The party's starting late (or: it's your country - save it yourself)

We are all Taiwan souls

Just some thoughts in the warm light of day. 

I'm a little hungover this morning, so I got up late and put up this flag just to remind myself that the fight's not over. 

I have less to say about the races so I'll talk about marriage equality. Honestly, I think that's the one we all cared about the most. 

First, yes, despite the deliberately confusing wording of the referendums, we were a bit too early to the party for marriage equality in Taiwan. The old folks came out and voted, and they showed that the wrong side of history still holds sway here. 

But let's remember a few things. We were early to the party, but what we heard last night wasn't the voice of eternal conservatism in Taiwan. What we heard is that the party is still on, it's just going to start later than expected. 

Young people are more disenfranchised in Taiwan's voting system: they're broke, they can't vote absentee even though they're less likely to live where they are registered, they work long hours so it's hard to travel back. Some perhaps didn't vote because they knew they'd be harangued by their elders for voting the "wrong" (actually the right) way. It doesn't change the fact that the younger generation DOES think differently for the most part, and unlike views on things like fiscal policy, this isn't a view that grows more conservative with age. They got complacent perhaps, because all their friends are pro-equality too so it seemed like the country was more firmly on their side. They thought 10, 11 and 12 would be defeated, so it didn't matter if it was inconvenient to vote. But the old folks will die and the younger ones will do better. 

Let's remember as well that the pro-equality side had far less funding - why aren't you guys donating, by the way? - and young people are too busy and broke to volunteer. You could see it in their materials: their brochures weren't as glossy or thick, or as great in number, because they didn't have the cash. Unlike the bigots, who could recruit housewives with nothing better to do, their supporters work long hours just to get by and so they couldn't get out and volunteer as much. But that doesn't mean supporters don't exist. 

People might say "Taiwan is a conservative society" and I have to admit there's some truth to that. But it is not conservative across the board: older folks still hold a lot of cultural power, but the winds of change are blowing. They were blowing in the US in the 1960s, even though most people still opposed civil rights (the majority were against the Civil Rights Act when it passed). They were blowing in the 1970s and 80s, when most people thought the participants of the Kaohsiung Incident were ruffians and 'bad elements', because the KMT dictatorship portrayed them that way in the media. Now we know better. Both the US and Taiwan still have a long way to go, but we have come some distance. 

And yes, some people were tricked. My student on Friday was talking about how a "separate law" could still be "equal", and I had to set him straight (he'd heard misinformation). A former student said the referendums were so confusing that they seemed to have been written by "an elementary-school student". A lot of people who theoretically believe in equality but are still coming to terms with this new world of LGBT acceptance thought the wording of #12 sounded tempting. A lot of people were misled to believe that the problem with sex education in schools is that it starts too young (it doesn't, by the way) - that's what the commercials said - and don't realize that the intention is to ban it from school altogether. 

While the anti-gay referendums might still have gotten more votes than the pro-equality ones had the wording been clearer, I honestly doubt they would have passed. That's what the anti-gay Christians had to do to get votes: to deliberately confuse people. If Taiwan really agreed with them, they could have written three clear proposals. It says a lot that they didn't. 

The fact that the bigots had to deliberately make the wording fuzzy and spread lies to get votes, that they had to pour so much money into their campaign, and that they had to move from trying to "portray LGBT people as morally degenerate" (to quote a friend) to "we support a separate law to protect LGBT rights and interests" shows that they had to pretend to care about equality to get all those votes. Taiwanese people did not vote "WE HATE GAYS" last night. The Christian jerks lost that battle. They voted "we're scared of change, so let's pick this thing that seems like equality so we don't feel too terrible. After all, aren't we still protecting LGBT rights if there's a separate law?"

(No, but I can see why some people were convinced that this was the case.)

Someone else I know pointed out that conservative forces in Taiwan have been studying US electoral politics, and I agree. The deep green conservatives who want global recognition for Taiwan got played with a bunch of needless 'culture war' garbage that has actually set back their goal. Marriage equality was one way to get Taiwan into the headlines, and now Taiwan looks bad. I hope they're happy. They pulled a Trump in Kaohsiung (Han Kuo-yu is not only terrifyingly right-wing populist, he can barely answer questions and never gives details, and beats people up for no reason at all). They're doing a really good job in getting us lefties to all hate each other for no goddamn reason. 

The US voted right-wing in 2016 too, and those of us who are trying to bend the arc of history towards justice realized we weren't fighting hard enough, and we weren't fighting well enough. We realized that marching around with signs is only part of the equation, and we needed to start politicking (again to quote a friend) and stop shitting all over every incremental improvement that was not the total change we wanted. I think Taiwanese youth will realize this too, and stop thinking that only 100% moral purity will do, or that anything less than 100% victory is defeat - and it's time to start politicking. 

We should have learned this in 2014, when the Sunflowers stopped CSSTA and effected a huge electoral change not because every one of their demands was met, but because they ended the occupation after a sufficient victory. Their slogan was 自己的國家，自己救 (it's your country, save it yourself) - and we should have learned from that and not just trusted politicians to do the right thing or for 10, 11 and 12 to fail.

Or we could have learned it during the Wild Strawberries, where they were broadly ignored in their time but have had a big influence on Taiwan in the 2010s. Or we could have learned this during the Kaohsiung Incident, which broadly failed in its day (many participants went to jail, some were tortured), but they kept fighting.

Culture wars work to get out the vote, and as I do suspect that the KMT cut a deal with churches to quash marriage equality for votes (I can't prove this; I just suspect it), which with the deep green conservatives, pushed the anti-equality initiatives over the top. But neither the US nor Taiwan is homogenously bigoted. We might be post-Sunflower in Taiwan now, but Taiwan is not only a 'conservative society'. Remember that it was the Christians - people who follow a Western religion - who spearheaded this. They got others to agree, but non-Christian Taiwanese were not leading the fight. 

And it's ridiculous to let Christians define what it means to be Taiwanese. Taiwan is not a Christian nation. Even if you consider Taiwanese culture to be an outgrowth of Chinese culture (which I don't), Chinese culture was not particularly traditionally opposed to homosexuality. While things may have been different for everyday people, rulers often had gay lovers and nobody cared as long as they produced heirs. There's an entire opera - The Butterfly Lovers (梁祝) - in which a boy falls in love with a girl dressed like a boy, and is conflicted (in the end she's to be married to someone else and they both commit suicide.) In the opera, his confusion over his feelings is merely described; it is not condemned. Being anti-gay is not inherently Chinese (if you think Taiwan has Chinese heritage, which, again, I don't). It may be Neo-Confucian and Christian-tinged authoritarian (the Chiangs were Christian), but it is not "Chinese". 

The 100,000+ people who have turned out for pro-equality events are Taiwanese too. The few million who did vote for equality are Taiwanese too. Those who got tricked into voting for 'a separate law' but are actually not bigoted are Taiwanese too. People say that ascribing certain 'Western' values to Taiwan makes white folks like me 'culturally imperialist', but I'm not the one doing it. I'm describing what they are doing, and they have just as much of a say in what is or is not 'Taiwanese' as the old conservatives.

I mean, when America sort-of voted for Trump, liberals didn't think "oh, I guess that means we don't have any say in what it means to be American". We re-evaluated what we thought we knew about our country, realized we needed a new strategy, and kept fighting, because we were and are just as American as anyone from Trump Country.

What's more, in the US once marriage equality was made law, it ceased to be a relevant issue. Just as with every other country in the world - and even in the US's own past with abolition, suffrage and civil rights - often popular opinion follows law rather than preceding it. That's not the typical order in Asia (generally things don't change here until popular opinion supports a change), but that doesn't mean it's impossible. In fact, I suspect in the years after May 2019 when some sort of same-sex unions become law, they will then become normalized. Then, the groundwork will be there for true equality. 

And yes, a lot of young people also voted against equality, because they grew up in conservative families. Because Taiwan is more "filial piety"-oriented (well, Neo-Confucian obedience-oriented - Confucius never envisioned 'filial piety' this way) it will take longer, but more will break free as they grow, and the ones who do not will not be the definitive voice of the next generation. 

