Monday, August 16, 2021

Book Review: Elegy of Sweet Potatoes


You can buy Elegy of Sweet Potatoes from Camphor Press, with an updated cover design.


Before I get started, I just wanted to let everyone know that our much bandied-about piece reviewing every general history of Taiwan is now up, and can be read over at Ketagalan Media. I'll save a link in the "Books About Taiwan" page pinned above. 


* * * 

Elegy of Sweet Potatoes (蕃薯哀歌) by Tehpen Tsai chronicles the author's experience being arrested, interrogated and eventually imprisoned by the KMT during the White Terror, despite having broken no actual laws of the incoming regime. The beating heart of the story revolves around the government's insistence that Tsai had a book about Chairman Mao. 

He had no such book, but a friend of his who had been arrested had given his name and said he did, in order to prolong his own life while the matter was investigated. In order to end his torturous interrogation in Chiayi, he admitted that he might have had the book without realizing it. This "confession" was used to imprison him for years, even as he recanted it later, refusing to validate that version of events. 

This caused him trouble -- the authorities were not interested in hearing that a forced confession had been false, as they'd already decided Tsai was guilty -- but is ultimately what might have saved him from execution. Possibly. 

While in prison, Tsai details how things worked, what his fellow inmates had been jailed for, and how the governance of Taiwan by the KMT turned him and many other Taiwanese from welcomers of a new leadership kicking out the Japanese colonizers to a citizenry who hated the brutal dictatorship that not only replaced Japan, but was arguably worse. 

Just telling it like this, apparently, pissed a lot of people off. 

There is something wonderful about that: a memoir that tells a truth so ruthlessly that it even angers who align with the writer politically. 

That's what Tsai does: no ideology-mongering, no re-jiggering history to fit his preferred analytical framework, no punch-pulling -- just the truth. And the complexity isn't limited to "good" and "bad", though there are a clear good and bad side in this story. 

Tsai refused to blame his friend, saying that if his stay in prison could save his friend's life, he was happy to bear it. The friend was executed anyway.

With this, Tsai managed to infuriate his friend's family, for telling the truth that their relative had lied in an attempt to save his own life. Tsai refused to criticize the family for this. 

That some names were extracted by torturing people who had been already arrested surely incensed yet more people: everybody wants to believe that their brave countrymen will refuse to give each other up to save their own skins, but the fact is, this is what a lot of people do when faced with excruciating brutality and execution.

Narrating his time in various prisons and re-education camps, Tsai dives deeper: pointing out both solidarity and undermining among the prisoners. He recounted how not all of the prisoners were Taiwanese -- plenty were accused Communists from China -- and mostly they managed to get along, sharing the extra, more edible food in their care packages with one another. He is absolutely clear that some (though not all) of the inmates are in fact Communists and revolutionaries, and some were in fact anti-KMT dissidents. 

However, he clarifies that neither of these things should, by any reasonable definition, be considered a crime. 

This infuriated many pro-Taiwan activists at the time, who wanted to sell only the narrative that the KMT unilaterally targeted Taiwanese, and that those imprisoned and executed had, in general, never been "Communists". The truth, of course, is far more complex. Most weren't, but some were. Most were Taiwanese, but some came from China.

And that's the point: the KMT was not just out to arrest dissidents and actual Communist infiltrators, as they claimed. Rather, their endgame was to terrify, punish or eliminate anyone who might oppose them, and the Taiwanese literati were certainly on that list, regardless of anything they might have actually done.

I love some of the details of this book: Tsai's charming "country boy made good" take on life, his obvious high regard for his wife in an ge when many marriages were still arranged, and the gentleness of his demeanor -- his unwillingness to hold even the most deserved of grudges -- which shines through in his narrative. When another inmate who gave friends' names to try and prolong his own life hears that Tsai isn't mad at the man who did the same to him and proclaims that he wishes he had such a friend, you don't get the feeling that the author is humble-bragging. When he arrives back on Chiayi and sees his family again it's genuinely moving. 

Although he recounts how prisoners would call the KMT diaspora "pigs", he eviscerates the Taiwanese officers in Chiayi who collaborated with him just as thoroughly. It's all the more devastating knowing this is coming from a man who would not naturally toss off such an insult. 

There's something very Taiwanese about the way the story is told that I can't quite put my finger on. The narration of shorter stories about his time in jail instead of regular chapter markers might be it, or referencing literature and things about life in Taiwan without explaining them too much, or just the way the prose flows. All while being completely forthright about how his own feelings regarding the KMT changed over time. 

This makes the story all the more touching if you are familiar with Taiwan and don't need literary tropes to guide you. Frankly, I like the narrative the way it is: a story about the sweet potato-shaped island by a self-professed sweet potato: a Taiwanese local literati caught up in horrific, unfair brutality meted out by an illegitimate squatter government.

I can't help but think, however, that there's a clear dramatic and emotional arc here that, if teased out correctly, could win over non-local audiences. With a cohesive storyline and compelling characters (whom, as far as I know, were all real people), I could even see it as an international award-winning film. 

And yet, perhaps in making such changes, something else vital would be lost. Indeed, it's hard to imagine such a beautifully devastating book being turned into anything other than exactly what it is.

Let's end with this: if you are one of my few readers who is (weirdly) pro-KMT, and have been inclined in the past to make arguments that they really weren't that bad, that Taiwan is better off with the party having set up shop here, that perhaps parts of the White Terror were justified...

...well, first, I'm going to emulate the monk-like patience of Tehpen Tsai and not tell you the four-letter word in my head. 

Secondly, don't. Just don't. Read this book, and consider that the protagonist is a man who was happy to see the Japanese go, only to realize that the regime that replaced them was so much worse that in fact, the Japanese era looked halcyon by comparison.

All the proof you need that the KMT's reign of terror was indefensible and they are arguably one of the worst things that has ever happened to this fine country can be found in these pages. So read them.

Saturday, August 14, 2021

KMT (and yes, DPP) hypocrisy and a pragmatic case for vouchers

Untitled

A doorway to the green...


There was an interesting Taiwan This Week...this week, where the debates over economic stimulus were discussed with Donovan Smith and Michael Turton.

(That might be the most boring sentence I've ever opened with in the history of Lao Ren Cha, but bear with me). 

The DPP wants vouchers, very much like the ones given out last year where you'd pay NT$1000 and get NT$3000 worth of vouchers in return. The new round would be the same, but raise the payout from $3000 to $5000. The $1000 is likely to be waived for economically impacted, low-income or disabled people, and they seem to have already decided that APRC holders will be included as well as the spouses of Taiwanese citizens, the latter having always been included in such schemes. 

Interestingly, the KMT has been saying the program would be better implemented if cash payouts were offered instead of vouchers. From the Taipei Times:

Since the detection of a local COVID-19 outbreak in May, many restaurants and food stalls have been forced to suspend business, and some have closed permanently, Chiang said.

Individual workers are also struggling, he said, adding that public opinion on a universal cash handout scheme was “clear.”

Two-thirds of people want such a program, he said, citing the results of a poll released on Friday by the KMT-affiliated National Policy Foundation.

The economic benefits of last year’s Triple Stimulus Voucher program, which allowed people to purchase NT$3,000 of vouchers for NT$1,000, were not good, Chiang said.

Moreover, the distribution of the vouchers created “chaos” and increased costs, he said.


Briefly, he's right that individual workers as well as business are struggling, but doesn't provide a clear line of reasoning from that to using cash (there is such a line, but he doesn't appear to offer it). The poll numbers may well be somewhat correct, but he's citing an unreliable poll from an KMT-affiliated foundation, so it's hard to say. 

The claim that the first round of vouchers didn't work is dubious at best: I don't think we know yet whether they worked, but we do know that Taiwan's GDP jumped in the months when they could be obtained and spent, and that Taiwan's overall 2020 growth outpaced China's (well, according to reported data, which is not reliable for China) and was the best in the developed world. We may not know if they helped, but we know they didn't hurt. 

