Showing posts with label racism_in_taiwan. Show all posts
Showing posts with label racism_in_taiwan. Show all posts

Saturday, July 17, 2021

Not being racist is free, but some companies still insist on skirting the law

 



Update: very soon after the original post, Wistron changed their policy and now, they only lock employees in their dorms most of the time, rather than almost all the time! The new notice is above. It's not a big improvement. Do better, Wistron.

The original notice and post are below.




Over two weeks ago, the Ministry of Labor announced that companies who restrict the freedom of movement of their employees (such as factory workers in a company dormitory) are in violation of the law, and any such restrictions will be "regarded as a serious matter".

While in theory this applies to all employees, it's common knowledge in Taiwan that the dormitory residents are almost entirely (if not entirely) foreign workers from Southeast Asia, and their rights are the ones being restricted. In fact, the MOL pointed out that this is also specifically a violation of laws pertaining to hiring foreign workers, and that the company could see its permit to employ such workers, and the quota they are able to employ revoked. The UDN article above also mentions possible prison terms.

That doesn't seem to have stopped some companies, however. I knew something was amiss when I heard that some workers were being allowed out for just 45 minutes a day.  This is despite Miaoli County (the worst offender, but not the only one) being "reminded" by the central government to follow the law, and the county government subsequently ending the restrictions on foreign workers' movements. 

The government never said anything about 45 minutes a day that I could find, but it turns out these are restrictions coming from the companies. Other than a tweet from a friend that this was the news going around, I couldn't prove it until now, however. 

It seems Wistron -- a company I have worked with before, so I hope a few of my former contacts are reading this -- is one such company, restricting dormitory residents to leaving the dorms in at least one location for no longer than 60 minutes a day. You can read the notice yourself up above. It's dated July 13, so well after they would have received notification that they cannot restrict workers' freedom of movement.

Upon hearing that it was illegal to lock foreign workers in dormitories, apparently some companies are trying to skirt the law by allowing them to leave in very restricted time frames. I suspect this might still be illegal, as according to UDN the law requires "freedom of movement" and treating all workers the same regardless of nationality (which would also imply that it's illegal to restrict workers residing in dorms over ones who have their own accommodation). As most if not all dorm residents are foreign workers, it amounts to treating foreign workers differently, and still is a restriction on "freedom of movement", just a less harsh one. 

There's a good legal case to be made here that these companies are still acting illegally, and should be held accountable. (I am not a lawyer, but it certainly does seem like there's something here to go on). 

At the very least, companies like Wistron are violating the spirit of the law, if not the letter of it, and I must hope that that's not enough of a loophole to keep them out of trouble. 

It's still frustrating that there isn't much the rest of us can do about this. However, if you would like to donate to organizations fighting this sort of discrimination, you can do so here (one of the choices works with migrant workers) with a credit or debit card. This site makes it easy to do in English. If you are in Taiwan, you can make a bank transfer donation to TIWA here (TIWA is the Taiwan International Workers' Association). There's also a monthly donation option but it's a bit more complicated.

Tuesday, June 29, 2021

BREAKING NEWS: Racism Still Racist


Except it's not just Miaoli, is it?


Now with updates! Don't worry, the updates are still about how racism is racist.

Yesterday, news broke that Miaoli County was ending the forced containment of blue-collar migrant workers (quoted at length because Focus Taiwan makes their archives inaccessible after a few months):

A controversial stay-at-home order imposed by the Miaoli County government on migrant workers earlier this month will end Tuesday, as the number of new COVID-19 cases recorded among the group has fallen.

In a statement, the county government said that while some migrant workers continue to test positive for the disease in Miaoli, they have all been in quarantine because they were contacts of previously confirmed patients....

The Miaoli County government banned migrant workers from going outside, with the exception of traveling to and from work, on June 7....On June 10, the order was partially relaxed to allow migrant social welfare workers, such as caregivers and domestic helpers who usually live with their employers, to go out when necessary, such as buying basic necessities.


I refuse to call it a "stay at home order" as Focus Taiwan does. Honestly, these were closer to internment camp conditions as the dormitories where many factory workers live are overcrowded, poorly ventilated and frankly, perfect sites for fast viral spread. 

Update:
it's unclear that the order was indeed fully rescinded. Some reports indicate that it was merely relaxed:




Focus Taiwan: if this is indeed the case, your reporting leaves something to be desired.

Before you say "but I only go out for 45 minutes a day!" or whatever, remember that nobody is forcing you to do that. Besides, you almost certainly live in better conditions than most foreign blue-collar workers. You probably don't live in a cramped hellhole where 6 people share a room meant for perhaps 2.

Despite human rights groups rightly calling the order discriminatory (or in my words, racist), Miaoli County Magistrate and Racist Clown said...well, here's the quote:

In response to the criticism, Miaoli Magistrate Hsu Yao-chang (徐耀昌) said the county government was forced to issue the order to curb the spread of COVID-19 in migrant worker clusters and to prevent a transmission of the virus in communities.

"If new cases, more deaths are reported, how can human rights protection be possible?" Hsu argued at the time.


In other words, he refused to admit that the racist thing he did was racist. And it was racist, as the people forced to stay in their accommodations were decided based on national origin (that is, they are not Taiwanese), and Taiwanese coworkers of the affected groups were not subject to the same order. Foriegn white-collar workers in Miaoli were not subject to the order, or we'd be hearing about cram school teachers in Nanzhuang forced to stay in their apartments.

The forced internment of these workers was not due to contact history with infected individuals, and the Miaoli county government was not "forced" do to anything. It chose to be racist. 

But of course, Hsu will never admit that. And sadly, he doesn't have to: foreign workers can't vote, and Taiwanese voters most likely don't see this as a critical issue. Certainly there has not been strong agitation for change despite being aware of how badly most Southeast Asian immigrants are treated, and some even (wrongly) defend such practices. Nobody in Miaoli is going to lose their elected office over this, even though arguably most of them should. 