So we need to support them - with our time, our advice from the battles we've fought in our own countries, and our money (DONATE, YOU GUYS) - so they can make this party happen for real. We need to engage with them and they need to figure out how to engage with their elders. 

Let's remember as well that the DPP may be spineless, and they don't all support us, but they didn't want marriage equality to be decided by the electorate for just this reason. They knew how it'd turn out, and they knew what the more conservative wing of their base thought. So they may lack moral courage, but we do have allies among some of them. We can't make the mistake of thinking that electing them will fix everything again: it's your country, save it yourself. 

The good news is that their conservative base is pro-Taiwan, and Taiwan stands for equality and human rights. I do believe that some of them can be convinced in the coming years, if we make the right arguments about marriage equality being good for the country's international profile, for Taiwan's economy, and for Taiwanese values, of which equality is a part.

Another bright spot as well is that the NPP won several city council seats, and Miao Poya, the first openly LGBT city councilor, was elected last night in my district. We do have allies. The old people don't get to define all of what it means to be Taiwanese. The Council of Grand Justices has already said their ruling stands. 

That shows we've already pushed the conversation a little bit in the right direction. The "gays are degenerate and have AIDS!" argument no longer works here. And no matter what, there will be some form of same-sex partnerships in May. This is not a 100% victory, but it's a step. Once that happens, and people realized that AIDS doesn't start falling from the sky, then we can actually get this party started. 

I'm here in my party dress and I have to believe it will start. 

In other words, that flag above and the people who fly it are *just* as Taiwanese as any old bigot at the polls. And we've got one thing that most of Asia doesn't: actual democracy. China says "'Chinese' [by their definition] people are not ready for democracy", but although we don't like the results, and some outcomes seem straight-up stupid, you have to admit: people were engaged and talking about the races and referendums. People turned out to vote. They didn't vote the way wed've liked, but Taiwan can still prove that 'Chinese' [again, China's definition, not mine] can and have built a democracy. We only have to hope that it stands, because there are some huge tests coming.

Well. We are all Taiwan souls. Some of us were born into it, some of us are not actually Taiwanese but this is our home. I don't get any say in what is or is not "Taiwanese", but our liberal Taiwanese friends do. We need to support them. Now. 

I am deeply disappointed in Taiwan today. I still love this country, but I don't like it very much right now. But this is my home and I may be crying and hungover, but I have to keep fighting for it.

Whatever Happens Tomorrow

I'm back, just in time! My last pre-dissertation paper is in and I've caught up on sleep, so hopefully it'll be less of a wasteland in here while I get back into writing (though I have a backlog of things I need to write for other people, so it may not be the frenzy that was October).

So, I awoke from my post-academic-writing stupor to realize, oh crap, the election is tomorrow! I can't vote so it shouldn't matter to me, but it does.

I don't like...any of the candidates, just about anywhere. So I'm not even bothering - the major races are a mess and that's that. Taipei especially has no good options. Sooo, whatever. Most of all, I'm worried about marriage equality. And pissed, because while I understand that the DPP wussed out in part because their more conservative supporters weren't having it on changing the civil code, if they'd acted swiftly and just pushed it through, we would not be in this position now, with a vote coming up on people's basic human rights.

This is related to my worry about the candidates, though: the KMT candidates are just...so anti-equality, and anti-gay groups are apparently showing up at their rallies according to friends of mine who have attended (I've been too busy to attend, because I'm a cut-rate blogger.) I have to wonder if the KMT cut a back-room deal with the pink-shirted church jerks: bus your sheep parishioners to our rallies and get them to vote for us, and we'll make sure there's no change to the civil law. We don't actually care, but we want your votes so we'll throw them under the bus for you if you show up for us. 

It doesn't seem likely that the two pro-equality referendums will pass, simply because although at least 25% of the voting population supports them, a fair number are young and can't return 'home' to vote either because they can't afford it or they have to work. Of the big, soft center of Taiwanese society of decent folks who aren't opposed to equality, but aren't passionately for it, I worry that many just won't vote, or will vote for the anti-equality referendums because they've been tricked by those horrible church people.

But, if we do win, the church people aren't going away. We won't have really beat them until we change the civil code and normalize equality to the point that they won't be able to get support for changing it back.

If we lose, there are a few things to take comfort in.

First, that the old out-vote the young, because the young are busy and broke. Even if the anti-equality referendums pass and the pro-equality ones don't, that won't be a complete reflection of Taiwanese society.

Second, they may be trying to put a barrier in our way - ironically making life more difficult for the next generation while braying about how they are trying to "protect" the youth - but the youth of Taiwan overwhelmingly support marriage equality, and while people may grow more conservative as they age, that's never struck me as a view that tends to change once someone realizes equality is right. Those old church people will die - some of them soon, because they're old - and their legacy will not live on. It's too late for that. This particular arc of justice may be long, but its trajectory is pretty set.

Third, even if we do lose, there will be some form of civil partnership by May next year. That doesn't satisfy me - inequality is still inequality and it's not good enough - but it's a step, and then we keep fighting.

What worries me on this end is that politically, Taiwan stands to benefit a great deal from equality: think of the headlines once it actually goes through! It's been great PR for this country already, and started to wake the world up to the ways in which Taiwan is a bastion of (comparative - in certain ways only) liberalism in Asia. The longer we delay that, the worse it will be for Taiwan. And if we delay too long and are not, in fact, the first country in Asia to pass actual marriage equality, we'll lose a huge opportunity to make massive global headlines. All those pro-independence greens who say they want the world to notice Taiwan as Taiwan, but who are conservative and maybe even Christian (the DPP has strong ties to the Presbyterian church) are shooting themselves in the foot, and they don't even seem to realize it. We not only need to do this soon for the sake of LGBT people, we need to be the first in Asia for Taiwan's political sake.

And finally, it's not particularly clear to me that the results of any of these referendums are binding (I've heard people say they are, and that they aren't, and I've been too mired in school work to research it on my own.)

So, whatever happens tomorrow, the march toward equality in Taiwan continues, and there will be progress. There has already been progress: from a few years ago when the anti-equality side was trying to stop any sort of civil partnership for LGBT people and attempting to paint them as moral degenerates, to now when even the anti-gay camp being forced to support some sort of civil partnership law, the conversation has changed. If we lose, we can't accept the bottom line of the church people, but we have shown that the conversation can keep changing.

100,000 or so people showed up to Ketagalan Boulevard this past Sunday for a pop-and-metal-star filled afternoon of music and cheering, when estimates had been for a far smaller crowd. It was bigger than the rally for any of the Taipei mayoral candidates, and bigger than anything the anti-equality crowd has been able to put together. Interestingly - from my perspective anyway - the way marriage equality has been approached in Taiwan feels unique. I can't imagine, before it became a nationwide law in the US, a pro-equality rally featuring a black metal band as one of its most famous acts. I guess in the US we just don't Metal For Our Rights (to quote a friend). I sat through the whole thing writing my paper while splayed out on the pavement, protesting and doing my homework at the same time...and I have never felt more Taiwanese.

In any case, we draw crowds. We change conversations. We push forward. The generation that is on its way out is the last generation that will keep us from marriage equality in Taiwan. Even if they win this battle, they have emphatically lost the war.

That doesn't make me happy per se, but it's keeping me away from the bottle tonight.

The left finally notices Taiwan - super late to the game

Come on, give Taiwan a chance.

A truly excellent piece of writing and overall backgrounder on Taiwan and why the Western left should care about it appeared in Dissent Magazine recently.

I'm elated. I have nothing bad to say about the piece. My only disappointment is that not enough mainstream Western lefties read Dissent, and its online access is blocked by a paywall (frankly, the reason for the former is certainly, in part, the latter). So a lot of people who should read this piece, won't.

