Permanent residency for foreign blue-collar workers: the good, the bad and the political

Migrante Taiwan at the 2017 Labor Day protest -- note that they're asking for home care workers to be covered under the Labor Standards Act, not permanent residency

The Ministry of Labor recently announced a path -- if you can call it that -- for foreign blue-collar workers to gain permanent residency. This has been a long time in the making: the ministry has been talking about this since at least 2015, and lawmakers have been discussing it for at least a year. 

I initially called the announcement "fantastic news", but honestly, it's only fantastic in that the gate to even begin a journey to permanent residency has been firmly shut to foreign blue-collar workers until now. On ICRT Donovan Smith said the door has been opened just slightly, more as a signal than as an actual practical policy to help such workers gain permanent residency. I'd put it similarly: the new rules provide a gatekeeper who will unlock the gate for a lucky few who can answer his riddles three. 

In other words, the rules are so Byzantine and unachievable that they will apply to approximately zero people. Under the new guidelines, foreign blue collar labor can apply for permanent residency after five years if they have an Associate's degree or some sort of technical or professional certification, along with earning a minimum monthly salary that is about NT$3,000/month above the average for such jobs.

By the end of that, there's an even higher minimum salary requirement (about NT$50,000/month) which approaches what many white-collar workers make in Taiwan -- including foreign white-collar labor. I'm not sure if that requirement is for both pathways.

Even Taiwanese with university degrees might not get entry-level offers much higher than that, so it's deluded to think employers, who recruit foreign labor for blue-collar work through the deeply corrupt brokerage system, are going to do so.

Another option is to work for 6 years in the same industry and be classified as "intermediate skilled workers", which then kicks off a 5-year wait for a total of 11 years. 

Such a salary is unattainable by most blue-collar workers, foreign and Taiwanese alike and creates other hurdles: it's not uncommon to come to Taiwan with a job in, say, fishing, and then switch categories to factory work. Some fields pay better than others, and while all are exploitative toward foreign labor to a degree, some are worse than others (fishing is among the worst, though domestic work, often done by women, is rife with abuse -- including, occasionally, sexual assault.) In other words, some workers change industries to make more money or find work they prefer. Others do so to escape exploitative or abusive situations.

Forcing workers to choose between changing industries and having their time in Taiwan count toward permanent residency is cruel, in a system which is already far too cruel. Not that it matters much, as almost nobody will qualify under the current requirements. 

What's more, it's rather discordant to give foreign blue-collar workers a path to permanent residency -- however impossible actually attaining it may be -- but still not include many them in the Labor Standards Act. That's right -- foreign home care workers are still not covered unless they're from Thailand, because the Thai government requires it. Workers in other industries are, but it's extremely common for employers to simply, well, ignore that.

For more of an idea of what life in Taiwan is like for foreign blue-collar labor, I highly recommend reading Joe Henley's Migrante. 

And before I get into this further, I suggest listening to Donovan Smith and Sean Su on ICRT's Taiwan This Week. They cover the issue nicely, and I will recap what they've pointed out below. 

But first, it's important to point out what foreign workers themselves seem to be saying about this. It comes up about a third of the way through in the 2/18/22 episode, Putting Medigen on the Map. I don't speak Tagalog, Cebuano or any of the Bisayan languages but the commentary is pretty clear in translation. So what are they saying about it?

Many say that the change doesn't mean much until salaries increase so that more people will benefit from or at least qualify for the new pathway. Some say their pay is as low as NT$17,000 a month -- how would they ever reach the minimum threshold? Several say that it would have been a better move to first include domestic/home workers in the Labor Standards Act, an issue which has been strongly campaigned for by migrant worker groups for some time. 

Some call it "useless" -- "just work [in Taiwan], save some money and go home. It's hard to care for old people anyway." One person joked that they hoped to qualify in 20 years. Others straight-up call it "false hope" or "tiring."

"It's like passing through the eye of a needle," one comment read. "You'll still suffer, there are a lot of countries [to work in], just apply to another one." In fact, many pointed out that this is why more workers go to Hong Kong (although foreign workers are just as exploited in Hong Kong, the pay is usually better) or other countries in Asia. 

"Just extend the number of years we can stay, we don't need permanent residency," one person said. Many had something to say about the low salaries on offer in Taiwan.

It goes on like this -- a debate on the same page about including home care workers in the Labor Standards Act got hundreds of replies (with no disagreement I could find). The permanent residency announcements did not even reach 50 comments each, and I struggled to find a single person unequivocally supporting the move. Not everyone on these threads was dismissive of the idea, but almost nobody thought it would be a real possibility for them or actually address the issues they face.

That brings me back to the good, the bad and the political. 

As Donovan pointed out on ICRT, this is how the Taiwanese government operates when it comes to foreigners. They open up the door a sliver, and it's not particularly helpful -- but the door is then open, so the next move is a little easier to make because it's building on something that came before. Eventually, the regulations reach the point where something useful is actually provided to the foreigners in question.