Obviously, trying to avoid accountability for such actions is a global phenomenon: I could imagine a political suit from just about any country refusing to own up to their own racism (some, including several former US presidents, build entire brands on it). 

What I'm curious about is this: 

When questioned by reporters, Central Epidemic Command Center (CECC) officials said on June 9 that it had "reminded" Miaoli authorities that it could only enforce orders that were in line with the national Level 3 COVID-19 alert.

The CECC did not revoke the order, however, as it had done previously with other local government policies it had not authorized.


I freely admit that I haven't paid much attention to which local government policies the CECC has revoked. (Update: here's one example of where they did just that).

This implies they always had the power to just shut the Miaoli government's racism down, yet chose not to. The Tsai government, sadly, has a track record just as abhorrent as previous administrations on human rights for blue-collar immigrants: a weak spot in an administration that is competent in most other ways. There's a chance they simply don't care enough, or did political calculations on what this would cost them and made a choice. There are a lot of questions there that I simply can't answer (but feel free to leave observations in the comments). 

There are some bright spots, however. The international media, which until recently tended to ignore Taiwanese domestic issues or presented them only in the light of "China tensions" somehow mysteriously being enrisen-ified, took up this issue across several media outlets (including Channel News Asia, which is usually more of a concern troll regarding Taiwan than actual reliable news). 

Locally, there's been some movement too. Not just on the part of human rights groups either. To vent my own rage, every few days I go into Hsu's Facebook page and call him a racist, because he is one (this has zero effect but makes me feel better). Generally, even though sometimes I get lazy and post in English -- I think enough Taiwanese know the word "racist" that it probably doesn't matter -- there are often locals doing the same thing. This issue does seem to have brought more attention to the overall issue of foreign worker treatment in Taiwan.

It's hard to say what happened. I find it hard to believe that the Miaoli government decided to be slightly less racist (without apologizing at all) because it was making Taiwan look bad internationally. International media attention does tend to have an effect nationally, so it's possible that the CECC's public "reminder" came with stronger behind-the-scenes recriminations. But would the KMT-led county government really care what the DPP-led national government had to say? Did getting slammed by human rights groups make a difference? Probably not: this is the KMT, it's not like they care about human rights! 

More likely -- and I am wildly speculating here -- the national KMT apparatus realized it was getting dunked on an international scale, called up their Miaoli people and told them to quit it. 

That possibility carries a lot of implications. Generally, I've concluded that international media exposure is a one way to get the national government to stop dicking around. Overall, while it's good for critical domestic issues to receive international attention for this reason, I find it wise to try to promote a positive image for Taiwan internationally. I have less confidence that it has an effect at more local levels. However, if the international media can (potentially) help create change by getting one of the major parties to rein in their own? Well, that matters.

Monday, June 14, 2021

Racist treatment of foreign blue-collar workers in Taiwan continues



A week ago, I was mentally preparing to draft a positive post about Taiwan's handling of the current outbreak. The main thesis? That the government had made mistakes, but coverage of those mistakes was devolving into taking potshots: people are frustrated, anxious, possibly out of work (our income has decreased, but we'll pull through) and it's leading to them kicking at Taiwan to a point I felt was unfair.

The shortened quarantine of pilots? A bad move, but few complained about it when there were no outbreaks. The slow vaccine rollout? Come on -- y'all didn't want AZ when it was available, and people like me signed up for self-paid shots because we thought we were saving them from the garbage. That Taiwan is facing Chinese interference and a global vaccine shortage? Not Taiwan's fault. That the government hadn't kept up with evolving data on the emerging variants? Not great, no -- but Taiwan is shut out of the WHO; was this entirely an issue of complacency? The worrying use of data to monitor people in outbreak areas such as Wanhua? Not ideal, but people who don't want to use the QR codes (a level of contact tracing that other countries never even attempted) can still register on pen and paper.

Basically, I was a bit annoyed that, as the rest of the world got an F in its coronavirus response (the US seems to have done a bit of extra credit and might squeak by with a D-), Taiwan was getting kicked because it got an A on the last test but only a B on this one. Like people were ready to turn on an administration that had competently seen us through 16 months of safety -- 16 months made necessary by the fact that (again!) the rest of the world couldn't get its shit together. 

I had intended to say that while some people in the Chinese-speaking public discourse sphere were indeed being constructive and offering ways to do better next time, some were absolutely using this as an opportunity to attack the Tsai administration, CCP-style. Some members of the foreign community were being outright ridiculous in their willingness to buy the bullshit the KMT, CCP and their associated compradores were selling. Although I can't influence local discourse, I was going to state that I would not be a party to this in the foreign community, and that while there are valid criticisms to be leveled at the government, I would not feed the growing toxicity of the discourse in English.

The thing is, I no longer want to write the longer version of that post. I'm angry. 





I can forgive a few mistakes. I can point out where constructive criticism turns toxic. What I cannot forgive is unconscionable racism towards the Southeast Asian immigrant community, which the central government isn't doing enough to combat.


We were all angry when the Miaoli County government forbade foreign blue-collar workers, who are generally from Southeast Asia, from leaving their quarters (most live in cramped factory dormitories or live with the families who employ them as caregivers). We all felt that relaxing restrictions for some foreign workers was completely insufficient.

The move can not be justified on any grounds except discrimination: those workers mix with Taiwanese workers at factories and Taiwanese families in homes, so locking them up while their Taiwanese colleagues and employers are free to move about makes these measures even more cruel and meaningless. The domestic workers are often tasked with running errands which include taking elderly charges out, refilling medication or accompanying them to the doctor. Unable to do this, families would have to do these things themselves -- what purpose did it serve, if other members of the household could still go out?

