Mythbusting Bilingual by 2030

I dunno, this just seemed like a good photo to illustrate the current debate around Bilingual by 2030

There is an ongoing series of interesting and worthwhile dialogues in Taipei affiliated with Fulbright and Taiwan NextGen which include discussions of the Bilingual by 2030 initiative: there's one tomorrow, (most likely today by the time you read this). Having attended the last one, I am considering returning, but I need to be available for last-minute feeback and questions for trainees who are doing their teaching demonstrations on Sunday, and I'll always prioritize them. 

However, I thought this would be a good opportunity to "mythbust" some common misconceptions about Bilingual by 2030. I've noticed a lot of people believe things about it which are simply not true. Others have decided what they'd like their opinion on it to be without giving it a fair hearing: it's so tempting and easy to project one's already-extant beliefs about English being a harbinger of Big Bad Globalization onto it, without fully considering where it may have merit. 

I'm not here to tell you if it's a "good" or "bad" plan, although I can say that I started out highly cynical, but was gradually won over by dedicated professionals who saw a lot of good in it, and have been doing what I can to ensure it's implemented in a thoughtful and effective way. If my mind can be changed, I hope yours can too. 

"Taiwan wants to prioritize only English and Mandarin, that's why it's called 'Bilingual' by 2030"

The name "Bilingual by 2030" is certainly sub-optimal, and cringey tweets from Vice President William Ching-te Lai don't help correct the view that the plan sidelines and potentially threatens a renewed interest in local languages. I strongly suspect many negative opinions of the policy come from hearing the name and pulling a face. I agree: it sounds pretty bad. The NDC document (linked in the next section) re-iterates that Lai and others have expressed this English-Mandarin binary, however, it does not incorporate this view into the actual policy:

Side by side with implementation of the bilingual nation policy, equal importance will also be attached to the promotion of native-language culture. Taiwan in the future will be a nation of diverse ethnicities and languages.The bilingual policy will be parallel to the pluralistic development of mother tongues, and its implementation will not constrain native language education.

Having interacted with the NDC on this issue, I do believe they are a few steps ahead -- and a few notches more thoughtful -- than the government at large, but the intent is there to focus on improving language education in general, not "bilingualism". 

Will this attempt to be more pluralistic and promote both English and local languages and cultures be successful? I have no idea, but this is a more egalitarian, local-context-situated take on foreign language education than I've seen from any previous policy. Frankly, it's a step forward that they thought to include it at all. 

Will implementation be insufficient? Probably, and local language education is currently insufficient as well. But Bilingual by 2030 hasn't been implemented in any meaningful way yet, so it would be odd to blame it for an already-existing problem.

If this is the case, why is it labeled "Bilingual by 2030" rather than, say, "Multilingual Taiwan" (my preferred nomenclature)? Honestly, this is just thickheadedness. The plan is based on an initiative that began in Tainan when Lai was the mayor, so it's his 'baby', and to that end, it seems that the blame for this baby's unfortunate name lies with the father. I can't say much, but I happen to know that Lai was told the name was problematic by experts back when it was a city initiative; he didn't listen. 

The subtleties of this do matter: the writers of the actual policy are clearly trying to do the right thing and craft a useful policy out of a cringey focus on "bilingualism". That said, they most likely don't have the power to demand a better name, because that's how power works. Understanding this is key to useful advocacy. 

"Taiwan wants to make English an official language by 2030"

Other than a quick review of Lai's involvement in the policy's formation, the actual policy document addresses this one time:

With regard to promoting English as the nation’s second official language, this would be studied and discussed again after 2030, in light of the executive review of the results of the bilingual policy’s implementation.

This is most likely a polite way of saying that the government and NDC don't actually want to do this, but Lai thinks they should, so they're humoring him while putting off the actual question. I merely suspect this; I cannot confirm it. But I've been here long enough that I've hopefully gained some competence in translating "Taiwanese Governmentese" into something more comprehensible. 

Whether I'm right or wrong, it's right there in plain text: perhaps the issue of making English an "official language" will be taken up in the future, but it will not happen as part of Bilingual by 2030. 


"The plan is to make every citizen bilingual by 2030"

Nowhere in the actual policy does it say this. While it does list improving the English proficiency of Taiwanese citizens as a policy objective, it very wisely does not go so far as to say that the goal is for every citizen to be forced to learn English, or for everyone to be proficient in it to some degree. In terms of language education, it talks about improving the way languages are taught, without stipulating any specific outcomes. In terms of "improving proficiency", it focuses on government employees and front-line workers who interact with foreigners regularly (such as tourism and hospitality professionals). Frankly, that seems like a pretty smart focus: they're the people who would need English the most in a more international, multicultural Taiwan. 

Improving the overall English proficiency of Taiwanese labor is also included, but it's important to note that none of the details of this part of the plan would force anyone to actually improve or learn English: the idea is to make online work applications, advisory services and handbooks bilingual, and encourage companies to offer English classes to employees. I've taught Business English for many years, and I can say that your average trainer in this field is more concerned with providing an environment to practice and enhance existing language skills -- which is the most optimal way to help trainees actually improve, though it's less quantifiable -- not crack the whip, administer tests and pour homework on already-overworked learners.

Indeed, much of the plan involves improving English-language government services, including improved websites, application services, financial services, procurement contracts and a whole bunch of other boring crap that really needed to have been done a decade ago. Who can argue that all of those things require improvement?  

This all feeds into the actual goals of what the NDC has crafted: a plan to nudge Taiwan towards offering a more welcoming international environment, not enforcing some sort of linguistic imperialist nightmare hellscape in which not speaking English or Mandarin will earn you a paddlin'. 

"The changes in education simply won't work"

Not with that attitude they won't! 

Seriously, this is the area where people's concerns are the most valid. On one hand, my professional opinion is that the language learning methodology that Bilingual by 2030 promotes is sound. 

You might say that's just my opinion, but I literally have a Master's in this, as I took a deep look at Bilingual by 2030 as part of my dissertation which focused on intercultural communicative competence. What's more, my primary work right now is in teacher training. If there are two things I know extremely well, they are intercultural communication and teaching methodology in the language classroom. I'm so methods, I'm post-methods, baby! 

