Showing posts with label social_movements. Show all posts
Showing posts with label social_movements. Show all posts

Monday, October 25, 2021

Book Review -- Taiwan's Green Parties: Alternative Politics in Taiwan



Available from Routledge and on Amazon


Most political research and scholarship on Taiwan focuses on the major political parties, or at least the ones that have something of an election track record. Much energy has been spent dissecting the KMT and DPP from an academic perspective, and I suspect more successful small parties like the TPP and NPP will receive similar scrutiny in the future. Perhaps, given the New Party and People First Party’s erstwhile success, they’ll get some attention too. 


Then there are the tiny parties: the TSU (effectively dormant), the Social Democratic Party (whose only elected official happens to serve in my district), the Trees Party (still around?), the Statebuilding Party (perhaps an interesting subject of inquiry given that their only elected legislator was just recalled), Can’t Stop This Party (composed of Youtubers) the Minkuotang  (MKT, which later merged with another odd little party) and, of course, the Green Party Taiwan (GPT). 


Nobody seems to write about them much, mostly because they’re either quite new or don’t have much political influence. They don’t win a lot of seats, so they don’t get a lot of attention.


That has changed with Dafydd Fell’s Taiwan’s Green Parties: Alternative Politics in Taiwan, an insider account of the formation and evolution of the GPT, with ancillary-but-important looks into their frenemies, the Social Democratic Party (SDP) and the Judean People’s Front Trees Party. 



 “We’re the People’s Front of Judea…listen, the only thing we hate more than the Romans are the Judean People’s Front.”



When reading Taiwan’s Green Parties, I kept thinking about how, well, incestuous Taiwan’s progressive and activist political scene are. Many of the fallouts recounted in the book seem to be just as much the ups and downs of personal friendships — and friendships often end — as they are any real difference in concrete political beliefs or policy ideas. The Trees Party didn’t form because they are different in ideology from the GPT. They formed because they had different approaches to the same ends, and they realized they were being marginalized in the GPT. Imagine finding out you weren’t invited to movie night, because the new guy has convinced everyone you’re awful for always ordering pepperoni pizza instead of only vegetarian options. Yes, we’re talking about you in the group chat.


The Green Party went on to form a brief alliance with the SDP, only to have it fall apart with recriminations on both sides. Again, the SDP and Green Party aren’t really that different in ideology and you can be sure they all know each other. They — and everyone else in their ideological ballpark — all attend the same lectures, readings and protests. They probably go to the same cafes. The DPP can poach them because the DPP has already recruited some of their friends. (Yes, that is how it works.) 


In this respect, the Statebuilding Party seems to be actively forging a different path: forming in southern Taiwan and not necessarily recruiting from the same pool of Taipei cafe-goers. For that alone, they’re worth keeping an eye on, especially as their one legislator has just been recalled. In fact, future comparisons between Statebuilding and GPT might be interesting to consider: of the KMT revenge recalls, the NPP have survived whereas the GPT’s Wang Hao-yu (defected to the DPP right around the time of his recall) and Statebuilding Party’s Chen Po-wei have both gone down. Statebuilding actively avoids recruiting from the same pool of activists but will form alliances with them, whereas GPT can’t seem to form lasting alliances, and doesn’t seem to realize that the frequent poaching they experience is indeed detrimental.


On this claustrophobic theme, it also struck me how small Taiwan politics really is. I’m nobody at all, neither an academic nor an activist, and I’ve personally met enough people mentioned by name in this book that it might take more than one hand to count them. Mostly, we’ve perhaps talked briefly at the same gathering. In one case, a good friend’s name popped up, as it always seems to. 


As for the research itself, it’s impeccable. For details, head to Frozen Garlic’s review. He’s a trained political scientist, I’m not. In more general terms, however, I appreciated how in looking through the GPT’s past, Fell adjusts the benchmarks that might be used to determine whether a party is competitive, and then goes to some length to justify that modification. It has a magnifying effect: from far away, using benchmarks met by parties with records of real electoral success, the GPT looks like a failure from start to finish. Zooming in, however, and adjusting the scale and field accordingly, the ups and downs of the GPT can be better teased out and analyzed. 


Frozen Garlic categorizes these waves as “clear failure,” “dismal failure” and “utter failure”. He’s not wrong, but looking at what factors underpinned each era of various failures still provides a wealth of information on what it’s like to work for a small party, how these parties get funding and how much, how they campaign (or not) and how they interact with each other as well as other parties. 



From that time I met SDP politician Miao Po-ya, who gets a mention in the book. 



