Chinese extraterritorial laws prove there can be no peace under "one China"

Beijing has adopted a new set of 'guidelines' that allow the Chinese government to try and convict Taiwan independence advocates in absentia, according to Xinhua. 

I advise you to read the entire thing -- the English translation is entirely comprehensible, and I relied on it as I do not read Simplified characters -- but it's even more insane than it seems on the surface. And frankly, that's saying a lot. 

Commentary so far has zeroed in on the inclusion of the death penalty for some "separatists", although the part about "deprivation of political rights" gave me a chuckle, because it's not like the People's Republic allows its citizens to access any true political rights: 

Those who cause particularly serious harm to the state and the people and whose circumstances are particularly heinous may be sentenced to death. Active participants shall be sentenced to fixed-term imprisonment of not less than three years but not more than ten years. Other participants shall be sentenced to fixed-term imprisonment of not more than three years, criminal detention, controlled release, or deprivation of political rights.

 

The range of "crimes" that can incur anything from a prison sentence to death are extremely vague: 

The guidelines also detailed what is considered crimes worthy of punishment, including promoting Taiwan’s de jure independence, advocating the nation’s entry into international organizations whose memberships are limited to sovereign states, engaging in official exchanges and military contacts abroad, and conspiring to create “two Chinas,” or “one China, one Taiwan,” in the international community.

They also include taking advantage of one’s authority in education, culture, history and the media to “distort or falsify facts about Taiwan’s historical links to China,” and “suppressing” parties, groups or individuals that promote peaceful cross-strait relations and “reunification” with China, as well as “other acts that seek to separate Taiwan from China.”

 

This is obviously off the rails, so much so that I barely even need to write about it. But what makes it even crazier, at least to me, is the assumption that if tried in absentia, defendants would actually believe it possible enough to get a fair trial in China that they'd send a defense team or appeal the verdict: 

In cases where the People's Court tries in absentia the crimes of "Taiwan independence" diehards who split the country or incited secession, the defendant has the right to entrust or have a close relative entrust one or two defense lawyers on his behalf. If the entrustment is made abroad, the authorization shall be notarized and authenticated in accordance with relevant regulations...

When the people's court tries in absentia a case of a "Taiwan independence" diehard splitting the country or inciting secession, it shall deliver the verdict to the defendant, his or her immediate family members, and the defense counsel. If the defendant or his or her immediate family members are dissatisfied with the verdict, they have the right to appeal to the people's court at the next higher level. The defense counsel may appeal with the consent of the defendant or his or her immediate family members.

 

I didn't know that the CCP was considering a career in stand-up comedy, but anyway, what does this actually mean? 

First, it attempts to silence Taiwan activists or those who'd be inclined to agree with them, mostly in Taiwan, but perhaps beyond it as well. It's meant to scare two types of people: pro-independence Taiwanese, and public figures anywhere in the world who might have reason to go to China in the future. For those in Taiwan, the PRC is essentially saying "we know we can't do anything to you now, but annexation is inevitable, and once that happens you're toast -- even if your activism ceases the moment we take control." 

In fact, it could be taken further than that: they're not just enacting Hong Kong-style repression in advance. They're making it easier to draw up a list of names now, so that if (when?) they do invade, they'll be able to snatch them that much more quickly. It's easier to keep people from escaping if you know who you want to punish in advance. 

Just as a little side note, there's a history of this in my own family. My great-grandfather was an Armenian fedayi, a fighter in the Turkish-Armenian war of 1920. Apparently he was quite the sniper. He moved to Athens and married soon after, but left on the eve of WWII. It wasn't just a general sense of danger: apparently the Nazis looked into things like, oh, say, whether you had a history of armed resistance. My great-grandfather did. The whole family fled.

That's the point I want to really drive home: every once in awhile some wrongo dongo gets it in their head that there can be peace if we just give China what it wants. It's better than a war, right?

But this is not possible. China's "peace" means hunting down and murdering activists, including friends of mine. For supporters who perhaps don't take an active role, it can mean worry for the rest of your life that something you said in erstwhile democratic Taiwan might come back to haunt you, costing you your job, your freedom or your life. 

I've heard people say it's not such a big deal to lose basic freedoms, that it's better than perishing under bombs and guns. Now imagine you surrender those freedoms to escape the guns, only to find your friend shot because he said something five years ago that your new masters don't like. Imagine they start asking you questions, and under duress you admit you attended a few protests, maybe voted for the DPP. Maybe you get shot too. 