The closest we can come to figuring this out is to look at an earlier stimulus voucher program, implemented by the KMT at the beginning of Ma Ying-jeou's first term. One paper -- the only one I could find in the limited time I have to write this -- claims it had little or no effect (that link goes straight to a download and I haven't checked the reliability of the paper). But, the circumstances were very different. New president in power, no pandemic -- although there was a big economic downturn which arguably slammed Taiwan harder than coronavirus, economically speaking.

Did it create "chaos"? I didn't see any. What chaos? Would you like to be more specific, Johnny? Taiwan was probably the least chaotic country in the world in 2020. What are you talking about?

Did it increase administrative costs? Yes, but I would guess not by a huge amount. Cash would be less administratively burdensome; that's a valid point. But, was it prohibitively so? I don't see any real evidence that it was. 

Here's what's more interesting. I've buried the lede and I apologize. It's a bit rich for the KMT to be banging on about offering cash now. As I mention above that the last time the KMT had power, their economic stimulus program was also voucher-based.

Why are they so against it now, when the Tsai administration plan is just a fancier version of the Ma one? (There are some differences: Ma's plan did not require an NT$1000 payout, and had fewer restrictions on how they could be spent.) 

I'm sure they could come up with some reasons that didn't reek of hypocrisy: that people waiting in line to get the vouchers could cause outbreaks (there was no pandemic in 2008-2009), or that the restrictions make it harder for the working class to use them as they'd like (true enough). But they seem to be going for plain old "forget history, we favor cash and we've always favored cash" politicking over actually trying to make a good case. 

To be fair, the DPP didn't seem too fond of vouchers in 2008 either -- lashing out at the KMT for it -- and yet here they are, doing vouchers. It's almost like the two parties actually agree on a bunch of stuff but just can't admit it for political reasons, even if not everything they agree on is actually a good idea.

It's worth pointing out that they can be hypocrites too, and as a result each side keeps saying the other is wrong, but then recycles many of their ideas anyway.

That said, there's nothing I hate more than bad argumentation (okay, I also dislike late-night half-assed Marxist "analysis", but I can forgive it if the person doing it is otherwise cool). 

If you thought I didn't respect the KMT because of all the mass murder and colonialist brutalizing...well, that's true. But I also don't respect them because even when there's a good argument to be made for whatever they support, they don't bother to make it. They literally just bend over, drop trou and show their whole ass. Administrative costs? You guys are the absolute kings of administrative costs, and you were during your 2008 voucher program too! Individual workers? Good point, but since when has the KMT been the party of the working class everyman, not the "my parents were born in China and maybe reported your parents to the secret police" princelings?

Do they even know how to do politics responsibly? It seems not.

Oh, and the People First Party under James Soong has argued for checks. That's cute. My reaction to this suggestion can be seen in the visualization below:
    

"Checks? Okay grandpa."

 
In a "gossiping over wine voice": Checks! Could you even imagine?

One case for vouchers is that they won't increase inflation. But, I don't think the amount of money would be enough to do this, as Donovan points out on Taiwan This Week. I do think the "waiting in line" aspect could be an issue, as both point out. I do think people can be trusted to use the money in a way that best suits them. However, under Ma, people socked away extra cash and used the vouchers to pay for their regular purchases. So, vouchers don't necessarily solve that problem when you want to stimulate the economy, not bump up people's savings accounts by a fairly marginal amount. 

Frankly, this is probably what the restrictions on what they can be used for are trying to prevent: if you can't use them to pay most bills, but only for consumer goods, you might use them to buy food but you're less likely to save an equivalent amount, and you might be tempted to treat yourself especially if you've had a hard time during the outbreak.

I do tend to agree with Michael that this is just another flashy program covering up the lack of a strong, comprehensive social safety net.

Basically, the question is: what is the goal of the Tsai administration? There are two possible objectives: helping those who've been hard-hit by the pandemic (which a series of relief measures and subsidies also do), or stimulating business and getting people back in stores. Honestly, they probably want to do a little of both.

If the former, cash payments would be the better choice as struggling people would be free to do whatever they wanted with that money, and they know their own situations best. 

If the latter, vouchers make sense. It's the most likely way to push people to go out and shop for consumer goods. It's not a bad goal -- such businesses have been hard-hit, especially restaurants, and the faster they can recover, the more people they can employ who might be temporarily out of work. And it does indeed seem to be the priority. There tends to be an assumption in government here that for the very poor, they can and should turn to family to help them out in times of need. Broke as a joke? Go live with your parents!

That sometimes works, but it often doesn't. It would be better to update our understanding of how family may not be an option for some struggling people.

I would posit, however, that this wouldn't be the same discussion if Taiwan did have a real social safety net. So perhaps rather than arguing over vouchers or cash, we should get on that instead. (It's still okay to laugh at checks though. Checks!) And, of course, the foreign community should have more access to them: it would be better for businesses that cater to the Southeast Asian community for sure if more of them could get vouchers, and it might help rouse more discontent over the fact that many are still being locked in their dorms in an extremely racist fashion, let out for only two hours a day. 

So here is the case for vouchers: If the other relief measures liked above were aimed at helping the needy, and the Tsai administration sees vouchers more as a way to jumpstart consumer spending (which would theoretically lead to renewed employment opportunities -- but only theoretically), then the administrative cost of the vouchers may be worth what they are trying to achieve. I suspect the $1000 payout might be aimed at defraying those costs, or possibly as a psychological impetus to push people to go out and spend them.

However, I have a hard time signing on to that fully, when people who are truly struggling don't have a reliable public assistance option and can't pay their major bills with vouchers. 

But this is the most pragmatic case for vouchers: clearly the KMT is actually fine with them, seeing as they used them too. So, theoretically, this is the most unifying view among people in power, it's just that right now the KMT won't admit it. 

As for me personally? I don't have a strong preference, because I don't think it's the biggest problem. The lack of comprehensive public assistance is. If you put cash in my hand I'd be just as happy with that.

Friday, August 13, 2021

China's Drug War: Coming Soon to a Taiwanese Hospital Near You

                    

Hey look it's an accurate cover photo and you know it. 


If you're wondering where I've been these past few weeks, it's still the same old thing: moving all of my work online means I'm in front of a computer all day, and I just get tired of it. I want to read a paper book or look at something that's not a screen.

I've also been working on that longer project with Brendan comparing every general history book about Taiwan available in English. It took some time, but look for it to be coming out soon.

But, as usual, something got stuck in my head that won't get out. So here we are. 

About two weeks ago, the Taipei Times published this piece on China snapping up the Taiwan distribution rights to almost a third of all new pharmaceuticals. It was a good article, and important warning -- and seems to have been largely overlooked: 

In a report dated Monday, the Legislative Yuan’s Judiciary and Organic Laws and Statutes Bureau decried the arrangement as unreasonable.

“Requiring South Korea to purchase vaccines through a North Korean distributor or Israel to go through a Palestinian firm would be preposterous,” the report said.

Granting exclusive distribution rights in a nation to its political and military adversary is ethically problematic, it said.

Due to the antagonism and mutual distrust between the two nations, it is highly unlikely that they would complete a contract and instead use it as a tool for political manipulation, it added.

This would further hinder transactions and jeopardize the right to healthcare of the “represented country,” the report added.

I would switch Israel and Palestine in that analogy, personally, but the point holds. This is terrifying, and you should be terrified. It is not crisis-mongering. It's an actual crisis in the making. 

Imagine a future in Taiwan where about a third of new drugs on the market are difficult to get or simply not available because China holds the distribution rights, but it would be political suicide to buy from China (not to mention playing directly into CCP hands).

