We are the soft power (Part 1)

Awhile back, I attended one of the Urban Nomad Film Festival screenings of Metal Politics Taiwan (read my review of it here) - a documentary chronicling the first year in office of black metal frontman, super hunk and then-newly-elected legislator Freddy Lim. At the end of the screening, Lim graciously participated in a Q&A session, where I had the honor of asking the last question.

I didn't blog about this until now, because the recording wasn't available. Now it is - you can watch it here (Freddy's reply is in Chinese).

I...um, haven't watched it. Why? I absolutely hate the way I look and sound on video (though I tend not to mind photos of myself) and just don't really want to watch myself. Anyway, I know what was said, I know how Freddy replied, and I don't need to watch it again.

If you don't want to watch the video (and please feel free to skip footage of me, jeez), basically I asked a two-part question: first, I asked for his opinion on the notion that Taiwan's soft power initiatives have actually failed (considering that soft power had been discussed at length in the previous questions, in a more optimistic way). There are non-Palestinians who care about Palestine, and non-Tibetans who care about Tibet, but there are very few non-Taiwanese who care about Taiwan. We haven't been reaching the audiences we need to reach to bring the case for Taiwan to the international community.

Then, I asked about immigration (the question he answered first), noting that one of the key drivers of Taiwan's soft power are the foreigners who have made Taiwan their home, and most of them are not the "special professionals" who now qualify for dual nationality. They're the ones like me, who come as nobodies, maybe teach English for awhile, but the best of whom eventually find their groove and find ways to contribute to Taiwan as well as discuss Taiwan (and its message - that it is a vibrant democracy on the front line of the fight between freedom and authoritarianism) with loved ones in our places of origin. Yet we don't qualify to be dual nationals - we aren't special enough. That there are people who worked on Metal Politics Taiwan who are some of the key drivers of Taiwan's soft power abroad, who want to be Taiwanese citizens, who don't qualify. It's not the foreign engineers and the missionaries who are spreading Taiwan's message, it's the people like us, yet we're just...not special enough. So...what's up with that?

What I really wanted to add (in italics because I didn't say it) was that only supporting people who come to Taiwan fully formed in their careers and life paths to become dual nationals is not a good economic or soft power strategy for Taiwan. Salaries, opportunities and working conditions/culture in Taiwan are not appealing enough to attract enough of such people to have an impact on the country.

What's more, when they do come, they're more likely to have been sent here by employers (rather than actively choosing Taiwan). This means they're both more likely to leave within a few years, and live in an expat bubble rather than seek to get to know and contribute to Taiwan. They probably aren't going to spend their time spreading Taiwan's soft power message. We are - the real drivers here are those who may be searching for what they ultimately want to do, and choose to spend part of that search in Taiwan. The best among us come to love Taiwan, we learn about it, we seek to understand and contribute - and we do. We decide to go to back to school, to enter a profession, to open a business, to be activists. We grow and mature. Often, we stay - some permanently.

When we visit our countries of origin, we tell our stories. We're the ones who convince friends and family abroad that Taiwan matters. We became who we are in Taiwan, and we remember that and pay it back.

We - moreso than the "special professionals" - are the real soft power. So when the government supports them, but not us, they are ignoring the true contributors to Taiwan. The government seems to have identified which kinds of immigrants it wants - I say the government is wrong.

Freddy started out by answering my second question, saying that he was aware that there are a lot of foreigners in Taiwan who want more rights, but he had to be honest that this had been discussed in the Legislative Yuan, yet the debate had been quite conservative - that it's not that people hate the foreigners who are here, or hate Southeast Asians but think white people are OK - but that it's really hard to push Taiwan to change into this sort of society (where we might assimilate more) due to continued government conservatism. The government might still think some of us are drug traffickers, liars, criminals - whether we're white or Southeast Asian. He admitted that was a strange way of thinking, but that's what a lot of people still think. Yet, there's a chance things could change quickly. Five years ago, nobody expected LGBTQ rights would be the major social issue in Taiwan that it is now, and he has great hope for the young generation who don't think as conservatively as those in power now.

I had a little more trouble understanding his answer to the first query, and I'm not sure he fully remembered what I'd asked - he answered it as though I had talked about how other democratic countries would care about Taiwan because they support us as a fellow democracy, and that things didn't quite work that way. I didn't reference international students, doing business etc., so the answer also felt a bit canned. As I don't feel he really addressed the question about soft power that I did ask, I may try to parse his answer in a subsequent post, but I'll leave this here for now.

This ties into something I've been thinking for awhile - that while it is important to raise salaries and improve job opportunities for both locals and foreigners in Taiwan (though I'd say the local situation is quite a bit more severe and needs far more immediate action), that most of us foreigners who do stick around and try to contribute - those who come here young and dumb and perhaps study Mandarin or teach English in some third-rate buxiban for a time before finding our way to something better - aren't just here for money. If that's all we cared about, we'd be in some other country (more or less any other developed country).

But that's for the next post...

Racism in teacher hiring provokes outrage, but sexism doesn't

I'm sure you're all familiar with Facebook Post Seen 'Round Taiwan, in which a kindergarten teacher at Kangchiao (a famous and extremely expensive international school in Taiwan) seeks substitutes, apologizing as they admit that the school won't consider any "black or dark-skinned" applicants.






Outrage followed. Outrage. Fury. I admit, I also shared the post. With good reason - it's not only blatantly racist, but such discriminatory hiring practices are also illegal in Taiwan.  (Notably, so is working at a kindergarten as a foreigner at all - chances are the teacher isn't aware of this, but the school is and hires foreigners anyway.)

I wonder if any reputable news outlet has asked Kangchiao not just for a comment, not "do you discriminate?" but "what exactly was that teacher told?" and "how many non-white teachers do you currently have?"

But what bugs me just as much as all of that is this:

Over the years, I have taken to task many posters, recruitment agencies and schools for sexist job ads: you know, female teachers wanted, that sort of thing. I've pointed out how many 'better' schools have all male teaching staff. I've been personally attacked for this. I've been threatened ("I'm going to find out who you work for and tell them you're a feminazi", "I'm going to report you to immigration/the tax office because [insert bullshit reason here].") I've been kicked out of and banned from job groups for merely pointing out that an ad is illegal and standing my ground when challenged on that. I've had people try to make the case that sexism in English teaching is okay for whatever (stupid) reasons - usually some tired fugue involving women being more "nurturing" or more professional jobs going to men because there are more "qualified" men, so diversity shouldn't be one facet of the hiring process.

At no point has an ad requesting a certain gender of teacher caused this much anger or made the news in any real way, despite it usually being more blatant than racism in hiring. Of course many if not most schools have racist hiring practices, but they will almost never advertise it openly. But they will advertise sexist hiring practices openly.

That's not to say the blatant racism in this ad shouldn't spark a furor, but that the sexism in other ads should. It's also illegal, it's also discriminatory, there's also no good reason for it, and it's also wrong.

There is no reason why, in a classroom or school situation, that gender should be a factor in hiring a teacher. Some of the most 'nurturing' teachers I know - the best with kids - are actually mostly male. The most dedicated Montessori teacher I have ever met is a man. I can rattle off half a dozen highly-qualified women who could easily teach higher-level classes (Business English, IELTS and the 'prestigious' buxibans) - and those are only the ones I know personally. There are obviously more. There is no reason for the teaching staff at these places to be almost entirely male.

Pretty much the only time I can justify considering gender in teacher hiring is if it is for one-on-one classes which will take place at either the teacher's or student's home. I can understand a female student feeling uncomfortable having a male teacher alone in her home or vice versa.

And yet, nothing - despite the fact that sexism in hiring is not only illegal, but also perpetuates harmful stereotypes (yo if you say I'm 'more nurturing' because I'm female, you'd better get yourself a good strong protective codpiece, buddy. I don't even like kids). It makes it harder for women who want to work with adults - say teaching Business English - to be taken seriously. It makes it harder for nurturing men who want to work with kids to earn parents' trust.

It perpetuates wage inequality as well: those 'nurturing' jobs working with children tend to pay a lot less, too. Surrogate-Mommy-Tracking women into them based on ludicrous notions that they're better suited for those lower-paid roles because they're female, and not bothering about better-paid teaching work being almost entirely done  by men leads to long-term wage gaps.

But nobody seems to be mad about that, and I'm stumped as to why. It's just as much a violation of the law. Every case made for violating the law comes down to "that's what paying customers want", but if what the students (or their parents) want is actually illegal and has nothing to do with who is actually best-suited and qualified to educating them or their children, it doesn't - or shouldn't - matter.

You know, though, about that ad. It doesn't matter either. It won't lead to any real change.

There's a lot swirling around about who said what and why which I won't get into, only to say that I have it on good authority that the problem here is not with the teacher who posted the ad.