CLIL (content and language integrated learning -- careful scaffolding of the learning of subject matter in a foreign language) does have promising research behind it. It helps eliminate the issues inherent in low-content, low-context "general English" classes. When you see language learners failing to learn,  common causes include sub-optimal teaching as a result of washback from inappropriate testing methods, inauthenticity (learning that doesn't prioritize or promote real communication, and is thus rendered both useless and unengaging), and insufficient exposure (extended exposure plus interaction forms the backbone of the interactionist theory of language learning -- I wrote a paper on this, but won't bore you). 

Sadly, the Taiwanese education system is plagued by all three issues. CLIL might not solve the testing issue, but it does help bypass it: if you have to learn actual content in English and are tested on the content, it matters less if the exams for your language classes are inappropriate. It creates a more robust environment with more exposure and more real content in which you have to communicate authentically in order to learn. General language classes very often lack such content, either out of fear that it's "too hard", "too controversial" or "not necessary", in favor of grammar exercises, translating sentences and the occasional boring story about boring blonde kids doing boring things. 

In short, if the plan is implemented the way the NDC clearly wants it to be, it actually could work. The methodology and theory behind it is sound, thoughtful and modern. 

However, concerns about Bilingual by 2030's viability in classrooms are valid: there seems to be no effort to reform the examination system which plagues Taiwanese education like a relentless metastasized cancer. Focus on that instead of complaining about an approach that actually has a professional stamp of approval (and not just mine). 

"It does nothing to address the wealth and urban/rural divides"

This is a legitimate concern. The policy document proffers an insufficient solution:

When the government implemented bilingual policies in the past, limitations of teachers and funding made it difficult to apply them with uniformity nationwide. But now, emerging technologies and digital learning platforms can reduce the urban-rural divide, helping children in remote rural areas enjoy the same English learning resources as their peers in cities enjoy.

Yawn. Who phoned this section in? Because it's terrible. 

There is in fact a way to bridge these societal divides: training up local teachers to be not only effective CLIL and language teachers and reforming the testing system to give them the flexibility they need to teach properly, but to recruit the best among them to be trained up and mentored as trainers, able through sheer number to reach more school districts in more remote and underserved and marginalized areas. More than one person shares this goal: watch this blog for more, someday -- I hope. 

Will the Taiwanese government actually do this? I hope so, but as of now it still seems to be stuck in a native speakerist "must recruit foreigners" mode. I'm not against foreign teachers coming here in general, but this particular initiative certainly won't help. It will create animosity as local teachers see they are being paid less than these newcomers who don't know the local context and don't speak any local language, there won't be enough of them to reach rural and underserved schools, there's no guarantee they will actually be trained in CLIL (most likely not), and no clear outline has been set for what they will actually do once here. 

"It's 2030 is totally new and overly ambitious"

Not really. The push to "internationalize" and encourage "intercultural communication" through bolstering English classes has been at the core of the education initiatives of several administrations. At the turn of the century, English classes were introduced in elementary school, in Grade 5 and later Grade 3. Aims included “improving students’ basic communicative competence” and “addressing cross-cultural issues”. In 2015, the Ministry of Education issued new guidelines with more explicit intercultural aims, aiming to cultivate future professionals who can “effectively communicate and interact with people from different countries”. You can read all about this in Chou and Ching's Taiwan Education at the Crossroad and Lin and Byram (eds) New Approaches to English Language and Education in Taiwan, or if you know me, you can ask to borrow them. 

"The turn of the century" would have been the Chen administration, though his was certainly not the first government to announce such initiatives. 2015 was the Ma administration. In fact, Bilingual by 2030 is not particularly new: it's an iteration of ongoing government initiatives.

"Bilingual by 2030 is just another iteration of the same old government initiatives"

It's not really that, either. Although it turns out I still have institutional access, I just don't have the energy right now to go and find all of those old documents. However, from my memory, they mostly stated an intention to do so, but never got very far in terms of actually changing the way languages are taught. I don't know to what extent the architects of those plans engaged professional opinions, but it doesn't seem to have been sufficient make a difference. If they had been more successful, the major exams would have been reformed by now, but they still lack any sort of communicative element; in fact, there's no speaking section at all on the English portion of the university entrance exam. 

Bilingual by 2030 has some serious issues in actual implementation, and while there's a great deal of funding, it's unclear what will be done with much of it, although some of it I can say is well-spent. 

If anything can change the way language is taught in Taiwan, it's something like this. If you asked me as a language teaching professional to come up with a plan to improve such classes, it would look a lot like this. 

"Teachers are against Bilingual by 2030"

We don't know that; nobody seems to have asked them yet. Mostly, K-12 teachers report being willing to implement more modern, communication-based approaches, but feel they can't due to the pressures -- again -- of the exams. Anecdotally, I've interacted with a lot of teachers at the university level. Although they were mostly a self-selecting group, they seemed more enthusiastic than not. What's more, a good friend and fellow classmate who teaches in a Taiwanese junior high school reports general enthusiasm for the new plan among younger teachers. She added that the (mostly older) teachers who gripe about it are generally concerned with being encouraged to teach using new approaches which may require additional training, which is generally not a good reason to oppose new education policies. Most peers I've talked to in teacher training start out skeptical, as I did, but changed their minds after giving the plan a close read. The general consensus is that if implemented in a principled way, it has the potential to be a beneficial approach.

"We should make Taiwanese an official language instead!" 

First, a quick reminder that the goal of Bilingual by 2030 is not to make English an "official language" by 2030. 

Second, I strongly support bolstering Taiwanese language promotion, education and resources. I would love to see that and the other languages of Taiwan -- the many Indigenous languages and Hakka -- gain such recognition and popularity. There is an element of rediscovering local identity in this approach: as I noted in a podcast with Donovan Smith, there's an argument to be made that Mandarin, a colonial language imported from China and forced on Taiwan in some horrifically cruel ways, is about as relevant to Taiwanese identity as English, which is a part of Taiwanese history as well given the historic closeness of Taiwan and the US compared to other countries. 