The same thing happened with white collar labor: first it was difficult to even get a visa to teach English in Taiwan. Then, work visas were possible but permanent residency wasn't for all but a select few. Now, permanent residency is fairly easy and the process streamlined, and for certain people it can be gained in just three years instead of the usual five. With dual citizenship, the door remained firmly closed but all for a few aging missionaries. Then it opened a slice, just a few years ago, and helps very few people (though I know someone who obtained citizenship that way). It certainly doesn't help me: the job I would need as an educator in my field to qualify for dual nationality does not meaningfully exist in Taiwan. 

This could be for political reasons: Sean noted that an entire community tried to kick out its Southeast Asian residents. Years ago, I passed a protest on the bus, where people were waving signs saying "foreign labor go home" in Mandarin, and I knew they weren't talking about people like me. In my neighborhood, I had a few confrontations over racist signage that admonished people not to litter in big-font Indonesian, and then an itty bitty Mandarin translation. Of course, my Indonesian neighbors generally don't litter. I'm often up late enough to see who does -- Taiwanese teenagers. 

In other words, there might be opposition from enough voters to matter if these changes happened quickly. Few are likely to notice if it's done slowly. 

It could also be for legislative reasons. I once asked Freddy Lim about immigration -- many of the people who worked on the documentary about him are foreigners living in Taiwan who want dual nationality. He indicated support for the idea, but pointed out that a lot of more conservative legislators don't. So, change comes slowly because if huge steps are taken all at once, a backlash would be far more likely -- however unfair it may be.

My experience as a white professional in Taiwan differs profoundly from a blue-collar Southeast Asian immigrant here. But the legislative mindset seems to follow some of the same slow-moving currents -- although the benefits always come to people like me far earlier, and certainly that's unfair. 

The point is, it's not necessarily wrong to do it this way. There are reasons why it happens. And I understand that the government makes these rules because they think they're doing what's best for Taiwan. I don't agree that they are -- Taiwan benefits from immigration and it knows it -- but that's what they believe. 

However, I tend to think of these things at the human level. 

The result is that such processes take decades. Decades mean a generation or more. That means eventually the rules might change and the gates might open. Eventually the riddles three will become the riddle one, and some time after that that riddle will be fairly easy to answer. But in that canyon of time, one or more generations of immigrants to Taiwan will never be able to benefit from a fairer system. They'll grow old and die, choose to leave or be forced to leave before it can help them.

The turnover is likely much higher for the foreign blue-collar community. They're limited to 12-14 years in Taiwan unless they get permanent residency (still unlikely), switch to a white-collar job (possible for some, but also unlikely) or marry someone who can give them residency (reasonably common). 

By the time the wheels of political change turn far enough to meaningfully help foreign workers, the ones currently here will already be gone. I know it's not common for governments to consider it from that perspective, but perhaps they should. 

And perhaps they should ask the actual foreigners these new rules would affect, and see what they really want. I bet they'll find the answer is better labor conditions, higher salaries, the ability to stay longer (perhaps forever, but perhaps not) and to include home workers in the Labor Standards Act. Perhaps some would want a path to permanent residency too: I don't know, I can't speak for them. But anyone can read the commentary -- it's not hard.

All of those are possible, but they have immediate consequences and will receive immediate backlash from employers and brokers alike. How dare you force us to stop abusing people and apply the law to every worker! If we didn't exploit workers, our business might be somewhat less profitable! Do you think I got this Mercedes Benz by paying workers fairly? 

This would also help Taiwan. Despite the sluggish legislative response to these long-standing issues, they must know foreign blue-collar labor is vital to the country, that other Asian countries offer better pay at the very least, and that the human rights record for treatment of Southeast Asian workers in Taiwan is abysmal, tarnishing Taiwan's reputation as a whole. They must know, as Donovan and Sean pointed out on ICRT, that if they were serious about the New Southbound Policy that these would be the obvious moves to make.

Still -- that is what the Ministry of Labor would do if it actually wanted to help foreign blue collar workers. It would ask them what they need and want, and then...y'know, do that.

The iconic Taiwan Store (台灣ê店) has to move -- so let's support them!

I was gonna drop in and take my own picture but I ended up forgetting to actually do so, even when I stopped by. So, here's a screen grab from FTV.

FTV reported recently that the Taiwan Store (台灣ê店) on Xinsheng South Road was being forced to relocate. 

This brought up a lot of memories for me, though I'm hardly the only one and my memories are hardly the most important.

Sometime in my first few years in Taiwan, I heard about The Taiwan Store. Open since 1993, I started visiting regularly. It had an old-school vibe, run by an elderly couple. Although my Chinese wasn't great then (to be fair, I still think it isn't), there was a section with English books about Taiwan, and souvenirs and t-shirts on sale as well as books. Sometimes I'd just drop by on my way to a cafe to peruse what they had, and for awhile they were the only store in Taiwan that reliably had books about Taiwan in English. 

I finally wrote about it in 2011, though admittedly the post is quite mediocre. 