But now it's not just Miaoli. This is happening in Tainan, in Changhua, and beyond. The central government have handled this issue weakly at best, and have implemented their own restrictions, mostly regarding employee transfers. They have not done nearly enough.



As a result, it hasn't stopped, and with the central government limited in their ability or willingness to shut down the actions of the local governments, I'm not sure how it can be stopped.

I'm not really sure how it is that the government can lay claim to all our data -- including data we weren't asked if we wanted to provide and weren't told was being collected -- but not shut down the completely unacceptable treatment of these workers across the country.

Like a virus, it's spreading. It gets stamped out in one place and breaks out in another. Blame the foreigners. And not just any foreigners, blame the most marginalized foreigners (who happen to also be the majority of foreigners) in the country. If you thought barring foreigners from restaurants and cafes was bad -- and it was -- this is exponentially worse. The former was a form of unfair discrimination. This is outright, blatant, unacceptable and disgusting racism. 

Let me repeat: this is not acceptable. There is no justification. From an epidemic prevention standpoint it doesn't even make sense, because people do not spread diseases on the basis of their national fucking origin. The immigrants who live here interact with Taiwanese and will continue to interact with Taiwanese, because they're still going to work. Forcing them to stay in disease-prone crowded dorms with poor ventilation will only make it worse. 

If you think it is justified, then fuck you.


It's not about race plenty of Taiwanese citizens are from Southeast Asia because they married in and gave up their...no.

 

But COVID is spreading in those communities so it makes sense even though they're still interacting with locals who have freedom of moveme...no.


It is about race, and you know it's about race. 

There's a class element as well, but those factories also have Taiwanese workers who are not locked in, so it is primarily just plain old racism. 

Some companies even try to spin these lockdowns as "helping" the workers, rather than literally jailing them:


                       


In fact, the right move both isn't just to end these racist practices immediately, but to reform the entire blue-collar labor system, top to bottom. It's to proactively prioritize these immigrants on the vaccination list because their living and working conditions increase chances of an outbreak, and to improve those living and working conditions in the long-term. This isn't just for them, but for the country: to prevent further spread, and also ensure the outbreak doesn't shut down vital industries.

What frustrates me -- and why I'm taking it out here -- is that I don't know what to do about it. 

When it was cafes banning foreigners I could contact them privately, and I spent hours doing so, among other actions. Most agreed to change their policy when presented with a reasonable argument and the chance to save face before their businesses got review-bombed. When it's something like trying to wheedle Last Week Tonight into doing an episode about Taiwan, I have a plan for balancing relentlessness with comedy that I hope will work (please sign, by the way). When it's discriminatory Youbike rules, I can write to Taipei City government. 

But this? Yes, we can donate, and should (see the links at the bottom of this post for places where you can do so). We can sign this petition. I suppose I could write to each government to lodge my complaints, but if they're not listening to the CECC, why would they listen to me? So I just don't know what to do except write about it. 

That is incredibly frustrating. I would help occupy the street outside of one of these factories if I thought it would do any good, and if public gatherings were possible. I would write up a letter in Mandarin, if I thought I could influence the discourse, but there are native speakers more eloquent than me with a more local perspective who are better qualified to do this. 

In fact, there is one positive I can think of: there are locals angry about this too. On the social media of politicians promoting these restrictions, the pushback has been local (with a few of us angry foreigners mixed in too). Local friends have been sending me the aforementioned petition so it's getting local attention. Not everyone in Taiwan is as awful as those clowns in Miaoli.

In other words, I feel completely impotent in the face of this issue which angers me so very deeply. It's hard to even write more than a few pieces on it because "Racism Continues To Be Racist" only has so many variations. Your suggestions are welcome. 

Sunday, April 12, 2020

The CCP uses social justice language to advance an authoritarian agenda: Part 1 of Zillions



First, I apologize for not blogging much. It's dissertation time. I said blogs would be more rare, and I meant it. It'll be like this through June, if not longer. But, every once in awhile I can catch a breather, and today is one of those days.

Now, with that aside...

There’s something I want to talk about, which has a lot of associated bits and pieces, which begins and ends with the CCP adopting the language of the social justice left to advance an authoritarian, right-wing agenda. This is the first part of that, let’s see how far I get into a series of posts exploring it further before my dissertation takes.

As everyone in Taiwan knows by now, the Director-General of the WHO, Dr. Tedros Adhanom Ghebreyesus, accused Taiwan of online attacks that included racism and death threats. I won't summarize: there are plenty of sources for that (New Bloom includes a video link with relevant comments). Some say the director - whom I'll call Tedros as that's how he's referred to on Wikipedia despite (I think) being his given name - accused the Taiwanese government of being behind the attacks. Or, in his exact words: the Ministry of Foreign Affairs (MoFA) knew about the attacks and "didn't disassociate itself" from them.

Which of course it didn't, because why would it need to "disassociate" from the comments of thousands of angry Taiwanese? You only need to do that when the attack is organized. You can tell the difference between this and organized 'cyber armies' because the language used in various posts was novel, not copy-pasted or the same arguments, almost verbatim, again and again. The memes, too, were new and creative in ways that organized troll armies simply cannot (or at least, do not) replicate.

It's almost as though he can't fathom why tens of thousands of Taiwanese people would be furious with him, after he repeatedly denied the existence of their country, ignored early-warning data Taiwan provided, excluded Taiwan from most proceedings, and then peddled (false) Chinese data far too late.

Tedros is not a stupid man. Incompetent, yes, but not stupid. He is capable of understanding the very reasonable explanation behind why he is so reviled in Taiwan. His insistence that this is something else is a choice. It is intentional. It looks quite similar to the tactics the CCP employs when it decides to ignore plain truth and push the narrative it has decided is most convenient.