Now, expand that thought: not just you at the doctor's office unable to get the drugs you need. Imagine millions in that same position, and how angry they'd be. Imagine the political crisis that would create: we already saw it with the BNT vaccines. Visualize that, but with a huge percentage of all new drugs on the market. 

Consider as well the opportunities for malicious actors and disinformation purveyors, populists riling up the people who are rightfully mad because they can't get medicine, sharpening that public anger into a poison spear and throwing it at exactly the wrong target. Not China, whose fault this is, or even those in Taiwan who insist China can be dealt with reasonably and warmer relations are possible without undermining one's own position. Rather, the protests would be directed at those trying to protect Taiwan from Chinese interference and annexationism -- the people who best understand that Taiwan needs to stand up for itself. 

Think of the destabilization: a KMT that wins, and caves in to buying medicine through Chinese channels, whose own supporters voted them in so that they could do this, and a furious opposition. Or DPP in power, but furious KMT voters who blame the DPP, not China, for the existence of the problem. Imagine a DPP who cannot cave (it would be political suicide with their own base) but has trouble withstanding that kind of pressure. It's not hard to imagine, because that's already what they do! 

With a segment of the population -- albeit a shrinking one -- who still does not understand that it is impossible for Taiwan to deal with China without China trying to undermine the country, it would be...well, a crisis. It would be difficult to have a functioning democracy in a country who can't access a huge portion of the latest medicines.

Let me make it worse. Consider as well that there are always two players in these games. China's gonna China, that's how the CCP rolls. Subjugation-happy assholes to the last. But those pharmaceutical companies agreed to those terms. They didn't see anything wrong with selling the rights to the Taiwan market to Taiwan's biggest existential threat. 

Taiwan watchers have been talking a lot recently about the good press and stronger support Taiwan has been getting. I admit, I've been glad to see it too. But while we've been celebrating, entire vital sectors of the economy have been quietly turned against Taiwan by the CCP. And those international entities let it happen. 

You might not be mad about the airlines caving to China. Perhaps you're not mad about the major language proficiency tests doing it (still, fuck IELTS). Maybe you couldn't work up sufficient anger over exclusion from international organizations, "Chinese Taipei", the end of actual Taiwanese representation in the Taiwanese representative office in Hong Kong or the BNT fiasco. In a lot of cases, it's a name change, purely aesthetic, or it's one medication. Those international organizations are pretty useless sometimes, it seems.

But all of those slights, all of those insults, all of those successful attempts to undermine Taiwan: they were always leading up to bigger, bolder plans for forced subjugation. 

That's what this is. 

I hope you were mad before. If not, I hope you're furious now. 

This proves without a doubt that the Shanghai Fosun deal with BNT (Shanghai Fosun, as a large company in China, is ultimately beholden to the CCP) was not an unfortunate accident, an oversight, a one-off. It was a direct attempt to harm Taiwan, and BNT let it happen. They agreed to it. Everyone who said it wasn't a big deal, that the DPP were wrong for declining to consider working with Shanghai Fosun, that the distribution rights were above board and negotiated in good faith, not an attack on Taiwan...you were wrong. Your opinion was bad and you should feel bad. 

I've said it before and I'll say it again: the weird workaround of letting Terry Guo, TSMC and Tzu Chi buy the doses was not some odd accidental outcome. I have thoughts about TSMC's role that I won't share, and not much of an opinion on Tzu Chi (though I dislike religious organizations generally), but I stand firm on this: Terry Gou is a gamepiece. Perhaps he knows it to some degree, but I'm not sure if he realizes the extent to which is is a CCP pawn.

It also proves that the only way to deal with China is to refuse to play. If Taiwan bends over and accepts drugs through Chinese distribution channels -- as the torch-and-pitchfork types are likely to scream that the country should do -- then it'll be more drugs next time. Then something else. And another thing. And soon the CCP plan to get its claws inextricably into Taiwan will actually have worked. 

There is no way to talk to China, no way to negotiate, no way to warm up relations. They will always try this. They will never come honestly to the table. They will always try to undermine you. It's like trying to have an honest relationship with a narcissist, abuser or compulsive liar. It's not possible. If you take this punch, if you let that comment slide, if you try to placate them, they only escalate. It never works. 

The only way to win is not to play. 

Finally, this proves that a basic understanding of Taiwan among the general international community actually does matter. I've heard people say that only policymakers matter, only politicians, only officials. There's no point in trying to reach a wider audience of people who are not in a position to effect change, because, well, they can't do anything. 

That attitude is wrong. 

You know who's sitting in that "general audience" section? Businesspeople. Talent that Taiwan might recruit. Several million people who might intentionally choose a Taiwan-made product over a Chinese one. Writers and newscasters who don't focus on Taiwan normally but at the Olympics, might take a stand and just call Taiwan by its name, rather than Chinese Taipei. Creators who might re-think what peddling their products in China will ultimately cost them, and ask if it's worth the market access. 

And, of course, another important segment of that audience: pharmaceutical executives

Not the people who are considered particularly important in Taiwan discourse. And yet, looking at those numbers, I sure do wish more international pharma execs were more knowledgeable about Taiwan. I wish we'd tried harder to reach people like that: not just in the drug industry, but all industries. Because today it's medicine, tomorrow it'll be something else. It always is.

Perhaps it wouldn't make a difference. Perhaps they'd have signed away Taiwan's distribution rights to its biggest enemy regardless. Perhaps there is nothing one can do to make them care. 

But perhaps not. Perhaps actually knowing what one is doing might cause one to choose a different option.

You honestly never know.

This is a great reason to sign my petition for Last Week Tonight to do a show about Taiwan, by the way. The whole point is to reach a general audience. Now available in Mandarin!

Saturday, July 31, 2021

Every missile pointed at my house proves that Kishore Mahbubani is wrong.


I read Kishore Mahbubani's genocide denialist, anti-Taiwan garbage so you don't have to.


Before I start, I just want to note that the author of the piece that just defiled my eyes is also the author of a book titled -- and I am not shitting you -- Can Asians Think? 

My husband picked it up at a used bookstore and hated it (because, duh), and the guy before him had scribbled a single word on one of the pages: wanker.

I never finished it to find out if Asians could, indeed, think, because who needs a book to answer a question like that? However, I can now honestly say that while Asians can think, Singaporean wanker Kishore Mahbubani is not exactly the greatest example of this.

Anyway, let's get started.

I was planning to take a week or two off blogging because I've been so busy with online teacher training, but this article in the National Interest is just begging to have some feces flung at it, so here we are I guess. 


I've waded through the whole thing so if you care about Taiwan, East Turkestan, Hong Kong, Tibet or any part of Asia outside of China and also want to keep your blood pressure in check, you don't have to.

If President Joe Biden were to propose to China an economic deal that would benefit the American economy (and American workers) and also benefit China, China would enthusiastically embrace such a deal.

Probably, but Mahbubani implies it might actually a good idea to propose such a deal, with a country that is actively committing genocide and threatening America's strategic partners, like Taiwan. I would consider such a deal to be akin to agreeing to work with the Nazis.

Second, China is not a threat to American security. China isn’t threatening a military invasion of America (and its armed forces are an ocean away); or a nuclear strike on America (with its nuclear warheads being one-fifteenth the size of America’s). China is also not threatening American military supremacy in regions like the Middle East. Indeed, China isn’t even the enemy of American defense budgets.


It's interesting that he mentions the Middle East, but leaves out the Pacific. By actively threatening Taiwan, salami-slicing the South China Sea (pissing off Vietnam and the Philippines), fighting with India, claiming the Senkakus and eyeing the Ryukyus, supporting the Myanmar junta, China absolutely is shuffling closer to a move toward dominance in the Pacific and the rest of Asia. The US might not do much about Myanmar, but they do care about that island chain. Either Mahbubani doesn't realize this, or he does and is deliberately omitting it. 