I am sure there are people who will hate me for saying that, but there is indeed an argument to be made. In that context, a focus on local identity is crucial, and this is one smart area for advocacy.

However, that's an argument for promoting the use of local/mother languages, not against English per se. Not everyone has to learn English, just as not everyone has to learn Hakka or Atayal. It would be great if improved teaching methods could empower learners to choose the languages relevant to them and make it easier to learn them simply because they are taught more effectively, and the teaching methods proposed in Bilingual by 2030 are promising in their efficacy. 

In other words, this isn't Highlander. There can be more than one. Of course, language learning is not neutral: the tides and eddies of imperialism, colonialism and cultural supremacy vs. erasure are inherently tied to it. However, that's an after-effect of history, not the language itself. Taiwan also has the benefit of never having been colonized by an English-speaking nation, so what it means to learn English here is not quite the same as what it means in post-colonial English-speaking societies. In fact, if the primary colonial language is Mandarin, then how is English the bad guy in this context? It is in fact possible to do better. 

Or as a friend put it, he once thought of English as just another agent of colonialism and thus opposed it. then he realized it was simplistic and trite to just slap the same anti-Western label on every single thing. When he talked about feeling brutalized by language learning -- "like they cut your tongue" -- he was talking about Mandarin, not English. 

I know it's cool to default to hating the West, and there certainly are a lot of things to hate. But I'm not cool, so I feel confident in not hating this particular thing. We can have both the local and the global. Taiwan has accomplished more astonishing things than that; it can surely succeed if it wants to. 

"Taiwan doesn't need English as a foreign language"

Many individuals probably don't, no. Learners who are not motivated to learn it would either become motivated if the learning environment were to become more authentic and communicative, or they'd continue to lack interest, in which case they would not be forced to take CLIL courses -- and that's fine too. English is not currently required for the vast majority of jobs in Taiwan, and that probably wouldn't change much.

However, as a society, I'd argue Taiwan does in fact need English, a point I've noted before. Not being particularly interested in business, I remain neutral on "international competitiveness" in industry. It's fine I guess, but it just doesn't arouse any sort of internal passion. After all, I've spent my life being surprisingly well-paid for someone who so thoroughly repudiates the idea of a corporate job.

You can talk all you want about how South Korea and Japan do just fine without high English proficiency (though it seems to me their governments push it just as much as Taiwan). However, nobody doubts the existence of Japan and South Korea as countries. Taiwan has to fight every single day for even the most basic international recognition. 

To participate in that discourse, you need English. Without making a moral judgement, you just do -- I know firsthand that activists who have wanted to engage in such participation at one point felt held back by their self-perceived lack of skill in the language. Taiwan has the power, if it wants it, to appropriate English for its own ends, as a tool to fight for international recognition.

It wouldn't be the first country where learners thought to do so, either. From a student evaluation form in Palestine sometime before 2017: 

We need to learn how to resist by using the Western language in order to convey our message and our voice to the whole world.

Sound familiar?

Conclusion

Hate on Bilingual by 2030 if you want, but hate on it for the right reasons. If the alternative is the way language is (mostly) taught in Taiwan now, it's honestly a huge step forward. If you want to criticize it for its proposed teaching approach, don't. Or at least, don't complain to me. If you want to complain that the government should not spend resources improving access in English to vital information and websites, what is wrong with you? 

If you want to criticize it for not centering local languages enough, that's fine. But remember that this isn't an either/or situation. Use that energy to advocate for local language education and use, not against English. If you want to complain that it probably won't succeed, that's fine too, but perhaps look at the real issues with implementation: the lack of proposed reform of the major examinations, the focus on recruiting native speakers rather than training local talent, the lackluster focus on local languages despite the NDC's best intentions, and the half-assed approach to bridging the urban-rural divide. This is smarter than criticizing it because it burnishes your anti-Western cred. 

This will be much easier to do if we all let go of the myths that have been built around Bilingual by 2030 and stop wasting energy talking about non-issues. There are real problems to discuss, so I propose we get to it.

Teacher training in Taiwan: expanding your teaching skillset without leaving the country

The picture isn't related to the article unless you want to get very metaphorical 

Update! I've written a shorter 2022 post focusing specifically on face-to-face options in Taiwan (though some have gone online for the time being due to COVID). Additional resources include updated links to the CertTESOL/DipTESOL and TYLEC, my husband's experiences on the Framingham program and a new option through TeachNow.

When I first arrived in Taiwan, opportunities for professional development as an English language teacher were rare beyond workshops of varying quality through cram schools. Though I can't speak for local English teachers in the formal education system, the lack of professional development options was also an issue for local teachers in cram schools.

I honestly regret coming to Taiwan as an unskilled random white person and starting out in a cram school job - a situation I sought to change as soon as I could afford to - and I think part of that regret is what drives my desire to contribute more to Taiwan than I take from it. As my profession is education, I feel that's where I might be able to make a real impact.

With that in mind, I've hoped for some years that new paths to teacher development could be opened in Taiwan, so that a new generation of English teachers might simply, well, be better teachers and not have to go abroad for that training, as I did. Fortunately, due to the efforts of people who want to effect real change, there have been real improvements and I hope and believe this will improve the overall situation of English language education in Taiwan.

Since joining the community of teacher educators (teachers who develop other teachers), I've been asked a few times about teacher training and development opportunities in Taiwan, and I wanted to consolidate a list of resources for English teachers here - foreigners and locals alike - who want to develop themselves professionally, while staying in Taiwan. 

There's another good post on this topic here, but there are some things not covered in that post, so I'm writing this one. 

Full disclosure: I train on some of these courses, but not all of them. There's no sales motive, and this is not any kind of sponsored post. I receive nothing, and if anyone signs up for a course due to this post, I honestly wouldn't even know.

All of these are open to both native and non-native speakers, so I hope Taiwanese readers of my blog who may be interested in teaching will also consider these suggestions. One way to end white supremacy and native speakerism in language teaching is to make  professional development more accessible to local teachers, which I very much hope to do. Although the TESOL world still discriminates against non-native speaker teachers, the international qualifications (such as the TKT, CertTESOL) will be an advantage for any Taiwanese looking to teach English abroad.