Were some comments from Taiwanese racist? Almost certainly. I haven't seen them, but racism exists everywhere. However, I've witnessed racism against Southeast Asians in Taiwan and heard stories of racist treatment in Taiwan from friends who are people of color, and I can tell you that the majority of comments were not that: they were attacking Tedros and the WHO for their treatment of Taiwan and poor handling of the coronavirus outbreak - two issues that are now deeply linked.

A lot of the racist comments, it's worth noting, were in Simplified Chinese (or from accounts that only interact with accounts that write in Simplified). A wave of "apologies" from "Taiwanese" (all using identical wording, and all in Simplified) has also since appeared. So, while there was certainly some organic racism in the comments against Tedros, I wonder how much of it was, in fact, organized and planted...by the CCP.

Of course, the CCP has figured out that accusations of racism can, in fact, be weaponized. A person accused of racism defending themselves who is actually guilty of racism sounds exactly like someone who was falsely accused speaking up about it.

Let’s admit it: when you have to defend yourself as definitely not racist!  - very often that just convinces people that you are racist. Only a racist would have to insist they weren't racist, after all. If you're not, it should be obvious. You might be tempted to reach for trite right-wing cliches like "you're playing the race card!" which, honestly, just makes a person sound more racist. Even pointing out that an innocent and a guilty person defending themselves against accusations of racism sound exactly the same, and that such accusations can therefore be weaponized, sounds like a right-wing talking point! There is literally no way out of this discursive cesspit: the only way to go is down.

There are also very reasonable calls for Taiwan to do some self-reflection on the racism that does exist here (both by Han Taiwanese against non-Han Taiwanese, and against foreigners, especially directed at Black and Southeast Asian residents in Taiwan). However, that shifts attention away from the fact that Tedros is intentionally lying about the attacks being 'organized' with the blessing of the Taiwanese government.

Of course, these baseless accusations only take away from the very necessary discussion on real issues of race in Taiwan, but that's also the point.

It will be very difficult indeed to make this point to Western audiences, because generally speaking, racism isn’t weaponized in quite this way. If someone in the West says they are the victim of racist attacks, generally they should be believed. (Exceptions exist: Clarence Thomas comes to mind). You get the occasional White person who insists they’re the victim of racism, but the left usually doesn’t take the bait. They know that racism is prejudice plus power, and that White people have the most power.

I’m not at all sure that this same Western left knows what to do with accusations of racism that don’t involve White people, however. And accusations by a Black person, against a population of Asians, who themselves are marginalized in Asian discourses, supported (and quite possibly created, or at least helped along) by a repressive Asian government that claims to represent a dominant group but in fact doesn’t, in order to attack the democratically-elected government of the marginalized group? When racism exists in that marginalized group, but was not the issue in this particular case? Yikes.

This brings me to the point I really want to make: if you haven't noticed that the CCP has been adopting the language of the social-justice, post-colonial left in order to push what is essentially a right-wing, neo-colonial agenda, you aren't listening. This is just one bomb lobbed from that particular trebuchet.

The point is to deflect the media attention from all the good work Taiwan is doing, pushing their success out of the spotlight by creating a new firestorm for people to pay attention to. This was highlighted by former Sunflower Movement and current DPP member Lin Fei-fan:

我認為理由無他,正是因為台灣正積極協助更多國家的防疫工作,而台灣的防疫成果也正被國際社會肯定。我們不僅輸出手術口罩協助其他國家第一線防疫人員,陳建仁副總統也在昨天接受了國際媒體BBC的專訪分享台灣的防疫經驗。 
台灣正在被國際看見,也被許多國家肯定和感謝,這是中國想要摧毀的一切,也是中國的傳聲筒之所以要攻訐台灣的原因!

My translation:

I think there is no other reason, it is precisely because Taiwan is actively assisting more countries in their epidemic prevention work, and Taiwan ’s epidemic prevention achievements are being recognized by the international community. Not only have we exported surgical masks to assist frontline epidemic prevention staff in other countries, Vice President Chen Chien-jen also accepted an exclusive interview with the BBC yesterday to share Taiwan's experience with epidemic prevention. 
Taiwan is being seen by the world, and it is also being acknowledged and appreciated by many countries. This is everything China wants to destroy, and therefore the reason why China's mouthpiece is attacking Taiwan!" 

Since then, MoFA released the letter it sent to the WHO, and that too has been attacked (either for MoFA “overstepping”, or for them overstating the case that they “tried to warn the WHO” when mostly they were asking for more information, or...whatever.) I’m not particularly interested in this saga (and I’m not the only one). As far as I see it MoFA generally does an amazing job, the letter did raise alarms about what was going on in China, and it shows that Taiwan attempted to use the channels available to it and made no headway. That people are making a big deal over it honestly just feels like more of an attempt to cut down the amount of positive coverage and praise Taiwan is receiving.

The honest truth is that the WHO has done an awful job dealing with thecoronavirus and its refusal to acknowledge Taiwan hinders efforts at protecting global health, while trying to convince the world that it’s done an amazing job. This follows the exact same narrative trajectory of China, and that’s not an accident. While China is still recovering from the outbreak, it continues to try and confuse and destabilize the narrative on Taiwan so the world doesn’t notice that Taiwan has done the best job in the world of handling the pandemic. While the WHO should be focusing on the ongoing global crisis, it’s spending its time challenging Taiwan to fisticuffs because it can’t handle sincere criticism. Again, these matching narratives are not a coincidence.

I want to explore this a lot more, but I’ll save that for the next post.

A lot of people have since pointed out that there’s growing anti-foreigner (and specifically anti-Black, anti-African) racism in China. In fact, it’s always been there but it’s been getting worse thanks to the coronavirus. In Guangzhou, there are reports of exchange students from Africa and other African residents (the city has a fairly large African community) being evicted from hotels, not allowed to buy food, and reduced to sleeping under bridges.