If Haines is right in saying that China is a threat to America’s security, the logical conclusion would be that China would be happy to see a reduction in America’s defense budget, America’s aircraft carriers, jet fighters, naval bases. Actually, China would be unhappy. Chinese strategic planners are absolutely thrilled that America is wasting so much money fighting unnecessary wars as well as maintaining a huge and bloated defense budget that weakens America’s competitive edge in more critical areas, like education and research and development.

To be clear, I'm not a fan of the US's massive defense budget. Friends have said it's necessary to maintain sufficient military supremacy to, say, protect Taiwan. I'm not a military analyst, I don't know, but ideologically speaking I don't care for it. However, Mahbubani is wrong. 

Mostly China is happy the US fights unnecessary wars because they offer a convenient palette with which to paint the Taiwan situation, making it look like the US standing against a potential invasion would be just another "unnecessary war" that we'd be better off staying out of.

Finally, Haines says that China is a threat to American “values across a range of issues.” This statement would be true if China were either threatening to export its ideology to America or threatening to undermine the electoral process in America. Neither is happening.

Have you asked any Chinese, Uighur, Tibetan or Hong Konger in the US whose families in China have been threatened (which also happens in other countries) if they believe that's true? Any of those groups, or any Taiwanese who's had to fight to have their issues platformed on university campuses with Confucius Institutes? Have you asked any of the airlines who changed their designations of Taiwan/Taipei to "China" at China's behest? Because I bet you they'd say the attempt to import CCP values to the US is very obviously a thing. 

The first misconception is that since China is run by a communist party, it must, like the former Soviet Union, be on a campaign to prove that communism is superior to democracy....Yet Americans also believe in empirical evidence. That evidence shows that China has stopped supporting fellow communist parties for decades.


That's because China isn't communist (neither am I, so don't come at me). Of course the CCP, despite its name, doesn't care about exporting communism. It cares about exporting the values of acknowledging China's global supremacy. This is easier to do if a country is, in fact, a dictatorship, but that's not a prerequisite.

If you think they are not trying to export CCP values, however, you are wrong. It hasn't hit America yet, but it's happening elsewhere.

I'm not pissed at China because they're "trying to export communism". I doubt it would work if they were. I'm pissed at China because they have fucking missiles pointed at my fucking house.

China’s real mission is to rejuvenate Chinese civilization, not waste time exporting communist ideology. 

It's really interesting that he chose to use these words. It's the exact phrase -- "rejuvenate Chinese civilization" -- that the CCP tends to approve of in translation. Anyone paying half a bit of attention knows what "rejuvenate Chinese civilization" means: destroy Uighur and Tibetan culture. Force authoritarianism on Hong Kong. Invade and subjugate Taiwan. Basically, do a lot of shitty things to a lot of people who either do not want them, do not consider themselves Chinese, or both. Do you support this, Kishore? Really? The violent subjugation of millions? 真的?

Plus, rejuvenate from what? Their own fuck-ups from about 1945 on? Because the "century of humiliation" was a long time ago (despite how frequently the Chinese government brings it up). There's more to rejuvenate from thanks to the Great Leap Forward than the Opium Wars.

If they're indeed still trying to "rejuvenate" from the late 180os, or even the domestic postwar mess they themselves created, doesn't that indicate that the CCP has failed rather than succeeded?

The second misconception is that when China becomes the number one economic power in the world, replacing America, it will, like America, go on a universalizing mission and export the Chinese “model,” just as America exported the American “model.” Here’s a perfect example of America’s total ignorance of its adversary. The most basic fact that Americans should know about the Chinese people is that they do not believe that anybody can be a Chinese in the way that Americans believe that anybody can be an American. The Chinese believe, quite simply, that only Chinese can be Chinese. And they would be puzzled if anybody else tried to become Chinese.


Two things. First, one need not "be Chinese" to import "the Chinese model", this is a non-sequitur. They seem quite happy to support a similar model in Myanmar, without ever thinking the people crushed by the junta are Chinese. 

Second, while it's true that by and large "Chineseness" is not an identity one can just take on the way one can immigrate to America and be "American", the CCP does have an objective of assimilation. Tibetans and Uighurs aren't Chinese under the most commonly understood construct of "Chineseness", and I don't think either group considers itself Chinese, but the CCP sure does seem eager to crush and assimiliate them -- to the point of literal genocide. 

And they are quite eager to insist that anyone they say is Chinese...is. This extends to millions of citizens of foreign countries who are, say, Swedish or Australian. They'll even abduct them on foreign soil, as they did with Swedish citizen Gui Minhai in Thailand.

They double down on Taiwanese being Chinese, even though the vast majority Taiwanese don't identify that way. So it sure does look from my Taipei apartment that China does think that people who are not Chinese can be -- must be -- Chinese. 

Actually, if the truth be told, Beijing doesn’t give a fig whether a country is a democracy or autocracy. It only cares whether it can work effectively with a given country. 


It sure does seem to care that Taiwan remains a democracy, Kishore. And doesn't seem keen to work with it so much as subjugate it.

Hence, if the birthplace of Western democracy, Greece, decides to join the Belt and Road Initiative and welcome Chinese investment in its Port of Piraeus, China doesn’t care whether Greece is a democracy or not.

It's interesting that you mention Greece -- far away -- but ignore Taiwan. And CCP support of the junta in Myanmar. And although it's technically part of China, the desire for democracy among Hong Kongers. Are you unaware that China is deeply unpopular across Asia, among its own neighbors? 

You might call yourself a "friend of America" earlier in the piece, but you are no friend of Asia.

Step three would be to reverse all the steps that the Trump administration took in the trade war with China. Why reverse them? They didn’t weaken the Chinese economy. Indeed, they may have damaged America’s economy instead.

They probably did damage America's economy more than China's, but we don't actually know that because there's no such thing as wholly reliable data from China. Besides, why would you want to work with a country that commits genocide? (I realize the US does just that with other countries, and even aids them -- including aiding the pummeling of Yemen and the Israeli treatment of Palestine, but ideally it wouldn't do so anywhere.)

 

Step four would be to rejoin the Trans-Pacific Partnership free trade agreement which former President Barack Obama had wisely initiated to ensure that the East Asian economic ecosystem, the largest one in the world, would not be centered on China. Step five would be to match the Chinese punch-for-punch by signing free trade agreements with every country or region that China has signed with. For example, one important arena for U.S.-China competition will be Southeast Asia, where there are still major reservoirs of goodwill towards America among its 700 million people. The Association of Southeast Asian Nations (ASEAN) matters. In 2000, Japan’s combined gross national product was eight times larger than ASEAN’s combined GDP. By 2019, it was only 1.6 times larger. By 2030, ASEAN’s economy will be bigger than Japan’s. Hence, America should immediately sign a free trade agreement with ASEAN.


I'm including this because it's the first paragraph in a long string of garbage that I actually sort of agree with.  I don't think "free trade" is necessarily a fix for everything, but neither do I demonize it (as I said, I'm not a communist). It would be smart for the US to strengthen ties with the parts of Asia that are not China, period. Whether free trade is the best vehicle for this is a spin-off discussion of that.

But, is it not super weird that he completely ignores Taiwan, the country that would benefit most from stronger ties with the US? 

This is, probably, the most important point that American strategic planners should reflect on: at the end of the day, the outcome of the geopolitical contest between America and China will not be determined by the number of aircraft carriers or nuclear weapons. Instead, it will be determined by which society is doing a better job at taking care of its bottom fifty percent. As of now, China is leading by a mile....

Um...is it though?

Instead of tripping over myself to talk about why I don't think this is true, here's a tweet from an economist I think has the right of this issue:



I'll also add that while poorly regulated capitalism put America's bottom fifty percent where they are, that Chinese state control of the economy (not quite communism -- state capitalism) is what dragged most of China into poverty, and far worse poverty at that. Should we give the CCP a medal for attempting -- badly -- to pull people out of poverty that they themselves put into poverty?