The school, as reported in Taiwan News, claims it does not discriminate - but of course they have to say that. They seem to think the teacher "misunderstood" (according to another source) - though (and this is my interpretation here), anyone who has been in Taiwan long enough knows that "you misunderstood" is another way of saying "you embarrassed me/the organization by accurately reporting what I said or otherwise made clear, so now we have to pretend it was a 'misunderstanding' when we both know it wasn't."

And that's just it - nothing will change because if Kangchiao is in fact racist (I don't know for a fact that they are), they'll just try to be quieter or more subtle about it, to ensure that it never gets stated openly again. Even if Kangchiao is not racist, every other school that is (and there are a lot of them) will try to avoid this not by - duh - not being racist - but by trying to ensure that nobody outs them as racist.

The big outrage here as far as the racist buxiban industry is concerned isn't that there is racism in teacher hiring in Taiwan. It's that someone dared to say so openly.

I guess when it comes to sexism they're safe, as nobody seems willing to be outraged about that. And I'll continue to point it out, tell people it's illegal, and be threatened, shouted at and kicked out of groups for simply stating again and again that it's both illegal and wrong.

Firewalking For Beginners: my latest for Taiwan Scene

I'm back as a guest contributor to Taiwan Scene, this time writing about firewalking in Donggang...but not the way you think. It's actually about being a female traveler faced with sexist (yes, sexist) religious traditions, and having entirely the wrong response to them - something I can only admit now.

In any case, enjoy. 

Reason number six zillion why international media coverage of Asia sucks

My new queen Joanna Chiu hits the nail so perfectly on the head that the nail goes straight through the wood, through the table and right into the foot of some guy who was probably standing over her explaining how hammers work in this piece about men, journalism and Asia. She also manages to get Foreign Policy to publish the words "fuck", "swinging dick", "dick pic" and "sexpat", which is kind of wonderful.

Chiu firsts outlines some of the horrific, unprofessional, misogynist and also just downright rapey behavior she's experienced while covering Asia:


Once, a fellow journalist exited our shared taxi outside my apartment. I thought we were sharing a cab to our respective homes, but he had other expectations, and suddenly his tongue was in my face. On another evening, another journalist grabbed my wrist and dragged me out of a nightclub without a word....

The incidents aren’t limited by proximity. I have received multiple unsolicited “dick pics” from foreign correspondents — generally on the highly monitored messaging service WeChatI have received multiple unsolicited “dick pics” from foreign correspondents — generally on the highly monitored messaging service WeChat. Somewhere deep in the Chinese surveillance apparatus there is a startling collection of images of journalists’ genitalia....
Most disturbingly, a source tried to rape the correspondent while she was on assignment in China. She never told her bosses for fear that disclosure would hurt her career.


Then she reminds us that these are the exact same men covering sensitive local and regional issues in Asia which include women's issues.


I have seen correspondents I know to be serial offenders in private take the lead role in reporting on the sufferings of Asian women, or boast of their bravery in covering human rights. In too many stories, Asian men are treated as the sole meaningful actors, while Asian women are reduced to sex objects or victims. And this bad behavior — and the bad coverage that follows — is a pattern that repeats across Asia, from Tokyo to Phnom Penh.

There's a fair bit of intersectional fuck-uppery going on here too, with large numbers of underpaid local staff hired at news bureaus across Asia, the vast majority of them female, treated like errand girls and second-class employees, with little or no recourse or channels for reporting misconduct:


The problems are worsened by the unequal power dynamics in the offices of multinational media that employ “local staff” to provide translation, conduct research, and navigate complex bureaucracies, but pay them a fraction of what their foreign colleagues earn. In China, these “news assistants” are mostly young women. This pattern is mirrored in other countries, where the pool of those with the English-language skills needed for the job often skew female....

“They have no job security — if there is any conflict, they can be fired the next day,” says Yajun Zhang, a former news assistant. As a result, sexual harassment and gender- or race-based discrimination can occur with impunity. Even if they raise concerns, investigation can often prove extremely difficult over distance and cultural barriers.


Considering this, are we still surprised that international media coverage in Asia is so bad (you were aware it is mostly bad, yes, with few gems shining through the murk)?

It ties together a host of issues why the media has, in a lot of cases, failed in giving the world a somewhat accurate picture of what really goes on in media (and expat circles) in Asia. It's not only that men who treat women like garbage then report on women's issues here, but also that the people with real local knowledge who could add detail, nuance and accuracy to their reports are often at best ignored, treated as "less than" and sent on non-work-related errands, and at worst are sexually assaulted.

There are not only so few non-male voices not only in international media in Asia, but in the expat community in East Asia generally (and, frankly, local communities too - from Taiwanese student activists to the CCP and their propaganda machine to Japanese corporate leadership and politics, the voices are still overwhelmingly male). As such, those with the life experience that will help them notice and pick up certain stories are systematically discriminated against (or assaulted) - and those stories get ignored.

And it's not only that so many people who report on Asia - even for highly pretigious media - are "parachuted in" and don't know the issue on a local level at all, which shows in their lackluster coverage. Even these reporters act badly - they are mostly male, because the world runs on penises spouting their penis opinions:


Journalists parachuting in from the home office for one-off trips have also developed a reputation for treating local residents they rely on for their stories badly — especially women.


But it's also that - Imma be honest here - most of these swinging dicks are bad at their jobs. I don't know, in the craptacular coverage of Asia I've read (and there is a LOT of it), how much of it is written by dudes who are decent guys who just aren't very good reporters, and which are sexual assailants or misogynist pricks who will disparage women or troll victims of sexual assault. I just don't know. I'm sure some of the sexual assailants are men who write brilliant copy. But I can say with a fair amount of confidence that the Venn diagram of mediocre (mostly male) reporters doing a bad job in Asia and reporters who sexually harass and assault (or denigrate) women likely has far more overlap than most people care to think about.

Is it such a leap to think that a dude who is so arrogant, entitled and self-absorbed that he thinks he can grab any pussy he likes (not every man who does this is Donald Trump) would also be the sort of dude who thinks he is qualified or able to cover Asia well, when in fact he is stunningly mediocre at it?

A final thought:

This story broke about a week ago. As usual, people climbed out of the primordial Internet soup to find some way, truly any goddamn way, to blame the Asian women who go with these guys for their behavior rather than blaming the assholes themselves, at least when all the sex they're having is consensual. Because why point fingers at a guy who sends unsolicited dick pics and gropes women in taxis when there are women you can blame instead?

There was one stupid comment calling the Asian women who go for these guys (the ones who do so consensually) a "threat to Asian culture": as though it's women's choices which need to be policed and judged, not men's behavior. As though they are responsible for upholding some other person's idea of what their culture should be. As though they aren't making a personal choice. As though they shouldn't be allowed to have any choice at all (if some choices are deemed 'unacceptable', then that simply is not choice.) As though consensual sex - even a lot of it - is necessarily a bad thing.

Some will blame the men too - in true "they're rogering our women!" fashion. Instead of screaming "culture traitor!" at an Asian woman who makes a choice they don't like, they cast her instead as a stupid victim who isn't capable of making the choice. That's just as bad.

That's just for the women who go with these guys consensually. For the ones assaulted non-consensually, well, they get this instead:


As the New York Times reported, former club president Jonathan Kaiman, who had resigned in January after being accused of sexual misconduct by Laura Tucker, a former friend of his, was now accused of sexually assaulting a female journalist, Felicia Sonmez. After the second accusation, the Los Angeles Times quickly suspended him from his role as Beijing bureau chief and has begun an investigation. But as the Hong Kong Free Press noted, the original accusation had prompted many male correspondents to launch misogynistic attacks on Tucker in online conversations.

Such actions, and entitlement, reflect a sense of privilege and a penchant for sexual aggression that threatens to distort the stories told about Asia, and that too often leaves the telling in the hands of the same men preying on their colleagues.


Lovely.

These are the guys who write the stories about Asia that you read.

How do you feel about that?

The white male conversation about Asian women's dress (but not how you think)

I borrowed this photo from here, but hey, go ahead and buy their sticky rice sausages! Free marketing!
Those sausages sure look good. I think I might buy some.

First, a quick note: I've received some valuable feedback that the font on Lao Ren Cha is too small - it hadn't seemed that way to me - so I'm kicking it up one notch. If it seems oddly large, yes, something has changed. Let's see if the next font size up works better. 

I'll say it: I don't really care about the dress. I don't really want to weigh in on the dress. I understand the racial/historical/power dynamics at play, but find it a super weak example of these, easily dismissed, making it more difficult to persuasively argue that there are race-based power dynamics in the US that express themselves when white people use things from non-white cultures and are complimented while people from those cultures continue to be marginalized.

(And yes, that is absolutely a thing.)