It's worth noting that most of these programs are not officially recognized by the Taiwanese government. Different schools have different requirements: public schools generally want a teaching license but will sometimes take permanent residents with other qualifications. Private schools are more open in what they can accept, and international schools vary quite a bit. Your average cram school often requires nothing (which honestly is a problem), but better jobs in the cram school system either appreciate or require basic certifications. These also provide a good filter when job-hunting: if the school you are applying to doesn't know or care about the certifications listed here, they might not prioritize education. It's good to know that up-front.

I've organized the list roughly by lowest to highest barrier to entry. The first few items are simply online resources and readings, not classes per se. Actual courses you can take will be discussed later on.


Online and Reading Resources


Online resources

There's a whole world out there of webinars and other online teacher development resources, most of which is free or very low-cost (though some is of much better quality, and some is questionable - use some critical thinking to deduce what's what).

Joining an international community of practice through IATEFL membership

Anti-racism resources for teachers

TEFL Equity Advocates

Teacher Training in Taiwan Facebook Page and Facebook Group


Online Courses

If you want to take an online course that isn't quite as intense as, say, a Trinity CertTESOL or CELTA, there are many options. Nile, International House and Oxford University's Department of Continuing Education are generally well-regarded providers. These courses tend to focus on particular areas (e.g. Business English, CLIL, Teaching Young Learners), and can be done with no certification, or after an initial certification. More than one initial certification is now available face-to-face in Taiwan; these are discussed below. 


Reading

Again, there's a whole world of reading out there, so I'm just going to provide a short list of books I've found useful in my own development.

About Language - Scott Thornbury: crucial language awareness for English teachers, especially native speaker teachers who don't know how their own language works

Teaching English Grammar - Jim Scrivener: a resource breaking down how to teach key grammar concepts, including common issues and points to remember

Learning About Language Assessment - Kathleen Bailey: if you're interested in knowing about what makes a language assessment worthwhile and useful

Teaching Collocation - Michael Lewis: this changed my whole approach to lexis as a system, and how I approach it in the classroom. Lewis' other work such as "The English Verb" are also highly recommended

How Languages Are Learned - Patsy Lightbown and Nina Spada: a short and engaging introduction to the field of SLA (Second Language Acquisition)

Grammar For English Language Teachers - Martin Parrott: this is not something to read so much as a resource every serious English teacher should have (Swan's book is fine too but I prefer Parrott)

A good learner's dictionary (any publisher, whichever level suits your learners): this will help you develop  your ability to clarify language and concept-check. Big Bad Wolf's 7-day sales often include them at steep discounts. 

The Cultural Politics of English as an International Language - Alastair Pennycook: If you don't have time to read Orientalism (Said), Pedagogy of the Oppressed (Friere) and Teaching English as an International Language (McKay), this book provides a useful introduction to all of those ideas, and takes them further. A word of warning: it was written in the '90s and needs an update, and takes a postcolonial perspective that doesn't always fit Taiwan's situation (colonized more by China than any Western nation).

The "How To" series (various authors)

This is a whole series of books - they are not very long and not particularly academic, making them perfect for new teachers finding their way. Each book is clearly titled (e.g. How To Teach Speaking, How To Teach Business English, How To Teach Reading, How To Teach Grammar) and easy to read. Other than How To Teach With Technology (not recommended), these are useful introductions to whatever area you feel you might need to improve. They aren't cheap so choose judiciously.

If you are really new to teaching and need a grounding in the basics, How To Teach English from this series is a good start. 


Everything above is a targeted online course, or a self-access resource. Let's leave those for now, and talk about coursework and general teaching certifications that can be done in or from Taiwan.


The first two on the list - the TKT and local TESOL certification - are more directly aimed at local teachers and other non-native speakers. However, every course after that (the CertTESOL, TYLEC and DipTESOL, etc.) are also open to all teachers, and I specifically encourage non-native speaker teachers who think they would be valuable to look into them. A community of talented local teachers is a powerful weapon in fighting for equity in the field.


TKT (Teaching Knowledge Test)

This is the least expensive option among all of the non-free choices, though it's not a course. It's a three-module test aimed more at local (non-native speaker) teachers, though native speakers can take it as well. It's a good way to put an internationally-recognized teaching qualification on a resume and the knowledge that is tested is all worthwhile. With no practical element (that is, no real teaching), however, consider this to be mostly a way to gain some formal recognition of your teaching knowledge, though not necessarily your ability in the classroom.

It's possible to self-study for this test if you have experience and were trained on the job, so a study book (The TKT Course: Modules 1, 2 and 3 by Mary Spratt is a good choice) and the cost of the exams are the only financial layout. 


TESOL Taiwan teaching certification

Of the certification courses that require practicums, this is the most affordable. It's a 35-hour course with one teaching demo at the end and covers all of the basics, and is open to people with no teaching experience. The cohort is mostly local, but foreign teachers do take it, and more than one has said that their school specifically recommended it. 

The curriculum includes a basic knowledge of methodology, foundational knowledge for teaching various skills (speaking, writing, reading and listening) and systems (grammar, lexis and pronunciation) including demonstrations, and incorporates classroom management, lesson planning, assessing learner needs and more. Assessed content includes a short lesson taught by the trainee as well as several written assignments, two observations and an online component. 

This course is taught in English but specifically designed to be accessible to both foreign and local English teachers, non-native and native speakers alike.

The course is offered mornings over 2 weeks (occasionally two weeks plus one Monday), or all day Saturday or Sunday for 6 weeks, all in Taipei. Once a year or so, the Sunday course is offered in Taichung.


Trinity CertTESOL and CELTA

For many years, it was impossible to take this course - or the equivalent CELTA - in Taiwan. That was a major gap in development opportunities for teachers here, as these are internationally-recognized certifications that are required for many teaching jobs outside Taiwan. I had to go abroad to get mine. That has finally changed - the CertTESOL is here!