The short of it: it’s stressful. It isn’t a way to build an actual paid career — instead, dedicated members find themselves pouring their own funds into keeping the party afloat. It’s a constant balancing act between trying to figure out how to get votes, and sticking to your principles. But then you make that choice, and others in your party strike that balance differently, and that disagreement spills over into disorganization: not just presenting a chaotic face but actually being unable to get their act together. Then the elections come and go and, while perhaps the GPT could have won more if they’d been better able to cooperate and seize very obvious opportunities that came their way, they don’t. Recriminations follow — either their leaders were too focused on votes and blowing up social media, or not nearly focused enough on actually wining votes. People leave. Perhaps they are poached by the DPP, or leave politics, or start a new party. A new era begins…


Through all this, this same group of people seems to be more interested in dissecting ideological differences or severing ties with each other than it does facing any sort of common enemy. This is why they can’t seem to agree on a coherent policy regarding how much support to give the DPP, work with other small parties on their own side to form alliances or even take a clear line on national identity, even though they have one. They can’t work with the ideologically similar SDP, they’ll work with the TPP (often seen as light blue) to attack their ideological cousins the NPP, but one of their candidates did a photo op with an MKT candidate because it made sense vis-a-vis local Hakka clan affiliations — even though the GPT and MKT are worlds apart? Hm. I would question the strategizing, to put it mildly.


Because the GPT tries to be more about ideals than building a political legacy, they not only have very little influence in actual politics -- all of the things the more powerful parties have done in line with the GPT’s ideas don’t seem to have been inspired by the GPT in any direct way). It’s hard to keep committed people this way, however. If there isn’t a realistic path to actual political impact through the GPT, you’re going to get true believers — those are great, but people do need money to live. So only a few of the most committed will actually do the work, and everyone else will float in and out.

Why? Because while they may agree on the politics, there’s a point at which people start focusing on building actual careers. So often, activism takes a backseat. And the ones doing the work complain about how disorganized it is, how branches of the party are withering, how people aren’t showing up. And to be honest, it seems they've got a point.


When someone does get an opportunity — to, say, garner some support from a popular presidential candidate like Tsai Ing-wen, or work in a DPP cabinet in environmental affairs — they face criticism from their original party for selling out. I would ask: are you really sticking to your ideals if you are insisting on paths that will obviously and clearly never lead to getting any of those ideals enshrined in policy? At what point does an idealist act as contrary to their own ideals as they claim the “sellout” does, if they’re always creating their own insurmountable hurdles to getting their ideas injected into popular and influential discourse? 


If a party can’t figure out who your own voters are and where to focus your efforts, is that party indeed showing more ideological purity than those who choose differently, and actually get some change pushed through? What good is ideology if you can't win a lick of influence?


Other than squabbling, factionalism and general disorganization, there was some discussion of the GPT’s actual platforms, and to what extent other parties, activists and voters were even aware of them. One interviewee noted how challenging it was to clarify these positions: when you post a policy analysis and proposals on Facebook you get essentially zero attention. When you post an attack on a hated figure like Han Kuo-yu, the views, likes and comments come pouring in. Other parties seem to think the GPT only cares about the environment, and the GPT doesn’t seem to have done much to counter this except ask people to read their charter. 


I sympathize with this: as a blogger I know what it’s like to see something ultimately meaningless take off, when your favorite or most in-depth work doesn’t. However, every other party of moderate success has figured out this balance. The GPT could do this, if it could set goals, agree on them and work towards them as a cohesive and organized unit. What doesn’t work is telling people to do more work to learn these things. They won’t. It doesn’t matter if they should. They won’t. 


Another thing that jumped out at me while reading Taiwan’s Green Parties, which is an unqualified positive for the GPT: their willingness to engage globally. I don’t just mean their work with the Global Greens, but also intra-party. Robin Winkler is a naturalized Taiwanese citizen who seriously considered running for office more than once (I don’t think any other party has considered running a naturalized citizen, but correct me if I’m wrong). Linda Arrigo headed their international affairs department. While every party is willing to employ foreigners, the GPT seems a breed apart in not just welcoming people like Arrigo and Winkler, but not necessarily thinking of them as different or ‘apart’ simply because they’re not originally from Taiwan. 


All in all, however, Taiwan’s Green Parties is an excellent book — equal parts enjoyable reading and academically grounded — and well worth a read for anyone interested in obscure corners of Taiwanese politics, especially on the left. It's academic, but written engagingly. However, the ideal reader will already have a strong notion of Taiwanese party politics before they pick up this book, so as to properly contextualize the names, small parties and other affiliations that crop up. 


Recommended food pairing for Taiwan’s Green Parties: a pint at your local and lots of popcorn


Wednesday, April 7, 2021

On Freedom of Speech Day, Let's Remember Nylon Deng's Story



Not enough is said about Nylon Deng (Deng Nan-jung / 鄭南榕), at least not in English. The Nylon Deng Liberty Foundation provides a great deal of information in Mandarin, but the only page in English is simply gleaned from Wikipedia. Finding resources can be difficult, as some use the Mandarin form of his name (Cheng or Zheng Nan-rong), whereas most will use the Taiwanese Hoklo version (Deng), and surprisingly, he's not the only Taiwanese person of note with the English name Nylon.

While people who care about Taiwan's history and future certainly know who he was, it would be difficult for any sort of curious Taiwan neophyte to learn more than the basic outline of his story if they were not proficient in Mandarin. 

What is written is often written by those in-the-know for others in-the-know, containing brief summaries of what we assume everybody knows. But they don't, always. 