There are four parts to this critical piece of advice: a country that knows what it wants (1), coping successfully with its internal problems (2) and global responsibilities (3), and which has a spiritual vitality (4). Vis-à-vis the Soviet Union, America was ahead on all four counts. Today, vis-à-vis China, America is behind on all four counts.

Look, America doesn't have much of a moral high ground. It's been awhile since we committed all-out genocide on our own land, although we have done so. We've not exactly been a moral compass on genocides abroad, to put it lightly.

But how can you look at the genocide of the Uighurs and threats to subjugate Taiwan and support for the mass repression and death in Myanmar, and call that "spiritual vitality", "dealing successfully with internal problems" and "global responsibility"? 

The government actively encourages their own people to say it's fine to massacre all Taiwanese as long as they take the island. Does that sound spiritually vital or globally responsible to you? They solve "internal problems" through gulags. Does that sound like a good method?

If so, what the everloving fuck is wrong with you?

Yet, Biden would be crucified politically if he were to lift trade sanctions against China that have harmed American businesses and farmers. The Biden administration will need strong political cover if it wants to rebalance relations with China and strive to achieve a more normal relationship with China, devoid of self-defeating tariffs and sanctions.

Okay, but why would you want to rebalance relations with a country that commits literal genocide and is threatening to invade and subjugate another important strategic partner?

Kennan’s wise advice, stated above, also emphasized that America should be mindful of the impression that America creates “among the peoples of the world.”

Right. So we should stand against genocide and subjugation. Meaning we should not be kind to China. That would be a good impression to make. One I could get behind.

America can now use the same empirical test to see whether the “peoples of the world” support America over China. Unfortunately, unlike the Soviet Union, China has not invaded or occupied any neighboring state.

You think the use of present perfect saves you, Kishore, but it doesn't. Your use of "complex" to weasel your way out of any sort of moral accountability for your stance signals what we're about to read.

Also, the world doesn't quite favor China as much as you want to make it seem.

Regardless, I'd like to say hello from Taipei, where I am pissed at China because they are threatening to invade the country I call home, a neighboring state. They have missiles pointed at my house. They want to massacre my friends. Does Taiwan not exist to you? Is it too inconvenient for your argument? Apparently so:


Nonetheless, America has accused China of behaving “aggressively” in three territories: Hong Kong, Xinjiang, and Taiwan. The issues involved in each of the three are different. Indeed, they are complex. However, most American commentaries make a simple black and white case that China’s actions in these three territories are wrong and, as a result, the “world” disapproves of China’s actions in these areas.


First, Taiwan is not a territory of the PRC. So now we know where you stand -- you are a filthy subjugationist. You honestly think a military invasion of Taiwan would be acceptable?

Fuck you, Kishore. Just...fuck you. I don't have better words. 

Fuck you. 凸

Second, I'm writing this as I'm reading it, but I hope to any gods in heaven that he is not about to launch into a defense of the genocide of the Uighurs or subjugation of Hong Kong.

Let's find out together! 

Whenever any American uses the phrase which suggests the “world disapproves of China,” they should say privately to themselves this phrase: “1.5 billion Muslims, 1 billion Hindus, 1.4 billion Africans, 600 million Latin Americans, 500 million Buddhists (or the vast majority of the world’s population) disapproves of China’s actions. By using this phrase, instead of “the world,” they would see clearly that they have made an empirically false statement. Most countries in the world do not support American criticisms of China in either Hong Kong or Xinjiang. As indicated above, there is an empirically verifiable way for America to determine whether the “world” supports American criticism of China’s actions in Hong Kong, Xinjiang, or Taiwan. America could table a resolution on any of three issues in the UN General Assembly. If it were to do so, America would find itself in the same situation as the Soviet Union in the Cold War. It would struggle to get thirty to forty countries out of 193 countries to support its point of view.


First, oh my god, you actually are weinering your way out of denouncing actual literal genocide in Xinjiang, repression in Hong Kong and an invasion of Taiwan by both-sidesing the issue, as if these things are acceptable if most of the world is willing to turn a blind eye. Seriously, fuck you.

I thought you were saying that the US should  be mindful of the "impression" it creates.

Doesn't that logically mean it should create the impression that it won't stand for genocide just because other countries are willing to ignore it? I know we haven't got a solid track record here, but it's high time we changed that, rather than adding to our past misdeeds.

Besides, the governments of those countries in the UN aren't willing to stand against these horrors not because they're not morally wrong, but because of all that fat Chinese investment in their countries. It's equivocation to say that the world is turning to China for financial reasons, but then that China's actions are not necessarily morally wrong because the world won't vote in the UN to say they are, when that is precisely because of those financial incentives. They are not the same thing, and you know they're not.

As for the people, most people who don't care about these things either live very far away and are preoccupied with their own issues; this is human nature. Others are simply unaware. But let's not substitute the actions of governments represented in the UN for beliefs of people. They don't exactly map, and you know that. 

Plus, I can think of one country that is not in the UN that should be. I live there, and China has its fucking missiles pointed at my fucking house. But you seem to think it would be fine for China to massacre this country's citizens the way it massacres its own. 

In theory, if China was suppressing its Muslims, the most outraged community would be the fifty-seven countries that are members of the Organization of Islamic Cooperation.

So you really are engaging in genocide denial. Great. You're also a filthy genocide denier. There is something so absolutely slimy and disgusting about implying a genocide doesn't exist if an insufficient number of people oppose it.

I note that Mahbubani doesn't go into any of the actual evidence that there is indeed a genocide. Of course he doesn't, that would destroy his argument that China is a normal nation just trying to help its people, not engaging in crimes against humanity. Rather, he dismisses it as probably not real because the world isn't doing enough to stop it. 

That is not an argument. If you think it is, go back to school.

Besides, I don't think you have to be Muslim to stand against the genocide of Muslims.

Yet not one Muslim country supported America or the West on Xinjiang. In response to the statement by the twenty-three countries condemning China, fifty-four countries backed a counter-statement defending China’s actions in Xinjiang.

Did we not just discuss China throwing fat stacks around the world? The Muslim world has been a big beneficiary of all this cash (well, the wealthiest have been, the debt traps tend to screw everyone else), but that just makes China as bad as the US on ethical foreign policy. It doesn't mean that the genocide isn't real. Just because the rest of Africa didn't do anything about the genocide in Rwanda in the '90s doesn't mean it didn't happen. Please stop conflating money and morals, and please stop pretending that genocide can be ethically acceptable if enough people are willing to turn a blind eye to it.

Let me show you what this argument actually is: until 1941 the US was -- or claimed to be -- uninterested in getting involved in the war in Europe. Newspapers in the 1930s had praised or defended Hitler for quite some time before that. By Mahbubani's logic, the Holocaust was therefore morally acceptable until the very moment the world decided it was not, and in fact it could be argued was not happening until the world realized it was. You could argue that the Armenian genocide didn't happen because nobody did much to stop it. Come on. Even infants have more object permanence than this absolute trashfire of a case. 

The real issue here is not the merits of the case on Xinjiang, Hong Kong, or Taiwan. The real issue is the stark difference between America’s standing in the world vis-à-vis its primary competitor in the Cold War, namely the Soviet Union, and its standing in the world vis-à-vis China. 


Why do I suspect you're only saying that because you know that on the merits of these issues, you lose?

Most countries want to have good relations with America. Yet most countries also want to have good relations with China. Hence, if any American administration, driven by domestic political pressures, steps up its geopolitical contest with China, it will find itself relatively isolated internationally. Few countries would enthusiastically support America in this contest.


Trying to keep yourself at an academic remove from essentially greenlighting genocide and the invasion and subjugation of a democracy is not a good look, Kishore. 

