough, but Lin -- who has never been accused of sexual harassment -- should drop out of the race because he didn't follow up on a case that was reported to him as resolved?

Yep, that's a double standard.

The other high-profile case in the KMT revolves around Hualien legislator, convicted criminal and all-around asshat Fu Kun-chi, who was accused of sexual harassment by a media personality while he was serving as Hualien county magistrate. The comment section of the initial post included several people pointing out that he was a known serial offender.

While the KMT has said they will investigate the issue, Fu's office refuses to make any meaningful comment, and former Taipei mayor Hau Lung-pin, whom the victim named as a witness, has said he "doesn't have a clear memory" of what happened. 

Wang Hong-wei, after spending so much time attacking Lin Fei-fan, apparently has no energy left to say a single goddamn thing about Fu Kun-chi. 

I'd certainly call that a double standard too, and I'm not the only one saying so. Wang and other KMT members sure talk a lot about not tolerating sexual harassment, but when sexual harassment in their own party comes to light, they seem pretty tolerant to me. I guess it's easy to tolerate anything if you "don't have a clear memory". 

You know who else in the KMT nobody seems to have a thing to say about? Taipei deputy mayor Lin Yihua. Her former office director, Lin Tinglin, was found guilty of rape in 2021. The court decided that although Mr. Lin had resigned before the incident took place, he was still Lin Yihua's employee as he continued to volunteer at her office and wear a campaign vest bearing her name. Lin Yihua was found jointly responsible for Mr. Lin's conduct and forced to pay part of the settlement.

Not only did Mr. Lin deny the allegations, appeal the ruling, call himself the victim and say the relationship was "consensual", but Lin Yihua herself tried to argue that she was not responsible as the perpetrator had technically already resigned.

Does Wang Hong-wei or anyone at all in the KMT care to ask Lin Yihua to step down for failing to be accountable for the actions of her office staff? No. She remains a rising political star in the KMT.

I will freely admit my bias against the KMT -- I just can't get over that whole White Terror thing, not to mention their current pro-China leanings -- and it's true that they've launched an investigation into the handling of sexual assault allegations, promising the issue will be handled "satisfactorily". They've even put a few token women on the committee, while refusing to divulge anything about their background! 

Maybe I'm being unfair. I can't say for certain that the KMT's new bureaucratic this-n-that won't fix whatever is broken. Given their track record, however, their assurances plus NT$10 will buy a tea egg at 7-11. 

But I can say that the DPP has actually fired people over this, and pretty quickly too. Everything's still ticking along just like it always was at over at the KMT. When high-profile people actually get canned and those who helped cover for perpetrators step down from office, I'll believe that it means something.

The DPP is far from perfect, and I won't sit here like a brainless pine cone and insist they've done nothing wrong, or that there isn't something very broken in their own male-dominated party culture. But Lin Fei-fan apologized, reflected, stood up and took the hit like an adult. When Chen Hsueh-sheng and Fu Kun-chi are made to step down and Hou You-yi and Lin Yi-hua face similar accountability, maybe I'll believe that the KMT might turn a corner, too. 

Women Making Waves

This is a long ramble, so strap in. I have no intention of editing it to be shorter, though I might make some structural, proofreading or content edits.

Back when I finished DPP: The TV Show Wave Makers, I had all these high-minded ideas about how I would write about my perspective and impressions of the show as a medium of expression. I wanted to point out all the little things I noticed, such as the son of one of the main characters being named Yang-yang in a lovely nod to Edward Yang's Yi-Yi (A One and a Two). Wave Makers has more of a dramatic arc than Yang's last film, but the tone has a similar observational quality. Although the chief villain from the ruling party wasn't based on a certain former president per se, I noticed how Leon Dai's portrayal of a smarmy vice presidential nominee looked a hell of a lot like him; in one scene, the character is even seated in front of a Chinese painting of galloping horses. Horses! 

That former president has never been accused of sleeping with his assistants, but certain other figures in the KMT are fairly well-known for their alleged awful treatment of women. It's not hard to see what the character was based on.

Of course,  would also entail discussion of the central drama of the show: not the fictional election that takes place across the eight episodes, but the show's feminist core in which women grapple with the ways that politics and society both target and fail them. I too have voiced concerns over the treatment of women in social and political movements -- for instance, while not nearly as bad as the right, the left has a misogynist streak that isn't talked about enough, and as a pro-Taiwan foreign woman I am sick to death of other Taiwan advocates supporting overt woman-haters, accused rapists, anti-abortionists and (mostly hypocritical) anti-LGBT tradwife-stanning all-around shitsacks. 

