You can't force patriotism, so stop blaming Taiwanese for not caring enough about the ROC

The National Interest has some of the best journalism on Taiwan out there (among media sources not dedicated to Taiwan, that is). So as expected, this piece on the questionable capabilities of the Taiwanese military to fend off a Chinese invasion was quite strong - mostly.

I absolutely believe Minnick's concerns are founded, even though for my own sanity I must also believe President Tsai when she says that Taiwan can fend off the first wave of attack, a belief which is widely held. I also have to believe that aid would come after this point (though of course I can't say this with confidence) - again for my own sanity. Not just for the country that is my home, but because my own life as I know it would be over. 

But this point struck me, and I can't let it go without saying something: 


Public lethargy and a lack of confidence in the military has drained the armed forces of manpower and morale. And it is this lethargy, along with the unwillingness of Taiwan’s political elites to communicate this imminent threat to the public, that must be addressed.

Taiwan’s military wants to procure big-ticket items from the United States, but at the same time it has been forced to reduce conscription and training due to funding issues and an apathetic civilian population....

Part of the problem is conscription and a decline in patriotism.

This isn't the first time I've heard that Taiwan is facing a military recruitment problem because of a lack of "patriotism." Concerns that neither training nor pay are particularly good, pensions have been cut, that it's widely seen as a difficult working environment and that military service obligations are to be borne with annoyance if they can't be outright avoided are all valid.

But kvetching about a lack of patriotism?

Dudes, you did this to yourselves. 

I don't mean the Taiwanese in general. I don't even necessarily mean the military specifically. I mean all you people who whine about how Taiwan shouldn't change its name unilaterally, and be very cautious about altering or scrapping juridicial documents like the constitution and symbols like its flag and national anthem (both of which are very China/ROC/KMT-oriented). And all of you who say these symbols are "small differences" and to harp on them is "narcissism". You may be Western or Taiwanese, based in Taiwan or abroad, but all of you and the government you have convinced to retain the name and general governmental structure of the "Republic of China" can look squarely at your own damn selves if you want to know why Taiwanese don't feel particularly patriotic.

Those names and symbols do actually matter, and it shows in how little they inspire the Taiwanese populace.

Why should the average Taiwanese person feel great love for the Republic of China? Especially if that person lived through the worst years of the horrors that uninvited colonial government inflicted on Taiwan, how could there be any great welling of pride when seeing that white sun on a blue sky, that party symbol of the KMT on the national flag? How could the eyes of most Taiwanese well up when they hear their national anthem which references their "party" (the KMT) and is therefore an explicit callback to the era of dictatorship and mass murder? And what kind of dummy do you have to be to expect otherwise?

At best, you'll get deep ambivalence - after all, if the ROC flag is the one people know abroad and it differentiates them from the PRC, that's something - and you should be grateful for even that.  It's hardly deserved. Feeling some form of conflicted happiness to see that flag or the name "Republic of China" used by international organizations is a kindness - a generous offering. Calling it paltry or insufficient is an insult.

Telling Taiwanese that they ought to feel patriotic fervor for the government that once oppressed them, and its symbols, because they can't realistically get rid of them right now? The same symbols that were (and are) used to try to erase their own Taiwanese identity? When members of the party that introduced those symbols (and that oppression) call disagreement "separatism", threaten people who disagree with death, and seem to care more about China than Taiwan? That's messed up.

Even for those who don't hate the ROC and its symbols, it's a confusing message. We have to fight for Taiwan - or, err, the ROC - um, which claims to be China, but we have to fight against China as the ROC for the future of Taiwan...uh, here, look at this flag that has one political party's symbol on it, which is from China and seeks to supplant your sense of Taiwaneseness, which we're preparing for war against...as China...for your country, Taiwan. 

Yeah, okay. That'll win those youth over!

The ROC is a system on life support. It's around because of the threat of war if Taiwan were to dismantle it, and perhaps a small (but rich and influential) class of people who still think it is a government worth keeping around. It's around because the allies Taiwan hopes for in the event of war tell Taiwan it has to be this way so as not to "anger China".