Because you probably don't have access to read the full article, and I do (don't ask how, but I have my sorceress ways), I'm basically going to quote relevant bits here without going full-on copyright infringement, and hope that this will make the ideas therein a bit more accessible to those who so desperately need to hear them.

Here's how it starts: 


Imagine a small, peaceful, progressive island in Asia about the size of Mary- land. Ruled until the Cold War’s very end by a military dictatorship, it is now a robust democracy, although it endures incessant hostility from its giant neighbor. Its people treasure their hard-fought equality, free press, and vibrant civil society.


The rest of the introduction is free to read, so I'll be taking the rest from the parts that are not accessible to non-subscribers. In any case, this is the country I call home. And, with some exceptions, it basically lives up to this promise as well as any democratic nation can.


Boasting the world’s largest standing army and an expansionist outlook, the People’s Republic of China deems Taiwan a “renegade province” that must be “reunified” in due course. And because the Chinese claim the island as part of their territory, they go out of their way to block its international participation. Essentially, they have made befriending Taiwan a zero-sum game for anyone who dares to do so, and the rules are simple: Engage with us and we will reward you; engage with them and we will punish you. It is fierce dollar diplomacy Beijing insists on waging, and Taipei can’t win.


Exactly, and thank you to this writer for putting "renegade province" and "reunified" in the scare quotes they always needed. Why can't mainstream media outlets do that? It's simple, easy and more accurate than what they do print (which is similar copy without the quotation marks, implying the claims have merit.) That the West doesn't see the game China is playing here, or doesn't care and is willing to sacrifice 23.5 million people who currently live free is terrifying to me. If you say you have values, live up to them, damn it.


In a recent poll that asked whether unification is an option if China democratizes (itself a long shot), just 24 percent of respondents aged thirty-nine or below said yes, while 73 percent said no. Since 2009, according to another survey, a majority of the island’s population has consistently self-identified as taiwanese— not as Chinese, nor as both—a sign that they have long assumed their de facto independence.


Yup. This idea that "both sides of the Strait" think of themselves or identify as "Chinese" is basically complete trash-in-the-dumpster bollocks. It's not true and hasn't been true for some time. Why the rest of the world is willing to force an identity on Taiwan - "but they're officially the Republic of China so they think they are Chinese too!", which is an oversimplification that leads to a dead-wrong conclusion - is beyond me. Everyone else gets to identify as they wish with liberal support - why not Taiwanese?

Keep in mind that Taiwan cannot change its official name from the Republic of China because doing so would precipitate a war that nobody wants, especially not the Taiwanese who, above all else, want peace. It wasn't a country name chosen by the Taiwanese - it was decided by the Nationalist government in China, without ever asking any Taiwanese what they thought about it. In essence, it is colonial. So it's a bit of a jerk's game of Catch-22 to then say this attempt to maintain peace means they "are Chinese".


As a diverse, tolerant country with a leader who has shattered the ultimate glass ceiling for Asian women, there is every reason to expect that tai- wan’s most faithful allies in the U.S. are on the left. Except that is not the case at all: American progressives tend to view it as either a reactionary state or one of no importance.


I think I need to change my pants. 

This is so true it hurts, and what is worse, it's so painfully wrong. It calls to mind, forcefully, a "conversation" (more like an ignorant rant-fest on his part that I very much wanted to end) between a friend-of-a-friend on social media, in which he went on and on (and on and on), basically Dunning-Krugering himself into a tizzy about how it would be "better" and we should "hope" that Taiwan takes over China, because apparently this worked in Hong Kong (I don't think he's ever asked any Hong Kongers what they think about that, or read about how that's actually gone down, because that's not the answer I think many would give) and anyway, they're the same people with the same culture and history, so why not?

That 23.5 million people don't think they are the same people with the same culture and history, and who have already built the sort of democracy with a healthy respect for civil society that Western liberals can only wet dream about (just try occupying Congress in the United States - you'd be dead), didn't seem to factor in.


John Bolton, who would later become Trump’s national security advisor, electrified conservatives when he declared on Fox & Friends: “Nobody in Beijing gets to dictate who we talk to.”

But then came the partisan backlash. It just so perfectly fit the anti- trump narrative: a buffoon elected president who was already, before taking office, eroding well-established “norms” because he was either too reckless or too ignorant. “that’s how wars start,” tweeted Senator Chris Murphy. trump’s “flippant calls” were “threatening to create diplomatic crises,” Vanity Fair asserted in the same article that compared tsai with other controversial world leaders with whom trump had also spoken, like Rodrigo Duterte of the Philippines and Nursultan Nazarbayev of Kazakhstan, as if she, too, was a notorious human rights abuser.

Somebody please get me a towel, because it's getting hot in here. 

Anyway, yeah, all this. Tsai is a moderate - if anything, too careful and too conservative - democratically-elected leader. Like all elected leaders, she is imperfect, but damn, she ain't Duterte. Likewise, Taiwan's democracy is imperfect. Some people who ought to be protected, aren't. But it ain't Turkey. 

This echoes what the rest of the world writes about Taiwan and China - as though Tsai were somehow the one "causing tensions", or her fairly mild "we won't take any crap from China but we won't make waves either" stance (exactly the right attitude to take when facing a bully) was some sort of "hardliner" rant.

But since Horrible Death Walrus John Bolton said it - despite the fact that this one (and only) time, he was right - the left flipped the hell out.

And I thought our side was better at evaluating the merit of the idea rather than dismissing it based on its source. Hmm. Maybe we're not as smart as I thought.

Absent from the mainstream media discourse were the views of ordinary taiwanese, most of whom do not remotely share trump’s politics but were delighted to learn of their country’s long overdue acceptance and validation on the international stage. One commentator called it “the happiest thing” for Taiwan since the Jimmy Carter years.


HOO BOY HOSE ME DOWN.

Seriously, we have been trying to tell the West this for years. Why is it that the views of China and the CCP are always given center stage in the media and general pundit commentariat, and nobody ever seems to ask what the Taiwanese think about all this?

The article goes on to reflect on some of the ideas of this piece, which you should also read. 


So, as late as the waning days of 1986, this was the scenario Washington faced: neither side could accept coexistence as they each claimed to be the sole, rightful owner of China and Taiwan combined. to keep gambling on Beijing—which first began with Richard Nixon’s famous visit in 1972 and formalized when Carter severed diplomatic ties in 1979 with Taipei—seemed sensible enough.
It was not at all imaginable that Taiwan would be the one to emerge as Asia’s beacon of freedom so soon while China would backslide.

Exactly. In 1979 the Western reaction to Taiwan made more sense - Taiwan was still a dictatorship, ruled by people not from Taiwan, who never asked the Taiwan if they wanted to be ruled. You know, like a colony.

And yeah, that dictatorship (which, again, was not Taiwanese) claimed to be the sole legitimate government of China. That sucks, but it's not Taiwan's fault and certainly doesn't reflect the views of the Taiwanese today. These guys did not even come from Taiwan and their dictatorship is over (though the party still, unfortunately, exists).

The idea that the legitimate government of China is currently in Taiwan is ludicrous, and almost all Taiwanese would agree with this. Those that don't tend to be in their 90s and were not born in Taiwan. And sure, maybe it's too bad that Grandpa lost the war, but things have changed.

So why doesn't the West get this too?  Because, like, hey libs. It's not 1979 anymore. The king is dead! Long live the democratically elected leader of one of the freest countries in Asia!

There's a bit more history there, but I'm getting a little quote-happy. Just be aware that it was the 90s, and the first George Bush's actions after Tiananmen Square, that led to neo-conservatives taking up the cause of Taiwan (called the "Blue Team" - though Taiwan isn't exactly 'blue' anymore, it was then). Of course, what neo-cons champion, those liberals - well, the ones who don't think or don't know better - reflexively hate. Cue Clinton's tepid views on Taiwan, which set the stage for a general liberal ignoring of a quickly democratizing and liberalizing nation.