In other words, it is very hard sometimes to support Taiwan as a woman, when your fellow advocates think it's acceptable ("for Taiwan!") for someone who was found guilty of sexual assault and openly treats women like objects of either desire or mockery to be the president of the country where you vote. Although as a straight, cis white woman I deal with far less discrimination and violence than most other women, I too am infuriated by the active oppression of women being deemed acceptable as long as some other goal is considered more important. 

The show grapples with what it means to make compromises and sacrifices in the name of some higher ideal, which resonated with me. It's tiring, feeling some pressure to pretend women's issues don't matter (and therefore Republicans in office in the US are acceptable because they're better "Taiwan allies", even though this seems to no longer be true). I'm losing my patience for it, if that patience ever existed. If we don't all care for each other, and do our best not to sacrifice one group's wellbeing and then pretend there's nothing wrong with that, then what is the point of fighting authoritarianism at all? 

Anyway.

While Wave Makers was a fundamentally DPP-sympathetic show, anyone paying attention noticed that the creator was nevertheless trying to draw attention to the fact that sexual harassment, tolerance of anti-LGBT hate (including physical assault of gay people) and the resulting hypocrisy regarding what a progressive party claims to stand for are, if we're being honest, pretty rampant in the DPP. 

I also think anyone paying attention already knew that, but it was rarely discussed. 

I wanted to discuss all of this and more in a much longer post, but now I can't, at least not yet. What we're all following instead are the sexual assault allegations rocking not just the DPP, but the KMT and to some extent the Taiwan People's Party (TPP) on the heels of Wave Makers -- or more likely, because the 2024 election is starting up. Here's a mostly-complete rundown in English of the current accusations and scandals.

The initial story to break was eerily close to the main plot arc of the show: a female DPP employee was sexually harassed, the harassment was covered up, and legislative candidate, Sunflower leader and Guy With A Good Reputation Lin Fei-fan, tasked with supervising the department where it took place, allegedly knew and did nothing.

I say "allegedly" because I don't actually know what Lin knew. However, his explanation that he learned only that there was an incident but the parties chose not to pursue a formal complaint, and regrets not following up personally, makes more sense to me than all of the theoretical talk of respecting women, while denying any specific harassment took place, from the KMT.

Lin has also suspended campaign activities for the time being to work with the party investigation, met with women including female friends to ask their opinions, and discussed how pushing aside these issues for some semblance of "solidarity" is not good enough. He has offered a real apology and does not deny the incident happened.

I can't say for sure that he definitely knew there was a cover-up, or didn't. But these actions imply sincerity, and I think it is far more likely that he is telling the truth than not. I doubt a legislative candidate who wasn't taking the issue seriously would actually suspend their campaign activities.

To be honest, I've avoided this a little. Partly it was just life: I was in Tainan for work as the news kept breaking. Partly it's personal: I've experienced sexual harassment (to be honest, it was assault, but I've processed it, am doing well, and rarely think of it now). I've also had bad people attempt to use my previous openness about that experience against me through intentional misrepresentation, and watched a thread about it devolve into unrelated but overt lies. It sometimes bothers me that, if I am open about it, many people don't seem to reflect much on the ways in which their own inaction and silence has allowed an anti-woman culture like this to fester. I don't feel particularly shy about discussing this, but I also don't care to rehash it, either. 

There are other reasons why I felt conflicted about writing on this topic; I won't divulge them. 

Here is one I will discuss: I'm a woman, but I'm not Taiwanese. I don't subscribe very strongly to the notion that only people from certain groups should ever share their opinions -- generally, people from affected groups will have more thoughtful, nuanced and interesting things to say, but if an idea is well-reasoned and insightful, I don't mind as much where it comes from. What's more, plenty of bad ideas come from the right group of people: Wave Makers showed us this too, with all the nonsense being spewed on Taiwanese political talk shows.

However, on this particular issue, I'm somewhat uninterested in hearing all the chatter from anyone who is not a Taiwanese woman. That presumably includes myself! But more than that, although some insights have been welcome, I have trouble taking seriously all the copious wordage spilled by men about this issue that primarily (though, to be fair, not exclusively) impacts women. 

Much is made of the need for more Taiwanese voices in Taiwan discussion spaces, reporting and advocacy. There is merit to this. And yet, when an issue impacts women -- Taiwanese women, in this case -- so many men think they're qualified to weigh in as though specific perspective from the group most affected no longer matters. One example of this is the most recent Taiwan This Week on ICRT. I respect Gavin Phipps and while the show is good as long as the guests are good (they are often very good, but not always), I have a real problem with his inviting two white men on the radio to talk about sexual harassment mostly experienced by Taiwanese women.