I do care about the conversation going on among foreign residents in Taiwan about the dress, however. Although it's fine to have a range of voices, and everyone gets to have an opinion, it seems to me that the most interesting and relevant opinions would come from Asian female voices, as the garment in question is an Asian women's garment. There is a point where growing up having these experiences and being seen a certain way gives you the ability to talk about how you are treated vis-a-vis your race, culture and choice of clothing in the US as opposed to Asia more fluently, and with more gravity, because you've lived it.

Yet I can't help noticing that most of the discussions going on in English in the Taiwan foreign resident community about the Great Qipao Panic of 2018 - at least the ones marching across my Facebook feed - are started by, and propelled by, white men. There are so few women participating -and no Asian women - that it's almost comical.

This isn't necessarily a deal-breaker. A lot of what's being said is pretty smart, and there is no problem with a plethora of opinions - I'm not a fan of identity politics and I don't want to shut men up for the sake of it (though some of you might think I do, that's not the case). Nothing crass or offensive. Mostly in touch with the real issue - the people involved are mostly solid, intelligent, thoughtful dudes whose opinions I respect. But, it's not a "plethora of opinions" - it's all white male opinion - and it still feels mighty awkward to have a whole series of conversations going on about Asian women's dress among residents of an Asian country that involve almost no women (I counted a grand total of four women across all threads, one of whom was me), and no Asian women at all. 

This one issue isn't very important - again, I really don't care about the dress. But this isn't the first time I've noticed just how white and male the Taiwan expat world is, and as a result, how white-male flavored all the conversations within it are. It's not nearly the first time I've been the lone woman contributing in a sea of men (or been one of only two). It's not by far the first time I've noticed a dearth of non-white, non-male perspectives. Looking at offline real-life interactions, I can't tell you the number of times I've been the only woman around. 

This is troubling for a few reasons. First, in a conversation that's touched upon how, when we essentialize a culture and say "it IS this" or "it ISN'T that" and allow self-appointed experts to claim decision-maker status of what is and is not offensive in that culture, the narrative that emerges is almost always male, because "expert" status gets conferred upon dominant voices, and dominant voices tend to be male voices. So having a conversation about that which is also almost entirely male is a problem.

This bleeds into other issues - when we as foreign residents talk about issues focused on Asia, it would make sense to seek out and listen to more varied opinions, but we don't, and it becomes "white guys discussing Asia". The ideas aren't always bad but the lack of diversity in voices is a problem.

I don't think anyone means for it to be this way - there's no sign that says "Boys' Club NO GIRLZ ALLOWED!" and no intentional shutting out of women, including Asian women. But, it's there. There is a segregation of sorts.

Second, it doesn't seem as though the men themselves notice how monochromatic and single-gendered the community is, and therefore, I question how many of them realize how un-diverse the perspectives they are hearing are. That means they don't realize that this imbalance is reflected in the true demographics of the (mostly white, mostly male) Westerner community in Taiwan (the Southeast Asian foreign community seems more gender-balanced in my observation.) And if they don't realize it, how can we work to change it? In a community based in Asia, surely we can do better than this. I have many Taiwanese friends of both genders, most of whom speak excellent English - I find it difficult to believe that these conversations should necessarily be so segregated. I can't be that unique.

It makes it so that when you point this out, you always wonder who is going to get defensive about it, or insist that a white man's opinion is just the same, with no difference in terms of distance from the issue or lived experience, than someone who might actually wear a qipao. I have quit groups and forums over this, because it's just such a nonsense point that I didn't see any reason to stick around, if the majority of people thought that their white male opinion on issues affecting women (including Asian women) was exactly as valuable as the women themselves.

This leads into the final point, which is that as a result of the conversations in the Taiwan English-speaking community being so thoroughly dominated by white men, not everyone is going to be a 'good guy', and a lot of times, women stay away because of (as one friend put it), the K.A.C. or "Known Asshole Count". We don't always have the energy to counter the mansplaining, the defensiveness, the ad hominems, the intentionally-and-unintentionally sexist comments. This has improved somewhat in recent months, as more of the good guys are realizing that the jerks in their midst don't listen to women - so a woman telling them off has no effect - and are adding their voices to the chorus telling them to step off, and allowing the natural consequences of being one of the Known Assholes to finally be felt. 

Some also stay away, honestly, because it's tiring in other ways too. I've noticed other women posit good ideas, be (often unintentionally) ignored, and then have people credit a male commenter who pipes up with those same ideas later. (This has also happened to me, though it's rare.) I've thought about how to word my points carefully because I worry that even the good guys will get annoyed or defensive when being called out, and then decided just not to bother, because if I can't express myself plainly, I don't necessarily want to do so at all. It's tiring to be the lone female voice and therefore have to always be the one saying "oh hey, so, from a woman's perspective...". And it's tiring to be piled on for pointing out actual discrimination - e.g. sexist job ads or ads that blatantly violate Taiwanese gender non-discrimination laws, only to get piled on with the same tired rebuttals ("but if they want to hire [person from a certain group even though it's illegal and discriminatory] they should be allowed to do that!") that are still wrong but never change.

All this does is highlight, once again, just how male the expat community is. A lot of the time, there are few female commenters because there are few Western women in Taiwan. I've been to many events where it's me, a bunch of foreign men, and their Taiwanese wives. I have no problem with this generally, but in a more balanced community, there would be a larger cohort of foreign women. At the two annual parties I have typically attended (now down to one, as I quit the other job - and I was the only Western female employee), I am either the only foreign woman, or one of just two or three in events with dozens, if not up to a hundred, people.

It absolutely does create a bubble, and I'm not sure what to do about it. I don't really want to continue to be the only woman in conversations full of men, and I don't want to keep seeing white men talk to each other about issues affecting women and people of Asian heritage without questioning the fact that nobody from those groups is a part of the discussion, but I see no clear way to changing that. 

Yes, it is weird when strangers randomly invite you to things.

This shouldn't be necessary, but I feel the need to put out a gentle reminder:

If some perfect stranger approaches you on the street and invites you to something without knowing you at all, yes, that is an unusual thing to do and you should treat it as such.

Every few months or years, reports of this or that organization (there's more than one, with more than one intention) trying to recruit people through random street approaches start cropping up. It's a problem around the world but seems to me to be particularly bad in Taiwan, especially in Taipei (but that could be because I don't know other cities as well.)

No, the rules are not different because you're in Taiwan - if you're new here, Taipei is a normal city full of normal people who don't approach total randos to see if they want to attend some event. They have their own lives and their own stuff going on, and don't live to just befriend totally new people they know nothing about. That's not a thing anywhere. You wouldn't do it in the country you come from, so don't do it here.

If you would do it in the country you come from, good luck to you, but I'd advise against it.

And no, this isn't a thing that happens because the Western community in Taiwan is small. There are friendly fellow foreign residents who, if they meet you under normal circumstances, will be happy to make a new friend and show you how things work here. But they do not approach you out of nowhere on the street and they don't just happen to have fliers for whatever it is they want you to attend. They carry those on purpose, to find people and get them in the door. It is intentional - they are not new friends you made because of some happy accident of timing. They aren't just super nice people who keep their eye out for Westerners who seem new to help them out. Of course they seem nice. Of course whatever they are inviting you to seems cool, or just a chance to make new friends. Of course they seem really empathetic, perhaps to the fact that you're new here and don't know many people yet. That's the point. It wouldn't work if it didn't seem like a great opportunity.

It could be some "direct marketing" scheme, it could be some religious or spiritual thing, it could be whatever. It doesn't matter. It's no less unusual to approach strangers here than anywhere else. Same for parties and other gatherings. Normal people get to know someone first: if the purpose of the interaction seems to specifically be to invite you somewhere or show you some new product, and not to get to know you as a person, that's a sign. Heed it.

If it's a marketing/sales thing, then no, it's not an amazing new product. No, the way people sell things isn't any different here than anywhere else.

If it's "free lessons" - guitar, English, Mandarin, whatever - but the person inviting you doesn't know you, no, that's not how you get music or yoga or Chinese lessons. They're probably at a church or temple.

If they are nice white guys on bicycles wearing ties, no, nice white people who want to be your friend won't stop you at a traffic light, that's weird. They want you to join their religion, not to be their friend with no strings attached.

And if it's a religious/spiritual thing, no, it's not because you're in the "East" or whatever and so people are, like, so totally more spiritual here and they want to share that which is why they are so nice.

That's not a thing and it never has been. If you're into Dao or Buddhist philosophy, good for you. Enjoy! Even so, people who share your interest in these things, yet are normal people with normal lives, still don't just randomly go around inviting strangers to things.

Please keep that in mind.

If you're a foreign working woman in Taiwan planning to have kids, you're probably going to get screwed

I'll be expanding this more in the coming weeks, but I feel like I need to say something now, however short and underdeveloped.

If you are a foreign woman working in Taiwan, and you are intending to have children here, there is a very high possibility that you're not only going to get screwed by your employer, but that it's already happening.