The two best resources to do this are Wikipedia (yes...I know) and Jerome Keating's blog. When one of the best sources is Wikipedia, the pickings are slim indeed. In history books, again, he gets little mention: out of every general history I've read, he is mentioned briefly in Wan-yao Chou's A New Illustrated History of Taiwan, and gets a name-check in the preface of the latest English edition of Su Beng's Taiwan's 400-Year History, and is the object of exactly one sentence in Denny Roy's Taiwan: A Political History, where he is called Cheng Nan-rong.

This is a shame. I would go so far as to say that understanding the spirit of Nylon Deng is key to understanding the spirit of Taiwan. Among foreign residents I know, there seems to be a dividing line between those who've never heard of him and those who admire him as strongly as any locals. Among local acquaintances, again, I have politically-oriented people in my circles who view him as an icon of the struggle for Taiwan's freedom and independence, and others who have to pause at the name to recall who he is. 

I've never met someone who has learned his story and come away unmoved or unchanged by the experience, and so on Freedom of Speech Day, I feel compelled to provide a version of his story that fills in the gaps and perhaps helps to clarify why he is a hero to some, but forgotten by many. 

So, I think it's about time a more complete telling of his story was available online, in English. Let's start with the Nylon Deng Liberty Foundation and Memorial Museum, and then discuss his life and accomplishments.




The Freedom Era office where Deng self-immolated has been turned into a small museum, with the area where he died left untouched. His remains have of course been removed, but the burnt walls, floor and furniture have all been left in situ, behind glass panels. 

I urge everyone to visit: the address is #11 3rd Floor , Alley 3 Lane 106, Minquan E. Road Section 3, Songshan District (台北市松山區民權東路三段106巷3弄11號3樓). It's open during business hours and you can ring the bell to be let in. 




However, rather like most online resources, the museum is also entirely in Mandarin. With advance notice, an English-speaking guide can be arranged, and Freedom Era, the 1990s film about Nylon, does have the option of English subtitles. We were able to view it at the museum and at one of my visits, DVDs could be purchased. But that's about it. Otherwise, if you want to learn more, you're on your own.



Deng was born in Taipei in late 1947, about six months after 228. This may be one of the reasons why he became an active figure in the movement to push for wider recognition of that massacre. His father was Chinese, from Fuzhou, and his mother Taiwanese, from Keelung, and he himself noted both the significance of having one "Mainlander" and one Taiwanese parent, as well as the tragedy of his birth year. He spoke out both of his family being targeted for their background, but also of being protected by neighbors.




He would say of his background that although he had Chinese ancestry, he supported Taiwanese independence, a message that might resonate with many today. No small percentage of my friend circle, for example, have grandparents who came to Taiwan in the 1940s, and yet all of them think of themselves as Taiwanese. Even the ones who aren't particularly 'green' or 'blue' support independence; I don't know many people under age 40 who don't, and data suggest that very few identify as 'Chinese'.

Deng studied engineering at National Cheng-kung University, but found he was more interested in philosophy, at a time when students were still bombarded with KMT propaganda as part of their education. Famously, he transferred from Fu Jen Catholic University to National Taiwan University, but then walked out for refusing to take the then-required class in Sun Yat-sen Thought. This is also around the time he met his wife, Yeh Chu-lan, who became a political figure in her own right after Deng's death. I've heard stories about their relationship, which I staunchly view as none of my damn business.




After finishing school, Deng wrote for several magazines, including Deep Cultivation and Politician, and would spend hours at the Legislative Yuan listening to proceedings (which is not something I had thought one could do at that time!)

In the early 1980s he started Freedom Era, a magazine aimed at fighting for "100% freedom of speech". If you've ever seen the graphic of an open mouth in a prison cell, with one bar bent, this is where it comes from. If you have any familiarity with "political magazines" from earlier eras in Taiwanese history -- most notably the Japanese era when publications such as Taiwan Youth and Taiwan People's News were founded  -- you'll know that Freedom Era was a continuation of the tradition of activist publications in Taiwan.



The KMT government banned the magazine several times, and it was re-opened under a new name each time. It was said that readers always knew where to find it regardless of the name, and in any case, all of the names were similar. Freedom Era racked up 22 publication licenses this way; you can see the stamps for them in the museum. 

Freedom Era included contributions by many leading activists and writers of the day, including the usual Tangwai pro-independence set but also some we might find surprising today, such as Li Ao, a writer from China known now for having been anti-KMT, but also pro-unification. A volunteer at the Nylon Deng Memorial Museum noted wryly that such collaboration did not last. Wan-yao Chou points out in A New Illustrated History of Taiwan that had the democratization movement gone differently, perhaps pro-democracy 'blues' and 'greens' could have worked together more. Instead, they seemed to split among independence/unification lines.

Deng was always clear, however, that he advocated for independence; Taiwan's democratization should not be in hopes of unification, but sovereignty as Taiwan. One of the most famous snippets from his speeches is simply "I am Deng Nan-jung, and I support Taiwanese independence" -- nothing flashy or unique, but not something most people would have dared to say in 1987.

According to the preface of Taiwan's 400-Year History, Deng helped smuggle copies of the book to Taiwan. The book itself is is Su Beng's seminal (and highly editorial) history of Taiwan the first of its kind to give Taiwanese readers the chance to frame their own history as something separate and unique, not a part of any concept of "China" or "Japan". 