Why? There wasn't a single woman -- better yet, Taiwanese woman -- they could have had on the show to discuss this very woman-centered issue? Frankly, it's infuriating. If we're going to talk about Taiwanese voices, great. But how about women's voices? Why is it still okay to stifle those? I hesitated because being a non-Taiwanese woman didn't feel like sufficient qualification to speak on this issue, but men in general are perfectly fine with it, it seems. Again, why?

Certainly, a good opinion is indeed a good opinion no matter where it comes from, but the only opinions that have made much sense to me in the past week have come from Taiwanese women. For example, this excellent piece in Voicettank (in Mandarin) discussing how Taiwan's #MeToo movement has not yet come (all the nattering men, in contrast, keep calling it "Taiwan's #MeToo movement"). 

I'm too tired to translate tonight, but writer Zhang Yinhui (張茵惠) points out all sorts of things that most women know in their gut, and men seemingly do not: that stories about sexual harassment and assault that can be easily told are also relatively easily solved, but most stories are complex and interwoven in structures built and maintained by imperfect people. Wave Makers showed us that there is no such thing as "the perfect victim", but it's hard to really feel that unless you are that imperfect victim, or one of their close connections.

Zhang also pointed out that the DPP nominating Li Zhenghao (formerly of the KMT, and accused but acquitted of non-consensual filming of his ex and refusal to delete the images, but not found guilty) caused a lot of progressive women to wonder why they were continuing to be silent so as to not "topple the bird's nest" -- that is, not threaten the DPP's chances of election. What's the point, when they're going to say they care, but then turn around and nominate someone like Li anyway?

Most importantly, Zhang noted that we cannot possibly say that Taiwan's current scandals constitute a #MeToo movement, because too many men who are known to be serial sexual harassers and offenders continue to be in power. She pointed to former Taipei mayor Ko Wen-zhe, who crowed about the DPP's scandals while ignoring allegations in his own party, the TPP. He's still running for president, and has openly and unapologetically said some horrifically misogynist things. He has paid no political or persona price for this.

She clarified that although the current spate of allegations focuses on the DPP, in fact the pan-blue camp has seen many more such cases by volume if you look at the past several years. The recent news has not caused much reflection in the opposition camp, either.

And yet, how many people are talking about the KMT's rampant issues with sexual harassment? A few, but not nearly enough. Besides, Zhang said, #MeToo is used by relatively powerful women to take down a few awful men. While this is a good thing, it hasn't done much to address systemic social and political failures that allow it to happen. 

I agree with this. Wave Makers got a more or less happy ending -- perhaps because creator Jian Liying herself has said she was harassed by exiled writer Bei Ling, who continues to call it a "fabrication", denying Jian her happy ending -- but chances are, the women coming forward across the Taiwanese political spectrum now will not. Recall how the issue of comfort women is repeatedly to score political points, but the actual World War II-era comfort women got very little justice? The same thing is happening here: accused of things they can't possibly ignore, both sides have turned into giant smearing machines, using real sexual harassment allegations not to seek justice for those harassed, but to attack each other. The victims probably won't get much of anything for all of it, let alone justice or, heaven forbid, systemic change.

Of course, men can experience sexual harassment and assault too, and in fact some of the allegations have been brought by men. I do think many men understand and empathize with what women face constantly; some have had it happen to them. So, I would never say that a man can't or shouldn't talk about these issues. Indeed, they can!

However, I find myself not particularly wanting to hear male perspectives on an issue that primarily, though not exclusively, affects women. The experience of being treated like a verbal punching bag by some men after I spoke more openly about what happened has made me more distrustful of men speaking about this issue -- some of that suspicion is justified, but I admit some might not be.

I say this gently, with only friendship in my heart. I've Donovan Smith's article in Taiwan News was factually correct, but didn't quite strike the core of the issue. Certainly, he can empathize with the current national conversation, and I know other men who understand because they've been harassed or assaulted, or been a target of people spreading lies about them without much recourse. So, I'm limiting my comments to this article only.

That is to say, the allegations wracking the DPP were all accurately summarized, and Smith did note that the KMT is hardly innocent in this regard. He's correct that the DPP cannot run on a platform of "okay, maybe we're also a little rotten but we're not as rotten as them".

However, to state that the current allegations of cover-up are only hitting the DPP, implying (though not outright saying) the problem is somewhat specific to the DPP, isn't quite right. There's a reason why this is hitting the DPP harder, and again it's locals who've pointed it out so succinctly.

News about sexual assault in the KMT hasn't taken off the way it should because everyone already knows the KMT has a rotten record on this. It's not surprising. That Fu Kun-chi is accused (and is denying anything happened) is not surprising. There's a list circulating on Facebook of all the known sexual assault allegations from other parties, and the vast majority -- far more than the DPP is dealing with currently -- are from the KMT. Some of these cases are known to have resulted in the woman's suicide (this link includes just one example, but there is at least one more, by a worker in Hou You-yi's administration in New Taipei, mentioned in the list liked above.) 