That's a recipe for declining patriotism; who, beyond that core of diehard ROC fans, could summon up much more feeling for it than one feels for their annual gynecological exam? (Or for the guys, whatever it is you get examined every year that is important to do but uncomfortable.) Necessary for continued health, but not exactly inspirational. 

Like an ice-cold speculum, the white sun on a blue field and everything it stands for just does not engender the sort of emotional connection to a place, system governance and set of social values that underlie an urge to join the military.

So for the military to be pushing that same old "ROC! ROC! Let's fight for the ROC!" patriotic blargle...yeah, it's not going to work. They could try harder, they could make it swisher, they could give their recruitment drives higher production values. They could just plain offer better pay, benefits and working conditions. But if the population is not too keen on the ROC, all but the latter is just not going to work.

Or, worse than an ice-cold speculum, it is about as inspirational as this, um, "song" trying appeal to supporters of Wu Dun-yih.

Please don't come in at this point blaming the Taiwan independence activists for this state of affairs. Yes, it's true that in social conditions where most people think of themselves as "Taiwanese" and the country they live in as "Taiwan", to say that "Taiwan can never be 'free' with the ROC around" makes it more difficult for people who love Taiwan to feel great patriotism when Taiwan is called the ROC. 

But...

a.) They're right, even if that truth is neither convenient nor realistic (and deeply confusing to people who don't know Taiwan well, so please stop saying it to them - just stick to the digestible "Taiwan is already independent and they just want to stay that way" and let's not air our dirty laundry in front of the white people, 'kay?)

b.) The average Taiwanese person thinks the hardcore independence activists are a bit nutty, even if they fundamentally agree with the message. From my experience, your average person who doesn't follow politics too deeply does want Taiwan to maintain its autonomy but they think the folks to take to the streets all the time are...going overboard. So their message probably isn't the reason for the greater societal apathy.

c.) This outcome was inevitable. Anyone with eyes and ears can see that the ROC is waning, it's propped-up, it's nothing to feel great emotion for (and was frankly never that great, even when it was the government of China). It's just natural not to feel particularly moved by symbols that are pushed on you and disconnected with how you actually feel about your country and society. 

If the Taiwanese military wants to build a sense of patriotism that will lead to wider recruitment, Minnick is right that it first needs to communicate the true depth and nature of the threat to the public. Folks calling for better careers in the military are likewise correct.

But they also have to quit pretending that the old ROC rah-rah can work. It can't. It's dead.

I know most of the military leans blue and that the ROC's name can't be safely officially changed right now, but the youth are Taiwanese, not Republic of Chinese. Naturally independent. They'd probably fight for that, but you have to couch the message in terms of the country and society they know, not what the government is forced to say at the higher levels.

That is, appeal to the desire to fight for Taiwan, and stop leaning on symbols that, if they don't inspire bitterness and emnity over the ROC's dictatorial and murderous past, are simply dead. 

"Naturally independent" doesn't mean what it should

So, I'm meant to be on vacation after a long slog to finish a huge paper - that's why Lao Ren Cha has been quiet for most of November and December - but I really just feel like writing this.

Much of this idea has been bouncing around in my head for awhile, although it really came together through a conversation over mediocre stir-fry and all you can drink beer with Frozen Garlic. So I'm not sure where my thoughts end and his begin, but then, that's also the beauty of political discussion.

When I heard the occasional cry of "the Sunflower Movement is dead!" after the election last month, at first I felt annoyed. Was it really? Perhaps the massive groundswell of broad support that progressive causes seemed to suddenly be capable of garnering was ephemeral, but the movement itself, to me, lived on. Although the Sunflowers embodied a strong anti-KMT sentiment, one can't really judge the staying power of the Sunflower ethos by whether or not DPP wins elections. The Sunflower Movement may have been an anti-KMT movement, but it wasn't a pro-DPP one.

In any case, a lot of other progressive causes whose mainstream debate blossomed post-2014 have also been pushed forward, though perhaps not as far as we'd hoped. In fact, I noted a number of "Fuck The Government" and other Sunflower-inspired sartorial choices among the marriage equality crowds, creating a tangible visual connection between the two movements.