Many of Deng's remarks became famous both in their time and after. These include"if I could only live in one place, it would be Taiwan. If I had to choose one place where I would die; that place would be Taiwan." And, in a sense of dreadful premonition, "the KMT will never take me, they will only take my dead body" and "I'm not afraid of being arrested or killed, I'll fight them to the end." 

Back to the story. This cat-and-mouse game continued with the KMT, and one can only imagine the extent to which Deng himself was aware of how it might end.




In the mid-1980s, Deng served a few months in prison for violating censorship laws. In 1987, helped organize 519 Green Action -- a protest on May 19th at Sun Yat-sen Memorial Hall demanding an end to Martial Law, which was lifted in July of that year. It's hard to say who attended the protest as so many turned their backs to cameras, but one might guess that many were ordinary citizens.

Shortly after Martial Law was lifted, Deng initiated a campaign to push the government to designate 228 as a national holiday. To this day, Deng's brother, co-activists and the Nylon Deng Liberty Foundation and others collaborate on efforts to boost the remembrance of 228, most notably a march through the area where the incident occurred. The march typically covers the site of the Tianma teahouse where Lin-Chiang Mai was beaten for selling cigarettes illegally, the Executive Yuan and the radio station in what is now 228 Peace Park where protesters took over the broadcast and asked all of Taiwan to rise up against the KMT. 

By 1989, the year of his death, Martial Law was well over, Chiang Ching-kuo was dead, and Lee Teng-hui had succeeded him. Lee does not deserve direct blame for Deng's death, certainly the sorts of reforms he pushed through against the protests of a reticent KMT took time (did you know that some Taiwanese political prisoners remained behind bars until the early 1990s? Here's just one example). However, I think it's important to remember that when Deng died, the Chiangs were gone and the man credited with a critical role in democratization was at the helm. The world isn't simple; things don't always make narrative sense. 

In 1989, the KMT moved to arrest Deng for "insurrection", as he had published a proposal for a revised constitution. It is unclear when Deng had begun collecting cannisters of gasoline, but he stayed in his office for about 70 days as friends brought him food and water. Remember, he'd also said the KMT would never take him, only his dead body (國民黨抓不到我的人,只能抓到我的屍體). Anyone with forethought would have understood what he was planning.




Then, a police charge led by Hou You-yi -- now the popular mayor of New Taipei and possible 2024 KMT presidential candidate -- attempted to charge his office. Rather than be taken, Deng poured the gasoline he had collected around his office and set himself on fire. He died in the blaze, which was covered by Formosa TV.

Here is something else you should know: that footage can be seen in the film Freedom Era. It's extremely difficult to watch. I shut my eyes for much of that part; I just couldn't. Even so, I could hear Yeh Chu-lan screaming on the tape. As much as I might like to, I will never forget that sound. 

A few years ago, Hou came under fire for some stunningly insensitive remarks about the Nylon Deng tragedy: that they weren't just trying to arrest a man, but also "save a life". 

There are no words for this. Even if Hou was unaware that Deng had been collecting gasoline cannisters -- and perhaps he was -- he would likely have known that Deng had said the KMT would take nothing but his dead body. Maybe he thought it was a bluff. Perhaps he truly believed no lives would be lost that day. Somehow, however, I believe he was aware that a person with a spirit like Nylon Deng was never going to come quietly. I believe he knew that Deng's words were sincere, and went in anyway. 

This is the man who might run for president in a few short years. As long as I've lived here, I don't think as a foreigner if it's my place to show up alone at a Hou 2024 rally carrying a massive sign which is simply a picture of Nylon Deng, holding it silently in the air. But if he does run, and any of my Taiwanese friends want to do it, I'd be happy to help both make and hold the picture. 

Deng's funeral procession was massive: there's a film about this too. Thousands of people turned out despite threats of violence, and if I remember correctly, much of the organization was handled by the Presbyterian church in Taiwan. I don't recall if Deng himself was Christian, but he'd worked with the Presbyterians before, and a pastor had met with him shortly before his death (link in Mandarin). Apparently, at that time, he pointed at a cannister of gasoline under his desk, announcing his intent to self-immolate if the police attempted to arrest him. 

As the funeral procession got underway, not only was Deng's daughter, Deng Chu-mei, attacked with acid (she was unharmed), but Chan I-hua 詹益樺, a fellow activist, also self-immolated on what is now Ketagalan Boulevard, in front of the Presidential Office, when the police would not let him pass.

Although I can't remember the source, I have a memory of photos of Yeh Chu-lan and Deng Chu-mei soon after Nylon's death, as Yeh stepped into politics. It's heartbreaking. Deng, in elementary school when her father died, also drew a picture of him in Heaven, asking him not to smoke or eat too many sweets, along with a poem: "My father is like the sun; if the sun is gone, I will cry and cry, but still I cannot call it back."

A friend of mine once told me that Nylon Deng knew that his self-immolation could be the spark that would ignite pro-democracy and pro-independence activists and get done what needed to happen for Taiwan. I don't know if that's true, but I do know that despite admonishments that Deng is being forgotten, not everyone has let his memory slip away.