A huge percentage of foreign workers here - even the "foreign professionals" - work jobs that pay an hourly rate. The vast majority of these jobs are cram school/buxiban jobs (some of which pay a salary, but many/most don't.) (Most of these jobs are not remotely professional, even though they ought to be, and are poorly paid by real professional standards, but that's a different discussion.)

We're already getting screwed out of benefits we're meant to have, such as paid typhoon days and national holidays. Employers - private language schools, mostly - just don't provide them, and good luck leaving and finding another job that does.

Well, here's another benefit workers - even foreign workers on hourly pay - are meant to have: paid maternity leave. Your employer is meant to calculate your estimated hourly pay during your absence and, well, pay you that.

But how much you get paid for maternity leave depends partly on how long you've been employed there, and partly on labor insurance, or 勞保. To get the paid maternity leave benefit, you must be signed up for labor insurance.

And most private language schools that employ foreign teachers never do this.

I have heard varying accounts of whether labor insurance is required by law for foreign employees. Notably, however, it is absolutely not true that an employer can choose not to offer it. An employer telling you "we don't offer labor insurance", and then insisting they don't have to, even if you want it, is lying to you. They typically try to evade the issue by simply not telling you it's an option, hoping you'll never find out that if you ask for it, by law they have to register you.

If you do ask...well, results vary. I typically say good things about my various employers, save one really bad experience I had. They've been, for the most part, a cut above the typical clown academy here in Taiwan. But I'm going to go ahead and say a few critical words now:

At one school where I taught exam prep classes (I've since left for unrelated reasons), I was first ignored when I asked about labor insurance, then told they "don't offer it". I replied that they had no choice, they ignored me again. I said that if I was not signed up for it, I would report this issue to the government. I didn't particularly want to report anything to anyone, but I kept getting stonewalled when trying to access my rights. Then they acted as though this made me the "problem" or "high-maintenance" employee (it didn't - I just wanted what I was legally entitled to and kinder, more private entreaties were ignored.) I got my labor insurance. Others are not so lucky - I can handle being unfairly thought of as "difficult", because at least I won, but not everyone wins.

The problem is, most foreigners either don't know they are entitled to this, think it's something the company can "offer" rather than something that cannot be denied them, or don't realize that it matters. So most working foreign women here have a safety net they don't necessarily even realize they ought to have.

So if you're a foreign woman here, and you decide to pop out a screamer, whether or not you get paid maternity leave - which you are entitled to by law even if you are on an hourly wage - depends entirely on whether or not you signed up for labor insurance. If you didn't sign up, no paid vagina-healin', baby-wranglin' time for you. If you let the issue slide when your employer refused to sign you up, same deal. You just got screwed.

What's worse is that even if you are signed up for labor insurance, a huge number of schools underreport income (my former exam prep institute employer sure did). You might think this isn't a big deal, that "that's how it is here", but your labor insurance is based on your reported income, so if you get pregnant and take maternity leave, the pay you are entitled to matches the craptastic income that's been reported for you, not what you actually earned.

I have also heard stories of schools being reluctant to grant maternity leave even if their employees have labor insurance, although that hurdle can often be gotten over if you are willing to call (or threaten to call) some relevant authorities. They might try to screw you in other ways, though (e.g. extending your probation for vague reasons that don't quite make sense to justify paying you less).

Of course, Taiwanese women face massive issues accessing maternity leave too, something that seems to be rarely written about. Most of what I see in English consists of lavish praise of Taiwan's maternity leave policies - and at least compared to the USA (which is a legitimate horror show in this regard) - which rarely includes the uncomfortable truth that, while employers can't exactly deny their employees this leave, they can and do pressure them to take as little of it as possible and find other passive-aggressive ways to punish female employees who don't comply. Plenty of Taiwanese women don't feel they can access their full legally-entitled maternity leave either.

There is a difference, though: Taiwanese women know this is a problem. They are at least aware of what they are supposed to be getting. There is a foundation there for fighting back.

Foreign women in Taiwan? They may not even realize they're getting screwed. But chances are, they are.

Expat men don't hold other expat men accountable.

I had a dream last night that I was allowed to run for office in Taiwan.

My district was an amusement park which seemed to be swathed in eternal night. I ran on a pro-marriage-equality, pro-immigration, pro-womens-rights platform (to get the NHI to cover birth control mostly).

My opposition published a "scientific" graph titled "How obnoxious Jenna Lynn Cody is" where the x-axis was time and the y-axis was "obnoxiousness quotient". It had several lines on it including "loves gays", "hates traditional Chinese culture" and one mysteriously called "Jenna Lynn Cody is such a fucking bitch who hates men". Of course, all the lines showed an upward trajectory.

Below it was a low-quality meme with words on it that said "Jenna Lynn Cody's obnoxiousness has grown by #13.5!" (with the hashtag).

So I'm standing in this dark amusement park with all of these 老兵 (retired soldiers) looking at this glossy leaflet with this graph on it, and everyone is looking at me, and I say "if these are the people calling me names, I take it as a compliment."

And the 老兵 went "boo!" and some people on the ferris wheel went "yay!" and I woke up.

It struck me as I struggled awake that it no longer seems totally bonkers for a political faction to publish "data" like that with a straight face.

I'll let you draw your own conclusions regarding connections between my dream above and my point below.

* * * 

It's been a couple of weeks since someone was a garbage can to me online - that is, a man insulting me as a woman in ways that men specifically insult women - but I see it happening to my friends too.

And it's being done to them by friends-of-friends. That is, other expat* women in Taiwan being treated like crap by expat men in Taiwan that we might not like, and certainly don't spend time with in real life, but with whom we share many mutual friends - most of them male. I don't see it all the time, as I've blocked the worst offenders. This is itself a problem, as I can't support other women being treated like dirt if I can't see it happening.

So I get ridiculous insults thrown at me, or other women get insults thrown at them (often out of the blue, completely unrelated to whatever was posted/said, or often diving straight to a set of unfair assumptions without thinking). It goes without saying that the woman being treated this way is absolutely capable of handling herself, and doesn't need a man to "step in" and "defend" her like a victim or wilting flower. None of these women are shrinking lilies in need of protection.

And yet, when nobody comes in to voice their support and hold the men accountable, women get ganged up on, and to some people, that starts to look like proof that the harassers are right and the woman is wrong. It doesn't help that, as capable of defending herself as every one of these women is, it doesn't mean much when the men in question simply don't respect anything that woman - or often, any woman - says.

It's happened to me for sure, so I know how that dynamic works.

So far, it's only been verbal in my case, but sometimes real physical assault is involved. 

When the women have often blocked these men, and the other men stay silent, that's how it always seems to go down.

Days later (or even sometimes on the same day), I see those same men who are being total garbage cans to women engaging with my male friends online - good men, all - and being treated normally. Complimented, joked with, thanked for offers of help, being engaged in plans to meet, treated as though nothing just happened, or has been happening. They quite literally get a free pass after being asshats to these guys' female friends.

I have, at times, brought this up to more than one male friend - this is by no means an isolated phenomenon - and gotten replies like "Really....him?" "But he's actually a really nice guy." "Yeah, that's how he is, but if I step in..." "It's not for me to say..."

Nothing ever changes. There are no real consequences. The expat men who treat women - mostly expat women, they seem to be nicer to Taiwanese women - like garbage get to continue, with no loss of friends, no diminishment of their reputation, no falling in standing in the expat community.

I want to add here that this doesn't describe all of my male friends, and it doesn't describe anybody all of the time. Some of them will hold men they don't know in person accountable, but not ones they do - perhaps it's a bridge too far to jeopardize a chummy in-person relationship. Some don't fall into this category at all, and really try their best to be great allies.

I don't want to insist that the expat men of Taiwan have to treat other expat men exactly as I would like them to, or that they are immediately beholden to cutting out of their lives anyone who has pissed me or another woman off. That's not reasonable, in the same way that it's never okay to ask your friends to choose between you and someone you hate.

It's especially difficult to ask for in such a small community - everybody knows everybody, or has mutual friends. Frankly, if I meet an expat and we share no mutual friends at all, it sets off a red flag. Even if you live a mostly local life, if you're an expat, you're an expat - there is a real social cost to holding shitty people accountable when those same shitty people may be at the bar that weekend, or the event next weekend, or the party the weekend after that, or your future coworker, or whatever. It's a tough situation because in such a village-like atmosphere there's no real escape (and I'm not a fan of villagers-with-torches-and-pitchforks style justice, anyway).

This is also why it's more noticeable here. It happens where I come from too, all the time, but it's easier to avoid - if I can't deal with a toxic man in one friend group in the US, I could always take some time away and spend more time with another friend group who wouldn't know him at all. Here, everyone knows everyone, and there is no "I don't know that guy" group.