It's a longer course - Monday-Friday mornings over a semester - with more teaching practicums, which does mean it's more expensive (though divided by input hours, it is technically better value for money). There are other assessed areas too, including exams.

The CertTESOL is a more challenging course. Having done the equivalent CELTA was so beneficial for my teaching practice that my only regret is that I didn't do it sooner, and I can usually tell the difference between a teacher who's taken a course like this and one who hasn't.

CELTA is not offered in Taiwan, but can be done online or through blended learning through various providers. I did mine in-person at ITI Istanbul and can vouch for the quality of the face-to-face course.


TYLEC (Teaching Young Learners Extension Certificate) and other Young Learner Courses

I know less about this program, as I don't train on it and don't teach children, but if you do teach children and want to become amazing at it, this is the course for you. It costs the same as a Trinity CertTESOL - that is, expensive, but cheaper than doing a whole teaching license. It's offered based on demand. It involves input sessions, a written assignment on materials and five hours of assessed teaching practice (I'm not sure how the assessed practice is organized). 

Theoretically, other similar courses are also possible to take in Taiwan, specifically the CELT-P (for teachers of primary school students) and CELT-S (secondary school). I'm not sure what stage of development/availability they are at yet, but check this space for updates, or join the Teacher Training in Taiwan Facebook groups above to hear about the latest developments.

You can do the CertTESOL, TYLEC and DipTESOL in Taiwan at InspiredCPD.



Trinity DipTESOL and Cambridge Delta

This is the next level up from the CertTESOL, and is also finally available in Taiwan starting this year. It is a higher-level certification, meaning you need to meet certain educational and experience requirements. A basic TEFL certification is also highly recommended.

It is equivalent to the Cambridge Delta, meaning that in Europe it's recognized at the same level as a Master's degree (though it isn't one). The DipTESOL is organized into four units and in Taiwan, I believe that three of those four are taught intensively over a number of weeks - ask directly for more information. The first unit - an exam - can be taken after the course. The DipTESOL includes four practicum hours and several written assignments and a research project.

A good reason to do the DipTESOL in Taiwan is that you won't have to find a local tutor for the teaching practicums - it's all handled here, so there's no need to go around asking qualified teachers if they'll take on that role for you. I was lucky in that someone offered. I'm not sure how the teaching practicums are organized (whether they are your own classes or organized by the course).

I have a Cambridge Delta, obtained in Taiwan via distance learning. This can be done entirely through Nile, (yes - the Nile Delta) Bell or The Distance Delta. ITI Istanbul also offers Modules 1 and 3 online.

Module 1 is an exam - you can study for this on your own, but I recommend taking an online course for a few hundred pounds.

Module 2 is teaching practice and written assignments: four hours of assessed teaching practice plus one diagnostic lesson and one experimental lesson (not assessed). The papers for these are killer as the word limits are tight, but you'll learn a lot doing them. There's also a professional development assignment and observation requirements. You can do this in Taiwan through a local tutor, whom you have to find yourself. The fourth assessed lesson is done externally, which may involve flying someone in, which you pay for. They do try to keep costs down, often sending one external assessor across Asia, so you only have to pay for a regional flight and a night in a hotel.

Module 3 is an extended written assignment based on real learners - meaning you need a group of real learners to work with. You write about a sub-field of TESOL, assess their needs and create a course based on the fundamental principles of syllabus design and assessment.


Various teaching license programs

I won't say much about these, as the level of recognition given by Taiwan's Ministry of Education is variable. Online searches bring up a few options, but I've only found one that seems to still be available in Taiwan and comes recommended by people I know: the global teacher certification and Master's program offered by the College of New Jersey in Hsinchu, with courses (and coursework) happening every few weeks. This is a real program through a legitimate university in the United States, and can land you some better jobs. It also qualifies you to take the Praxis II (teaching qualification exams in the US), available on a very limited basis in Taiwan.

The program requires you to be teaching more than English as it's not specifically a TESOL course but rather one for general young learner education, and your practicums are done at your own work location. The program doesn't require a dissertation but it does require you to take the edTPA.

If your goal is an international school job, you might also consider doing a British PGCE online. Here's just one way to do that (there are surely multiple providers). This won't qualify you for public school work but will still be a step up and is likely to be accepted at some international schools.


Master's programs

Most people don't realize that relevant Master's programs can be done in Taiwan. English language programs are held at various universities, including NTNU (National Taiwan Normal University), NCCU (National Cheng-chi University) and NTUST. Others exist - including those at Wenzao Ursuline College of Languages and National Tsinghua University - but I am not sure of the proportion of classes taught in English.

Framingham State University is also looking into (once again) offering courses in Taiwan, though these are not set yet. The course would lead to a Master's in Education with a focus on international education, but does not include a teaching license. You can get on the mailing list here, if you are interested in future courses.

Nile also offers a modular face-to-face MATESOL accredited through the University of Chichester. As you would not actually reside abroad, but rather take courses over a 2-3 week intensive period, I am not sure how or whether this would be recognized in Taiwan.

There used to be other ways to get a face-to-face Master's in TESOL while living in Taiwan - such as the summer intensive program I am wrapping up at the University of Exeter, but most of them seem to have ceased operations (Exeter is closing its MEd summer program, for example).

Online options exist, but can be expensive. These aren't generally recognized in Taiwan, though any exams you take in person might be. It's worth checking with your current or potential employer - I can't provide any guarantees. 


PhD and EdD (Doctorate of Education) degrees

If you've come this far, you might be wondering about PhD and EdD degrees. Here's the thing, though: if you've gotten through a Master's, you probably have a clear idea of where you want to go in terms of a doctorate and there's not much I can tell you. Several options do exist that would let you live in Taiwan while doing some coursework abroad, but I can't specifically recommend one, and I doubt any are widely recognized in Taiwan.

All I can say is that PhDs are more widely recognized than EdDs, and as with Master's programs, official recognition generally requires full-time residency and in-person classes.

I'd also say that if you really want to do a PhD, you should not be paying for it. This might not be a big deal if you go to a public university in Taiwan where tuition is low (NCCU offers a PhD in TESOL - same link as above), but I wouldn't plop down the tens of thousands of US dollars that programs abroad charge.