It's becoming clearer, in fact, that more countries are seeing the ethical impossibility of dealing with the CCP. From the investment deal with Europe tanking to Japanese officials finally saying that Taiwan mattered to them, to everyone else who stands to lose if Taiwan falls, I actually do think the US could find allies in this if the situation became desperate. 

And who would make it that desperate? China.

Bet you won't say that, though. 

The European countries, especially France and Germany, are among America’s closest allies. Yet they too will be ambivalent about joining any American crusade against China, even though they share some American concerns about China’s behavior.

There's truth in that, but you keep trying to tie it to some argument that therefore we shouldn't do anything for Taiwan, Hong Kong or Xinjiang. That these actions on the part of the CCP are acceptable because they've essentially bribed the world into not caring. Or that if most of the world doesn't care, it's okay to simply pretend something is not morally wrong. 

I would not have wanted you around in the late 1930s, because you probably would have been on Team Appeasement.

If geopolitics is also about geography, China’s investment in Africa is a geopolitical gift to Europe as it reduces African migration to Europe. An old adage says that one should not look a gift horse in the mouth.

Wait, why would it bad to have more Africans in Europe? I'd say Europe might benefit from more open immigration policies. What are you implying?

Besides, Chinese investment in Africa isn't all rosy, and don't you yourself call for "nuanced understandings"? Shouldn't this be one of them? I'm all for international cooperation and investment and assistance to marginalized groups and nations, and I admit the West doesn't have the best track record of offering aid with good terms attached. But the answer to that isn't to just let China offer even worse terms. It's to offer better ones.

Iran also demonstrates how China plays a long-term game of chess (or more accurately, the Chinese game of wei qi) while America plays checkers. 

Okay, but that -- and a lot of the "the Chinese think" language in this piece -- sure feels Orientalizing. From an Asian. Weird. 


Indeed, exactly fifty years ago, then-Secretary of State Henry Kissinger visited China. He raised many issues with Chinese premier Zhou Enlai. Zhou Enlai only raised one: Taiwan. Why? Americans have forgotten the century of humiliation China suffered from 1842 to 1949. The Chinese haven’t.

They might, if the CCP didn't keep bringing it up. And why do they keep bringing it up? Because it suits their political agenda. 

Also, if Henry Kissinger did something regarding China, you can be reasonably sure it was the wrong move.

The separation of Taiwan from the homeland represents the last living legacy of this century of humiliation. 


Only because the CCP says it does.

And you don't seem to care what the Taiwanese think. Do their opinions about their own country matter to you at all, Kishore?

The PRC has never ruled Taiwan and this "separation" is of a country that was joined, under another government and not all that strongly, for about 4 years. Before that, Taiwan was a colony of Japan, and before that, a colony of an entirely different Chinese government. For most of those centuries, only about a third of it was actually controlled by Qing colonizers. Regardless, the transition from empire to aspiring (though failing) democracy to state capitalist dictatorship does matter. This "inalienable part of China" line of thinking is a fabricated one, tailored to suit the CCP's political agenda.

You seem to have bought the line that Taiwan is inalienably part of China. Do you even care that most Taiwanese haven't? Why do China's views on Taiwan matter more than Taiwanese views about their own country?

Hence, it would be foolhardy for any Chinese leader not to work out extreme options if America walks away any further from the One China policy. China will look for a suitable “Achilles’ heel” in America. As I document in my book, Has China Won? The Chinese Challenge to American Primacy, the role of the U.S. dollar as the global reserve currency is one area of vulnerability. This issue is complicated. Yet there’s no doubt that America’s standing in the world will fall sharply if the U.S. dollar loses its global reserve currency status.

Again with the academic remove to obscure the fact that you are essentially endorsing wiping a thriving democracy that does not want to be a part of China and will face mass persecution and massacre (yes, massacre) off the map. 

It would also be foolhardy for China to invade Taiwan, but you don't seem too concerned about how unwise a move it would be.

God, you're worse than Kissinger and I still cannot wait until that eldritch horror exits this world.


Many Americans will not be daunted by this prospect. Since many Americans tend to have a black and white view of the world, where they believe they represent right over wrong, or good over evil, they will console themselves by saying that America is carrying out a noble global mission of defending freedom, democracy, and human rights against an evil, authoritarian, despotic regime, which is oppressing its own people. 


Sure, okay, but in this case there actually is a right and a wrong. In this case, despite the "complexity" of the issues, the ethical path actually is clear. 

To pretend it's not and mock those who say it is is, again, to hide behind both-sidesist garbage.

In any case I am "not daunted by" the prospect of fighting for what's right not because my view of the world is black and white, but because China has fucking missiles pointed at my fucking house.

This brief representation may seem to be a caricature of American views. However, it’s not unfair in suggesting that many Americans, including thoughtful Americans, have a black and white view of the relationships between America and China.


No. 

I have a black and white view of the fucking missiles pointed at my fucking house.

 

It will not be long before China becomes equally stigmatized as another “evil empire.”

It already is an "evil empire". It's not wrong to call a thing by its name.

It is committing atrocities across multiple territories, most of which it has no supportable claim to (East Turkestan and Tibet should not be part of China) and is threatening to invade the democracy next door.  By advising that we ignore this, you are advising that we continue America's own ethical void.

Yet most countries in the world just see China for what it is: a normal country.

"Normal countries" do not commit genocide and threaten to invade their neighbors, you absolute turnip.

 

Americans may wish to dismiss these growing signals of respect for China just as opportunistic moves by countries that just want to benefit from the Chinese economy.

Yes. That's pretty much what it is. We're talking about governments here, not people, and governments can be swayed just as easily by morally-void money stacks, if not more so.

Before falling into a smug attitude of moral superiority, Americans should consider the possibility that the rest of the world is capable of arriving at a sophisticated and nuanced understanding of China.


It's not moral superiority. I want them to remove their fucking missiles pointed at my fucking house.

Anyway, the word "nuanced" (along with "complex" and "rejuvenate" and "national humiliation") is another keyword showing someone's drunk Xi Jinping's juice.

How about this instead: it's possible to have a nuanced understanding of China as a place, set of interrelated cultures, people and history, but see in very stark terms that the CCP is in fact evil, and it's not "jejune" to point this out.

Or this: any "nuanced" understanding of the situation requires also understanding the Taiwanese perspective, among others such as Uighur, Hong Konger and Tibetan perspectives. Namely, that Taiwan is self-governing, does not want to be a part of China, and it is wrong to invade neighboring states. If you call for "nuance" but all you offer is CCP talking points, then the one lacking that nuance is you.

Yet, even as China has become more powerful, it continues to embrace the Western-originated, rules-based order generated by the UN Charter and the UN family of institutions. Anyone who doubts this should read the UN Charter again. Its principles support China.

China is on the Security Council. Of course its principles support China. The UN's "principles" include being utterly useless, and turning a blind eye to invasion, apartheid and genocide. The UN should not be the basis for your ethical code, ever. 

And it has not embraced the "rules-based order" so much as tried to use it to its advantage by keeping Taiwan out.

Equally importantly, China is creating a stable and well-ordered society that is significantly improving the lives of 1.4 billion people.


I don't think the ones in jail in Hong Kong or in death camps in East Turkestan have had their lives improved. But they're inconvenient to your argument so once again you ignore them.


A peer-reviewed, credible academic study done by the Harvard Kennedy School has documented and explained how support for the Chinese government has gone up from 86 percent in 2003 to 93 percent in 2016.

I've read the study and while I'll admit it has a veneer of credibility and is peer-reviewed, that doesn't change the fact that real political research can't actually be done in China. What Chinese citizen would tell a bunch of foreign researchers what they really think of their government?

Besides, a few generations of government control of messaging all the way through school is likely to achieve such results. How and whether one can actually have and express an opinion is transmitted to new generations very differently in China -- for political reasons, not cultural ones. That the operation has likely been successful does not give the government moral cover. 