Let's say you want to leave, but you can't, because you're associated with people whose names were on a list before the first PLA soldier's boots touched Taiwanese soil. They can take everything from you, including your life. 

That's how it will be, and it's not peace. There can never be peace under "one China". I can say right now that if China takes Taiwan, I have friends who will be murdered under this law. That is simply not peace. 

I could have said all of this a year ago, two years ago -- it's always been true. It's just that now they've made it more official. 

In theory, this could include me. I don't think I'm important enough to be noticed, but the danger is not zero. 

This also effectively bars anyone who's spoken for Taiwan from ever going to China, even if they don't intend to engage in any pro-Taiwan speech while there. You'd think it'd be easy to avoid going to China, and certainly the most prominent activists are banned. But Taiwanese companies do send employees to China on business. Now it's not safe to go, even if your work requires it, if you've made so much as a passing comment online, from Taiwan or anywhere else where access to freedom of speech is protected. 

This isn't a new notion for China, which convicted and imprisoned Lee Ming-che for five years, over his actions in Taiwan, where everything he wrote was fully legal.

In fact, the least scary thing about this is that the Chinese government has been detaining and kidnapping people, putting them through kangaroo courts if they're lucky, without a set of regulations to make it official. This is just paperwork; it's always been the case in practice. Beijing has likely already been keeping a list of people who'll be up against the wall if their annexation bid succeeds; this would just make more efficient. Killing sprees run so much more smoothly if the victims have already been convicted in absentia! 

As these regulations apply to anyone, not only Chinese nationals and Taiwanese whom Beijing insists are Chinese, they potentially affect any journalist, writer, academic, artist or public figure from anywhere in the world. As the Taipei Times source noted: 

Noting that US President Joe Biden has said he does not rule out using military force to defend Taiwan if China unilaterally tries to change the “status quo” across the Strait, they asked: “Does the CCP dare punish him?”

 

We could get more ridiculous with this: could Katy Perry be put on trial in absentia? Enes Kanter? Jensen Huang? John Oliver? Any foreign journalist who has simply reported that Taiwan is self-governed and polls show it wishes to stay that way? Researchers at Acasdemia Sinica who consistently publish polls showing Taiwanese don't consider themselves Chinese? 

How many pro-Taiwan people will look at their business travel needs and decide it's better to stay silent? Perhaps not all, but possibly some. How many of those fence-sitters who say they do believe that Taiwan isn't China but "want peace" or think China taking over is "inevitable" are going to decide it's better to just be quiet? If it's so "inevitable", they're toast, right?

Finally and perhaps most obviously, it silences anyone in China who thinks Taiwan deserves recognition of its current sovereignty, or at least attempts to. The regulations don't differentiate by citizenship, so this could be anyone -- Chinese citizens who were perhaps willing to say that Taiwan doesn't necessarily need to be "reunified", Taiwanese living or working in China, and even foreign residents in China who use VPNs to access the real Internet. I doubt they'd bother going after most such people, though they might pick off one or two Taiwanese in China to set an example. 

If we're really going to dive into what this could mean, trial in absentia does imply a warrant, and will generally result in a verdict. Although it's unlikely, at least theoretically this could embolden China to start issuing warrants or hounding Taiwan activists just as they do Hong Kong exiles. It's not just the National Security Law "in advance", it could well be attempting to promulgate the most chilling provisions immediately.

Outside of both China and Taiwan, attempts to arrest Tawian activists based on such a conviction in absentia would most likely but not necessarily be rebuffed, rendering a whole host of countries friendly to China now dangerous for anyone who's ever advocated for recognition of Taiwan's sovereignty. Although I haven't had much time to consider it, off the top of my head, I'd be worried about parts of Southeast Asia -- say, Cambodia, which has warm ties with the PRC, or Thailand, where Hong Kong activist Joshua Wong was detained and publisher Gui Minhai kidnapped.

If I were being super thirsty, I could ask you guys which countries you think Taiwan activists might get detained or kidnapped from. Where are you afraid to go now? Leave your top choice in the comments below, and don't forget to smash that subscribe button!

(Do I even have a subscribe button? Doubt it.)

Academia Sinica, Foreigners and KMT Lies

From the Academia Sinica's history museum, I present:
A visualization of the KMT's beef with Fan Yun

Something really interesting popped up yesterday - well, interesting to me.

Back in March, some DPP lawmakers called for Academia Sinica's name to be changed, as "Sinica" means "Chinese" and, well, Taiwan is not a part of China - think "Academia Taiwanica". DPP party list legislator Fan Yun (范雲), formerly of the Social Democratic Party, has been one of the strongest voices calling for this change.