Some more recent history for you:


Simultaneously in Washington, the Blue team became ever more influential with Congress, think tanks, and even the incoming president’s inner circle. But while George W. Bush and his neoconservative allies were keen to confront Beijing early in his first term, they soon found themselves need- ing crucial Chinese cooperation in North Korea and especially the Middle East after 9/11; this compelled Bush to speak out against taiwanese independence in December 2003. the “One China” policy hence survived as a cornerstone of American foreign policy. Obama’s “pivot to Asia” did not alter that either, as he kept Taiwan out of the Trans-Pacific Partnership negotiations, although the free-trade pact was itself designed to counterbalance China’s regional clout.

You may hate the TPP, but if its more noble goals were ever achievable, it was just stupid to leave Taiwan out. A sign of liberal shortsightedness.


Today in Ttrump’s America, the staunchest supporters of Taiwan have been the same band of Republican hawks, from heavyweights such as Bob Dole and the late John McCain to Senators Marco Rubio and Ted Cruz, who are descendants of the Blue team. Because of this interconnection, the issue continues to be perceived as a right-wing cause with which progressives are reluctant to be associated.


Weeeeeelllll...here's where I begin to disagree. Pro-Taiwan lobbying groups and associations talk to Republicans and Lizard People like Ted Cruz because they have power now, and they'll take whatever help they can get (you may not like that, but it is a pragmatic approach. Yeah, it makes my skin crawl too. I know.)

But pro-Taiwan bills have recently had unanimous support, and Taiwan generally does have bipartisan support. As for why the left doesn't speak out for Taiwan as much as the right, I have no idea. I suspect it's because they're not as smart as they think they are, and as smart as I always wanted them to be that they don't see a natural ally in Asia staring them right in the face. A shame. Taiwan is super hawt and needn't be the nerdy virgin in this story, hoping to get the guy. 

The Guy

(from here - I've talked to them about permission to post their work generally - they are great and you should check them out)

The rejection of Chiang’s memory reflects an undeniable reality: the old assumption that both Taiwan and China long to unite as one nation-state but disagree on which regime has legitimacy is simply not accurate any- more. Beijing’s failure to uphold the promise of autonomy in Hong Kong and Macau only makes unification with Taiwan even more far-fetched. For Americans in this day and age to still defend Kissinger’s “One China” policy—a shameful, self-serving lie to please the Chinese—is to pretend otherwise; the passive strategy aims to do the bare minimum to maintain the status quo, a status quo that is inherently unjust.


If you take one thing away from my quote-fest here, liberals, let it be that. And this:


It is high time for the political left to rethink taiwan. Progressives’ silence—whether because they are oblivious to the island’s changing politi- cal landscape or disinclined to anger Beijing—does a grave disservice to the taiwanese people who have come such a long way.

I SCREAM THIS AT PEOPLE IN MY DREAMS.

But where the island struggles most has always been on the world stage. When the SARS epidemic was killing hundreds of victims in neigh- boring Hong Kong and China back in 2003, Taiwanese epidemiologists had to combat the disease alone after the WHO denied them access to samples and information. Few things have changed over the years. the International Olympic Committee returned a verdict this May that forced Team Taiwan to keep playing under the awkward “Chinese Taipei” designation in the forth- coming Tokyo 2020 Games. Even with the deck stacked against it, however, Taiwan has not stopped fighting for respect and recognition.

The island merits them; it has never exploited its diplomatic alienation to act out. Rather, it has proven time and again to be a responsible, if minor, power. At a time when many Western countries are turning inward, Tsai has called immigrants “an infusion of new strength and a force for cultural diversity.”
 

Well, I'd like to see all those nice words on immigration translate into a shot at dual nationality without having to fit into some Special Magic Foreigner box, but cool. Some laws have been relaxed, and I appreciate that. I think she means what she says, and I think the generally pan-green or anti-KMT/pro-Taiwan side finally believes this while fighting conservatives in their ranks.

In any case, when it comes to Taiwan, this is dead on. Taiwan has done nothing to make waves - if anything, it accepts more humiliation than it ought to (it shouldn't have to accept any) to keep the peace. It has been nothing but stable and calm in the face of an increasingly screamy, angry, irrational China.

And yet, Taiwan is painted as the bad guy - raising "tensions", full of "hardliners", who need to make "concessions" because what China thinks about Taiwan is apparently more important than what Taiwan thinks about itself.

Let's bring it home with a hit right to the liberal sweet spot: 

If the American left is serious about opposing a reactionary foreign pol- icy that preserves unequal power relations, it should speak up for Taiwan. Its enlightened views on gender, ethnicity, and class have translated into a social structure that’s reminiscent, in certain ways, of Northern Europe’s. Its capability and readiness to tackle the greatest challenges of our time, from terrorism to climate change, make it a well-deserved member of the international community. Its unlikely historical trajectory shows that bringing genuine progress to a part of the world where individual liberties are more often threatened than cherished is possible.


OH YEAH. 

It is really hard to support Taiwan (Part 3): being pro-Taiwan doesn't mean being pro-US!

Westerners pushing into Asia is not always a great idea - just ask this guy.
(But when it comes to East Asia, I'd rather have the US around than China.)

I'm aiming for this to be the final set of ideas that I express in this series of posts (though you never know). In the previous two posts I took aim at Taiwan's domestic issues and the state of Taiwan advocacy - this time, I want to shift my focus to other Westerners.

I've had a few friends and Facebook people say things which have caused me to worry about the relationship between Western liberals: that no matter how bad the threat from China is, Taiwan must find a solution that doesn't involve the United States because we're evil; surprise that China even wants to be the next global superpower; that seeking the best possible realistic solution for Taiwan amounts to being pro-right wing or pro-Trump; that saying continued US influence in Asia is the only realistic way to counter China is "dangerous propaganda"; that Taiwan being annexed by China is actually preferable to its having close ties to the US because "the culture and history is the same".

All of these (wrong-headed) statements carry an implication that advocating for any realistic solution that contains Chinese influence in Asia (especially vis-a-vis Taiwan) amounts to being pro-USA. 

This is one pushback that doesn't seem to have been mentioned in critical essays on China's United Front efforts. Michael Turton wrote an excellent piece on weaponized narratives for American Citizens for Taiwan, of which I have no criticism. In it, he describes the ways in which China supporters tries to twist narratives to make those who criticize the Chinese government's actions seem ignorant, uncivil, hysterical or racist. Some of these notions were echoed more recently in The Monthly:


Relentlessly, and through a thousand different channels, the Party was working to collapse the categories of “Chinese Communist Party”, “China” and “the Chinese people” into a single organic whole – until the point where the Party could be dropped from polite conversation altogether. From there, the Party’s critics could be readily caricatured as “anti-China”, “racist” or even “Sinophobic”.


But, I have to say, I'm not afraid of being seen in these ways. No real person (leaving aside the fifty-cent trolls) would look at what I have to say and declare that I am "ignorant" of China or the region. I'm not an academic in this field, so I'm not worried about incivility. Hysterical - well, yes, okay, my criticisms of Chinese government actions are numerous. However, when I point out that I live in a sovereign democracy that China has openly said they intend to annex by force, most reasonable people do understand that the threat to my home is very real, and it is not hysterical to point this out. I've had "racist!" leveled at me a few times - but any reasonable person will note that I live in and advocate for an Asian nation, not a majority-white one.

No - what I'm afraid of instead is being labeled "pro-America" or "pro-Western imperialist".

That is a difficult one to fight, because a strong case for Taiwan does tend to include a case for liberal values, and an argument against attempts to eradicate and replace them with what China might call "Asian values" but I call "authoritarian, pro-oppression, anti-human rights" fascism. However, it's hard to make that case without sounding too much like a booster for the West as a whole and the US in particular.


Liberal values are universal, not Western

I consider "liberal values" to be universal - freedom, human rights, equality. Democracy too, though there are a variety of ways to structure it (some being more democratic than others), but a lot of people have been convinced to see them as distinctly "Western". This is misguided: it assumes there is no bedrock of historical fact and a philosophical history (in many cultures, not just Western ones) of ethics that have brought about the idea that human rights are for all, not just some.