Other little things drew me to the place. When they started making Taiwan passport covers (omitting the Republic of China words or symbol in favor of a more Taiwan-centric design), I was one of the first to get one, though I've never tried to travel abroad with it covering my blue passport. One year, Su Beng did a Lunar New Year calligraphy scroll: very simple, just 台灣獨立, his signature and an outline of the main island. The Taiwan Store gave those out for free: I took two, one for a good friend and one for myself. Although it's just a mass printed image on red paper, I eventually had mine framed. Su Beng has since passed away; there will never be another. 

We'd chat with Mr. Wu, the owner, who was delighted at any foreigner who spoke any amount of Taiwanese at all. My Taiwanese always failed after the first few sentences, and he seemed to prefer carrying on in English rather than Mandarin, some of the time at least. 

I'd bring friends in there and we'd find all sorts of items: a Taiwanese language-learning book created by my friend Ting (I immediately bought a copy), a CD full of the folk songs written by former President Chen Shui-bian from his prison cell, Chthonic t-shirts. It was one of the easiest places to get a Chthonic album, on old-school CD, if you wanted the Taiwanese version of the songs, not the English lyrics available on music-purchasing apps, back when those were a thing. The Taiwan Store has consistently been one o the only places to find a copy of A Borrowed Voice, detailing the support foreigners gave the Taiwan human rights movement under Martial Law. 

Even when Southern Materials re-opened nearby with an impressive selection of English-language books about Taiwan, I'd still pop by the Taiwan store. Their 'English corners' were a bit different, after all. One can reliably pick up a copy of Taiwan's Imagined Geography at Southern Materials, but the personal account of John Dodd, a tea merchant who witnessed the French blockade of Taiwan in the 1880s? That was Taiwan Store stuff. 

The rare titles on offer extend to their much larger Chinese-language selection. Anyone looking for something truly uncommon about Taiwan would find it here. It's one of the few bookshops that seriously attempts to incorporate books on Indigenous issues in Taiwan and promote Taiwanese language learning. 

Not long ago, hearing about their troubles, I started returning more frequently. I referenced a fellow foreigner whose Taiwanese is far better than mine -- "tall guy, blondish, actually speaks Taiwanese, always buying lots of books" -- and Mr. Wu knew him immediately. I've begun buying everything I'd eyed in the past but passed over: the John Dodd account, a book about Taiwanese decorative iron window grilles, a book that breaks down the architectural features of Taiwanese historic sites, well above my reading level but rendered comprehensible by the illustrations. A t-shirt, a keychain, a cupholder. I never did buy that CD of Chen Shui-bian folk songs.

It's not an exaggeration to say that while I don't know the owners well, they are some of my favorite acquaintances in Taipei.

So to hear the worst possible news: a drop in business from the pandemic, yes, but also the plain old capitalist calculus of landlords -- it cracked my heart a little. This is what happens when businesses rent their storefronts rather than owning them outright. The landlord wanted Mr. Wu and his bookstore out, and jacked up the rent accordingly. 

It's doubtful the landlord actually wants more rent. He probably wants to redevelop the property, and the rental fees from Mr. Wu could never possibly compare to the wealth he'd accrue simply by tearing the whole thing down and redeveloping. It's not evil, per se, but it is cold and calculating, perhaps if I'm feeling ungenerous it's avaricious, even. One of the deadly sins but not an unforgivable one. And yet, I don't like that landlord much at all.

According to the FTV piece, Mr. Wu doesn't intend to close permanently. He said his business is still the only Taiwan-themed bookshop in, well, Taiwan. And Taiwan does in fact need a bookshop dedicated to itself.

I agree. In any other country that the world recognizes as a country this idea -- we need our own bookshop with books about about our own country -- might seem annoyingly patriotic, perhaps even alarmingly nationalistic. You wouldn't catch me in The America Store. But for a country that has to fight for recognition internationally and whose voices, national identity and even right to self-determination and identification are so often erased or stomped on by others? Yes, you do need that. 

Mr. Wu is 79, though -- not an easy age to make such a big change -- and isn't quite sure where he will move. It won't be immediate: the current location will remain open through April, when the NT$5,000 government vouchers expire. In the meantime, he's been packing up books from shelves he installed himself.

In the FTV article, he spoke of times when taxi drivers would recognize him and say "you own a store dedicated to Taiwan -- I don't need money to drive you." He talked about the memories the store held for him, and the landlord's complaints about the "bad government" (which implies that perhaps Mr. Wu and the landlord have differing political views as well. I don't know if that contributed to the corresponding rent hike.) 

In a Humans of Taipei feature, he elaborated a bit more. After getting his PhD from Columbia, he was teaching at National Cheng-chi University when he was approached by strangers on a hike in the early 1980s, before the end of Martial Law. He was asked about a professor (Bruce Jacobs) considered a possible subversive -- do you know him? He said he did not, but felt an implicit warning: Taiwan is still not a safe place to be. He left Taiwan again and didn't return until 1987, after Martial Law had been lifted. At protests and events, he'd meet someone selling books about Taiwan in a sort of temporary set-up. He asked why they didn't open a bookshop, to which the man replied, "why don't you open one?"