His death has inspired the spirit of independence activists who came after him, many of whom visit the museum annually. I wouldn't be surprised if some were to go there today.

Taiwan in 2021 sits at the crossroads of what seems like an impossible situation: China refuses to renounce the use of force to annex the country, but the consensus of the 24 million people who live here is that this can never be allowed to happen. It is unclear to what extent the world would step in if China were to invade, and I think it's likely they are intending to try eventually (although it's difficult to say when). 

What resolve can one muster in the face of this, if not indomitable spirit to keep fighting and refuse to let the CCP have this country? Whether you think self-immolation was the right choice or not, Nylon's will to not give in is what has continued to inspire admirers from his death until today.

In the 1990s, the Freedom Era office where Deng died was opened as a museum, as mentioned above. It's free to visit, but only open for limited hours as the staff are volunteers.



In 2014, not long before the Sunflower Movement, students at Cheng-kung University in Tainan fought with the administration over naming a public square after Nylon Deng. The administration rejected the students' vote, and one professor even likened him to an "Islamist terrorist". Yeh Chu-lan and Deng Chu-mei invited the NCKU president to the Nylon Deng Memorial Museum, though I doubt he went. 

In 2016, the Executive Yuan named his death Freedom of Speech Day, although there's no accompanying day off as with other national holidays.

Over the years, Deng's words continue to be enshrined in Taiwanese music. "If I could only live in one place, it would be Taiwan, if I had to choose one place where I would die; that place would be Taiwan" can be heard at the very end of Dwagie's Sunflower, and "Nylon", his song focused on Deng -- which takes on the rhythm of a Buddhist sutra more than a rap -- uses many of Deng's own words, including the darkly prophetic quote about his self-immolation, and features vocals by his widow, Yeh Chu-lan. Chthonic also has a track (Resurrection Pyrehonoring Deng, with what I believe is a fan-made video. Indie rapper Chang Jui-chuan included him in "Hey Kid", a song about those who fought for freedom in Taiwan and the lessons a father hopes to pass on to his children about their struggle.







In addition to the tributes by some of Taiwan's most well-known musicians linked above, Deng has also been memorialized in visual art. Most recently, a now-closed exhibit at the Tainan Fine Art Museum -- Paying Tribute to the Gods: The Art of Folk Belief -- imagined Deng and Chan as guardian gods. Their neon likenesses reminded one of Matsu's Thousand-Mile Eyes 千里眼 and Ears on the Wind 順風耳 as they stood guard over a ceremonial palanquin at the center of the final exhibition room. Around the palanquin, one could read paper-based ephemera from their lives, as films played on screens at the back. One of the films, of course, was Freedom Era. 



I'm not sure exactly why I'm telling you all this. I'm not from Taiwan. I suppose I have no cultural or ancestral right to consider Nylon Deng a hero, but I do. I can see why new generations of politically-minded Taiwanese do, too. 

So rather than complain that not enough people are aware of Deng's legacy, or that his spirit is not being suitably honored, I figured that the best I could do was to recount the story on Freedom of Speech Day 2021, in English, in as complete a form as I am capable of, so that more people might know. 

Try to remember in 2024, when it will really matter. 


Wednesday, November 11, 2020

Everything is Calm in the Meatspace

Untitled

From an exhibit at the Japanese Naval Guest House (日本海軍招待所) near Shi-da


I want to start in an optimistic place. 

Through everything American citizens have endured in this absolute slog of a presidential election, I’ve taken heart that people who are a part of my daily life in Taipei have expressed clear-headed, thoughtful views on events in the USA. At work, in my social life and running errands — say, chatting with the medical technician while getting electro-therapy on a problematic knee — people seem to agree. Some good things have happened for Taiwan under Trump, though mostly not through him, and in general he brings instability and mendacity to the table, and not much more. Big picture, some good things have happened in US-Taiwan relations in the last four years, but both countries are better off with someone who can competently lead. Taiwan certainly benefits more from a stable US. Trump’s highly inconsistent bloviating (one second calling Xi a “good friend” and the next banning a few apps) doesn’t make up for this, as an unstable US can’t really advocate for Taiwan effectively. 


Those are my words, but they’re echoed in different ways from people I know in the real world, most of whom are just average people. This gives me heart that plenty of people in Taiwan are thoughtful enough not to be taken in by the exact sort of fake news maelstrom that they so forcefully rejected when the Han Kuo-yu campaign attempted something similar, just because it’s coming from the US. 


I need that heart, because I have to say that online, the situation looks a lot more dire. 


Many people I’ve friended on social media, only a few of whom I know in real life, have gone from liberals and left-leaning people who support Taiwan and otherwise seem to have a high degree of digital literacy to spreaders of the exact sort of rhetoric they rejected less than a year ago. More than one has bought into the unsubstantiated belief that there was significant fraud in the US election (it’s unlikely; voter fraud is rare and there is no credible evidence for it in this case). 