The CCP doesn’t seem to have offered a coherent response, and I tend to agree with those who say it is likely incapable of doing so. Considering that these actions are directly related to the aftermath of coronavirus (plus suddenly forcing people to sleep on the street doesn’t seem like a great move public health-wise even when there’s no global pandemic), you’d think the WHO and Tedros, who are ever so sensitive to issues of racism, and seem to care very deeply about how African people are treated by Asians, would also offer some sort of response or acknowledgement.

You would be wrong.

Compare that to Taiwan, the country accused of  “racism” against Tedros. I spoke out recently regarding businesses in Taiwan discriminating against foreigners. Then, as now, I want to point out that the majority of these businesses changed their policies when approached. Some resisted and had to be complained at rather strongly - calling the discrimination what it was, being told their policies would be publicly blogged about - others were receptive after an initial polite request. Though not all listened to reason, most did.

I didn’t say anything at the time, but while this was happening I reached out to a few friends I have who work in government after one business insisted that “a visiting police unit” suggested such a discriminatory policy, to confirm that this was not a government policy. It certainly was not. (A friend in the Taipei City government actually said, “first, these businesses should be happy to get customers, business is down everywhere. Second, that’s stupid.”)

In fact, I missed it at the time, but it seems Mayor Ko specifically tweeted, asking businesses not to discriminate. Whoever wrote the tweets did not thread them, so I’m just going to post an image:



Although I’d love to have a statement from the national government specifically calling on businesses not to discriminate, this is fantastic, and the issue (mostly) seems to have died down. A few people were denied Airbnb or hotel rooms, but nobody had to sleep under a bridge. Nobody was unable to buy food.

Over in China, reports are that the treatment of Black residents described above is not only not being stopped by the government, but in some cases actively carried out by the police. The Chinese government has offered a few stock phrases - “we treat all foreigners equally” - but not much more than that.

That’s the difference. Those are the facts.

Speaking of “facts”, there’s more I want to say about the CCP using the left’s tendency toward subjectivity and (total) cultural relativism as further excuses for its authoritarian agenda, but I think that’s the subject of a future post.

In the meantime, facts are facts. Don’t be distracted.

Tuesday, March 12, 2019

Bad reporting, Han Kuo-yu, and racism against Filipinos in Taiwanese society

Screen Shot 2019-03-11 at 12.02.45 PM
This meme - not established Taiwanese media -  is the most accurate translation of Han's actual remarks that I've found. 

So, I'm sure you've all heard by now that Kaohsiung mayor Han Kuo-yu is a racist crapsack, but you might not be entirely clear on exactly how much of a racist crapsack he actually is, because it's impossible to figure out what his exact words were from print media. 

In looking for Han's direct quote, I found three different versions in United Daily News, Liberty Times and Storm Media, and decided none of them could be fully trusted. So, I found a video. Here's exactly what he said, with video evidence:


我想高雄市民跟台灣人民的心理狀態一定很大衝擊,怎麼瑪麗亞一下變成我們老師了?

My translation:


I think the hearts of Kaohsiung residents and Taiwanese would be greatly shocked, how can a Maria become our teacher?

'Maria' is a pejorative for a Filipina woman, connoting a woman of humble means who performs domestic labor. It's equivalent to calling them maids - referring to every woman in the Philippines as 'the help'. This particular insult is well-known in Taiwan, where many workers from the Philippines perform blue-collar labor in Taiwan. It's not just a racist word, it's a sexist one too as it specifically denigrates the domestic labor done by foreign women.

That word, "shock" (衝擊) can also mean an assault or lashing - it could just as easily be translated as "would assault the hearts of Kaohsiungers and Taiwanese".

The "...because how can a 'Maria' become our English teacher" is also important to understanding Han's meaning, it implies unlikeliness, impossibility, or mockery. How could The Help possibly teach us?

This is what he means and an accurate translation of his remark makes that clear.

Han goes on to say (from the video linked above, translation mine):


往菲律賓取才我覺得這個在一個克服的過程。... 如果我們從菲律賓引進教英文的師資,高雄的家長能不能接受? 所以我才會用瑪麗亞三個字,來做一個表述,所以我用瑪麗亞三個字不是有其他的意思在。...你為什麼不找美國,澳大利亞,英國的,你為什麼找隔壁菲律賓的?我的意思是說,家長心裡會有一個障礙。可是呢?菲律賓外語人才的輸出,已經很成熟,這個兩個這間,怎麼樣說服高雄的家長? 
Filipino talent, I think this is a process of overcoming....if we introduce qualified English teachers from the Philippines, would Kaohsiung patriarchs/heads of household/old-timers be able to accept it [with the implication that they would not]. So, I can only say 'Maria' it's just an expression, so when I say 'Maria', there's no other meaning....Why don't you find American, Australian, English ones, why do you find people from the nearby Philippines? My meaning is, that's a mental obstacle for these 'patriarchs'/old timers. But? The Philippines sending out foreign language speakers is already very common. Between these two [extremes], how can we convince those old-timers?

This sounds like a reasonable position to take, because it's surely true that there are many racist people in Kaohsiung and Taiwan who would be bothered by or opposed to having teachers from the Philippines in positions of authority and respect in Taiwan, because to them, they are just "Marias".

That doesn't absolve Han of his initial comments, though. First, to say "I didn't mean anything other than that by the word 'Maria'" is about as tired an excuse as "I only used the N-word because I heard it in a rap song, not because I meant something racist."

And it doesn't hold up to even the barest scrutiny as an explanation: he's not quoting anyone in particular when he calls Filipinas 'Marias'. The word came out of his own mouth. He used it offhandedly, like a normal word anyone would use. He didn't adequately signpost his remarks as a quote or description of an attitude, because that's not actually what they were despite his "clarifications" later.