Since trying to learn about Taiwan could be difficult -- books, when they existed, were hard to track down, and it was simply not easy to learn about Taiwan -- he did just that. Business started out strong, although some of his own writing (e.g. on the 228 Incident) was ignored by wider academic circles because he dared to simply call Taiwan an independent country. 

However, he lamented not long before the landlord came in for the kill, business hadn't been doing so well in recent years. People weren't buying or reading as much, he said, but it was still worth it to him to keep the store open.

Now, even that is ending, although an Indigenous friend of his is opening a branch in Taitung.

But Taiwan still needs, well...a Taiwan Store. 

So how can we support Mr. Wu as he looks for a way to relocate his business? Obviously, by stopping by and buying out some of his stock. Give him more liquidity and fewer goods to move. If you don't read Chinese, there are still all manner of t-shirts, banners and souvenirs you can pick up, even as he begins packing. 

I don't know if there's other help they need with moving or finding a new place, and assume they have friends and a support network for that. But every book or item you buy now makes it a little easier, and a little more certain, that after this April there will still be a Taiwan Store in Taiwan.

Here's the address: 

10673台北市新生南路三段76巷6號1F 

1st Floor #6, Lane 76 Xinsheng South Road Section 3

It's across the street from NTU, in the same lane as Guang Yi Cafe and very near the gray Lutheran Church that put up all those anti-gay posters in 2018.  The closest MRT is Gongguan.

Is Taiwan independence a mainstream position? It depends on how you define independence.

There's a visual metaphor in here somewhere about doors and corners.

"Most Taiwanese don't want independence, they want the status quo," I was told recently.

Well, that's half a lie: someone did say that to me not long ago, but I can usually claim that as there's always someone saying it. 

I'm never sure how to respond. I size up the person who's made the pronouncement, sitting proudly like they cracked the Mystery Spy Key Ring code and try to figure out how exactly they came to hold that opinion. 

Is it because they read the popular but frequently-misinterpreted polling on this issue from NCCU, ignoring the poll on the same site regarding identity? Possibly. Then it's time to take a leisurely drive through what does the status quo mean, though? and when people answer, how are they defining independence? 

Is it because they think that Taiwan's current official name, "The Republic of China", confers a Chineseness on Taiwan which cannot be cast off without changing it? That leads to questions about why, exactly, this name persists. Do most Taiwanese want it? We have no idea; I'm not sure anyone has ever asked directly. Or does it continue to exist because China has threatened to start a war if Taiwan does so, and most people would simply prefer to avoid that? 

Is it because they think Taiwan doesn't have independence now? But if that's true, then what does it need independence from? The People's Republic of China, or the Republic of China? If the former, Taiwan already has it. If the latter, then it's very easy to confuse people abroad who hear "Taiwan independence" and think "from the PRC".

Perhaps it's because they believe independence is a thing which must be proactively declared. Why must it, though? If "independence" means "independence from China (the one everyone recognizes)", then Taiwan has it. What's to declare? If it means ending the ROC system on Taiwan, I'm all for it -- but that's a different thing, and doesn't have to be bound up with extant independence from the PRC. 

However, plenty of people seem to believe these are one and the same, or perhaps they don't think about the difference. They issue forth their opinions on "independence" as if they are the master of that word. As if nobody else's concept of what that word might mean matters: they decide it must mean independence from the PRC or ROC or both, that it is a thing which must be declared, that it cannot be a thing Taiwan has now. That it means just what they choose it to mean -- neither more nor less. They don't question who is to be master of that word.

And of course, if anyone disagrees, it must be because they don't understand -- it could not possibly be a difference in how one conceptualizes what it means to be "independent".

Now that I've thoroughly plagiarized Lewis Carroll, I do question who is to be master of the words "Taiwan independence". Let's start with the idea that it means sovereignty from the PRC.

President Tsai has done a great deal of work to bring the concept of "Taiwan independence" into the mainstream. Under her leadership, it's become a term that means sovereignty: Taiwan as its own country, regardless of the name, independent from the PRC. More recently, she didn't reference the ROC at all in her New Year's speech.

This is exactly what she says: Taiwan is an independent country, and it's name is the Republic of China. There's no need to declare independence. 

If you define independence this way -- the sovereignty Taiwan already enjoys -- then it is indeed a mainstream position. Tsai was democratically elected and remains more popular than most Taiwanese leaders who've served as long as she has; clearly these pronouncements have not hurt her. 

And I fail to see, in any reasonable mode of thinking, how such pronouncements could be considered anything other than a pro-independence position.

We also know it's a mainstream position because there's polling to prove it:   

 

It’s noteworthy that an impressive majority – almost 75 percent – continue to believe that Taiwan is already an independent country called the Republic of China. [Emphasis mine].