But, if you see my stance as fundamentally "Western" (which, again, it isn't) that makes it sound like one is totally fine with a continuation of a system in which white folks continue to be on top - it can be twisted around and interpreted to mean that one doesn't want to give up a position of power and privilege to Asia because you as a Westerner may stand to lose from that. 


We're not unaware

It also sounds as though one is unaware of how systemic exploitation is either accepted or encouraged with those at the top (that is, white people) allowing the rest of the world to continue to toil for their benefit by, say, making clothes in Bangladesh or iPhones in China in dangerous, slave-like working conditions. It sounds like one is in favor of the continued supremacy of a country whose foreign policy has completely screwed a large chunk (though not all) of Asia. 

Of course, I'm not in favor of a system in which the West is on top forever and necessarily keeps the rest of the world down to maintain its primacy. I'm not particularly pro-US - if anything, my views veer in the opposite direction.


What China wants vs. what's best for Asia

It's difficult to argue that, however, when it sounds so close to advocating for the status quo, especially when one then directs criticism at China's goal of global hegemony.

A lot of people don't believe this is the case: I've met many who believe that China has no desire to take America's place as the global hegemon. This is clearly untrue: China barely tries to conceal what it wants - total global supremacy - but people believe it nonetheless.

It wants a world in which other states are economically dependent on it. It wants to control the world's main transport networks. It wants to impose at least a tributary acceptance of Chinese censorship on the world. It wants, if not wholesale adoption, then at least acceptance of authoritarianism as a viable and "right" system of government and that human rights are not universal.

It wants to start by replacing the US as the biggest influencer in Asia. This sounds great on its face - Asia for Asians, yeah? - but remember that China is a dictatorship that wishes to impose its own will on the nations that surround it, including many successful, developed democracies (like Taiwan!) whose political values are actually closer to those of the West. An authoritarian system such as China's - and being subordinate to it - is actually a massive problem for successful Asian democracies. 

The US may not be an Asian nation, but working with them rather than China is actually in the interest of countries like Taiwan (and Korea, and Japan...) if they want to maintain their current level of freedom and democracy. Try saying that, though, and not sounding like an Evil Imperialist Capitalist Exploiter to a certain kind of liberal. 

It also requires that one ignore that so much of Asia is now at the top of the economic food chain: the only way the "you're an American imperialist!" narrative works is in a paradigm where there is only oppressor and oppressed, rather than an entire set of successful developed economies that counter this notion. I wonder what Koreans, Japanese, Singaporeans, Hong Kong residents, Taiwanese and residents of some Chinese cities would say to being told that they are victims because the West is their oppressor.


It smells like a right-wing narrative, but it's not

Two more issues compound this problem: the first is that this whole "freedom and democracy!" bass drum has been banged so much by the American right (well, until recently anyway), alongside the "anti-China" snare drum and "capitalism!" cymbals. Trying to separate all of that out and advocate for Taiwan (which involves being anti-CCP, but not anti-China) and for the spread of democracy and human rights is difficult: people expect to hear the rest of that conservative rhetoric along with it, and it seems more difficult to process when it's not there. 

They expect you to be a right-winger, because you sound a little bit like one. And they expect the same level of insincerity about "freedom of democracy" that the American (and increasingly European) right shows. Because of course, they are totally insincere. You can't be a strong ally of Saudi Arabia, or decline to comment on how your nation does not share so-called "Chinese values", and still call yourself the leaders of the free world. 


Anti-democracy liberals

The second is that believing that the US is evil and anyone who advocates for continued US dominance in Asia (regardless of the subtlety of their actual argument) is advocating for Western imperialism, and that China is the victim in this story, is a terribly anti-democratic view to take.

It is essentially using liberal precepts and twisting them around to support fascism. It is taking the idea of "equality" (which really means equality of people under the law) and turning it over to say that some people can live under dictatorship because all narratives - including CCP propaganda - are equally valid (which they are not), and disagreements can be brushed away with "eh, different cultures".

It totally ignores how many Asian cultures are in fact already democratic, and successfully so. That complicates things too much apparently. 


I got nothin' ¯\_(ツ)_/¯ 
I don't know how to solve this - I'm not pro-US. I'm not pro-status quo. I want to live in a world where nobody is the superpower, where there is no hegemon. Nobody to act like the 'world police', because the world police never actually act for the benefit of all. They always prioritize themselves. This means a world in which the US plays a more egalitarian role, and also one in which China either cannot or does not take the US's place.

That sounds like fairy dreams, but it is my ideal. It may not be possible, but I'd love for other Westerners to at least understand the real case Taiwan advocates like myself are making, rather than knee-jerk assume that because we are pro-Taiwan and anti-CCP, and that happens to hew closely to a strong Taiwan-US relationship, that we are pro-Western imperialist or pro-US.

Because that is simply not the case. 

Eldritch Memes: the (clear-cut) case for US support of Taiwan

Memes inside memes inside memes inside memes. A fractal of zombie memes. 

Some issues are difficult and complicated, and have no clear "good" answers. Others are clear-cut. Syria may be complex and difficult, but Taiwan? On that, the path forward is clear.

In recent weeks, talk of further intervention in Syria, punctuated by the recent airstrikes, has inspired countless memes - because you know that's totally an intellectually engaged way of communicating - which now march, seemingly of their own volition, across my Facebook feed. Of course these memes are not really self-propelled: they are shambling digital corpses animated by the clicks and likes of real people. They put on a show of being whole thoughts, but are not.

Because I'm a liberal who hangs around liberals, most of these half-formed wights express disagreement with any sort of intervention in Syria.

Of course, what worries me about these sans-serif haunted-meat memes about Syria isn't so much the question of intervening in Syria. My opinion that is something of a Newtonian liquid: hardening at times but subject to fluidity. I don't know enough about Syria to have a firmer opinion on it. Naw, what scares me is how easily I could see the same memes - possibly with the same pictures and text but "Syria" scratched out and "China" inserted - deployed in the event of US assistance to Taiwan, should it come under Chinese attack. What scares me more is that many of them will originate with the 50-cent troll army, but be animated and marched across Facebook by people like my friends. Good people spreading zombie memes opposing US assistance to Taiwan.

Of course, I won't see these eldritch memes for long, because I'll be dead.

More broadly, they express disagreement with the idea that the US should intervene in any international crisis, ever (though to their credit I can generally assume the people sharing these buzzing demi-thoughts do support strong refugee acceptance and settlement programs). They are isolationists - that's not a criticism, I'm just calling that perspective what it is - usually driven by two key worldviews:

1.) That the US cannot be trusted to do any good, and cannot be supported in any attempt to intervene in any international conflict, given our history of being unable to use our military might for good (at least since World War II), instead using it mostly to advance corporate/money-driven or power-driven interests. The US will never intervene for any other reason than to spread its selfish, people-killing empire.

2.) Intervening in any international conflict would create another quagmire the US cannot afford and will not be able to escape from, and will destroy the country in question in the same way that Afghanistan, Iraq and Vietnam were left in shambles, to name a few examples.

I won't deal with the first here - I agree with the sentiment to a great degree, yet not when it comes to Taiwan, and that deserves its own write-up. I'll tackle it later. Today, I'm focused on the second.

Even just a cursory brainstorming makes it clear to me that the "it will be a quagmire! We'll never get out! It will destroy the country!" line of thinking is simply incorrect when it comes to Taiwan. It is often true in other circumstances, and my support for Taiwan does not extend to support for what we did in Iraq.

Here are a few reasons why:

There’s a clear good guy and bad guy.  China is the obvious aggressor, a dictatorship claiming a self-ruled, sovereign liberal democracy as its own on specious "historical" grounds and a frankly racist call to ethnicity (they might say "cultural and historical roots" but they really mean that they think Taiwan and China should be the same country because they are ethnically the same). In many other conflicts, there are no clear 'good guys' - look at Syria. There are good people around the world and in Syria who genuinely want something better for their country, but the only players in the war whom we might back, who might be installed as a government, are frankly awful. In Taiwan that's not the case. Our side is very clearly in the right. China wants to not just take Taiwan but delete its freedoms. This isn't "Assad or the rebels, who are also terrible?" This is more like "Europe vs. the Nazis". (The CCP aren't exactly Nazis but the comparison is warranted given their rampant human rights abuses, fascist Big Brother system and straight-up massacres, the comparison is warranted. And who doesn't love punching Nazis?)