But I would like to see some accountability. Maybe a bit more "dude we're friends so I'm going to be honest - you just treated ______ like crap and that's not okay. Do better." Or not saying "you're so great / you're so cool / you're the best" while a bunch of us are sitting here thinking "no, he's not that great, he literally just went off on ___________ for no reason."

What happens, though, is that there are no real consequences for these men, who then think their behavior is acceptable (again, making it look quite unfairly as though it is the women's fault, not theirs), and everyone but the women gets to go on enjoying a smooth and happy social life. Whereas the women might think, "ugh, do I really want to go out tonight? He might be there, and nobody will have my back. I might even be pressured to be nice to him." So there's no social downside to being a crap dude who's crap to women, but plenty of social downsides for being a woman who doesn't want to deal with being treated that way.

It creates a whole host of social tripwires, a whole chessboard of thinking "____ is a friend but he doesn't really have my back and do I really want to deal with that right now" - so that the only consequences are borne by the women. 

I'm not sure what else to say, or how to meaningfully address this problem. I can't force people to act the way I want them to. All I can do is point out that there absolutely is a problem.

*I'm using "expat" loosely here. Some of us are expats, others immigrants, but I don't know what everyone's end game is: whether they'll stay in Taiwan forever or eventually move away. I am referring to the community that includes foreign professionals and some students, and their circles.

Reason and reasonability

This past weekend, I went to Hong Kong and Macau - Hong Kong simply because we like visiting, and Macau for the wedding of one of my graduate school classmates. Because we traveled internationally, we were invited to the 'wedding games' and tea ceremony (where the couples serves tea to their elder relatives and generally receives gifts - mostly in the form of gold jewelry - in return. This is common in Taiwan too, though the games are not as common these days). I was very honored to be invited, as such ceremonies are typically only reserved for close family and perhaps best friends (close enough to be bridesmaids or groomsmen). As someone who doesn't have a Taiwanese family, I of course had never attended such a ceremony. I do have close Taiwanese friends, but not having grown up here means I don't have the sort of 'besties-since-childhood' sorts of relationships that, if they last, tend to lead to one being attendants at each others' weddings.

It occurred to me as I took photos to share - while no professional, I like to think I'm a pretty okay amateur photographer - so that her friends and family as well as our classmates could see, it occurred to me that someone who doesn't know me might think I was taking and posting pictures of a traditional Cantonese wedding (the morning, especially, was done pretty traditionally) to make myself look cool or interesting. You know, look at me, I'm not a boring white lady, I live abroad and have cool international friends and I was invited to this wedding in Macau because I'm so interesting! 

Of course, I know that's all bollocks - the bride is a true friend. She's Good People. But that it even entered my mind that someone who didn't know me but came across my pictures might rush to conclusions...well...

The next day we took the ferry back to Hong Kong. It was New Year's Day, when there is typically a pro-democracy march. This year, apparently over 10,000 people attended, although that number had dwindled by the time I was able to check it out later in the afternoon.

I didn't go.

I considered it, but in the end I stayed away (although I did wear my "FUCK THE GOVERNMENT 自己的國家自己救" t-shirt around the city, just to show some form of solidarity). If it had happened while there was a large crowd I could have gone as an observer, but when clashes with police started breaking out, it would be hard to stand by merely to watch. I'm not a Hong Kong resident and I don't blend into a crowd in Asia - plus, there is a line I try not to cross: while others may disagree, I actually don't think it's a good idea for non-residents to participate in such actions. Leaving aside that allowing this would open the door for hostile countries to send in 'fake protesters' on tourist visas to obfuscate the goals of civil society (as China is very much trying to do in Taiwan), I don't care for the idea of wannabe-do-gooder trustafarians jetting around the world to take part in social movements they might only have a surface understanding of (although of course plenty of people who don't have residence in a given country may be much better informed). I feel this way even about actions I otherwise agree with. 




So, I stayed away in Hong Kong even though I am quite happy to get involved in Taiwan. Why? Because I'm a resident here. It's my home. After 11 years and a great effort undertaken to stay informed, I think I've earned the right to be active, within the confines of the law, in the goings-on of my home even if I am not a citizen.

And yet it occurred to me again as I sat eating my bhel puri at a Chungking Mansions stand called "Chaat Corner", that someone who didn't know me could well come to the conclusion that I was wearing my "FUCK THE GOVERNMENT" t-shirt, or getting involved in protests in Taiwan (which, as a resident, I am legally allowed to do), as a way of making myself seem more cool and interesting than being just another foreigner who lives abroad and isn't anything special - which is exactly what I am.

That got me thinking even more - why do I feel the need to have ironclad defenses for the things I take part in? Why is it important that the wedding I attended was for a true friend, and why does it matter that I am very nominally involved in social movements (no, like, very nominally) in Taiwan because I care about the country I live in, and not any other reason? Why do I feel the need to explain myself - and my life - at all? 

And I realized - because there seems to be only a very narrow range of "acceptable" reasons for a foreigner - and most especially a white, Western foreigner - to:

- Live in Asia (or abroad in a non-Western country)
- Learn a non-Western language (such as Mandarin)
- Study/learn about a non-Western culture or country, including its politics or even get involved
- Volunteer in a foreign country
- Attend events and functions by and for people of color, including abroad
- Adopt cultural practices of a foreign country, especially a non-Western one

It's not okay, according to this line of thinking, to move abroad just because you are curious or looking for something new. It's not okay to attend a festival just because it seems interesting, and you need to travel, volunteer or learn a language or about a culture for a reason. And that reason has to fall within a subset of "okay" reasons, or you are just another white kid trying to make themselves seem cooler or more interesting at best, or at worst, doing real harm by volunteering when locals could and arguably should do the job better, tokenizing someone else's cultural practices or getting involved politically for the wrong reasons.

You can't move abroad just to move abroad, you need a reason for wanting to go, and it has to be a good one. No "I wanted a little adventure" and certainly no "I wanted to find myself" (barf). "I spent a semester in India and wanted to explore Asia further" is okay. "I wanted to embark on a lifelong career as a teacher and had already started learning Mandarin so it made sense to move to Taiwan" is better.

You can't be interested in Taiwanese politics (as, say, I am) just because it is interesting: you have to have a reason ("This is my home so I care about what goes on here").

I get why that is. There are issues with affluent, usually white kids going abroad to party on a beach, treating every foreign setting as the backdrop of Brad Finds Himself. 

There are certainly issues with these same sorts of people moving abroad for 1-3 years to 'teach English' without actually caring about the country or the teaching profession, or doing the same to 'volunteer' (i.e. taking cute pictures of themselves with photogenic local children and making themselves feel good, but not actually helping). There are issues with privileged Westerners  inviting themselves to events that are not for them, rather than being invited. There are certainly issues with collecting token friends of color to make oneself look 'woke' or 'international'. There are absolutely issues with appropriation: taking a cultural practice that is not natively yours and adopting it simply because it looks or seems 'cool', not because of any deeper understanding or appreciation of it.

So, the good thing about the narrowing of what is an acceptable reason for being involved in a foreign culture is that it forces us privileged whiteys to reflect on why we do what we are doing, what effects it might have and what harm it might be causing that would otherwise be unseen to us. We aren't allowed to be ignorant any longer - we can't crash the party and ignore the stares. We can't stumble hungover up a hill in Thailand and take pictures of "quaint" villages, ignoring the locals muttering about how annoying we are. We can't turn entire towns and coastlines into backpacker holes and pretend that there are only positive impacts to doing so. We can't pretend we are 'different' from any other Westerner abroad simply because we want to be. We can't use other people's homes and cultures to make ourselves seem more interesting without repercussion.

We actually have to think about what we do - and that's a good thing. If you don't have a good reason for doing something, why are you doing it at all?

It also opens the door for something more meaningful. If you are conscious of the consequences your actions may have, you are more likely to form real friendships, be welcomed when you want to get involved, do some actual good when you turn up, and get invited to the party because you are genuinely cool and people genuinely like you.

I know that having to thread this needle - having to have a reason when people asked me why I came to Taiwan, why I stayed, why I'm interested in the things I am - has forced me to reflect on my own past. I don't have a perfect reason for coming to Taiwan. I didn't know then that I wanted to be a career teacher - I was just another buxiban clown with no qualifications or experience other than my native language and skin color, which aren't qualifications at all. I didn't know that I would stay - my plan was 2-3 years. I didn't know that I'd come to genuinely care about Taiwan and make real friends here - that just happened. I really was just a stupid twentysomething privileged white kid who wanted to live abroad for...no good reason at all, other than that I wanted it (although wanting the experience and challenge of living in another culture longer-term and coming to understand it in some depth is not the worst reason, and I did want that, too). Taiwan was my backdrop, and I can't blame any locals who might have found that annoying.

Things changed, but that's who I was. Plain and unvarnished.