Honestly, either get funded or don't go. I mean it.


Still have questions? Leave a comment, or e-mail me. I can also refer you to good people, including some of the people in charge of some of these courses. I won't put my personal/main e-mail here, but I can be reached at jennalynk (at) yahoo (dot) com. Or join the Facebook groups above. 

Yes, we DO love Hakka

As a child, when I'd go to large family get-togethers, my older relatives would take over a part of the living room, sitting on older chairs, to talk about the old days, in the Old Country. They spoke an extremely old language, the last to survive on its branch of Indo-European.

I didn't understand Western Armenian then, and I don't now. To me, it sounded like a series of guttural scrapes and growls strung together with something that was not quite Russian but also not quite Turkish (I later learned that it was on a completely different branch from Russian, and not related at all to Turkish - it just had a lot of Turkish borrowings given our family's Anatolian history).

One by one, those messengers from the Old Country died, including the last person from the generation that survived the genocide. Only my grandfather and great aunt (whom I haven't seen since 2000) were left. And then my grandfather recently passed away as well.

Grandpa didn't just not teach his children Armenian, he actively refused to do so. We were close and I loved him dearly, but that is the truth. When he moved to America he made himself as American as he could possibly be, and that included speaking English and having children who spoke it too. He didn't even like talking about his early years in Athens. He did such a good job that you wouldn't have known English wasn't his first - or even his second - language unless he told you, which he wasn't likely to do.

I never understood what it was I'd lost by not learning Armenian until I went to Turkey (and later to Armenia), passing through the ancestral hometowns of both my great grandfather and grandmother in the deep south, around Tarsus and Hatay. I lost a connection to the Armenians still there, only some of whom spoke English. I lost all of the details of the stories I'd learned as a child - about the genocide, the resistance on Musa Dagh, all the personal bits. Not just the cultural stories, but the personal details that involved my actual relatives. My grandpa didn't like talking about it, and my great grandmother died before I cultivated an interest (and there was a language barrier, as well). The stone engravings on the Armenian church in Vakifli. The old songs, which I could understand translations of but not really understand.

I come back to this thought periodically as I have experiences in Taiwan. The friend who couldn't really converse with her grandmother, because she'd never learned Hakka. The students who all spoke Taiwanese natively, but who were not actively teaching it to their children (and, as a result, the children were not learning it). Reading Rose Rose I Love You, and not getting all the jokes because I was reading it in a language other than the one it was written in. The translator did an excellent job explaining all of the wordplay, referencing and language-based jokes, but it wasn't the same as natively just "getting it". I imagine that if I see Tshiong in theaters, which I am planning to do, I'll feel similarly.

This mirrors my entire relationship to Taiwan. I have lived here for some time, but a lot of the references and in-jokes have to be explained to me. I don't speak Taiwanese natively and never will (even if I come to speak it well, which frankly is also unlikely), so I'll never just get it on a molecular level.

Imagine my disappointment, then, when I read this, um, questionable editorial in the News Lens about "letting Hakka go". Perhaps Eryk Smith is a "member of the tribe" by marriage - sure, fine - although I did wonder why, then, he'd reference lei cha as something Hakka. Every Hakka I know points to it as an invention for tourists. In any case, I'm not sure being married to a Hakka quite gives one enough credentials to speak for all Hakka people.

Anyway, that doesn't matter much. What does matter is that every point he makes goes against everything I know as a child of the Armenian diaspora and also as a kinda-sorta off-brand linguist.

There are some arguments in favor of cutting off the funding allocated to preserving Hakka - as a friend pointed out on Facebook:

The Hakka community gets a disproportionate amount of budget because they are traditionally “Blue” and a swing vote in many areas of Taiwan, which is why there’s budget for “we love Hakka” on ICRT, but not something actually useful to the foreign community like “we love Hoklo”. 
“Let it die” is too strong. Change it to “lose the pork” and I’m on board.

I agree - it doesn't need all the pork it gets (for the wrong reasons). But that doesn't mean we shouldn't preserve it. Do you know what doesn't cost a lot of money? Early childhood immersion programs and, later on, CLIL (content and language integrated learning). The curricula for these already exist - it's the courses students already take. They'd just be taught in Hakka. And what does that produce? Native speakers of Hakka who also have other native languages such as Mandarin, Taiwanese or even English.

In any case, saying it's fine not to pass on language as cultural heritage hurts to read - down to the cells, it hurts - because I am a product of that "who cares, it's a bad investment, let it die" attitude to language learning, and it was to my detriment.

First of all, any sociolinguist or even TESOL specialist (I can call myself the latter, perhaps not the former) will tell you that culture and language are linked, though not always inextricably so. If you lose a language, you lose something intangible but real and irretrievable about its culture. As Kumaravadivelu notes of Wierzbicka in Cultural Globalization and Language Education, "Culture-specific words...are conceptual tools that reflect a society's past experience of doing and thinking about things in certain ways; and they may help to perpetuate these ways."

While Wierzbicka goes on to say that these tools may be "modified or discarded" and do not make up the sum of a cultural or social outlook, there is a clear connection.

While this ability to adapt and discard may be true of Taiwanese society as a whole, by losing these words, we lose a sense of conception and culture unique to Hakka society, just as my family has lost its ability to relate to certain Armenian cultural concepts - and just as I was never given the chance to gain it.

Simply put, you cannot teach "cultural history" and "stories" in any language you like - or rather, you can, but you inevitably lose something. By teaching Hakka stories in Taiwanese, Mandarin or English, you lose some ways of thinking about these stories unique to Hakka. You lose what makes them whole. What you have is just a story on paper, from a culture you no longer know natively. You lose the textures, the cadences, the topography of cultural heritage - the things that make old stories alive, relevant and linked to who you are. Lin Shao-mao is a character in a story in Mandarin, Taiwanese or English. He's typed up. Flat on a page. Black-on-white, maybe with some pictures. He's a part of who you are as a people in Hakka.