Considering Academia Sinica's very "Republic of China" roots (it was founded in Nanjing in the 1920s and moved to Taiwan after the Chinese Civil War), this would be quite a statement indeed.

Notably, the institution's name in Mandarin (中央研究院) doesn't refer to China at all - it's just the "Central Research Institute", and Fan pointed out that 'Academia Sinica' would most accurately be translated as '中國科學院' in Mandarin. 

Fan Yun made the news again yesterday when she and two other legislators, Wu Lihua (伍麗華) and Lai Pinyu (賴品妤) introduced a motion that all elected academicians "must be ROC citizens", and that if foreigners are elected, they should be "honorary" or in some sort of other category. 

That sounds insane, if you don't know what an academician is in this context, or if you think by "foreigners" they mean "non-Chinese".

An "academician" isn't someone who works for Academia Sinica. It's not a job, it's an honorary lifetime title. There's no payment, and no research requirement. They can be asked by the government to carry out research (but never have), and they can make recommendations to the government on academic policy. That's it, really. As far as I am aware, no-one with no Chinese ethnic heritage has been elected to one of these positions (please correct me if I'm wrong). However, it is quite possible for foreigners of Chinese or Taiwanese heritage to be elected, meaning that Chinese nationals can also be elected.

Old academicians nominate new ones, and I am assured by a reliable source that these senior academicians often tend to be Chinese nationalists (that is, dark blue, pro-China), and nominate quite a few PRC nationals for the role. Because the nomination process doesn't ask about nationality, this has, until now, been an un-examined process.

Fan, Wu and Lai's proposal also stated that:

中研院組織法第四條明訂院士資格為「全國學術界成績卓著人士」，因此院士應該具中華民國國籍。 

Article 4 of the Basic Law of Academia Sinica clearly states that the qualifications of academicians should be "outstanding academicians from around the country", so academicians should have the nationality of the Republic of China.

It makes perfect sense that DPP lawmakers would want to do something about this. What does "from around the country" mean if PRC nationals are being elected to these positions? What country are we talking about?

Allowing non-Taiwanese nationals to be elected but "honorary" (meaning they can't advise the government on academic policy) isn't such a crazy or nationalistic proposition.

Well, here's how the KMT spun it. From their website which was clearly designed by someone's teenage nephew (don't forget to enter your e-mail address for a SUPSCRIPTION):

In addition, the Academia Sinica is slated to elect new academicians in July. As no regulations exist on the nationality of Academia Sinica academicians, many of them don’t possess ROC citizenship. In a meeting of the Legislative Education Committee yesterday, three legislators, including Fan Yun, introduced a motion demanding that in order to ensure that all academicians elected “must be ROC nationals” in the future, the Academia Sinica re-examine its election system for academicians to fully implement nationality checks, and that those without ROC nationality could only be elected as “honorary academicians.”

This motion elicited disputes, with several academicians describing the move as “national isolationism” yesterday. [Emphasis mine].

This makes it sound like Fan wants to bar foreigners from working at Academia Sinica, as it never explains what an academician (a specialized term requiring clarification) is, or does.

UDN's somewhat more informative report echoed this line of "isolationism":

中研院院士陳培哲表示，此一提案顯示台灣「鎖國心態愈來愈嚴重」。他指出，中研院身為台灣最高學術機構，應該「廣招天下英才」，連美國科學院院士也聘國外院士，「台灣人才有多少?」他質疑立委「想讓中研院當一個封閉的單位，還是開放的單位？」 

Chen Peizhe, an Academia Sinica academician, said that this proposal shows Taiwan's "isolationist mentality is getting more and more serious". He pointed out that as the highest academic institution in Taiwan, Academia Sinica should "recruit talent from all over the world." Even the American Academy of Sciences also elect foreign academicians. "How many talented people are there in Taiwan? Is it an open list?" [Emphasis mine].

That's not the only such quote.

The UDN article never once mentions that most of these "foreign" academicians are PRC citizens and "all around the world" means "ethnic Chinese who may hold other citizenships but are mostly from the PRC".

The position, as I understand it, was never meant to "recruit foreign talent". It was conceived of as an internal, national thing. It doesn't pay and it isn't a job, and isn't generally open to people without Chinese ancestry of some kind, so how would changing the process end a flow of foreign talent into Taiwan?