I can admit that now, because I was forced to reflect. I'm a better person for it, and I like to think my presence here is more worthwhile - that I am contributing more to Taiwan - for having done so.

On the other hand, taken too far, this attitude could well drive people away, when their minds might have otherwise been opened.

If you hear "god I hate it when people learn Mandarin just to seem more cool or interesting", and you'd previously been considering learning Mandarin, are you going to sign up for that class or not? Especially if you don't have a good reason yet, other than pure curiosity? But if you don't sign up, you are one more whitey who never learned Mandarin.

If you hear complaints about Westerners treating the rest of the world like their vacation playground - which I admit is absolutely a problem - but rarely anything positive about going abroad to learn about the world, are you more likely to get on that plane and go learn about the world, or stay home, afraid your travel isn't ethical enough, because you haven't got a good reason? How do you then get out of your bubble and see what the rest of the world is like?

If you had the idea to try living abroad for awhile, but were told you could never be of any use or make any contribution, that doing so would be for personal gain while harming the country you lived in, would you do it? What if you were told you could move abroad, but only for a specific set of right "reasons" - and if you didn't have one, too bad so sad, but you had to stay in your bubble (and then be criticized for not knowing more about the rest of the world)?

How would you develop an interest in anything beyond what's in the bubble of what you already know?

If you are constantly told that every use of a cultural practice not natively yours is "appropriation" (which is definitely not true, but there are people who believe it), are you ever going to come to understand another culture if you stay away from it all? Even if you move abroad, how will you ever pop your foreigner bubble if you avoid any habit that is just common and natural in the country where you live because you are afraid it's "appropriation" to use chopsticks or take your shoes off inside, or do anything you didn't grow up doing?

At some point, I do wonder how reasonable it all is. We Westerners are privileged as a class, yes, but we are also imperfect as individuals. We can be better, but we'll always be flawed.

It is reasonable to expect I had a good reason for coming to Taiwan, but unreasonable to expect me to conjure one up retroactively. Dishonest, even. I didn't have a good reason, and the best I can do is admit that now. I suppose that could cause some to think I shouldn't be here at all, but this strikes me as unreasonable as well: despite my early blunders, I do have a life here. Friends - which make up my local roots - cats, work, marriage, a home.

I suppose you could expect everyone to craft a finely-wrought reason for their interest in a foreign language, culture or country. At what point, though, does that too become dishonest? Constructing a reason that sounds right - no matter how accurate - rather than just speaking plainly?

I guess what I'm trying to say is, I appreciate the modern emphasis on considering why we do the things we do, pushing us to think beyond the personal satisfaction our actions bring, but also the consequences they might have. It forces us to consider our role in the world, and what good or harm we might be doing where these issues of race, class, privilege, culture and politics intersect. It makes us come to terms with the fact that the rest of the world is not an exotic backdrop to our personal journeys, and other cultures don't exist for us to pick and choose from to make ourselves more interesting.

And yet, good reasons sometimes come later. I have good reasons for staying in Taiwan now, but I didn't have a good reason to come here. I have good reasons to work on my Mandarin and my Taiwanese now, but I didn't have a good reason to start learning it. I can say I was not simply interested in seeming cooler or more interesting, but you're free not to believe me. I have good reasons to be involved in Taiwanese civil society now, or at least write about it, but I didn't have a good reason to start.

Because I am not unblemished, I'm not going to judge anyone too harshly for not having a good reason for learning Mandarin - it is better, I think, that they learn it for whatever reason than that they don't learn it at all (if they learn just a little bit to seem like a Cool White Guy, chances are they have other character flaws too and I'll likely stay away. But I wish them well on their language-learning journey).

I won't come down too hard on folks who don't have a good reason beyond bumbling youthful curiosity for why they ended up in Taiwan. That was me once. Maybe they'll make something better of themselves. If they never do, again, that's probably indicative of other character flaws anyway.

If I meet someone who seems to be in Asia for the sole purpose of seeming more interesting than he or she actually is, chances are I won't find them that interesting so what I think of their 'journey' is a moot point. Maybe their eyes will eventually clear - I hope so.

And if not, well, that will become apparent in time. If Brad can't quit it with dressing like a cross between Confucius and a Thai fisherman and talks about 'the East' as though there are gong sounds constantly in the background, that'll make itself clear soon enough. There may well be natural consequences - being excluded, not being made to feel welcome, wondering why one has put down few if any local roots. If these don't work, and the situation is clear, maybe then it's worth speaking up.

In short, you don't need to be perfect. You don't always need a perfect reason - your reason might come later. But you absolutely do need to reflect.

My latest for Ketagalan Media: we need to raise awareness about immigration reform

I know I've beaten this topic to death, but I don't feel bad about that - as my latest piece for Ketagalan Media makes clear, a huge part of the problem is either a lack of awareness about or a misunderstanding of immigration laws in Taiwan. It's a common misconception that Taiwanese don't support dual nationality. Some don't, but generally speaking the issue is that they're not aware it's not already possible.

If there is one thing I want to drive home, it's this: my beef is with the double standard surrounding immigration laws.

When it comes to dual nationality alone, some countries allow it, and many don't. The key here is that those who do allow it for all, and those who don't allow it for none. Take China and Japan, for example. Those countries don't allow dual nationality either - few in Asia do. However, the same rule applies to those born as citizens of those countries just as it applies to those wishing to naturalize.

Some countries, such as Austria, only allow dual nationality under special circumstances. However, the law still applies to both born and naturalized citizens equally. Although it is unlikely that a naturalized Austrian may be granted leave to retain his or her original nationality, it is still theoretically possible, just as it is for a born Austrian.

The only other exception I can find is South Korea, and as I don't live there and the laws changed recently, rendering a lot of the information online outdated, I'm not even fully clear on that.

While I would not support Taiwan abolishing dual nationality for everyone, if they did so, at least I'd have no basis to complain about a double standard. The law would stink, but it would at least apply fairly to all people.

That, right there, is the crux of the problem, and that is what so few people understand.

So are we Garbage Foreigners or not?

Yeah, Taiwanese government. Don't just throw us anywhere. God is watching. 

A few days ago, the Legislative Yuan passed the Act Governing Recruitment and Employment of Foreign Professionals (外國專業人才延攬及雇用法), something the long-term expat community has been talking about for awhile. In theory, the Act gives out lots of benefits to all foreign professionals. In practice, who gets what is less clear.

I'm only writing about it now because it became clear early on that news coverage of its passage was perhaps a more interesting angle to consider than simply providing another analysis of the act itself.

I'll start with the one article I have little criticism of: a News Lens piece on the limbo many foreign artists in Taiwan find themselves in, as the visa laws don't appropriately cover them. This piece correctly notes that the new law makes it easier to apply for a visa independently - as most foreign artists do not have a single employer and may not have an "employer" at all - and also that the new regulations may not include those who arrive for the purposes of unpaid art exchanges.

I'll also get this point out of the way: this Act covers foreign professionals, who are a minority of all foreigners in Taiwan. The majority are migrant workers - mostly laborers from Southeast Asia - will not see any change or any respite in their uphill battle for fairer immigration policy and more protections guaranteeing better treatment while they are here. This is not right.

Regarding all other issues, for those who are interested, you can read an English version of the full Act here (Google Drive), and a Chinese version here (the English version should also be available for download on that site). I do recommend that you do so.

Notably, the Act continues the tendency to differentiate foreign professionals into Foreign Special Professionals (special Lords and Ladies "who possess special expertise needed by the State in science and technology, the economy, education, the arts, sports and other fields "as announced by the relevant central competent authority" which means little except that the government has to designate you as such - this seems to mostly cover old missionaries), Foreign Senior Professionals ("senior professionals needed by the State...as specified in the Immigration Act") and Foreign Professionals (or, essentially, Garbage Foreigners - good enough to get a professional visa to come here, but not good enough to qualify for any other benefits fair-minded immigration policy because they are not really wanted or not really considered 'professionals' despite the visa). Don't think I'm dumping on Garbage Foreigners - despite all of my relevant qualifications, experience and expertise, I am one too.

However, it is not clear to what extent the differentiation will matter in implementation. This is where the coverage of the Act's passage becomes relevant. If you read the Act itself, most of the benefits will be applicable to all classes of foreign professionals - different articles cover each class, but all are covered in most cases.

What this means is that permanent residents like Brendan and I will be eligible for the labor pension scheme, and should I get a university job I'll be eligible for that pension scheme just as a local would. This is brilliant, and something sorely needed. The money isn't much, but it's something, and it's simply the fair and right thing to do.

The Act also stipulates that dependents of permanent residents will be able to apply for permanent residence as well. This is great news for a few friends of mine, notably at least one whose spouse would benefit greatly from being able to apply for permanent residence. This doesn't affect me as I have no dependents and Brendan is now officially a permanent resident as well, but it does affect people I know and care about.