In English, The Forty Days of Musa Dagh - a part of my cultural heritage - is a book I can read. It means something, but it lacks psychological topography. This hymn in Armenian (this is a video I took earlier this year in a monastery outside Yerevan) is beautiful, but because I can't understand it in any way, it lacks certain textures that I might have otherwise understood. Natively.

As language preservationists will also point out, the value of preserving a language is not in how "useful" it is, or the return on investment it provides, but in retaining that connection, those ideas from the past that cannot be fully rendered in another language. You don't save a language based on how many people speak it, you save it for the unique knowledge it contains. Not everybody has a capitalist view of language learning, in which only the languages with the highest ROI are learned - some people are after something a little more thoughtful and a little less cold.

I mean, I didn't marry Brendan because he was "a good investment" (although I could argue that he was, depending on how you define "investment"). I married him because I love him. I don't try to pick up Taiwanese because it's a good investment. I do it because I love Taiwan. Sometimes you do things simply because you love them.

In any case, is it not a good investment to understand the cultural connections inherent in the language of your ancestors, that no other language can fully convey? Someday, I'd like to learn Western Armenian. It's a terrible "investment" in terms of usefulness, compared to Chinese, Arabic, Spanish or even Turkish - but it's a great investment if I want to fully understand some of the intangibles of my heritage.

And, as language teachers will point out, there is a way to ensure that Hakka continues to exist without putting older children and young adults through pointless language classes: learning it natively. Although there is a lot to be criticized about the "critical period hypothesis", as Lightbown and Spada point out in How Languages Are Learned, they and others do acknowledge that research has not yet found a limit to the number of languages one can learn natively. If that government budget were spent ensuring that very young children learned Hakka as a first language, alongside Mandarin and perhaps Taiwanese (and perhaps even English), it wouldn't be a drain on young people's time. It would just come naturally.

There is truly no need to argue about this - although leave it to the Taiwanese government to screw up language education - language teaching theory has more or less settled it. It is no longer one of the Great Questions.

Finally, as I hope Eryk Smith surely knows, if some people pick up "a working knowledge" of Hakka from their grandparents, but then do not teach it to their children, Hakka won't continue to be a minority language. Nobody is trying to make Hakka the primary language of Taiwan - that will never happen. It won't exist at all, however, if nobody teaches it to their children.

And then we'll have lost something indeed. I wonder how many great-grandchildren who never learned Hakka will make the trip back to Miaoli or Meinong or Beipu or even Yangmei, just as I did on Musa Dagh, and sigh not only at what they'd lost, but what their short-sighted ancestors never allowed them to gain. 

Are there false churches, too? A review of The Man With The Compound Eyes (複眼人)

The Man With The Compound Eyes （復眼人)
Wu Ming-yi
(available at eslite)

As I plow through books on Taiwan before my leaving date (about a month from now), I've been intentionally alternating between fiction and non-fiction. After finishing Accidental State (and breezing through The Mapping of Taiwan), I came upon this small volume with a gorgeous cover. After hearing high praise for the quality of the translation, I decided it would be the fiction filling to my Accidental State / Taiwan's Imagined Geography sandwich.

And it's true, the translation is wonderful. If I hadn't known it hadn't been written originally in English, I wouldn't have guessed as much. It's engaging and eminently readable, in fact, I'd say it is a pleasure to read on nearly a conscious level.

The characters, especially, are well-drawn, their backstories draw you in, although I had to smile at the trope of the novelist making the main character of their novel an English professor who is also a writer - write what you know, I guess. I appreciated that, for a novel set in Taiwan, most of the characters were in fact not ethnically "Chinese": the novel was heavily, and purposely, aboriginal and yet not exclusively that.

I'm not quite sure what to make of the story, so I'll start with this: it was engaging. I only actually give books perhaps 50 pages to draw me in; if I'm not hooked by then, I usually don't finish. I have better things to do than read a book I'm not that interested in. The Man with the Compound Eyes had me from page one.

But what was it about exactly? I'm still not sure. The clearest theme seemed to be that of god as nature, and different people's relationship to it - the god of this novel is one that not only does not live up in the sky and have a beard and rain down hellfire, but rather who lives in the mountains, the jungles and the oceans, but also one that is not an active creator or intervener. Somewhat simplistically, those with the strongest relationship to nature/god seem to be the Taiwan indigenous and fictional island characters (I'm not saying this is necessarily wrong, although I don't believe in god, it's just something of a well-worn trope), with Westerners and ethnically "Chinese" Taiwanese being furthest from.

Caution: ahead there be spoilers

I'm also not sure, other than another "untouched natives living simply with nature and no knowledge of the outside world" narrative what the journey of Atil'ei was really supposed to mean for the larger story: did his meeting with Alice, at which point he as a fleshed-out character nearly disappears from the narrative, serve to bring her to some deeper understanding of nature? If so, perhaps that could have been explored a bit more. I am generally a fan of subtlety but rather than picking up subtle cues about the point of the story, I ended up feeling mostly confused, as though a missing, hidden chapter I was supposed to have read, but didn't. A lot of ancillary characters seem to do a lot without really adding much to the narrative if you don't make big metaphorical leaps in trying to consider what it all means. I felt in one case it really could be boiled down to "engineer who helped build the Xueshan Tunnel heard a weird sound back then, returned to Taiwan, and decided he should not try to find out what that sound was". Okay, I guess?

Overall, I felt the backstory leading up to the arrival of the trash vortex on Taiwan to be the most satisfying, and the most engaging in terms of reading about how another person views and sees certain aspects of life in Taiwan, most notably, I felt a lot of my own sentiments reflected in the description of the east coast town, the shantytown by the river in Taipei, and what it means to have a "homestay". The characterization was likewise enjoyable - the friends-or-more relationship between Dahu and Hafay was handled with subtlety and grace. Backstory was well-handed: engaging, thoughtful (each person has their own 'island'), not overly cumbersome but deep enough to count.