What's more, isn't the KMT bottom line that Taiwan is Chinese, that the ROC is the rightful government of China and that Taiwan is a part of the ROC? So, by that logic, wouldn't they think of PRC nationals as...not really foreigners? It seems that to the KMT, Chinese and Taiwanese are the same, but these PRC nationals suddenly become "foreign talent" from "all over the world" when it's convenient for the KMT to target the DPP.

Hmmm.

UDN also gets the crux of the problem wrong, stating there are no "confidential research" or "academic secrets" that these foreign academicians can "steal" - but of course, that was never the point. The point is, how much influence do academics from China have on Taiwan's top research institution and the recommendations it makes to the government?

Even more importantly, if this title is meant to honor members of this society, the question is, how do we define "this society"? As Greater China? As the ROC? As Taiwan? If the Academia Sinica was originally meant to be a "Chinese" institution, well, that is no longer possible in a Taiwanese context where "this society" no longer considers itself "Chinese" (or rather, is no longer forced to do so, and is no longer ruled by an elite class from China). It would make sense, then, that those named "academician" would be from Taiwan, or at least have a strong connection to it. The pan-blues clearly know they've already lost the battle to define "this society" as "all Chinese", so they're trying to ensure that PRC nationals remain eligible while calling them "foreigners", when they clearly don't really believe that. Again, the KMT is trying to have it both ways: Taiwan and China as one cohesive "Chinese society", and Chinese as "foreigners" for the sake of a convenient attack narrative against the DPP.

In short, it should strike you as odd that the KMT is accusing Fan Yun - and others, but they are clearly targeting Fan here - of "isolationism" under the false pretext that it is keeping out academics "from all over the world" and not "recruiting foreign talent" when the roles being discussed were never intended or even particularly suitable for "foreign talent", almost all of the foreigners in question are Chinese nationals (so, people whom the KMT doesn't generally think of as "foreign" at all) being nominated by their ideologically biased predecessors, and the honor is specifically meant to recognize achievement among the country's own citizens.

Although the UDN article explains this - whereas the KMT brief does not - the reporter never questions the academicians interviewed, nor put quotes like "national isolation" into any sort of context or clarification.

Nothing - truly nothing- about the way the pan-blue media and the KMT are portraying this issue is accurate. It's just another attempt to set up the DPP, and Fan Yun, to look like rabid, xenophobic ethno-nationalists.

I'm not even particularly interested in how Academia Sinica nominates academicians, a position I didn't even know existed until the KMT started ranting about Evil Fan Yun. I am interested in how the media portray these incidents to stir up divisions in Taiwanese society. UDN did a terrible job analyzing a news item, but a fantastic job sourcing a bunch of un-examined quotes with which to attack the DPP.

I'll leave you with this: try Google Translating that UDN article. Every time Academia Sinica comes up in the Mandarin, Google translates it as "the Chinese Academy of Sciences", and every time "national" (國人) comes up, it translates it as "Chinese".

So if you were wondering if these name games matter, they do. 

A visit to Academia Sinica's history museum: the good, the bad and the weirdly supremacist

A few weeks ago, we decided to escape the scathing summer heat and check out the history museum at Academia Sinica. It's a little hard to find once on campus and far from the MRT, but also air conditioned to the point of being refrigerated (seriously, bring a jacket) and best of all, it's free!

We expected a fairly small collection and were surprised to find that the two hours we'd set aside to explore the museum was not enough to see everything - it's far larger than it looks, with lots of interconnected rooms and corridors you don't know are there until you're upon them. We never even made it to the lower level but no matter, it's a good excuse to return.

One of the coolest things on display: a letter from the Manchu emperor in China requesting one of Zheng Chenggong's descendants (either Zheng Jing or Zheng Keshuang) to leave Taiwan and return to China, written in both Manchu and Chinese

The best parts of the museum were the ones showcasing artifacts relevant to Taiwanese history, like the scroll above. Below, although a scroll announcing the capture of the Yongli Emperor (last of the Southern Ming, after a fashion) in Burma doesn't seem particularly related to Taiwan, it is. If I remember correctly, that was the emperor who gave Zheng Chenggong/Koxinga his title (Lord of the Imperial Surname), and so the Yongli Emperor's rise and fall is directly related to the events that spurred Koxinga to come to Taiwan, and for his descendants to stay on as Ming loyalists for a few generations.





Here's another one regarding sea traffic between Qing Dynasty China and Taiwan:





And then we have this, the explanatory plaque for the cover photo of this post:


This is a request from the "eldest son of the king of Liuqiu" for a new patent and seal, sent in 1654 to the Ming imperial court in China.