And it doesn't remove the fucking missiles pointed at my fucking house

President Xi Jinping is a man of few words.

Yeah, and most of them seem to be defending genocide and subjugation. You seem okay with that.

I hope he becomes a man of zero words, as soon as possible. 

“China does not, first, export revolution; second, export poverty and hunger; third, cause troubles for you.”

Unless you're Taiwanese (or caught in a BRI debt trap).

 

Most countries in the world would agree with the spirit of Xi’s statement.

Sure, but he intends to do all of those things to Taiwan. Maybe listen to Taiwan, where people know the cake is a lie?

As long as China takes care of its people and doesn’t disrupt the world order...

And dismantle the fucking missiles pointed at my fucking house, perhaps?

...the rest of the world will be able to get along with China.

I'd rather they stood with Taiwan and against, you know, genocide.

Truly, this article is so bad -- from the slimiest kind of genocide denial to the outright dismissal of any sort of Taiwanese perspective -- that if I ever have to read anything like it again I might have a fucking stroke. 

Thursday, July 22, 2021

The ever-evolving propaganda vectors of education-adjacent "supplementary textbooks" in Taiwan

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The cover of one of these horrid books


A few days ago, news broke that some "supplementary textbooks" available in many Taiwanese schools were full of racist depictions of Indigenous Taiwanese as well as pro-China, anti-sovereignty propaganda. The books themselves had been published in 2008, which feels like a lifetime ago in terms of evolving social consciousness in Taiwan. The problem was that these texts were still hanging around in classrooms, offering up all sorts of garbage to students. They're even touted, in some cases, as having "model essays" for young students to study and, I suppose, imitate. 

Here are the examples being shared on social media. I saw them from Saidai /Reseres 伍麗華 (Saidai Tahovecahe), the first DPP legislator representing the Highland Indigenous Constituency in the legislature, and was elected in 2020, but she's not nearly the only person sharing them.

I am not a translator, so please don't take my translations as the final word. However, I think it's important to clarify exactly how awful these 'supplementary textbooks' are, and what one Indigenous reaction to them looks like.

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The one with the racist cartoon of an Indigenous Taiwanese says something like: 

Hualien has many 'mountain compatriots' (an old-timey, racist and very ROC/China-centric way of describing Indigenous people who had not assimilated into Han society), their culture used to be very backward, but owing to the government's guidance, their lives and education have all developed very much. I hope that in the near future, they can be just like the 'plains people' (Han Chinese and Indigenous who have assimilated)


It's obvious why this is racist, and not up for debate. In the words of Sifo Lakaw (the 2nd link above): 

怎麼這麼不小心,就這樣洩漏了你們內心裡根深蒂固的種族優越感?你們說「壯志飢餐胡虜肉,笑談渴飲匈奴血」的是民族英雄;戍守傳統領域的原住民族是野蠻人,需要被教化的對象。當我進入到蔑視和否定其他文化的教育體系,我一度相信這是邁向成功的道路,認為自己的語言和文化是不符合時代潮流,沒有競爭力的。

一直到從長輩的口中,聽見他們使用優雅且善用隱喻風格的族語,時而幽默,時而歌唱地描述外來者的貪婪,以及彼此猜忌與嫉妒的性格時,也才真正的發現,那些自居高尚的人,其內心是多麼地醜陋而險惡。既然事實已澄清,那就好好開始學習自己的語言和文化,期許自己和下一代成為真正的人,不被種族主義者擊垮。

How can you be so careless as to show the world the deep sense of racial superiority you carry inside? You say that (reference to an ancient poem related to people who follow Confucian ideals -- honestly this is beyond my ability to translate, and the original is quite gory) are national heroes; the native peoples who adhere to tradition are barbarians and need to be guided. When I started school, which denigrated and rejected other cultures, I once believed that this was the path to success, thinking that my own language and culture were inconsistent with the times and adhering to them wouldn't lead to success.

It was not until I heard the language of the elders -- metaphorical, humorous, lyrical -- describing the greed of the outsiders and the suspicion and envy between them, that I saw they were only out for themselves. How greedy and sinister the hearts of these 'noblemen' were. Now that we know the truth, it's time to start learning your own language and culture and expect yourself and the next generation to become actualized, not beaten down by racists.

 

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The second one, which has some confused white people cartoons (I don't know why either) is titled "Many people put forward that Taiwanese and Mainlanders are different" and says something like:

You can hear a lot about how "Taiwan is for Taiwanese, people from the Mainland should go back to the Mainland." I don't understand this kind of talk, why should Taiwan be for the Taiwanese? Taiwanese and Mainlanders have yellow skin and black hair, are they not all Chinese, why must they be divided up so clearly? If you say "Taiwan is Taiwanese", it will unavoidably stir up suspicion about what is called 'Taiwanese'. 


I suppose the confused white people were put there to imply that it's foreigners who are trying to 'divide' the Chinese by talking about Taiwaneseness as a distinct identity, not Taiwanese themselves. This is a racist lie. It's only believable if you think Taiwanese people are empty-headed enough to believe random foreigners telling them about their culture, which I certainly hope you do not. Taiwanese identity came from Taiwan, period.

However, I see an ironic truth in the cartoon: this flummoxing text caused me to sympathize with the dude in the center -- the one with all the question marks. 

If you think that these examples of "supplementary texts" are egregious but rare (both in how horrible and common they are), that is wrong. 

They are terrifyingly common: I don't think I have a single local friend or student whom I've asked who doesn't remember these sorts of books from school. They may be allowed into schools by the Ministry of Education, but they are developed and distributed by private entities, mostly special interest groups trying to influence what students learn in school. This article details "extra-curricular" lessons taught by both LGBTQ allies and anti-gay conservatives, and mentions the materials they use. Religious indoctrination happens, too. 

While I might personally support the use of LGBTQ-allied material to make up for any shortfalls in the official textbooks, if the other side of that is allowing anti-gay content into schools, it's probably better that no 'supplementary textbooks' by any special interest group be allowed in. Or if they are, there must be a more rigorous materials assessment process before approval. 

Although I'm having trouble finding the specific articles I read a few years ago that cited 'supplementary textbooks' and their role in the fight for LGBTQ and marriage equality, I have a more terrifying, more personal story which should illustrate how sure I am that 'supplementary' materials on all topics are not only common in Taiwanese schools, but the way they spread their message has become more sophisticated. 

For reasons I cannot disclose, I had the opportunity to look at one such book aimed at elementary school classrooms (I did not assist in any element of its conception or production). I cannot tell you who it was developed by, but I can say that the foundation funding it is politically neutral itself, but the titular head of that foundation is not. This person was convinced that Taiwanese children had 'forgotten' the importance of respect for one's elders and other traditional 'Chinese' ideals. To put it bluntly, I disagree not just on the opinion but the worldview underpinning it, but that's not the point. 

The content was fairly innocuous on the surface, although I'm not at liberty to go into too much detail. It included a few 'folk tales' meant to teach children the importance of filial piety through examples from 'their own' culture. One of these included a well-known story about a child who breaks through ice to catch fish to feed an ailing parent. 

Then it became clear: this book purporting to be about 'filial piety' was slipping in cultural references to China, as a way of normalizing the belief that Taiwanese culture is fundamentally Chinese. 

I commented, "how can this story be from Taiwanese kids' own culture? There aren't very many lakes that ice over in Taiwan! Any that may exist are way up in the mountains, and this is a Chinese story, not an Indigenous one."

The response: "Oh, it's a story from northern China."

"Well, then it's not really a story that resonates in Taiwanese culture, so...that's odd."

"Mmm. They think it's all Chinese culture." [This is Taiwanese for "I agree with you but I don't call the shots."]