But...I'm beginning to see the ways it might be true that the 2014 light is dimming, and the shadows of Taiwan's pre-2014 problems growing longer once again, and I know there is some sentiment in activist circles that their efforts have not borne fruit as they'd wished.

Probably one of the key shifts in 2014 was an uptick in the prominence of a "naturally independent" mindset (which the Sunflowers themselves certainly embodied, but it runs deeper than them). That is, the generation of Taiwanese youth, some now well into adulthood, who grew up in the post-authoritarian era and who perceive Taiwanese independence to be so obvious that it is not even a matter of debate.

That hasn't changed; "naturally independent" sentiments remain strong in 2018. But it seemed clear in 2014 that such a mindset included the understanding that if Taiwan was going to be independent, that it would have to reckon not with the relationship it wished it had with China, but with the one it actually had. ECFA and CSSTA were both predicated on the assumption of a safe, fair, unthreatening relationship with a large neighbor state that bore no ill will, and could therefore be negotiated with. It took the Sunflowers to wake the rest of the country up to how untrue these assumptions were, and how threatening China really was. They taught us that the only way to win a game with China is not to play (whether it be word games or economic agreements).

I - and many others, including the friend I had this conversation with - had hoped that people would continue to consider all possible dealings with China through this lens, and wisely choose not to play their game. As I've written, for a brief glimmer of a moment, society at large seemed to understand this.

Sadly, that time seems to have passed. Instead, "naturally independent" seems to once again mean that, because Taiwan is obviously independent, that it can have a relationship with China on its terms. That as it is a normal sovereign state, it can negotiate with China as one.

To take that further, this mindset that China's designs on Taiwan don't matter often translates into a belief that political parties also don't matter because "they're both pretty bad" so "we may as well choose the one who says they can kickstart the economy".

Nevermind that the latter party advocates playing China's game, and sees Taiwan's ultimate fate as being Chinese. That's not important apparently, because "that will never happen, of course Taiwan is independent, we just need to do something about the economy"...I guess? It is so clear to this group of "naturally independent" people that either sliding into an economically dependent death spiral (which is China's real plan) or violent forcible annexation (that'd be China's back-up plan if the death spiral thing doesn't pan out) are unthinkable and therefore...there is no need to think about them. Sadly, they are wrong.

When you slide back into that sort of complacency, electing mayors who openly support (and believe in the existence of) the so-called 1992 Consensus, who are eager to set up cross-strait inter-city ties in defiance of the national government's more restrained China policy, who claim they will "do deals even with North Korea!" like Big Uncle Dirk Han Kuo-yu, to basically think that the KMT's pro-China policy isn't worth considering because it doesn't matter...that's an easy slide further into playing China's game again. That we will never win this game seems to be viewed as irrelevant.

On the other end of the spectrum, there are also the "naturally independent" folks who are so pro-Taiwan that they are also abandoning the DPP, because they see any party that doesn't make a beeline for immediate de jure independence and promise to quickly dismantle the ROC on Taiwan in favor of a new Republic of Taiwan as a party that is "just as bad" as the KMT. While I'm sympathetic to this line of thinking - the ROC sucks! Mere de facto independence sucks too! Immediate Glorious Revolution would feel so good! - I don't think it's the best way to actually meet our goals in the long run, so I find this line of thinking dangerous. Like, "this is how you get President Trump" dangerous.
No matter what, these delusions about China spell trouble. A smart "naturally independent" mindset would acknowledge that Taiwan is very clearly a sovereign state, but also wisely understand that China is big and mean and nasty, and that it doesn't see Taiwan that way. That it's designs on Taiwan are evil, and its traps sticky. And that we have to negotiate with China as things are, not as we wish they were. Such a mindset would understand that there is no moral equivalence between the two parties: that just because one won't immediately flip the table on history, it doesn't mean they are no better than the other, which seeks eventual unification (with the former president even saying so).

Unfortunately, I worry that we're going to need another bloom of social activism in the vein of the White Lilies, the Wild Strawberries or the Sunflowers to get people to understand this again. Maybe the Sweet Osmanthus Movement, the Tung Blossom Movement, or the Betel Flower Movement or whatever floral movement comes next will finally push us to a lasting realization of what it means for Taiwan to truly pursue independence.