Okay, so what? You might ask.

Well, this is exactly the sort of "historical proof" that China routinely uses when making territorial claims on various islands off its coast, most notably the Senkaku islands (not the same as the Ryukyu islands, but nearby). Of course, they also claim the Ryukyu islands, including Okinawa.

This is relevant to Taiwan not only due to these islands' geographical proximity to Taiwan - some of them are actually off the coast of Taiwan, not China, including Ishigaki and Yonaguni, which are closer to Yilan in eastern Taiwan than either Japan or China. It also matters because the Republic of China (you know, that old colonialist windbag of a government currently on life support as the official government on Taiwan - yeah, that) tends to claim everything China claims. The ROC officially claims the Senkakus - Diaoyutai in Chinese - just as China does, as well as those islands in the South China Sea. I think all of that is completely ridiculous, but, anyway, it's a thing.

(As far as I know, the ROC does not claim the Ryukyu Islands, but I could be wrong.)

The museum also has a large collection of rubbings of stelae and other large engravings. Many of the original stone and metal artifacts have been lost; some I presume are still in existence somewhere in China. To be honest, although these are valuable pieces, they come from various parts of China and are not directly relevant to Taiwan. So, while I enjoyed looking at them for their aesthetic beauty, they weren't of particular historical interest to me. Which, of course, does not mean they're not worthwhile. Not everyone has a laser focus on Taiwan the way I do.

Yes, I made a joke about "full-surface rubbing". Because I'm 12. 

One of the great things about this museum is that everything is rendered in competent English. Although the National Museum of History, for example, has more artifacts from Taiwan's Austronesian past (which makes up the bulk of its history, but is often ignored due to a lack of recorded history), but no English. It's also clearly designed for adults, whereas the National Museum of History is more of a place to take your kids for the day.

On the other hand, there is a tendency in the information on items in the collection to expend way too much verbiage on the archaeological processes or techniques used to unearth the artifacts, or how the artifacts were made (see the tutorial on "full surface rubbing" above) and not nearly enough - if any - telling the stories behind the artifacts or what we can learn about history from them. 





Here's a prime example. We learn what kind of shells these were (the shells themselves are not very photogenic), and why they matter, but we don't learn anything about the bits that are actually interesting: what kinds of ornaments and tools were they and what were they used for? What were the consumption habits of ancient Austronesians living in Taiwan? What was the ancient environment like, and what were the harvesting seasons? All we learn are that archaeologists have ways of finding these things out, but we never get to read about what they learned.

The most egregious example of this - and I wish I'd taken a photo - was an ancient scroll described as having something to do with some 'lama drama' in Tibet. I don't remember exactly, but it briefly mentioned that one lama could no longer be lama and was stepping down, and another lama would take his place, all written to the imperial court.

Cool, but it seems like there's a real story there! What happened? Why'd the first lama step down? That would be an interesting thing to know, and also an engaging narrative to really get visitors interested in the colorful history behind these items, but we never find out.

Here's another:




Interesting! What was the discrepancy? Do we know why? Any hypotheses? Also, who are Kao Lishi, Pan Yan and Zhang Shaoti, and why do they matter?

We never find out.





I'd also be interested in knowing more about the cultural underpinnings behind the use of human teeth as ornaments.

But, we don't learn that either. We do learn quite a bit about how archaeologists unearth all of this stuff, though.

This is a minor complaint, however. If even that - more a kind suggestion that perhaps there are more engaging ways to put together a museum collection, which it would be fully within Academia Sinica's ability to implement. Think about it, guys?

If you thought that was critical, wait 'til you hear what I've got to say below.





I already knew that in minority communities in China, the men tend to dress in ways that imitate the dominant group (that is, Han Chinese) whereas women are more likely to wear their traditional clothing, because men were more likely to leave their villages and mingle with society at large, and would want or need to 'fit in'. These days, that means men from these communities in China are more likely to dress in Western clothing, but women might not. In fact, here are some of my old photos from my life in Guizhou, China, when I went traveling in the countryside:





I'm sorry they're not that clear - I only have hard copies. A friendly local in Kaili offered to accompany me on my travels and helped with translation, so all of these photos were taken with the permission of the subjects.

What bothers me is this:

"'National tradition' reinforces the unification of nationality yet at the same time represents a backward past."

Excuse me, but what?