What I'm saying is, this is a clear-cut case of dictatorship vs. democracy, self-ruled successful nation vs. expansionist aggressor.

In other conflicts, there was no clear government or path forward after US intervention. Taiwan is a developed democracy (unlike other countries which were turned into a quagmire upon deposing a dictator or junta) with an imperfect but basically successful government. There are clear institutions which, while imperfect, are not horrible and can rebuild. There is no need to replace it - there is no leadership crater left behind. It would be more like Europe rebuilding after WWII than the morass of Iraq.

Unlike in other conflicts, Taiwan actually wants the support. In fact, it's not fair to call it "intervention" - it would be assistance. They can already provide a good amount of military support themselves. Not only does the Taiwanese government want the assurance of assistance, the general consensus in Taiwan is that the people do, too. This isn't Iraq where nobody asked us for help but we barged in anyway, with no real plan. If you are asked for help, you aren't barging in. You aren't intervening. You are supporting and assisting. That's what it means to be an ally.

Taiwan is an important ally, and this isn't about oil. We're one of the US's top trading partners (not as big as China but still essential). We are a bastion of liberal democracy in Asia. We are one of the freest, if not the freest, country in Asia. We are geostrategically important. We are a key global supply chain player, and a lot of global technology runs through us (ever heard of TSMC? Foxconn?). We are ranked the 22nd biggest economy in the world by GDP by the IMF (other organizations don't keep data on Taiwan because China is a jerk about it.) We are developed. We are successful. We have a population similar to Australia's. We do matter. The US economy will take a hit if we go down, not least because we make the chips that run your smartphones. You don't think you'll feel it, but you will, far more than the results of any other conflict.

The US is doing one thing right already. They aren’t just showing up with bombs in Taiwan, nor should they. They are wisely stepping back (well...there’s an interesting discussion to be had here) while peace is maintained. There would only be a question of stepping in if China invaded. Not before. We aren't starting this war, we're stepping in to help an ally if and only if an aggressor attacks. Again, this is the right way to go about being a world leader. 

It's actually the right thing to do. Yes, this makes me worried that the US won't do it. We never seem to do the right thing, at least not in my lifetime and not really in my parents' lifetimes either. But for once, we're on the right side! That's amazing and we shouldn't mess it up just because we've done wrong things before. If you get in a bar fight, feel bad about that and swear off fighting - dude, you still step in if you see someone about to get raped, even if it means a fight. "But I swore off fighting" doesn't put you in the right.

Destruction will happen whether we support Taiwan or not (so will casualties). That destruction will come from China, but it will still be destruction. Staying out of the conflict will not stop Taiwan from being destroyed (and if they want to use nuclear weapons - though I doubt they will - they'll do that regardless of whether the US gets involved). Yes, people will die, but people will die in the event of a CCP invasion, and will die under CCP dictatorship. Do you really think Taiwanese people will sit down, shut up and be force-fed a total lack of political freedom and human rights? 400,000 of us went downtown because we didn't like the way the government passed a trade pact. Take away our actual rights? And expect us to accept this? LOL, no. But if you fight the CCP you die or rot in jail.

Destruction is not the worst possible outcome. Destruction can be rebuilt from. CCP oppression is forever. Think of it more like “do we help Europe kick the Nazis out?” - the non-negotiable is kicking out Nazis, not peace and not preserving infrastructure. Destruction is an acceptable sacrifice. Ask most Taiwanese, and they'd rather have to rebuild roads and bridges than be ruled by the CCP.

Taiwan is better-equipped to rebuild. We are a developed, successful nation. We will need aid for a time, but it will be far more limited. We are not a black hole. We have resources and means. This isn't Iraq, Afghanistan or anywhere else that has turned into a horror story. Look at what Taiwan did, in the midst of Martial Law, coming off a massive decline from relative pre-war prosperity. We went from "economic basket case" to "Asian Tiger", and under a horrible dictator at that. It won't be fun, but we have the wherewithal to rebuild.

Taiwan wants peace. We give up a lot, not least our dignity, for peace already. The US assisting in the event of a Chinese invasion is an extreme worst-case scenario which Taiwan also doesn’t want. We're the ones who stand to suffer and sacrifice the most, and obviously we want to minimize the pain. It’s not a country of various groups hell-bent on destruction - we have strong democratic norms in place already. Given that the people and government do want peace and can rebuild, intervention could be limited and short. Nobody here wants war, and so we want that war to end. It won't be an eternal horror show of rebels and gangs driving around shooting things up.

The main goal (and the US is actually right this time) is not war but deterrence. What I - and Taiwan - really want is to avoid this whole scenario by convincing China that Taiwan isn’t worth a fight. But we only get that if we can actually make it look like a fight. We only get THAT by allies that pose a real threat voicing a commitment to assisting Taiwan. It’s a fine line but we’ve done it so far. China cannot be negotiated with on this. This is all the CCP understands when it comes to Taiwan.

This is a real situation, not an abstraction. I am not joking when I say I personally could die. It demands real solutions. Nobody here actually wants this to happen but we need to consider what is available to us, not what we’d like. I doubt many Taiwanese actually want to rely on the US for assistance, and many - including many pro-independence and Third Force thought leaders - are just as disgusted by the horrors and excesses of US global hegemony as I am, and my Western liberal friends are. But if China invades and no better option exists, we must take the best one available to us, imperfect as it is. At that point there is no time for ideology or soapboxing: the non-negotiable isn't "but the US is horrible", it's "we are going to die and if the CCP wins it's literally game over." There is no "but we'll protest!" - no, you'll die. There is no "we'll keep fighting" - you will, because that's what Taiwanese do when they want something better - but you will lose and also die. "We'll refuse to be ruled by them!" Yup - I guess the CCP can't rule you if you are dead. "We'll occupy" - and die. If you don't believe me, ask people from Tiananmen - - oh wait, you can't, because they are dead.

(OK they're not all dead, but enough of them are to make my point.)

This is real life, and in real life there is a time for ideology, and a time to look at your real choices and decide what your non-negotiables are. If your non-negotiable is that the CCP can't win - and it really should be - you have to take options you don't like. If your non-negotiable is not accepting aid from an evil hegemon, then congratulations, you're about to be ruled (or just killed) by an even more evil hegemon.

It doesn't have to take away from benefits to US citizens. Really! Our military spending, just from a quick Google, is upwards of $600 billion. China's is estimated to be maybe half that, upwards of $200 billion (not that we actually know anything about China, so this is an educated guess). I am not a military or defense analyst, so I won't belabor this point, but there are a lot of numbers between $200 and $600 billion where we'd still have the best-funded military in the world and still be capable of a stronger military than China. We could cut our budget in half and still have better funding. (If any actual analysts think I'm wrong, please weigh in).

Carry On, My Wayward Sun

Took me awhile to realize this: the choice of a light sea green for many pieces of pro-Taiwan merchandise wasn't made for merely aesthetic reasons. It was chosen because the color is associated with the old window and door frames as well as Datong electric fans that were once common in Taiwan and can still be seen occasionally today. The color has a deeper association with Taiwan than many people realize. 

The other day, I walked to the nearby general store to replace my dying external battery. I didn't know external batteries could just stop working like that - turns out, much like American democracy, they can. Many of the choices were already decorated, but I noticed the only ones with Taiwan-themed covers were slathered in the Republic of China flag. This of course means they all prominently featured the KMT 'white sun on a blue field'. Many also had "I love Taiwan!" or "Taiwan" printed on them.

There was no option to buy a Taiwan-themed battery that had any other design on it. It was the ROC flag or nothing. I bought a plain battery.