I was less satisfied with the story of Atil'ei's island love, Rasula. Her story felt like it hit a big random dead-end and served no real narrative purpose other than to keep her in the story a bit longer. I had expected they'd either meet again or she'd encounter some sort of worthwhile adventure, or that we'd find out what happened to Atil'ei as he left Taiwan and began sailing back to an island that (spoiler!) will no longer exist by the time he gets there, if he ever does. Neither comes to pass. It just ends. It doesn't feel like that story thread ever fully gels with the rest of what's going on in any satisfying, conclusive way. I especially feel that we're forced out of Alice's headspace - even in a first-person narrative told by her! - for that part of the novel, and never really get a sense of the impact Atil'ei has had on her.

Yes, this story comes with a twist - but I'm writing about it at the very end because it probably had the least impact on me in any deeper emotional sense. It could have worked in a longer novel, but here it felt unearned, like Wu felt he needed something like that to happen, so *poof*, it did. Alice's experiences after finding the cliff where her husband died felt rushed through, the realizations not supported much by the narrative that had come before.

All in all, The Man With The Compound Eyes is worth reading (and honestly, it won't take you long. It is not a tome by any means). It feels very Taiwanese, and very connected to this country and the experience of living here, and specifically very 21st-century Taiwanese, with its focus on local, non-Chinese culture, environmentalism, small towns and everything that sort of embodies a post-industrial Taiwan that is so very over Taipei, choosing instead a smaller city or one's hometown.

It also feels very Taiwanese in its narrative subtlety. It is entirely possible that I didn't feel I fully understood the integration of the storylines because so much was left purposely unsaid, and I was meant to connect the dots in a way that someone of this culture might perhaps be able to do, but which eludes this straight-to-the-point, no-stone-unturned New Yorker.

By all means, read it, and if you figure out What It All Means on a deeper level than I've tried to express here, let me know.

Delta Module 3: The Reading Rainbow

So, I've had a terrible few months, but would prefer not to dwell on it here (as longtime readers know, I lost my mom in December), and will get right down to business.

As the magnificent shitstorm that was my life ramped up in October and November, I was also working through my Delta Module 3 extended assignment with The Distance Delta. For those who don't know what this is,

I chose Business English as a specialty and used one of my more unusual classes as the group of learners (I didn't do this purposely - they were the only Business English group class I had at the time). In the end I got a Pass With Merit (yay!) but was extremely stressed out (boo!).

After this challenging class, I have some thoughts and words of advice. I started out with a recommended pre-course reading list (as in, what to read before the module even began so you'd have more time during the module to design and analyze your course and learners) with advice after it, but the reading list grew so long I decided to turn it into its own blog post.

So, here's the reading, stay tuned for the advice.

1.) Pick a specialism early and read up on it before you start. 

Some common specialties are:

Exam Classes
Teaching Young Learners
Business English
Teaching One-on-One
ELT management
English for Academic Purposes
Teaching Monolingual Classes
Teaching Multilingual Classes

...and more.

I can't recommend what to read in every specialism, but I can speak to Business English (my choice) and Exam Classes (my husband's choice). For Business English, before you start the module, read either or both of these:

How to Teach Business English by Evan Frendo
The York Associates Teaching Business English Handbook by Nick Brieger

The former is shorter and easier to digest for someone who has never taught BE than the latter. The latter will be meatier fodder for the experienced BE teacher. Both are worth reading as both will give you the citations you need when writing the paper. Used copies are fine, no need to get the latest edition.

As English as used for business is pretty solidly in EIL (English as an International Language) territory, you may also want to get your early reading party on with Teaching English as an International Language by Sandra McKay. I read this late in my work for this paper and wish I had read it earlier.

There are also tons of articles you can read in ELT journals - most classes will give you access to their subscriptions so unless you have one or have access to one already, these can wait until the course begins.

For exam classes, start out with  Exam Classes by Peter May - Brendan found this a bit pedantic but it's useful for anyone new to the specialism, and great for citations.

Both BE and Exam Classes fall under ESP (English for Specific Purposes), and I do recommend reading the seminal work in that area by Hutchinson and Waters. It's reasonably engaging as academic works go and is fantastic for citations.

Why?

Because you will have to do a lot of reading for this course, we're talking a few books a week. Most of them you can skim or read shallowly, but it's still a mountain of material. If you know you're going to do this and you know what your specialism. In addition, if you are not experienced in your specialism, this will give you an inkling early on regarding whether it's right for you.

2.) Module 3's written assignment is in 5 sections plus appendices. Read up on some areas covered in it before you begin.

The 5 parts of your main assignment are:

1.) An overview of your specialism (specific to the specialism but not the class)

2.) A description of your needs analysis and diagnostic tests of your class with a short class profile, including results.

3.) A description of your designed syllabus including justification for your choices

4.) Formative and summative assessment and how it will be carried out

5.) A conclusion tying everything together

All of these areas require a minimum number of works cited and all fall within strict word limit guidelines, which were designed by sadists who will burn in Hell. You can find all of that information here. 

Again, will greatly reduce your reading list down the line, giving you more time to create, administer and analyze diagnostic test and needs analysis results, devise a class and write about it. You want that time. You need that time. Take that time by getting the reading done early.

Some recommendations:

Part 1: See #1 for two specialisms, I can only say so much here

Part 2: 

Syllabus Design by David Nunan (there's a chapter on needs analysis)
Designing Language Courses by Kathleen Graves - great for needs analysis

I would not recommend reading the entirety of the final three books - pick and choose your chapters. The first book is short and easily digestible, though a bit dull (David Nunan knows his stuff but isn't, shall we say, the most engaging writer).

Part 3: 

Actually, what you might read in Part 3 is similar to Part 2 - move on from the chapters on assessing needs and read the ones on creating syllabuses.

Part 4: 

Learning About Language Assessment by Kathleen Bailey - some solid info on diagnostic testing
Testing for Language Teachers by Arthur Hughes

Part 5: 

This is a conclusion - no extra reading required or desired

Again, this isn't a comprehensive list of what you will have to read, this is a pre-course list of books you might consider. You may not have time to read all of this - I know I didn't. If I were to put together a shorter list for someone with a BE specialism, it would be:

How To Teach Business English (Frendo)
Syllabus Design (Nunan)
Testing for Language Teachers (Hughes)