If Han had really meant to describe what Taiwanese think, and make it clear that he disagrees, he wouldn't have said 'Maria' so casually in the first place. This marks him not as an ally, but a concern troll: defending his words as describing what the other side thinks, but showing through his unconsidered language choices that, on some level, he is a part of that 'other side'. Someone who truly wants to change racism against Southeast Asians in Taiwanese society would simply not say "...how can a Maria become our teacher?"

It boils down to his meaning being, "I don't hate Marias, I'm just worried about racism in Taiwan, what with everyone used to them being so poor and being maids and all, it's sad to me that nobody wants those Marias to be their English teachers. I'm just concerned!" 


He didn't say "many Taiwanese unfortunately have an obstacle in their thinking to accepting the idea that teachers from the Philippines could teach them, and that is wrong. We need to persuade them and overcome this obstacle, because there are many qualified professionals, including teachers, from the Philippines." He didn't even say "many Taiwanese think of workers from the Philippines as 'Marias' and that is a problem", which, while a bit gasp-worthy, is at least kind of an accurate description of what some Taiwanese people think.

He said, and I repeat, "how can a Maria become an English teacher?" as casually as an American racist might say "How'd a ________ like her get a nice car like that?" 

(And see how I made it quite clear that such horrid language describes views that exist in the world, but does not reflect my own views? It's not hard.)

At the very least it didn't occur to him that unthinkingly tossing off the 'Maria' epithet might be a problem. That only happens when someone already thinks of a group of people that way, not when they are signaling disagreement or condemnation of an opinion others hold.

And if a leader is caught in such a gaffe and tries to insist that they don't personally feel that way about a particular group, but they're just worried that everyone else does, that's simply unacceptable. Leaders should not inflame societal prejudices, even if they are common; they should be examples of a higher, more forward-thinking standard. 


Let's keep in mind as well that he tows the same 'concern troll' line with marriage equality, saying his real concern is "the next generation" (won't someone think of the children?), not that he is anti-gay, while fraternizing with anti-gay groups


And he didn't even bother to defend his remark until later in the meeting when directly asked about it, or show awareness that 'Maria' is more than 'just an expression'.

If you look at reporting of Han's comments, you get distortions of what he said all over the place (all translations are mine). Some make his wording look a lot worse - from UDN:


引進菲律賓人才,這恐怕對高雄人、台灣人心理衝擊大,因為瑪麗亞怎麼變老師了?
Introducing Filipino talent, I'm afraid (as in, scared - not regretful) that this will be a shock to Taiwanese and Kaohsiung residents, because how can a Maria become a teacher? 

From Liberty Times:


這恐怕對台灣人心理衝擊大,因為瑪麗亞怎麼變老師了?
I'm afraid that this would be a shock to the Taiwanese, because how can a Maria become a teacher?

And from Storm Media, inexplicably making him look better:


韓國瑜認為,確實能夠借重,但必須先克服市民及台灣人民的心理障礙,讓「瑪莉亞變老師」,很多人內心會有衝擊。 
...「我覺得我想高雄市民跟台灣人民,心理一定有很大衝擊,瑪莉亞變成我們老師了,這要克服的過程,這可能心理衝擊很大。」 
Han Kuo-yu believes it is indeed possible to take advantage of /get benefits from [talent from the Philippines], but the psychological barriers of the people of Taiwan must first be overcome - to let "'Marias' become teachers", a lot of people will be shocked.  
"I think / I think that Kaohsiung residents and Taiwanese will be very shocked, Marias become our English teachers, we need to overcome this, this can be a huge shock." 

Storm tried to soften the impact of his words by mashing two quotes together - "Marias become our English teachers" and "we need to overcome this", making it seem as though he said these two things at the same time, when he didn't (which the video makes clear by his different positioning). It also erases the "because how can a Maria become our teacher?" by selectively cutting his quote and replacing "because how can..." (怎麼) with "let" (讓) outside the quote marks. 

In English the reporting isn't much higher quality.

From Focus Taiwan, which offers the most accurate translation:


Responding to a proposal that Taiwan could hire bilingual Filipino white-collar workers at a conference on Wednesday, the mayor said employing "Marias" as teachers would be a psychological shock for Taiwanese.

There's also this from Taiwan News, which is far worse but just translates the garbage from Storm Media above but does so in a way that make Han's comments sound erudite in English, when they weren't particularly eloquent in Mandarin:


In response to this, the Kaohsiung Mayor admitted the Philippines’ abundance of skilled labor could benefit the city, but said its residents would first need to overcome some “internal conflicts.”
“I believe witnessing ‘Marias’ become teachers would cause a clash in the hearts of the people of Kaohsiung, and Taiwan’s population at large. This is something that needs to be overcome; likely a huge internal conflict,” Storm quotes Han.

And the Taipei Times, with what I think is the most inaccurate translation:


Han on Wednesday told a meeting of the Chinese National Association of Industry and Commerce in Taipei that he feared that hiring educated employees from the Philippines as English teachers “would cause a psychological shock for Taiwanese, as people might wonder: How has our Maria become a teacher?” 


Focus Taiwan accurately placed the 'Maria' comment within the attitude of Han, which is the context in which he made it, and not as a description of what he thinks other Taiwanese think. The other two make him sound much better than he actually did, and situate the 'Maria' quip not as Han's own word (which it is) but as a description of something he disagrees with (which is not what he said until pushed - which outs him as a concern troll.) Some translations (like Taipei Times' work) add connotations to the translation - e.g. "wondering" - that are simply not there in his actual words. 

All of these seem so odd to me, because the video of his remarks is publicly available. I'm not even a native Mandarin speaker or a perfectly fluent one, and yet I found and translated it with little problem.