As I thought more about this, it didn't bug me that as a consumer, I couldn't get a pro-Taiwan design that I liked, or made sense to me, or was even pro-Taiwan to begin with (there is nothing pro-Taiwan about the KMT's history, and nothing pro-Taiwan about allowing one party's symbol to dominate the national flag of a country whose official name doesn't even contain the word 'Taiwan'.) It bugged me that the ROC flag, in many instances, is still the default symbol of Taiwanese identity.

When we complain that Taiwan can't even show its national flag at certain events, we are not complaining about the "Taiwanese" flag. That doesn't officially exist, although concepts abound. We are complaining about not being able to wave the Republic of China flag, which I have already written about. When a pop star is abused by Chinese trolls for waving her country's flag, they're not mad about a Taiwanese flag, they're mad about a Chinese flag that they don't like.

The problem here is that when waving the ROC flag is the default show of support, it pushes the idea of waving any other, more pro-Taiwan flag (really any one of the designs will do) into the realm of what some would call "extremism". When it's "sensitive", causes a kerfuffle or is an open act of protest to wave that sun - although still within the bounds of moderate discourse - you suddenly become a crazy extremist nutbag for saying "hey that flag actually sucks", and are left to choose from an array of not-quite-national-symbol designs, which further cement your status as a nutbag. In this worldview, nutbags reject officially approved symbols of "protest" - the ROC flag - and design their own (more extreme) symbols instead.

When the international media writes about people like Chou Tzuyu getting in trouble for waving the ROC flag, imagine what they'd write if she'd been abused for waving a flag that was actually Taiwanese.

This annoys me to the point that I can't even make a good meme about it without feeling all sorts of angst over my choices. Do I go with what's clear to international audiences, or do I get rid of that damn glaring sun the way I want to?

HOW TO EVEN MEME??

Further to that, when international discourse mainly recognizes two narratives - the CCP one and the KMT one, as evidenced by the dueling flags - to say both of them are riddled with problems becomes an 'extreme' position. Perhaps not in Taiwan so much anymore, but certainly on an international scale. At Exeter last year, I felt that arguing a pro-Taiwan position as 'not a part of China' was taking something of a controversial stance, without even getting into the ROC compared to Taiwan. Going further and arguing that not only was Taiwan not a part of China, it was not in fact Chinese (that is, that not even the ROC was legitimate) felt like arguing an extreme view.

Like, oh, you support the ROC? Hold up there bucko, that's a sensitive issue! Okay, but just remember, it's a sensitive and complex situation...

...wait, what? You support the Republic of Taiwan? You don't even think Taiwan is fundamentally Chinese? You don't even want to wave the ROC flag - that's not enough for you? That doesn't fit in with the framework I've adopted, which was written for me by the CCP, the KMT and media reporting on the issue! Therefore it must be extreme! 

This is especially troubling, as being pro-ROC at least in the US is (usually) a conservative stance. Being sympathetic to China is generally a liberal one. Moving beyond the ROC to support Taiwan, then, must be an extreme conservative view - even though in Taiwan it is very much a view espoused by most (though not all) of the left. Not even the extreme left. These days, just the normal, albeit young, left.

Nevermind of course that these days being pro-ROC is at least being nominally pro-democracy if you don't really understand the history of the ROC, and being sympathetic to China is being pro-dictatorship, when in the West the right-wingers are the ones who have a more authoritarian bent. The left assuages its guilt for being sympathetic to a brutal dictatorship by reassuring itself that "well they do things differently in other countries and we have to respect that, so we can't hold it against them or criticize them for not giving their people the basic human rights we demand for ourselves. Democracy is great for us but they don't need or want it because they're...Asian or something."

This bothers me because arguing a pro-Taiwan stance is not an extreme position. It's actually quite moderate. It's reasonable.

It's the position that reflects a desire to recognize what is already true.

It is a stance that recognizes the full breadth of Taiwanese history, simply from having read it. It is the stance that respects the will of 23.5 million people who are already self-governing in a liberal democratic system. It is the stance that understands the nature of the ROC's coming to Taiwan, their past crimes here, and how the label of being "Chinese" has been externally imposed rather than organically grown. It is the stance that understands how little support the last, wheezing scions of the old ROC order have as they face the short march to their inevitable sunset. It is the stance that is pro-democracy and understands that the ROC is a formerly authoritarian government which is only now democratic because the people of Taiwan insisted on it. It is the stance of someone who actually believes in liberal democratic values and is willing to apply that to global situations. It is the stance of understanding that doing so is not cultural imperialism when the people you are applying it to agree with you.

In a post-Sunflower world, it is the stance that reflects reality.

I don't even think it's terribly extreme to say that Dead Dictator Memorial Hall should go. Certainly the grounds are pretty and we can preserve them (without the dead dictator), but it's not insane to want to burn the whole thing to the ground. After all, it rhapsodizes the murderous rule of a horrible foreign dictator, turning him into a personality cult icon. Why shouldn't it go? How does this not make sense?

"Masquerading as a man with a reason

My charade is the event of the season

And if I claim to be a wise man,
it surely means that I don't know"

In fact, I'd say being sympathetic to China is the extreme position, being pro-ROC is only slightly less extreme, and being pro-Taiwan is the normal choice. I can't even begin to assign 'right' or 'left' labels to this, though, because the original framework has been so skewed that it doesn't make sense in this dimension. It doesn't fit in with our laws of nature.

And yet the rest of the world only knows Taiwan's story through the media they consume. The vast majority have never been here and never will. The media reports the CCP and KMT narratives, and when they bother to include pro-Taiwan narratives, marginalize them so much that they're easily dismissed as the ramblings of a group of crazy ethno-nationalists who won't face the reality that Taiwan is fundamentally Chinese, or that it "shouldn't matter". Why "shouldn't it matter"? Because the left especially has grown so anti-nationalist/separatist that any attempt to assert sovereignty, even sovereignty a group already has, is seen as "extreme". The media isn't reflecting reality, it is helping to create reality. What scares me is I'm not even sure they realize it.

I'll leave you with this: when I was at Exeter, if the topic came up, I would argue a pro-Taiwan stance. I do not suffer the foolishness of the ROC. People listened, certainly they were too thoughtful to dismiss it out of hand. And yet more than once, a comment slipped out among my professors and cohort that made it clear that they still saw Taiwan as fundamentally Chinese (e.g. "Taiwan and the rest of China", or "we have a few Chinese students" when in fact we had only one, from Macau. The other identifies as Taiwanese.)

If that was their default, what did they make of my pro-Taiwan views?

Do they take for 'extreme' what I see as - what I know to be - merely normal?

In other words, get out of here, wayward sun.
There will be peace when you are done. 

Island of Women

"I want much more than this provincial life!" 

I'm a little punchy after doing so much work for grad school and finishing my first teacher-training program (as the trainer, not trainee), so please forgive my flights of fancy, mostly dreamed up in the shower.

With that out of the way, I invite you to recall Beauty and the Beast, the animated classic that hasn't aged particularly well in terms of feminist themes. One thing that does strike me, though, is how Belle's worming away from Gaston without ever overtly telling him to just get bent - even though her disgust is palpable - flattering him even, when she shouldn't have to, as she removes him tidily from her home - is about as perfect a cinematic metaphor for the way Taiwan deals with China (at least when not under KMT rule) as any I can find. Faced with a bully and a cohort of villagers who aid rather than stop him from tormenting her, Belle (literally "beautiful woman") deals with him the only way she can, even though she deserves much, much more than some provincial life.

Consider this: when we watch that movie, we all like to think of ourselves as sympathetic viewers. At the very least, we want to think we'd be Belle's father or the kindly village bookseller. Nobody thinks they are just another villager helping a predator corner a woman who isn't interested.

Not to be too oblique about where I'm going with this, but if you replace Belle with Taiwan, Gaston with China and the villagers who abet his predatory behavior with literally the rest of the world - most of whom probably aren't even aware of the role they are playing - well...