 

Supporting this is a recent MyFormosa poll, which asked respondents what they considered to be the necessary conditions for independence, a huge majority responded that Taiwan already meets those criteria, the status quo suffices to meet them, and there's no need to change the name of the country (that's the yellow bar). The green bar are the people who think at a Republic of Taiwan must be established before Taiwan can be called independent.

It seems Tsai has not only pinpointed a mainstream position, she has changed what it means for Taiwan to consider itself independent. This is not just in terms of what voters think, but her own party (this isn't a position I could see the DPP of Chen Shui-bian taking, but it's where they are now.)

This makes sense: if one defines "Taiwanese independence" as something palatable, acceptable, normal even -- something that doesn't require a big change or a provocation -- then it becomes those very things. Palatable, acceptable, normal, unprovocative. Mainstream. 

It also captures the essence of what most people understand independence to mean internationally: that Taiwan independence means independence from the country they understand to be China. 

Suddenly Taiwan independence isn't a thing that doesn't exist, which some renegade province wants to make happen. It's not a change: it's something Taiwan already has which it merely wishes to keep.

It also allows for the bridging of some very deep cleavages. Yes, this means making nice with huadu (華獨 or "independence as the ROC") people whom one may not like, or fully agree with. It means accepting that some allies might still talk about the status quo, and being annoyed by that won't change it.

It means working with folks whom one might not trust: I hear a lot of huadu isn't actually a pro-independence viewpoint and yes, I wonder as well how committed they really are to keeping Taiwan sovereign and free. 

However, I'd rather work with them and turn that bloc of people who don't want to be part of the PRC into a force that can, y'know, keep Taiwan from being part of the PRC, not sit around hurling insults at people with whom I actually have common ground.

You might spit back "but the ROC question can't be left until later!" but reader, it literally can.

In other words, naming and coalescing the key view of the vast majority of Taiwanese -- that they want sovereignty and do not want to be part of the People's Republic of China regardless of other disagreements -- is genius. 

This is especially true given that there are still people who don't want unification but do maintain some Chinese cultural identity (although most prioritize Taiwanese identity -- and that does matter, as it means there's room for growth and change).

That may seem overly optimistic, but as most Taiwanese identify solely as Taiwanese, but a huge percentage of those want to "maintain the status quo", there seems to be a lot of maneuverability in terms of what the status quo means. 

It doesn't mean those who want formal independence and those who want to keep the status quo (which is effectively independence) are the same -- they're not. But it does mean they can work together. It would require quite a lot of public discourse, but it's possible. That's how it is when you're trying to bridge deep cleavages.

So, let's look at the other side.

If, on the other hand, one insists that "Taiwanese independence" can only mean one thing, and that concept must include a move away from the Republic of China -- that independence from the country most people consider "China" is insufficient -- then it's a much longer journey to popular support. If you demand that a word that can have many meanings can only be defined with its radical meaning, then you're relegating the concept it embodies to the edges of discourse, away from the mainstream.

It's also divisive rather than inclusive: we all agree that Taiwan is sovereign from the PRC and we don't want that to change is an umbrella that can fit all sorts of people. We must end the ROC colonial system too might be my personal view (in fact, it is), but it excludes people who might help and confuses those who don't follow these issues closely.

Does doing that help Taiwan? I don't think so, but it sure does help China. They want the world to believe independence doesn't exist yet, and the very idea is just the fever dream of some fringe splittists. I'd rather accept that every person is their own unique soap opera of ideas, as long as enough of them can work together to keep Taiwan free. 

Insisting that Taiwan is not independent (even though it is independent from the PRC) merely reinforces that view. For anyone who doesn't follow Taiwanese politics, the end result is usually confusion: isn't Taiwan already not a part of China? No, because the ROC is also China? Then Taiwan's not independent, better not rock the boat and support a change. That feels like separatism and the news makes that word sound negative. And I don't want a war. Better that Taiwan not become independent.

Where's the good in alienating a chunk of the electorate that agrees Taiwan should not be a part of the PRC, confusing people abroad who aren't aware of these conceptual differences, and giving the whole notion of Taiwanese independence a negative connotation?

Personally, I think it's smarter to court allies where one can and create a position that the mainstream can comfortably hold. If they already do, and a leader's job is merely to find that extant mainstream and give it a name, then all the better. 

Internationally, this means clarifying for all the people who have-listen to the news that Taiwan is, indeed, already independent from that country they call China. It's sovereign, and it's okay to just call it Taiwan. All they want is to keep what they have. 

This makes it harder to oppose or fear, and makes it difficult for international media to make it sound more provocative than it is. Perhaps it will lead to fewer moves likely to anger China and more talk of democratic, self-governing Taiwan.

That is, less fear of what Taiwan might declare and more discourse about what Taiwan already is.