Facebook groups once full of people I agreed with on Taiwan issues have become clearinghouses for right-wing pro-Trump posts. These come with not just fake news dumps, including the idea that Joe Biden is more in bed with China than Trump, when Trump’s China ties are provable and there isn’t any verifiable evidence for similar Biden ties. At least one of the Hunter Biden stories was entirely fabricated but achieved wide circulation in Asia. The most obvious example is Freddy Lim’s Chang Group 昶社團, though there are others. Apple Daily is the clearest example of the media amplifying and legitimizing highly questionable pro-Trump narratives in Taiwan, and they seem to have found a home in deep green or non-affiliated pro-Taiwan Taiwanese. These include the self-identified progressive and politically engaged online commentariat. 


Right now, the way pro-Trump drumbeats are repeated in these groups honestly reminds me of that part of Snow Crash where people had their brainstems hacked and seemingly randomly started repeating Ancient Sumerian or something. Of course, it turned out not to be random, and this isn’t either. 


Every time I come across this, I have to remind myself that in the meatspace, I interact every day with people who haven’t bought into this. It reminds me that social media tends to amplify more extreme voices, and that while some of them have come to these beliefs sincerely (if uncritically), there are a fair number of intentional bad actors, paid trolls and bots pushing this narrative. If there are bots attacking AIT, they surely exist elsewhere, too. 


Some of the arguments even sound familiar. “But the Democrats started the KKK!” shouts one Taiwanese commentator, just as unaware of the Great Realignment as the Americans who say the same thing. “But the Democrats cut ties with Taiwan!” says another, when that shift was started by Republicans, and when it happened, the cut ties were with the “Republic of China”, then still a military dictatorship that looked further from democratization than the People’s Republic of China. Honestly if I’d bet on which country would liberalize first in 1976, I would have lost a lot of money. “But who signed the Taiwan Travel Act and TAIPEI Act?” another asks, giving Trump credit for bipartisan legislation with bipartisan sponsorship that representatives from both parties voted for unanimously. A president can’t realistically veto that kind of thing. “But...China Joe the Pedophile!” many say, sounding exactly like Republicans in the US and basing it on just as little evidence, a party whose platforms they — the online so-called progressives — would never support in Taiwan. 


Of course, they ignore the provable Trump ties to China and dozens of rape allegations against Trump, one of which is set to go to court. It's not even clear to me why people think Biden was China's candidate. My money is on the CCP supporting Trump while pretending not to, because instability in the US is good for China, and they know it. So far, current headlines seem to be proving me right.


Let’s be clear: few people saying these things actually believe that Trump genuinely cares about Taiwan. Even people I disagree with profoundly on Trump don’t go so far as to say that his administration’s support of Taiwan comes from a place of real concern. One thing we can all agree on is that it’s all a game to them. 


Back to the meatspace, because talking about this too much stings on a deeply personal level. Since the election and presumptive Biden victory, in real life people have expressed relief, either that Trump lost or at least that it’s over. My medical tech offered congratulations as she stuck electrodes to my knee. Students expressed relief that they wouldn’t have to listen to a guy who sounds so “stupid” any longer. 


I had hoped it might stem the tide online. It’s over, so I'd hoped we could turn our collective efforts to pushing him to keep his word on the “stronger ties” with Taiwan that he talked about. Regardless of who our preferred candidate was, we can all agree this is the best way forward now, right?


Apparently not. I’ve had to cut loose several people who are now buying into the whole “election fraud” narrative, insisting on dragging out a dead presidency based on zero evidence. Even now, so many many Taiwanese I thought I respected or at least broadly agreed with have gotten on the Trump Express that it would be enough to make me question my own sense of logic, if not for the Taiwanese people I talk to in the real world, who also see it for the crazy train it is. 

 

On one hand, I understand that many politically engaged Taiwanese who want the best for their country remember how they’ve been shafted by Democrats. One official visit to Taiwan and a few anti-China remarks must surely seem like a breath of fresh air, and all those other scandals are far away. I get it. There is a deep desire and need for more international recognition, better treatment, more allies both official and unofficial. 


I want those things too, but also for the country of my citizenship to be competently run by someone who is not a rapist. The best way to achieve that, in my view, is to hold Biden accountable. It’s over anyway. 


But it still stings to spend years of my life advocating for the best possible leadership for Taiwan — pro-independence, as liberal as possible — and then see so many people in Taiwan who share those views want my country to be run by a rapist and a fascist. If they didn’t actually care about social issues I could kind of understand, but many of them are avowed progressives, and do care about these things in Taiwan. 


To me, if you believe in progressive values, you believe in them for everyone, not just yourself. I would not advocate that Taiwan be abandoned if it would be better for the US, because Taiwanese citizens deserves the same rights and freedoms I do, and we all deserve open, tolerant societies. If you’re fine with supporting reactionary politicians elsewhere, then how does that jive with those progressive values?


The lack of leadership from progressive Taiwanese thought leaders also bothers me. A few well-placed words from respected voices might have helped stem this tide, but they’ve been mostly silent as far as I can tell. I understand the government not taking an official position; Taiwan needs to work with the winner, period. I understand, say, Freddy Lim not taking a position (though if his views expressed in Metal Politics Taiwan are still true, he’s no Trump supporter). I understand that it is difficult to tell your own supporters to cut it out; it could undermine your base. 