I get the notion that the dominant group - Han Chinese - often view minority communities as "backward" but what's up with saying that in a way that takes it at face value, rather than interrogating it? Why would you drop that word in there as though it's a legitimate way of describing the cultures and histories of these groups?

The same goes for "the unification of nationality". "National tradition" in China only exists as it does because the authoritarian government there decided it would be that way. They decided to promote the notion of all citizens of China as Chinese, sharing the same blood, language, traditions etc. They - not some amorphous, societally-agreed-on force - decided to treat 'ethnic minorities' like adorable living museum exhibits with cool costumes, existing mostly as people the government can point to and say "see! China is tolerant and diverse!" while treating them in very intolerant and marginalizing ways. Or, if not that, as entertainment for domestic tourists who show up as visitors to their festivals and surround them with audio-visual equipment without their consent.

That's not "national tradition", it's a form of cultural assault. Come on Academia Sinica, how are you not even questioning it or highlighting how problematic it is?

And that's not getting into how none of the clothing of minority groups on display looked particularly similar to what I saw in China - I'm willing to let that be, as a lot of those groups are actually quite differentiated, and dress styles may vary even between nearby valleys, let alone longer distances. 

If you think that was a one-off, poorly-translated information panel, get a load of this: 




It says:

Under the impact of modern nationalism, 'nation' has been defined as a group of people with common physical traits, language and culture persisting through generations. Since the early twentieth century, scholars have investigated native cultures or traced the migration and diffusion of various peoples for the purposes of identifying and classifying nationalities in China, providing a basis for carrying out national policy, and illustrating the unity of the Chinese nation. 

Based on ethnographic and historical materials, non-Han natives in southwestern China have been classified into twenty-five minority nationalities. The identification of nationalities and the concomitant principles of national policy and education have changed traditional relations among the natives and also the relations between the Han peoples and the natives.

I just...excuse me? The Chinese doesn't seem much better to me, but a native-speaking friend looked it over and said the Chinese is, in fact, more acceptable, but still. Excuse me? 

First, I'm not sure calling them 'natives' is a great idea. Don't we have words with fewer negative connotations? "Indigenous", perhaps?

Second, "common physical traits"? If by "modern nationalism" you mean the kind of ethnocentric nationalism that got us into world wars a century ago, sure. But these days we can talk about nationalism as a shared cultural and historical identification - which can include immigrants who come to identify as part of that society - or perhaps as a group of people with shared values and principles of how they'd like to exercise self-determination. So I really don't know what to say there. I have a friend who doesn't share "common physical traits" with Taiwanese who nevertheless is a citizen of Taiwan now. There is a pathway - albeit a narrow one - for me to become a citizen someday as well, and it is not possible to look less Taiwanese than me. Taiwanese themselves don't have that many "common physical traits" - having backgrounds from Indigenous to Han Chinese to non-Han Chinese to modern Southeast Asian and beyond - unless you think all Asians are the same (they're not, and indigenous Taiwanese are Pacific Islander anyway.)

In any case, that sounds like making an argument for biology determining political destiny and I'm sorry, that's just not on.

And no, saying so is not a "Western" idea. Taiwan is diverse and multicultural too. Always has been. The same is true for China. Plenty of Taiwanese, including indigenous Austronesian Taiwanese, Southeast Asian immigrants who have married and settled here, Hakka who have also been historically discriminated against and a good number of 'dominant' Han Chinese have been pushing for more acknowledgement of Taiwan as a nation bound by shared identity and cultural and political values. That's coming from them, not 'the West'.

Third, and most importantly, is Academia Sinica really justifying the study of minority cultures in order to enact national policy that seeks to assimilate those cultures? To either turn them into groups who willingly subject themselves to being seen as costumed, dancing entertainment for Han Chinese, or to eviscerate their cultural heritage altogether in the name of "national unity"?

Because seriously, that sounds like something the Communist Party of China would write, and it's really not cool. Taiwan doesn't need to have museums with exhibits that follow the same ethnocentric, jingoistic, nationalistic, supremacist garbage logic that the Chinese government puts out.

I don't think Academia Sinica is intentionally writing supremacist placards for their museum collection. Either it's a failure of English translation, or they are in dire need of updating but nobody's really taken that on. In any case, it's time to do some updating. Imagine if a foreign visitor who can't read the Chinese or doesn't have a well-connected local friend to discuss these things with goes to this museum and reads the English here - what will they think? That the English doesn't clearly express the sentiments of Academia Sinica, or that Academia Sinica has supremacist views on indigenous peoples?

We can, and must, do better.