Locally, this means working with the "status quo" crowd, even those who fear a move away from ROC names and norms. But it also means pointing out, whenever possible, that the ROC still contains concepts of Chinese governance that are inappropriate for Taiwan. It means normalizing the mainstream position that Taiwan is not and should never be a part of the PRC, while pushing for an end to the ROC colonial framework. They're both important, but they're not the same thing and can be accomplished on different timelines.

Note that word -- governance. Not culture. It's much easier to convince someone to change a set of laws than tell them how they should define their culture. Culture is non-static and how people define and relate to it are ever-evolving too: this is an issue that will solve itself, given room to breathe.

Such a view can sit quite comfortably alongside the NCCU poll that says again and again that Taiwanese prefer "the status quo". That poll asks nothing about what people mean when they discuss these concepts.

I accept that one poll cannot do everything -- adding questions addressing these issues would create all sorts of methodological hurdles -- and am happy to see there's now other information out there. I'd like to see even more in the future: we could begin to address some of this confusion if there were more research into what people mean when they say "independence".

In the meantime, here's a challenge: instead of talking about independence like everyone agrees on what it means, define your terms. Independence from what? Be clear: are you talking about ending the ROC conceptual, constitutional and juridicial framework in Taiwan, or are you talking about sovereignty from the PRC? Are you ignoring the distinction entirely and assuming they are one and the same? Don't. 

Perhaps, if that actually happened, we could all stop shouting from our respective corners, each using our own definitions of independence and assuming the other side shares them -- each pretending to be masters of our little word-kingdoms.

And then, perhaps, we could actually get somewhere.

Nobody wants your half-assed gangland solutions to the Taiwan-China problem

I apologize for being away so long — honestly, I just needed a break and thus took one. I’ve had a heavy workload and have needed to care for my health.

Also, a bit of a content warning. I start with a vivid analogy that involves children and murder. If that’s something you don’t think you can handle, go ahead and skip this post. 

Imagine if a murderer had your baby but for whatever reason, couldn’t or wouldn’t kill the baby immediately. Maybe someone else is standing between them and their weapon. 

Suppose this baby murderer proposed a series of “compromises”, each more preposterous than the last, but every “compromise” involved them getting to kill your baby. 

For instance, “how about I kill your baby, but in 20 years instead of now, so you can prepare for your child being murdered?” 

Or “I’ll give you lots of money, a new driveway and a great job, if I get to kill your baby.”

“How about I start the process of killing your baby, but really slowly so you can get used to watching your baby die?”

“No? How about I come live in your house, take over your baby’s education and set their social schedule, and in exchange I will delay the decision of exactly how to murder your baby? However, the baby will indeed be murdered at some undefined point in the future.”

“Okay, okay, you can make decisions about your baby’s education unless I disagree with your choices, and I’ll occupy your living room and kitchen. You can keep a bedroom to yourself, and even decorate it as long as I approve of the decorations. At some point, we'll figure out how to murder your baby together. These discussions on the best course of baby murder will take place with me holding a gun to your head.”

Their friends and hired goons would come by to bully and gaslight you, trying to make you think these were all reasonable offers. People claiming to be your friends would sidle up and say “maybe you should hear him out, there are lots of ways you could still keep a lot of your life as it is if you just let him do a wee bit o’ baby murder!” You don't tell these bad "friends" off because you're hoping some of them might eventually come around to realizing baby murder is wrong.

Would you sit down to a long, stressful, traumatic negotiation with the baby murderer about under what conditions you’d allow him to murder your baby? 

Or would you tell him to piss off, and fight for your baby’s life?

Yes, I realize I am calling the Chinese government a bunch of baby murderers here, but to be honest, I think that’s both literally and figuratively true. 

What’s my point? 

Pretty much every “solution” proposed to the Taiwan-China conflict is some variation on this theme — trying to find ways to make murdering what Taiwan holds most dear (its sovereignty, liberal democracy, and extant albeit imperfect commitment to human rights and freedoms) somehow more palatable to Taiwan, while offering little or nothing in return. They always center what China wants and never seem to view the situation from Taiwan’s perspective. 

And all of them — every single time — are variations on the same two themes. Extortion, and One Country Two Systems. That is, baby murder and slow baby murder. Baby murder, but with more steps. 

None of them ever consider that maybe one of the parties involved simply doesn’t want the other to murder their baby.

Consider, for example, the utterly infuriating Chas Freeman take in The Economist: 

In contrast, a diplomat and lead translator for the Nixon delegation, Chas Freeman, argues that America frittered away opportunities created in 1972 for a peaceful accommodation between Taiwan and the mainland. He urges America to push Taiwan to negotiate a settlement now, to avoid a war, though he concedes that Chinese rulers would roll back some democratic freedoms in Taiwan. “The most likely course of events is tragic,” Mr Freeman says.

I'm not sure this is a recent point -- his general buffoonery dates back quite a ways -- but it was in something published recently, so let's use it as a jumping off point.

This amounts to nothing more than “nice country you got there, shame if something were to happen to it” — that is, extortion. 

In other words, here's what Chas is saying: yes, it’s true that China will at least maim your baby and might even murder it, but if you don’t let them, they could burn down your house! 