So why do some quotes - like Liberty Times and UDN - make Han's remark seem more shocking than it was (and to be clear, it was quite shocking on its own and did not need to be sexed up)? And why do others - like Storm Media - make it sound like not much at all? How is this unclear and inaccurate media reporting of Han's remarks affecting how Taiwanese think about the incident, and is it distorting public discourse?

In English at least, it is having a distorting effect. Several posts on social media have pointed out that Han's remarks should not be considered offensive, because that's what some Taiwanese really think, based on the Taipei Times and Taiwan News translations.

This makes me wonder how can we even have a real conversation about Han's remarks and racism in Taiwanese society if what we read isn't quoting him correctly.

I'm not sure why Storm Media - which I've found to be typically more reliable - made Han look better than he deserved, and why a pan-green and pan-blue rag each made him look worse. But because the inaccuracies are present across the entire media-political spectrum, it doesn't point to an attempt to polarize the Taiwanese political cleavage.

Rather, I think it's just plain old bad reporting.

I'll finish off with something bad, then something good.

Something bad:


Kaohsiung Mayor Han Kuo-yu (韓國瑜) on Saturday apologized for a recent remark in which he referred to Filipinos as "Marias," saying the term, considered by many to be a racial slur, was a slip of the tongue.
Han was sorry for the misunderstanding caused by his misuse of the term and said he looks forward to future cooperation with the Philippines, it added. 

No, Focus Taiwan. NO NO NO NO NO.

"Maria" is not "considered by many" to be a racial slur. Jesus F. Christ. It is a racial slur. Period. Han Kuo-yu said it, and only tried to insist it was a description of what other people think after he was called to task for it, without ever explaining why he'd throw it out so casually (because there is no explanation that absolves him).

It was not a "misunderstanding". We all understood him perfectly. People in the Philippines understood him quite accurately. And he didn't misuse the term - he used it exactly as it's meant to be used in racist speech.

Just as when my (dearly departed) grandpa referred to "those people" and then insisted, when I pressed him, that he hadn't meant it as an insult but "they're just a different community", I knew perfectly well that that's not what he'd meant. 


But then there's the good thing: when I moved to Taiwan 12 years ago, I don't know that a comment like this would have caused this kind of uproar in Taiwan. I passed more than one "Foreign Labor Go Home" protest, with old men carrying signs. I don't even know if such language was common then, because my Mandarin was crap, and I never heard of anyone raising a fuss about it.

But in 2019, despite some attempts to justify Han's language, the overwhelming response of Taiwanese public discourse is that it is not acceptable to talk this way, and racist speech and actions should not be tolerated.

If Han is correct about how many Taiwanese might think of English teachers from the Philippines - and he is, for some people - the fact that the backlash has been so swift and damning proves that not all Taiwanese think this way.

That said, it doesn't seem to be hurting his approval ratings, although I have long suspected something is really weird about whatever force underlies those ratings which is propping up Han. 


Taiwan has a long way to go - we need to treat immigrants from Southeast Asia better, end discrimination and give them the same opportunities for permanent residency and citizenship that white collar workers (who are largely Western) have - but this is real progress. 

Sunday, July 15, 2018

Improve English education in Taiwan with this ONE WEIRD TRICK!

My work in Taiwan is dominated by adult students who ask for help with accent training. They need to do business with Koreans, Japanese, various speakers of Southeast Asian languages, Australians, Latinx people, Indians or various Europeans.

You see, all their teachers have been from an "Inner Circle" country (UK, Ireland, US, Australia, Canada, New Zealand). They are therefore most used to those accents, North American ones in particular. They might meet people with those accents, but for business, there is a real need to better understand other Englishes.

My life in Taiwan is unfortunately punctuated by people bloviating about how racism in the English learning industry is somehow acceptable because of "choice" or "the market" or something (their arguments don't make much sense, because they are constructed mostly to avoid confronting uncomfortable issues rather than as stand-alone opinions).

They might try to say that this is acceptable because of some sort of subjective "clarity" of certain accents, although of course how clear an accent is depends in great part on how exposed you are to it compared to other accents (these people are not exactly experts in second language acquisition).

Some pontificate on how it is preferable to be taught by a "native speaker", usually with a very poor understanding of second language acquisition or what being a "native" or "non-native" speaker might actually mean. There is even less recognition that many people in India, Singapore, Nigeria, the Philippines (and more) are, in fact, native speakers, let alone questioning why they aren't recognized as such.

(The answer is racism, by the way. But that's hard for Johnny McBackpacker to admit when it casts doubt on his strongly-held opinion that "the market" is the Fairest Arbiter Of Them All.)

My life in England is characterized by mostly non-native speaking classmates, all of whom are fluent in English, and all of whom know more about the pedagogy of how to teach English than the average Johnny McBackpacker.

Sure, they have accents. But many of them have the accents that my adult students say they need to better understand for their work. Every last one of them is qualified to teach in Taiwan, but many if not most would struggle to get hired here.

We talk about all sorts of things, not least of which is the idea of English as a lingua franca (ELF) or English as an international language (EIL). Most English learners speak regularly with other non-native speakers, some perhaps almost entirely so, especially if they are using English in business or academia.

Back in Taiwan, the consequences are not surprising - all that learning of English from Canadians, Brits and Americans (the so-called 'preferable' native speakers) has actually put those students who tell me they need help with accents at a disadvantage. They get to work and realize, oh, all that time I spent with Teacher Becky listening to dialogues between Tim and Karen, but I actually have to communicate with people who don't speak like Becky, Tim or Karen. I have to do business with Sandeep and Cheng and Fumiko and Nnedi and Abdurrahman and Lupa. 