"Hmph...okay, though there must also be a story about a child who helps their parents that's from Taiwan, yes?"

"Do you like the tea?" [This is Taiwanese for "I understand what you're saying but you're/we're not winning this."]

"Yes, it's very fragrant." ["As long as my objection has been noted, I will drop it."]

I don't know if that book ever made it into schools, but I can guarantee there are a hundred, or a thousand, just like it. They might not be as obliquely racist and politicized as the 2008 examples people are angry about today, but they are there and they're circulating similar ideas using more sophisticated methods. And they're not from 2008: they're being published right now.

It's the same old Han supremacy and centering of China, and marginalizing not just Indigenous Taiwanese but all Taiwanese identity, in barely perceptible ways unless you know what to look for.

If you have children in Taiwanese schools, know this.

Wednesday, July 21, 2021

Book Review: Taipei, City of Displacements


Taipei, City of Displacements
Joseph R. Allen


During Taiwan's Level 3 restrictions, I've been enjoying diving into books that have been around for awhile. Taipei, City of Displacements was the first book I grabbed, because it came so highly recommended and the premise intrigued me. A book all about the historic movements and displacements in the Taipei basin -- from the Ketagalan Indigenous through the Qing, Japanese and KMT colonial eras, which can help one understand why the city is the way it is? Sign me up! 

I'm not quite sure what to make of it, though. I was absolutely entranced by parts of this narrative of displacements throughout the history of Taipei, and found others a bit of a slog. The author is obviously passionate and deeply knowledgeable about his subject and the city, and anyone writing from a place of such dedication about a city I also hold dear is certainly going to engage me. 

A displacement within a displacement: the reason for my ambivalent review is that I'm not exactly sure what audience the book is aiming for. The first chapter, which is a quick history of Taiwan, can be skipped by anyone already knowledgeable about this topic. But soon, one gets to the real meat for a person like me: the little gibs and gobs of deep history that make the city tick. Curious about why Hsiaonanmen exists? Why the Taipei City walls seemed to go up and come down so quickly, and why they were built where they were? Why the city fans out from its riverside historical core into what is more or less a grid, and why many of the parks exist where they do? Then this is the book for you. 

I was enthralled by the chapters on the history of statuary, including the fairly well-known Mystery Horse of 228 Park (I knew about the horse before I ever read the book, but the level of detail provided is astounding) as well as the aforementioned history of the roadways and parks. 

Less interesting was the story of 'displacement' through the National Palace Museum, mostly because the treatment of the subject is more surface-level and didn't cover much that was new. Hence the ambivalence: a reader for whom the history of the National Palace Museum is new information will probably be bored to tears hearing about statues in parks or random museum alcoves. But the person -- me! -- who wants to know about the statues probably doesn't need the Palace Museum chapter. The comparison to the historically neglected National Taiwan Museum is an interesting angle, however. (Even more out of the public eye? The Nylon Deng Memorial Museum). Why some old buildings in the historic center are two stories and some three? Why some of the land plots are so oddly shaped? Fascinating. A surface-level treatment of the general push eastward of the 'downtown' area? Perhaps useful for the newcomer, but again -- who is the book for, when it tries to be for everyone?

I was also a bit less interested in the discussions of film and photography: film is fine but I want to know about geography, and a lot of the photographs discussed were displayed in exhibitions long since closed. It's not clear how or if they are viewable now. More illustrations -- especially in the photography chapter but also locations of maps, roads, gates and walls -- would have also made the book come alive a bit more.

Throughout, I also wish proper names -- especially of books -- had come complete with their names in both Chinese characters and Romanization. Anyone wanting to dig a little deeper into any of the tempting rabbit holes this book offers has to go to extra effort because this information is not always included. For example, Allen mentions Greater Taipei: Investigations of an Old Map. No Chinese name -- Romanized or not -- is offered. It almost implies the monograph is available in English (as far as I can tell it isn't). I had to do some asking around, but apparently it's 大臺北古地圖考釋, with the full text available here. You would have a hard time finding it by the information offered in City of Displacements, however.

Because of this, while I want to rave about this book for its most entrancing content, I found it a bit too uneven to give it a perfect review. So instead I'll say this: do buy this book (in Taipei it's available at Southern Materials 南天書局 and possibly the Taiwan Store 台灣个店, as well as on Amazon). Overall, the parts I liked outweighed those that held less interest, and I suspect the chapters I was not as captivated by are also the ones which haven't aged as well, about photo exhibitions long closed or films I'll never see (is there any reason to try to watch Twenty Something Taipei? Doubt it.)

But, pick and choose what you read based on what you're interested in, and your own knowledge level. Don't feel like it's necessary to pick through every chapter. 

I will leave you with an interesting story, however. The book takes a cool detour of the displacement of the statue of General Claire Lee Chennault from central Taipei to the outskirts and finally Hualien.

Chennault, you say? 

I've heard of that guy before! From my post on Green Island

In 1937, the SS President Hoover was diverted from Hong Kong to Shanghai to evacuate US nationals living there during the Sino-Japanese war. Despite draping a massive US flag draped across the deck to identify to both sides that they were a neutral US ship (they were at war with neither side as of 1937), the ROC air force mistook them for a Japanese ship and bombed them, wounding 8 and killing 1. The ship aborted the mission and returned to San Francisco for repairs. The Americans were evacuated by other ships, as this Transatlantic Accent Guy will tell you.

Wondering who could be so stupid as to bomb the President Hoover, Chiang Kai-shek vowed to execute whomever had given the order. Apparently, this wasn't because it was a US ship so much as that it was owned by Dollar Lines, and Chiang had known Robert Dollar. This was strictly a "you hurt my dead rich friend's toy, and I am also rich!" sort of anger. 

Robert Dollar, by the way, not only seems like he looked and acted just like a robber baron, but here's a quote for you:

He travelled himself all over the Orient, seeking products to take back to the US in empty timber ships. In doing so, he made friends with all the key people in business and politics. One observer said that the ordinary people of China idolised him and that on one of his trips a three hour procession of thousands of men and women passed by his hotel to honour him! “A power in his own land, he was all but a god in the Orient”.

BARF. 

Anyway, it turned out that the person who gave the order was Claire Lee Chennault, who had been hired by Chiang's wife Soong Mei-ling just months prior. So, instead he paid him a bonus! My opinion of Soong is highly unfavorable, but instead of harping on how bad she was for Taiwan, let's take a look at how unqualified Chennault was instead:

Poor health (deafness and chronic bronchitis), disputes with superiors, and the fact that he was passed over as unqualified for promotion led Chennault to resign from the military on April 30, 1937; he separated from the service at the rank of major. As a civilian, he was recruited to go to China and join a small group of American civilians training Chinese airmen.

It seems he got a little better at his job later on, but at this point he was basically a dude who bumbled into his job and mucked it up. But "well, my wife hired you, so here's ten thousand dollars" was just how Chiang rolled. Seriously: instead of executing him, Chiang paid Chennault a $10,000 bonus. That was 10 months' worth of his regular salary!

Anyone who thinks a guy like Chiang was a brilliant military strategist against the Communists is sorely mistaken.


By all means, go read up on the fate of the Hoover in that post. Liquored seamen are involved. 

So it turns out the not-great military strategist Chiang's brutal dictatorship on Taiwan installed a statue of also-not-great General Claire Chennault in what is now 228 Park in 1960, in a ceremony presided over by Chiang's wife, who hired Chennault in the first place. Then it was moved to Xinsheng Park in 1995 for unknown reasons, and then to a Flying Tigers memorial in Hualien. And of course many of Chiang's own statues -- of himself, because he loved himself -- now reside at Cihu where their utter mediocrity (they all kind of look the same) is made more obvious by their proximity.


That's a hell of a lot of statues of crappy and kinda-crappy men being maneuvered around northern Taiwan's parks, I'll tell you that.