Once again, the idea is that Taiwan gives China its most valued treasure, and gets nothing it wants in return. It only avoids something bad, by agreeing to something worse.

“Give us your stuff in exchange for fewer beatings” is not diplomacy. It is extortion. “Let us murder your baby in exchange for not burning down your house” is inhumane.

Freeman and lot of people like him don’t seem to realize that the things Taiwan holds most dear — democracy, human rights (however imperfectly implemented), sovereignty — are exactly the things China wants from Taiwan, and exactly the things Taiwan can never bargain away. 

This approach has another flaw — it avoids just one bad thing: war, the most visible of bad things. Other things, the loss of which are arguably worse than war, don't seem to rate. Maybe people like Chas Freeman don't care because they'll never notice or feel the effects: after all, it won't be their baby missing from their house. Perhaps it's easier to bargain away the life of someone else's baby?

It assumes that losing one's democratic freedoms is preferable to a war, if the people losing those freedoms don't include you. I'm anti-war, but I don't quite agree with that (not that I get a say). War is the second most tragic outcome. Y'know, I'd do anything for peace, but I won't do that. 

I guess human rights don’t mean much to these people if it’s not their human rights on the line. Would most Americans fight for their human rights? I hope so, but a lot of people seem to think Taiwanese shouldn’t. Why?

In the end, none of these incredibly naive “solutions” that involve China getting what it wants but Taiwan not getting anything it wants are simply not solutions. They are gangland-style theft. "Discussion" at gunpoint. Negotiating with baby murderers. They are not diplomacy.

Similarly, the Twitter Dingus genus of solutions all seem to sound like variations on the exact thing Taiwan has already said it cannot accept: One Country Two Systems (1C2S). 

There’s “Taiwan runs its internal affairs for 100 years” — but see how well that worked out for Hong Kong. Is it really a good bet that China will be better in 100 years? And if Taiwan doesn’t want to be part of China now, why assume it will want to in a century? 

There’s “Taiwan can run its government and economy, China gets foreign policy, defense and education” — so Taiwan is stripped of any way to defend itself against China if it realizes it signed a bad deal, and China gets to implement patriotic pro-China education in Taiwan schools. There’s “some portion of Taiwan’s government can be elected, some appointed by China” — a power-sharing plan that worked out terribly in Hong Kong, allowing China to eventually allow “patriots only” to run in the few Hong Kong elections that remained, and then lie about the reasons for low voter turnout. 

In every one of these, China gains, Taiwan loses. 1C2S with details changed. Baby murder, but with more steps.

Every proposal ends with asking Taiwan to let China murder its baby. None of them start with Taiwan’s non-negotiable: the baby lives. None of them stop to ask whether it’s ethical to negotiate with baby murderers at all. 

I’m not exaggerating. I don’t think it’s hyperbole. People fight and die for these things. They matter.

That’s the other real problem: other than not starting a war, China doesn’t actually have anything to offer Taiwan, and cannot offer Taiwan the only thing that matters.

Let’s leave aside the graphic metaphor for a second. 

Taiwan honestly is doing just fine without China. That doesn’t mean Taiwan is a utopia, and surely if stronger economic cooperation with China without the constant threat of annexation were possible, there would be benefits. However, those benefits — in part or in sum — are not enough to negotiate away what is most dear. I'm not sure anything is, but certainly nothing China has on offer.

Many of these issues (e.g. trade) can be solved either through greater engagement with the rest of the world or negotiating with China on a country-to-country basis, just as every other country handles them.

Even with no benefits on offer, perhaps discussion would be possible if it met other criteria: a desire for unification on the part of Taiwan, and a commitment to peaceful discussion with a renunciation of the use of force by China. China, of course, would have to have a government one would actually want to work with: open, liberal, democratic. 

None of these conditions exist, and likely won’t in our lifetimes, if ever. There is no desire for unification in Taiwan, only a desire to avoid war. In the last election the pro-China guy had to say “over my dead body!” when asked about 1C2S. That guy lost -- even this couldn't save him from being seen as too friendly with the CCP.

You might wonder why, then, the old US solutions referenced “Chinese on both sides of the Strait” believing there is “one China” are still bandied about, why the name “Republic of China” still exists, or why Taiwanese, in some (poorly interpreted) polls, don’t say that they want independence. That’s a whole new post, but I’ll address the first. In the 1970s, the KMT dictatorship running Taiwan didn’t represent the people, and a lot has changed here in terms of democratization and identity. The old talk about what “both sides” believed simply no longer applies, because Taiwanese no longer believe it (if they ever did, which is hard to know as nobody asked them in 1972.)

China, of course, has not renounced the use of force. Perhaps they know they have no carrots, so they can only brandish a stick. 

And, of course, the Chinese government is horrible and you’d have to be literally out of your mind to want to be governed by a bunch of genocidaires. Entire generations have passed waiting for that to change. It may happen, but likely not. I certainly wouldn’t pen an agreement betting on it in a certain timeframe. Hong Kong (well, their former colonizers, when handing it over to their current colonizers) bet on that and lost. 