This is not to minimize the way the DPP has disregarded women's issues in its own ranks. These need to be dealt with, and to be honest, Zhang is right. They probably won't. It's simply necessary to point out that the DPP is catching most of the flak for this because people's expectations of the DPP are higher. This is partly due to Taiwan's political history, and partly because the DPP bills itself as the woman-friendly, progressive alternative to the traditional, rotten KMT. Of course they should do better! But it's also not right to let the KMT fester without comment, letting them win elections because the DPP looks bad on some issue, when they're actually worse on that same issue.

What's more, these scandals are hitting the DPP now because, from what I've read about the KMT's history with this issue, women who are harassed more or less know that there's no point to speaking up. Politicians and officials will insist they take sexual harassment seriously, promise that they'll diligently follow up on every case, but either decline to comment or deny that any particular case happened at all.  The DPP does cover-ups, but the KMT outright denies.

Why complain when you know that's how it will go? Why should any woman think she'll be heard if she speaks up against a member of the KMT? From rumors that Lien Chan is a domestic abuser (if the messages between Lien's daughter and her friend at the American school showing evidence of misconduct sounds like a familiar plot point...well) to a KMT city councilor openly screaming about how a female firefighter who reported sexual harassment is at fault for not locking the door, they make it impossible to speak up. They know what they're doing, but I'm not convinced they truly know it's wrong.

The current scandal may be hitting the DPP harder, but this is deep, ingrained, societal and political, and it is the result of continually sidelining women, and then telling them to lay low rather than capsize the whole boat. That is, to not make waves. 

How many women have not had their talents fully recognized because they were not given the opportunity to shine by misogynists, and how many women slunk off and quit because, once landing that job, they were sexually assaulted? In comparison, how many men have had that happen to them?

Smith also assumes Lin Fei-fan "knew about the cover-up", linking to a shoddy TVBS article on the issue. As discussed above, I don't know what Lin knew, but it strikes me as more likely that he's telling the truth. To me, it feels a little too close to putting Lin in a similar camp as the KMT's overt denialism, which may be unfair.

Hell, even Annette Lu, who is so often wrong on contemporary issues, got it at least partly right this time: the current scandals are the direct result of a "male centric legacy" that treats women as objects that can be treated however men wish, that sexual harassment tends to be difficult to prove and therefore is rarely discussed, and that it's not unique to a particular party. 

If Annette Lu is right for the first time in awhile and her points are worth considering, maybe we really should be listening not to men -- and especially not white men -- but to Taiwanese women. Maybe we don't need an ICRT program that platforms two white men to talk about this issue. I always value Donovan Smith's contributions but maybe in this specific case, he's not the person to listen to. 

I've felt pressure to not make waves in pro-Taiwan circles, where absolute garbage humans are tolerated as long as they're sufficiently dedicated to Taiwan's cause. I've experienced sexual harassment not unlike what a lot of the women coming forward in Taiwan describe. I've felt pressure to then not speak about it too much. I fail to see how we can built not just a Taiwan recognized as independent of China, but also a Taiwan worth living in, if we ignore issues primarily (though again, not entirely) facing one marginalized group. The DPP is facing a similar conundrum: they claim to not only want Taiwan's continued independence, but also a better Taiwan for all citizens.

How can they do that if they, too, ignore women's safety and wellbeing? And how are we ever going to move forward if the stories of women finally being told are just being used as inter-party attacks and not steps toward real justice? How can we move forward if we don't prioritize women's -- especially Taiwanese women's -- voices? 

I have a lot of Taiwanese female friends (they all speak good English; maybe ICRT could have asked one of them, or literally any insightful Taiwanese woman, to discuss this issue). They're feeling this hard right now. I see it on their faces, I hear it in their voices even if we don't linger on the topic. Generally speaking, they're not interested in beating up on Lin Fei-fan for negligence (they're all dark green Sunflower supporters, so I'm not surprised). They already knew Fu Kun-chi was this kind of guy; even the initial post about him by media persona Tung Cheng-yu had several comments pointing out that he was a known serial harasser. 

What they do seem to want is justice. Change. For Taiwanese women to be listened to and taken seriously, even if they are not "perfect victims". To get opportunities they lose because men with power who hate women withhold them, or make them contingent on tolerating sexual harassment and assault silently. They're sick of being asked to choose between supporting the party that cares about Taiwan's continued independence, and speaking frankly on the ways that party has failed women. 

I may not be Taiwanese, but I am a woman, and I empathize. Indeed, empathy is possible from all corners, but I'm seeing a lot of mudslinging and very little movement towards actual change.