What I don’t understand is how he and the moderators allowed that group — again, one among many — to become a constant stream of fake news. Could they have let people express opinions and frustrations freely, but drawn the line at blatant misinformation?


At the end, I may need to cut individuals loose. I don’t have the emotional capacity to deal calmly with anyone who thinks that Rapist Hitler is a good leader for the country where my family lives, or who is unconcerned about a leader that has callously allowed nearly a quarter of a million Americans to die when they didn't have to. I have no quarter for those who still believe had the election ‘stolen’ from him rather than being rejected because he is, you know, Rapist Hitler who is responsible for up to 240,000 unnecessary deaths in less than a year.

Despite this, we must remember that the cause is still just. Drew Pavlou said this about Hong Kong, and he’s absolutely right



The attitude of the left on Hong Kong makes me furious. They see desperate people holding Trump flags and immediately dismiss them all as racist reactionaries. Stop and reflect for a second why HKers felt desperate enough to turn toward a man who called Xi a “great friend.” 


HKers suffer under a brutal police state, and for the most part, the left have ignored them. Tankies attack HKers out of support for Chinese authoritarianism and liberals ignore HKers out of a mistaken belief that criticizing the Chinese state serves racist anti-China narratives.


I consider myself a leftist. My Christian faith underpins my concern for social justice and human dignity. But I take the world as it is rather than how I would like it to be. That means patiently building solidarity with HKers, even when we disagree on matters like Trump.


It means putting to one side considerations of left and right, putting to one side utopian ideals about ideological purity, and simply being there for HKers and raising my voice for them at this time of suffering.



And others have taken an anti-CCP, anti-Trump view as well, like artist Badiucao. The same holds true for the Taiwan cause. 


People I interact with online as well as in real life are generally on this side, as well. 


I’ve also seen a lot of US liberals and leftists (sigh) take aim at, say, the Hong Kong movement, insisting they must be right-wingers because they are turning to Trump or hoping the US will help solve their problems (something I don’t think is actually true; I don’t think many Hong Kongers think the US will solve this issue; they mostly just want international support.)


The thing is, the Western left was doing this long before Trump came along — screaming quite rightly about issues that affected them, but being quite fine with ignoring the fight for the same things in Hong Kong and Taiwan, because it all sounded so “anti-China”. It was easy to paint them as horrible “capitalists” because they oppose a regime that claims to be “communist”. And it was easy for Democrats to ignore them because while they may be slightly better on social issues in the US, they care just as little about similar social movements abroad. 


How profoundly have liberals ignored Taiwan that Taiwanese are supporting a man who compared their country to the insignificant tip of a pen?


So, I can see on some level why people sick of being treated this way would turn to the first person who said something critical about China, even though he didn’t appear to genuinely care so much as he wanted to start a strongman fight.


However, Taiwanese de jure independence is absolutely worth continuing to fight for, even if many of its strongest supporters have veered very weirdly into pro-Trump territory. Yes to Taiwan, resist the CCP, reject Trump. Biden’s not great but he’s gotten better on Taiwan, and now our job is to hold him accountable.

I doubt I can change their minds and I have limited capacity to try — I wouldn’t expect them to take a foreign resident of Taiwan particularly seriously. However, I will not abandon a cause I believe in just because some voices within it are pushing deeply problematic narratives about the US election. 
I might have to cull social media and unfollow or leave online groups, but I’ll still be there, in the meatspace, on the street if I have to, hobbling along on my bum knee for the cause of Taiwan.


Friday, February 7, 2020

The CCP's mind tricks are working better on the West than on China right now

Untitled
Found on Twitter from user AlexTheBullet (I don't know the origin of the image)



Chinese people: The Chinese government has been thoroughly incompetent at handling coronavirus!

The Chinese Communist Party: We are doing an excellent job.

The rest of the world, including the WHO: You are doing an excellent job, also these are not the droids we’re looking for


Watching the coronavirus horror unfold in China, I’m acutely aware that I’m close by geographically but worlds away politically and in terms of public health and safety - and those differences are the only thing keeping those of us in Taiwan safe.

It also means that in Taiwan, people generally have access to what’s going on in both China and the West. Information from the latter is freely available and increasingly accessible. At the same time, many Taiwanese have friends or family in China, many of whom are currently waylaid in Taiwan. Speaking a mutually intelligible language (mostly), they have a better idea of what is going on in China than most Westerners, for whom ‘China’ is much further away geographically, historically, relationally and linguistically. 

It should be obvious that Taiwan, alongside Hong Kong, is one of the most informative places from which to observe the nexus of knowledge, belief and awareness in both China and abroad. 

And what I am seeing now is truly astounding. 

Alongside the unfolding of a national tragedy, China is also experiencing a brief window in which freedom of speech is somewhat possible. And if you listen, what you hear is a furious outcry - the howl of a nation. 





And this:



People in China - many of them, anyway - know that the coronavirus epidemic has been mishandled from the top down and is still not being handled well, that their leaders (whom they never chose) are throwing each other under the bus, that that Xi Jinping is missing in action and that the initial outbreak was mishandled and covered up so spectacularly that it (at least partially) exacerbated the spread of the disease. They are fully aware that Li Wenliang - who was not a dissident - was reprimanded for warning a private WeChat group of his fellow medical school alumni about the danger, and that he can be credited as one of the early voices to speak out about the disease.  Li recently died, and the government (so it seems) half-heartedly attempted to cover it up - and it’s causing an absolute meltdown on Chinese social media.