Of course, most people making hiring decisions are not educators. Even if they realize that they are actually disadvantaging their learners by not providing the English education many instrumentally-motivated Taiwanese learners are likely to need, they don't care. "It's the market." And the market wants white - even Inner Circle "native speaker" teachers who aren't white struggle to get hired.

And I just can't help but think, if y'all hired fluent English-speaking teachers from around the world, ensuring that most learners through their time studying English were exposed to a variety of Englishes, maybe not so many adult learners would come to me asking for help, which I have trouble giving with my Standard American accent. Maybe if we hired more English teachers whose usage represented the speakers and Englishes our learners would actually be communicating with, we wouldn't have this problem.

I mean, I don't want to say "duh", but...duh?

Wednesday, June 13, 2018

Racism in teacher hiring provokes outrage, but sexism doesn't

I'm sure you're all familiar with Facebook Post Seen 'Round Taiwan, in which a kindergarten teacher at Kangchiao (a famous and extremely expensive international school in Taiwan) seeks substitutes, apologizing as they admit that the school won't consider any "black or dark-skinned" applicants.


34866659_10156481509856202_1712400338473975808_n



Outrage followed. Outrage. Fury. I admit, I also shared the post. With good reason - it's not only blatantly racist, but such discriminatory hiring practices are also illegal in Taiwan.  (Notably, so is working at a kindergarten as a foreigner at all - chances are the teacher isn't aware of this, but the school is and hires foreigners anyway.)

I wonder if any reputable news outlet has asked Kangchiao not just for a comment, not "do you discriminate?" but "what exactly was that teacher told?" and "how many non-white teachers do you currently have?"

But what bugs me just as much as all of that is this:

Over the years, I have taken to task many posters, recruitment agencies and schools for sexist job ads: you know, female teachers wanted, that sort of thing. I've pointed out how many 'better' schools have all male teaching staff. I've been personally attacked for this. I've been threatened ("I'm going to find out who you work for and tell them you're a feminazi", "I'm going to report you to immigration/the tax office because [insert bullshit reason here].") I've been kicked out of and banned from job groups for merely pointing out that an ad is illegal and standing my ground when challenged on that. I've had people try to make the case that sexism in English teaching is okay for whatever (stupid) reasons - usually some tired fugue involving women being more "nurturing" or more professional jobs going to men because there are more "qualified" men, so diversity shouldn't be one facet of the hiring process.

At no point has an ad requesting a certain gender of teacher caused this much anger or made the news in any real way, despite it usually being more blatant than racism in hiring. Of course many if not most schools have racist hiring practices, but they will almost never advertise it openly. But they will advertise sexist hiring practices openly.

That's not to say the blatant racism in this ad shouldn't spark a furor, but that the sexism in other ads should. It's also illegal, it's also discriminatory, there's also no good reason for it, and it's also wrong.

There is no reason why, in a classroom or school situation, that gender should be a factor in hiring a teacher. Some of the most 'nurturing' teachers I know - the best with kids - are actually mostly male. The most dedicated Montessori teacher I have ever met is a man. I can rattle off half a dozen highly-qualified women who could easily teach higher-level classes (Business English, IELTS and the 'prestigious' buxibans) - and those are only the ones I know personally. There are obviously more. There is no reason for the teaching staff at these places to be almost entirely male.

Pretty much the only time I can justify considering gender in teacher hiring is if it is for one-on-one classes which will take place at either the teacher's or student's home. I can understand a female student feeling uncomfortable having a male teacher alone in her home or vice versa.

And yet, nothing - despite the fact that sexism in hiring is not only illegal, but also perpetuates harmful stereotypes (yo if you say I'm 'more nurturing' because I'm female, you'd better get yourself a good strong protective codpiece, buddy. I don't even like kids). It makes it harder for women who want to work with adults - say teaching Business English - to be taken seriously. It makes it harder for nurturing men who want to work with kids to earn parents' trust.

It perpetuates wage inequality as well: those 'nurturing' jobs working with children tend to pay a lot less, too. Surrogate-Mommy-Tracking women into them based on ludicrous notions that they're better suited for those lower-paid roles because they're female, and not bothering about better-paid teaching work being almost entirely done  by men leads to long-term wage gaps.

But nobody seems to be mad about that, and I'm stumped as to why. It's just as much a violation of the law. Every case made for violating the law comes down to "that's what paying customers want", but if what the students (or their parents) want is actually illegal and has nothing to do with who is actually best-suited and qualified to educating them or their children, it doesn't - or shouldn't - matter.

You know, though, about that ad. It doesn't matter either. It won't lead to any real change.

There's a lot swirling around about who said what and why which I won't get into, only to say that I have it on good authority that the problem here is not with the teacher who posted the ad.

The school, as reported in Taiwan News, claims it does not discriminate - but of course they have to say that. They seem to think the teacher "misunderstood" (according to another source) - though (and this is my interpretation here), anyone who has been in Taiwan long enough knows that "you misunderstood" is another way of saying "you embarrassed me/the organization by accurately reporting what I said or otherwise made clear, so now we have to pretend it was a 'misunderstanding' when we both know it wasn't."

And that's just it - nothing will change because if Kangchiao is in fact racist (I don't know for a fact that they are), they'll just try to be quieter or more subtle about it, to ensure that it never gets stated openly again. Even if Kangchiao is not racist, every other school that is (and there are a lot of them) will try to avoid this not by - duh - not being racist - but by trying to ensure that nobody outs them as racist.

The big outrage here as far as the racist buxiban industry is concerned isn't that there is racism in teacher hiring in Taiwan. It's that someone dared to say so openly.

I guess when it comes to sexism they're safe, as nobody seems willing to be outraged about that. And I'll continue to point it out, tell people it's illegal, and be threatened, shouted at and kicked out of groups for simply stating again and again that it's both illegal and wrong.