However, the News Lens article on the Act terrified a number of us in the foreign community, noting:

As for “senior” professionals, or those whose spouses, minor children and disabled children may apply for permanent residency along with the worker, not to mention qualify for certain tax benefits, they are likely to be defined as those with a minimum monthly salary of at least NT$160,000 (US$5,300). Again, regulations and letters of interpretation will be issued to defined this as part of the Executive Yuan’s implementation phase.


This language is not in the Act itself, which only refers to "foreign professionals" (as well as Foreign Special Professionals and Foreign Senior Professionals). It caused quite a stir, and even led to accusations of inaccurate or lazy reporting and "spreading false information", but if you read that paragraph carefully, it is clearly speculation regarding how the Act will be implemented. 
The Act's language does differ between Foreign Special Professionals and the rest of us trash, where our dependents have a 5-year residency requirement that is not present in the article pertaining to Foreign Special Professionals. This has led some people to believe that for we regular trashcan dwellers, dependents must wait an additional five years to be covered. However, it's not clear that those five years must take place after the original applicant receives their APRC. It could well be that dependents of Better Superior Super Awesome foreigners can apply even if they don't have 5 years' residency (say, if they joined the working parent/spouse later), whereas we regular roaches don't get this benefit. I'm going to look for clarification on this.

That said, we should all be on guard regarding implementation, as it is possible for extra layers of regulation and further requirements to qualify may be added at that time. 

In fact, I reached out to the News Lens for clarification on where speculation that this requirement would be added came from, and received a timely and useful reply (thanks, News Lens!). The speculative ideas here came from this source.

I suspect, reading through that source, that it's not that those eligible to have their dependents apply for APRCs that will be constrained by the $160,000NT/month income requirement, but merely one definition of what constitutes a "foreign special professional". 

As dependents of foreign professionals (not just Foreign Special Professional Wonderful Lords and Ladies) will be allowed to apply for APRCs, what is defined as a "foreign special professional" doesn't seem to actually apply for this specific purpose. 

So, for now, we can relax. 

It is very important that we stay on our guard to ensure that requirements for dependent APRCs are not regulated to only apply to some foreigners for one simple reason - and I am highlighting this paragraph because it is probably the most important thing I'll say in the entire post: 

It is not fair to discriminate against the children and spouses of some long-term professionals simply because the breadwinner who holds the visa allowing them all to stay is not the "right kind" of foreigner. It is not right to tell the children of comfortable or moderately prosperous foreign teachers that, because their mother or father is not rich enough, or because he or she is a teacher rather than, say, an engineer, that they do not deserve permanent residency in the only country they have ever known or called home. "Sorry kids, I know you were born and raised here and one of your native languages is Mandarin, but your Mom went into the noble profession of education instead of being a highly-paid businessperson, so when you turn 20 you should GTFO and go live in a country you've only visited a few times and feel like a foreigner in!" goes against basic humanity as well as the civic values of what it means to be Taiwanese. 

This is not a threat yet, but it could become one in the implementation phase, and we cannot let that happen.

Another improvement will be the issuance of Gold Cards which wrap a work permit, residence visa, residence permit and re-entry permit (which is odd - your residence permit is your re-entry permit now so what's the change?) into one, and ensure that you hold your own work permit rather than it being dependent on your employer. 

This would be wonderful, as one major issue foreigners in Taiwan face is that, if they are in a dire or problematic employment situation, it is difficult to change jobs as a malicious employer may attempt to cancel your visa and work permit before you can find another job. Even if you do find another job, some malicious employers cancel your visa/work permit a bit too early before the switch can be processed. I have known more than one person facing this issue, and it has affected how long they'd had to wait for permanent residency. 

Focus Taiwan reports this in a very unclear way, making it sound as though everyone qualifies for Gold Cards (New Bloom makes the same mistake). In fact, only Foreign Special Professional Wonderful Lords and Ladies qualify, not Garbage Foreigners. 

That is to say, most people - we normal plebes - who are likely to find themselves in a bad employment situation will actually not be able to get out of it more easily, because they won't qualify for being treated with basic humanity. 

Another point that has been met which is universally good news is that children born to foreign professionals in Taiwan will no longer have a 6-month gap between birth and when they are eligible for enrollment in National Health Insurance. This is a deeply-important and much needed change, as there have been several cases of new parents, who happened to be foreigners, seeing their financial wellbeing destroyed by spiraling medical costs in the case of medical complications after the birth of their children.

Yet another provision that benefits me is the revocation of the 183 day/year residency requirement to maintain my permanent residence. As readers know, I spent almost half a year in the US in 2015 to attend to family matters after the passing of my mother in late 2014. I filed a petition to leave for a longer period with Immigration before leaving (and such petitions are nearly universally accepted), and squeaked back in under the 183-day limit regardless, but it is conceivable that such a situation will arise again. From personal experience, I know this requirement can be hard to meet. 

Other issues remain unaddressed, however, which few news outlets are reporting. I'm not as concerned about the internship eligibility being cut, though perhaps that's because I'm not a fan of internships generally. I consider them to be at best a problematic institution and at worst exploitative, almost parasitic ("you need us for experience but we're not going to make it possible for you to eat or pay rent"). 

However, I know a few foreigners born and raised in Taiwan who are well over the age of 20, and therefore will not be eligible to apply for permanent residency under this Act. All this group of foreign residents - for whom Taiwan truly is not only home but also their native land and culture - is asking for as we wait for dual nationality laws to be relaxed is to be given permanent residence on the basis of their having lived here, in some cases, all their lives. And yet, because they were born too early, they're still in limbo. 

Another problem is that, for many foreigners, the requirement of "two years' relevant experience or a Master's in any field" to work in any job other than English teaching is onerous. Some may have, say, a year and 8 months' experience (do those extra few months really matter?), some may want to change fields, some may have an extremely relevant Bachelor's, some may have trouble documenting their experience - having worked freelance, or for an employer that will not provide them with the relevant documents, and some may be in industries where experience is not as quantifiable, such as the arts. I know of at least one case where a young man would have preferred to stay in Taiwan after earning a Bachelor's degree, and who had spent much of his childhood in Taiwan, but could not get any non-teaching job (and he didn't want to teach). He went to Japan. I know of another who had nearly, but not quite, 2 years' experience and had been in Taiwan for over 5 years. However, some of that time was spent as a student, which does not count towards permanent residency, and there had been a break regardless (to finish school and care for a sick relative). There is no reason why that should have held her back from finding non-teaching work. 

This is one area where I further disagree with New Bloom (linked above). We agree that immigration controls around the world can be barbarous, acting as unnecessary controls on people rather than in the interests of a country. They note rightly that immigration policies around the world are strict, and Taiwan is no exception.

However, they provide evidence for that claim in all the wrong ways. Unlike countries with stricter immigration policies, Taiwan wants to attract foreign talent. The strategy, therefore, should not be to mimic other countries who want to tighten controls. 

In fact, New Bloom fails to point out the real difference between Taiwan and many of our countries of origin. It is difficult to immigrate or work in North America, Australia and much of Europe. This much is true. In fact, it's quite easy in contrast to come and work in Taiwan. Even if one is only qualified to teach, they only have to stick around doing that for five years before qualifying for an APRC, which allows them to take any job. That's not bad, considering how many immigrants to the West give up whatever career they had in their native countries permanently, often working lower-skilled jobs in the hope that growing up in the West will benefit their children.

However, once in those Western countries legally, it is fairly easy to stay. There are paths to naturalization that are viable, and even permanent residents/green card holders enjoy benefits we permanent residents in Taiwan do not. They are also not discriminated against in business the way we are: many obtain mortgages and credit lines, for example, which remains a pipe dream for many long-term residents in Taiwan (although the credit card situation appears to be improving).

It is simply not enough to say "well the requirements in your countries of origin are also strict!" It's more complicated than that. 

In fact, I'd say that compared to the rest of the world it's not only easy to come here for work - as mentioned above - but fairly easy to obtain permanent residence. The bar is high, and a problem for some deserving people, but it is not impassable for most foreign professionals. However, as I've written, in Taiwan permanent residency is not enough to actually stay permanently unless one is married to a Taiwanese citizen (which clears up all or most of the hurdles surrounding credit lines and obtaining a mortgage). 

Related to this but not specifically in reaction to the New Bloom piece, while it is true that around the world countries want to attract certain types of professionals, I am generally against a policy of differentiation of professional work. 

Barring some exceptional cases, most immigrants contribute to the country they settle in, and generally speaking the numbers that come in are more or less in line with the numbers the economy can handle. The reason why is simple: we don't move abroad in a vacuum. We research, read ahead, ask questions and talk to people already in the country we are considering moving to. If all signs point to "it will be hard to find a job and wages and benefits are stagnant because the market is saturated or the jobs simply not that good", that will reduce the number of people coming in as they'll decide to go elsewhere in search of better opportunities. When the market is robust and competitive, more will come, just as it should be. 