Consider this as well: when we hear about real-life cases of men treating women badly, or of women simply being ignored or their concerns dismissed - their words not even really heard let alone considered - we like to think we're "the good guys" who are "better than that", who support women, listen to them and take them seriously. Sometimes we are. Often, though, we're just a bunch of casually sexist villagers who let perpetrators get away with cruelty.

Here's my point: we (by "we" I mean "other countries, including the West, and liberal thinkers around the world") want to think we're doing right by women, and we want to think we're doing right by Taiwan. In fact, we're failing both, and for similar reasons - the way the West dismisses women and the way it dismisses Taiwan have a lot in common. No, really. Hear me out.

Women have been historically treated badly in liberal circles (and in conservative ones too, but that's a different topic), from abolitionists who valued Black men's lives and rights over those of any (including Black) women's to the Civil Rights movement to the LGBT rights movement. (Even today, women's rights leaders' historical legacies are called out, and rightly so, for their white supremacy, but Black and abolitionist leaders' legacies are not called out for their sexism).  For a movement that exhorts women to join because their views are best aligned with feminist ideology, they just haven't been too great to the female gender.

Considering the issues facing women often requires a level of abstract thought that people don't seem to want to engage in. Not only are women not a small, homogenous group, it's also that the issues facing us express themselves differently depending on background and context, and connect in unexpected ways. Here's an example: to really understand what women face, you have to consider things like the relationship between the wage and achievement gap at work and sexual harassment in the workplace - two related issues that nobody seems to have put together until recently. Thinking in this way, connecting these kaleidoscopic issues, is daunting and unappealing. It requires standing up for what is right, even if the "right" values are abstract with abstract benefits, whereas there are clear real-world incentives to stay in the good graces of the old boys' clubs.

Maybe, for a lot of people, it's just easier to be dismissive - to not listen, or pretend the problems we face don't exist.

Professional connections matter - money is money - and men's stories are told louder than women's. And it's easy not to hear voices that are not given space to speak out by dominant narratives.

Liberalism has been just as unkind to Taiwan. From valuing peace over justice (especially abroad) to creating false equivalencies between divergent value systems to not even realizing that there are gaps in Western education on Taiwan to believing narratives spun by non-experts in the media, we've created a belief system that excuses and apologizes for Chinese Communist brutality and dismisses - either by explaining away or not listening to - narratives from Taiwan. After all, they're all Chinese, right? We've insisted on diversity and respect in our own countries while flattening the other half of the world into the image the Chinese government wants to promote, and we don't even realize we're doing it.

In short, we treat Taiwan the way we treat women. That is, like garbage.

Thinking about Taiwan requires a similar level of abstract thought - it necessitates understanding a complex history to the ins and outs of identity among people who, from 10,000 miles away, "all look the same" to the average Westerner (though most would never admit it). It requires not only understanding KMT and CCP history, but also understanding indigenous, local, Southeast Asian and Japanese history as well as the identity issues behind home rule and de jure independence movements. It requires looking beyond economic incentives and the dominant narratives peddled by China about culture, identity, history and what is rightfully theirs. It means acknowledging that, although there is some relativity between cultures and some things that cannot be compared and ought not to be judged from a Western cultural lens, that there is also a line between right and wrong, and winning doesn't always make one right. It requires deciding to stand up for what is right even when there are clear incentives to selling Taiwan out. Abstract notions such as self-determination, self-identification, freedom and democracy may not be as straightforward as the clear world of business and trade, but their absence will manifest in very real ways if Taiwan loses this fight.

But money is money, and China is very loud - it's easier for a lot of people to explain away Taiwan. To dismiss it, if one is listening at all. After all, it's easy not to hear voices that are not given space to speak out by dominant narratives. 

Of course, if Taiwan is the feminine that we dismiss, ignore, ask to supplicate because it's easier than angering a large, powerful country, then of course China is masculine. And it is - it controls the narrative, it has the voice (and it just will not shut up), the muscle and the money. Not to get too Daoist because I'm not into religion, but if Taiwan is yin, China is very, very yang.

This idea of China as masculine (and dominant) and Taiwan as feminine (and ignored or unimportant) isn't a new concept. In Taiwan's Imagined Geography, Emma Teng devotes a whole chapter to conceptualizing Chinese thought (in the time period she covers, although it's just as true today) as "masculine" - Confucian, patriarchal, and often consciously so - and perceptions of Taiwan as "feminine". That is, an "Island of Women" where many indigenous tribes had matriarchal, matrilineal, uxorilocal practices and often had female chiefs. This was also a common conceptual device to link Chinese culture to being morally upright, powerful, and civilized, and Taiwan to being barbaric and - although Teng doesn't say this directly - weak.


Despite a brief interlude in the worst years of the 20th century, China has more or less upheld this domineering patriarchy, this masculine hermeneutic (can I use that word that way?) as its driving national narrative, affecting business and politics.

Images from Moga (魔魔嘎嘎) used with permission of the creator -

Go check them out, they do great work!

Taiwan, on the other hand, seems to have leaned into feminine self-representation. I don't have any decisive links for you right now, but consider how China talks about itself: 5000 years, Confucian values, strong country desiring global hegemony. Now consider how Taiwan talks about itself: the beautiful island. In one of my favorite comics, China is male, the ROC is androgynous, and Formosa is a voluptuous woman. I will also point out something that struck me recently as I thought about the subtler themes in Shawna Yang Ryan's Green Island. While the protagonist's father (representing Taiwanese political ideology, including notions of freedom and sovereignty) was absent for a portion of the novel and never really recovered from his incarceration, her mother (representing the land of Taiwan, including home and family) was always there. It's not offhandedly that, as a young woman, that same mother quotes Du Fu, saying "國破山河在" - the country is broken, but the mountains and rivers remain.

It is not a great leap to see that, despite China's talk of two sides of one family "reuniting" (huge barf on that link, by the way), in fact, it wants to be the domineering patriarch, forcing Taiwan into the role of feminine supplicant. It wants to be the controlling husband to Taiwan's obedient wife.

It doesn't take much to further leap to the realization that, if China is masculine and Taiwan is feminine, the West is treating them exactly as we treat the genders. We listen to China. We give them space. We try not to upset them, and respect their feelings even when they are disingenuously upset or being blatantly unfair. We try to explain away their worst behavior. We treat them the way we treat men.

And Taiwan? We treat her as we do women: we ask her to take up less space (by literally giving her less diplomatic space). We ask her to keep China calm, to bend and contort herself - whatever it takes to keep that man happy. His happiness is key - her discomfort is not important. Whether or not it's fair doesn't matter, and the more abstract problems beneath this remain unexamined. When Taiwan tries to speak up, we get annoyed, because what she says might anger Big Man China. It's much easier if she pipes down - after all, why does she have to be such a bitch anyway? So shrill. Doesn't she see this would all be easier if she just stopped making trouble?

China just likes you, Taiwan. He just thinks you're cute. It's a compliment, jeez, can't you take a compliment? You should smile more, Taiwan. He doesn't mean to be sexist, that's just how China is. I know, I know, but just be nice. You catch more flies with honey, Taiwan. God, Taiwan, why do you have to be so difficult? So many countries have it worse than you. Why not just give him a chance?

(American) Conservatives are just as bad about this as liberals, by the way. They are often, though not always, more pro-Taiwan than their liberal counterparts, but it has more to do with Masculine America challenging Masculine China for dominance in Asia. It's two chest-thumping men fighting over a beautiful island woman as a projection of their influence and power. Or, considered another way, their support of Taiwan is almost always translated as support of the Republic of China - just another masculine, militaristic power structure. Buddies protecting buddies. Bros before hoes. (In this metaphor, the US and the KMT are bros, local Taiwanese independence movements are the...you get the point).

It's not about Taiwan - the feminine Formosa - at all.

We quite literally dismiss and ignore Taiwan the same way we ask women to keep quiet and push them aside.

In other words...

And for once it might be grand
To have someone understand
I want so much more than they've got planned...