The replies demanded of Dr. Li when he was reprimanded - that he "was clear" and "could" follow the government's orders - have been given life as a form of protest:





They also know that the government data on the disease can’t be trusted

And they know this because so many of them have known all their lives that the CCP is built on repression and lies, but have chosen until now to survive and endure rather than speaking out and going to jail, or worse. 

Compare that to what I’m seeing from the rest of the world, especially the West. It’s like some sort of Jedi - well, I suppose Sith - mind trick. 

Despite the international news reporting on the death of Li Wenliang, the consensus seems to be that the CCP is doing “everything they can” to stop the epidemic and that their response has been “great” and “transparent”. The WHO has praised China's response, as well. In China, people know that when you officially reprimand those who issue early warnings, that’s not transparency. Some are even saying that criticism of the Chinese government response is Sinophobic or anti-China. While there have been racist incidents against Chinese people - and that is obviously wrong - it is not Sinophobic to criticize a government.

This is despite international media (finally) starting to report on how badly they are actually doing:

This wonder at China’s logistical prowess is symptomatic of a recurrent trope among western commentators. We might call it the “if we could just be China for a day” view....
But when it comes to a public health epidemic, there are worrying limits to the Chinese Communist party’s control. To maintain authority, the Chinese Communist party (CCP) must convince the public that everything is going to plan. This hampers its ability to respond to epidemics....


People are praising the “hospital built in 10 days” (which I suspect plenty of Chinese people realize is a cross between a farce and a death camp - you wouldn't need to build a hospital that fast if you had dealt with the outbreak appropriately in the first place). All the old cliches are coming out: they sure know how to get things done (except for initial containment of the outbreak, I suppose), they’re taking such decisive action (which they hadn’t done before). From the link above, this guy is quoted in the BBC:


"China has a record of getting things done fast even for monumental projects like this," says Yanzhong Huang, a senior fellow for global health at the Council on Foreign Relations....

"The engineering work is what China is good at. They have records of building skyscrapers at speed. This is very hard for westerners to imagine. It can be done," he added.

I see numerous comments echoing this trash online.


They’re praising China’s health care system (this is just one example), even though it’s failing, and spectacularly, too. It seems a fair number of Westerners have believed for some time that China had universal or accessible public health care” simply because China calls itself “communist”. It does not.

They are talking about that ridiculous Bloomberg article about how “China sacrificed a province to save the world” as though it was some sort of heroic act and not the tragic consequences of endemic incompetence and corruption in a government ill-prepared to deal with this crisis. And if you think public figures aren’t quoting that nonsense, oh, they are: 





To be fair I think he meant this to be somewhat critical? It's unclear.

Of course, while one might be able to try and justify the locking down of the epicenter, this is what Chinese social media is asking - and the West apparently is not: if the government has been doing such an excellent job, how did it get to the point that they needed to lock down several other cities and put a huge chunk of the economy essentially on hold? Was it necessary, or is it a massive overreaction? We have no idea which it is - and isn’t that even scarier?

Worse still, the international media is taking government data as gospel, which people in China know right now not to do. We don’t know what the fatality rate is because nobody knows how many people died before being diagnosed because they couldn’t get care. China keeps reporting “2.1%”, a number I don’t think anyone in China believes. We have no idea how contagious it is, either. We know nothing.



If the CCP is doing such an excellent job, how is it that China-watchers in Asia are openly wondering if this will be the crisis - not just of public health, but of public fury - that brings down the CCP?





It’s like some sort of demented hypnosis. The media is waking up, but I'm shocked that the commentary has been so...so...tankie.

How did the CCP manage to dupe so many people abroad, when their own citizens after years of forced indoctrination seem to (mostly) know better? How is it that people outside China seem more susceptible to authoritarian propaganda than the people educated since birth to support that system? How is it that the rest of the world seems to put faith in Chinese state media - which is known for spouting government lines rather than the truth  - while being completely oblivious to - or simply ignoring - a billion furious people?

It's like they all read and believe this junk rather than actually listening to people in China who have a brief flicker of an opportunity to speak out.

And those same Westerners are probably patting themselves on the back for being aware of the crisis in China and sympathetic to the Chinese people - whose voices they ignore in favor of state-peddled lies. I don’t think they realize the level of vitriolic, potentially incendiary outrage brewing in China against the very government they praise from a distance.

Truly, it amazes me. 

In China and the region, we know that the biggest danger isn’t coronavirus, or isn’t only that. Far scarier is knowing that we can’t trust the government tasked with combating the epidemic. At all.

As Chinese citizens are showing the world that they don't buy the CCP's crap when it comes to coronavirus, the world seems to be saying "more crap, please!" The death of Dr. Li might turn that tide, but with the WHO expressing condolences, after praising the government that silenced him and not seeing the irony of it all, and then backtracking to say they "had no information" (!!!), I'm not sure.

I wish the rest of the world would realize it too.