This is true for Garbage Foreigners as well as Special Outstanding Wonderful Foreign Lords and Ladies. You aren't going to get the Special Wonderful Foreign Lords and Ladies if your market isn't enticing, no matter how lenient your immigration policy is. And, I've gotta say, I love you Taiwan but the market is not enticing. Frankly, it's not even enticing for foreign teachers. Those of us who stay do so because we care about Taiwan, not because we think remuneration is superb. 

Aww, look at me, sounding like a Running Dog Capitalist! 

If anything, in the case of us Garbage Foreigners, making it easier to move here as a teacher will entice better teachers to come here - people with real qualifications and experience, not just new graduates who have never been in a classroom nor have been trained to teach. This can only improve the country. Some are likely to work in cram schools, raising the level of education at those institutions - working in a university or public school doesn't suit everyone (I could work in a public school, for example, but choose not to).

I have talked to more than one qualified and talented teacher who has either chosen not to come here or not to stay because the labor and immigration laws are not enticing enough to better teachers. 

In any case, a second reason not to discriminate in this way is that most of the benefits in the Act won't apply to the vast majority of incoming foreigners. Most of the benefits accrue to permanent residents (that is, long-termers like me), and the vast majority of foreign professionals who come to Taiwan do not stay that long, or are not intending to stay permanently or semi-permanently, and as such won't qualify. The number of foreign professionals - from Garbage to Special - who will qualify is not only small, it encompasses people who are already here. Nothing will change for Taiwan except that its long-term foreign residents will get a fairer shake. Why is that a bad thing? There is no good reason to tell them they aren't good enough or wanted enough. 

Yes, these provisions will affect new arrivals who, in the future, may decide to put down roots in Taiwan. However, given past numbers (I doubt the total number of permanent residents is above four figures), the impact will not be large. Most Garbage Foreigners - again, the category I fall into - plan to leave within a few years, not to make Taiwan their home. We aren't going to see a massive influx of unwanted filthy stinky buxiban teachers just because permanent residents get a few more much-needed benefits. In any case, the contributions these someday-long-termers make will far outstrip the benefits they are offered, and by the time they are eligible they have been already here for some time. 

That the Act felt the need to discuss at length the "limited" need for such Garbage Foreigners is telling and sad. Thanks, Taiwan. Good to know that you had to put into writing exactly how much people like me are not valued.

Finally, as this is an ancillary issue to discussion of the newly-passed Act, New Bloom also gets this wrong:


What leads many to react strongly against and sometimes deem Taiwan a “xenophobic” country is the lack of adequate provisions for obtaining Taiwanese citizenship, in which Taiwanese citizens may be allowed to hold multiple citizenships without being made to give up their original Taiwanese citizenship, but foreigners would have to give up their original citizenship before applying for Taiwanese citizenship, leaving the possibility open that they may become stateless. But, again, although this is a serious fault of the Taiwanese system, this is not exceptional in Asia, in which a high barrier for obtaining citizenship has not been overcome.


In fact, Taiwan's case is exceptional in Asia for a few reasons.

The first is that, again, unlike other Asian countries, Taiwan looks more favorably on diversity. Not everyone has hopped on the internationalization train, but generally speaking Taiwan is not as xenophobic as China, Japan or Korea, especially when it comes to long-term foreign residents. I doubt the majority of Chinese, Japanese or Koreans would support allowing many foreigners to become citizens at all, dual nationality aside. Taiwan is different. A few ethnic chauvinists still exist, but nobody I've talked to - and I've talked to hundreds of people about this issue - is against foreign long-term residents becoming citizens. For many, to be Taiwanese is to participate in a shared civic nationalism, not to be of the same blood as the rest of an ethnic state.

Try playing that card in Japan or Korea (or even China, despite its ethnic diversity - well, China's rhetoric just doesn't make sense in this regard) - good luck. You won't find much support.

Secondly, and I cannot stress this enough, Taiwan is exceptional because unlike other Asian countries, there is a massive double standard regarding who can have dual nationality.

China and Japan, in contrast, do not allow dual nationality even for their born citizens. If a foreigner wants to be Japanese or Chinese (although why someone would want Chinese nationality if they weren't born with it is beyond me), they must give up their original nationality. However, the same is true if a Chinese or Japanese person wants to obtain a second nationality. In fact, in one memorable case, noted author Guo Xiaolu obtained British nationality not realizing this law, and had her Chinese passport cut up by a consular official:

“Do you have a Chinese passport?” She stared at me with a cold, calm intensity, clutching my British passport.

I took out my Chinese passport and handed it to her through the narrow window.

She flipped through its pages. The way she handled it gave me a sudden stomach ache. I sensed something bad was coming.

“You know it’s illegal to possess two passports as a Chinese citizen?” she remarked in her even-toned, slightly jarring voice.

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“Illegal?” I repeated. My surprise was totally genuine. It had never occurred to me that having two passports was against Chinese law.

The woman glanced at me from the corner of her eye. I couldn’t help but feel the judgment she had formed of me: a criminal! No, worse than that, I was a Chinese criminal who had muddied her own Chinese citizenship with that of a small, foreign state. And to top it all, I was ignorant of the laws of my own country.

She then flipped through my visa application, which was attached to my British passport, and announced: “Since this is the first time you are using your western passport, we will only issue you a two-week visa for China.”

“What?” I was speechless. I had applied for a six-month family visit visa. Before I could even argue, I saw her take out a large pair of scissors and decisively cut the corner off my Chinese passport. She then threw it back out at me. It landed before me on the counter, disfigured and invalid.

South Korea is a murkier situation. Dual nationality is now allowed for Koreans as well as foreign long-term residents, but who is eligible for it is unclear (I'll have to do more research on this). From the second link:


By submitting the same type of pledge, certain groups of foreign nationals may also acquire Korean citizenship while maintaining their original one. The groups include marriage migrants, foreigners of outstanding talent who are naturalized as Koreans, and those who have their Korean citizenship reinstated by meeting certain qualifications. (Nationality Act, Act No. 8892 (Mar. 14, 2008), last amended by Act No. 10275 (May 4, 2010).


If this means what I suspect - that general naturalization in Korea is similarly restricted to Foreign Special Wonderful Lords and Ladies as it is in Taiwan, and closed to Garbage Foreigners - this still, however, makes Korea and Taiwan the exceptions, not the rule.

In fact, regarding Taiwan, let's call it a triple standard.

If you are born Taiwanese, you can have dual nationality or even multiple nationalities.

If you are the descendants of Overseas Chinese (I'm not sure how specific the requirements are, but certainly if your ancestors were a part of the 1945-1949 Nationalist diaspora), you can have dual nationality, even if your ancestors never set foot in Taiwan. They will give you Taiwanese nationality and let you keep your original nationality. I know more than one person who has successfully done this.

That is to say, the requirements are not merely related to blood. It's pure, clear ethnic chauvinism. It's racism. Your ancestors do not have to be Taiwanese, they merely need the correct ethnic and political pedigree.

If you are a foreigner - just like me! - but your ancestors were Taiwanese, you can be a dual national.

If your grandfather spent a short amount of time residing in Taiwan and you're a really good soccer player, you can be a dual national. Ugh.

But if you have the wrong color skin and the wrong-shaped face, you are a Garbage Foreigner who does not qualify. You must renounce, you stinking piece of crap. Never forget that you are not wanted.

This is true even if you were born and raised here. Someone whose ancestors never came to Taiwan but have the desired political history can be a dual national, but someone who is actually Taiwanese by virtue of growing up here immersed in the culture is not.

This is not true for other Asian countries. Their laws are harsh, but at least they apply fairly to everyone. I don't want such harsh requirements in Taiwan, but I do want fairer immigration policy.

I wish New Bloom had covered the issue in this level of nuance - I generally like their local coverage, especially of student and social movements. Unfortunately, the editorializing here misses the mark and is deeply misleading.

In any case, this is not the main issue - it just happens to be related to the question posed by both the ongoing fight for dual nationality - but both this issue and the passage of the Act Governing Recruitment and Employment of Foreign Professionals lead us back to the same question: 
Are we Garbage Foreigners or not? Does Taiwan want us or not? (Hell, does Taiwan understand basic economics or not?)

The new Act seems to point toward a general opening up of how welcoming Taiwan is to its long-term foreign residents, at least the professional class (which is, of course, not enough as most foreigners are not "professionals"). However, continued differentiation of who is an Amazing Perfect Special Outstanding Foreign Professional Demigod and who is a Big-Nose Trash Monkey "Professional", and continued battles to include all foreigners - including non-professional laborers - who want to put down roots in Taiwan still make me wonder.

Are we valued, Taiwan? Am I valued?

I don't know, and your message is more than a little muddled.