It’s been said a million times but I suppose it needs to be repeated: the core problem between Taiwan and China is that Taiwan does not want unification, and China does.

Every proposed solution seems to entail some form of unification, despite that being non-negotiable to Taiwan. China's desires always seem to be centered, Taiwan expected to accept marginalization, when the CCP are the baby murderers and Taiwan wants peace.

Instead of thinking of what a good solution would look like for Taiwan (hint: it would involve ironclad and perpetual sovereignty — basically, independence) and going from there, these wannabe diplomats take China’s baby murder proposal and try to figure out how to gaslight Taiwan into believing it’s a good deal. 

But Taiwan knows better, and knows the value of its sovereignty and democracy.

So stop trying to convince them to take China’s bad offers, when there’s nothing in it for them and they’re perfectly aware these offers don’t Taiwan’s best interests into consideration.

How about this? Everyone just go ahead and shut the fuck up with their inane “solutions” to the Taiwan-China problem until their chief concern is helping Taiwan defend the life of its baby, not figuring out how to accommodate those who want to murder it.

Insider testimony: Asian Boss frustrated they couldn't find Taiwanese with their desired viewpoints, causing local video producer to "nope out"

Since my last post regarding the Asian Boss video "What do Taiwanese think of China?", I've been able to speak to someone who almost got involved in the project, only to pull out because he didn't want to be a "propaganda shill" and felt the work was "journalistically unethical". 

Here's a summary: Asian Boss didn't just decide to seek out a pro-KMT viewpoint and present that as a street interview. They did all of the filming but felt that the video had too many "green" (pro-Taiwan, wary of China) viewpoints, so they wanted another blue viewpoint "to give a balanced view". They didn't want just any deep blue perspective: they wanted it to be filmed in an area where young people hang out, and implied he wanted a younger-looking person to deliver this opinion. They did not want to spend any more time filming people that didn't have the opinion they were looking for, but rather to "pre-screen" interviewees and reject anyone who didn't have the desired political views.

In the end, it was too hard to find someone like that, so they went with 柴Sean你說, the Youtuber mentioned in the last post. 

How do I know all of this? I spoke with Christopher K. Young, the independent video producer they originally spoke to about obtaining such footage. He agreed to let me publish his story, with his name, to clarify exactly what happened with that video. 

Christopher is the admin of the Filmmaking: Taiwan Facebook group where one of the founders of Asian Boss first posted the request to film "an interview" on December 2nd. As he films with the requested equipment and can outsource projects to his own people, he also messaged the poster to discuss the project -- a field camera and reporter to "hit the streets for 5-6 hours" to get the desired interview.

 
Talent was suggested and a rate agreed upon, but there were caveats. Much of the rest of the conversation took place on a call. 

"I wasn’t just to hit the streets and take interviews. I was to only accept interviews with pro blue opinions. I told him I felt that was journalistically unethical and was going to put my reporter in the position of having to engage people in needless confrontation," Christopher told me. 

The person from Asian Boss said they already had "a bevy of green interviews and desired some blue interviews to give a balanced viewpoint," in Christopher's words.

Specifically, Christopher -- or the reporter he was going to send -- was being asked to pre-screen interviewees because they didn't want to pay for field time recording interviews they felt they couldn't use.

Christopher then suggested pre-arranged interviews, as asking a reporter to stand on the street asking passerby for interviews but saying they're no longer interested upon hearing the interviewees are green is "asking for a fight". 

Which is indeed true. Could you imagine standing on a street in any Taiwanese city (even Miaoli!) asking for vox pops on Taiwanese views of China but turning away anyone who offered up a viewpoint that wasn't pro-KMT or pro-China enough? 

They were asking for even more trouble given their other desired parameters for this interview. "I told him I could see if I could find such an interview in an oldies park or something," Christopher said, "but he’d heard of 西門 [Ximen, a popular LGBT-friendly area where Taiwanese youth might hang out] and wanted us to go there."

Again, can you imagine going to Young Gay Bar Central and saying 'hey I'd like some street interviews but only if you support the KMT'? Beyond the confrontations that would certainly ensue, could you imagine how bad that would look for you, and how unlikely success would be?

Asian Boss insisted, again in Christopher's words, that it "had to look like a street interview", at which point he turned down the project. 

"I noped out," he said.

"I told him I could tag the videos that have the opinions he was looking for, I can understand that, but that if no blue opinions could be found, that such would be representative of what Taiwan looked like from a political standpoint, especially considering the demographic he wanted me to mine," Christopher continued. 

That said, the decision not to work together was not entirely one-sided. " If I’m being completely fair, the decision to not work with one another was mutual," Christopher said.

"Ahead of the last call that we had, he claimed he was giving thought to his methodology and I therefore was on standby to see if how they were going to approach the video was going to align with my views on a journalistically ethical, or at least conversationally unconfrontational, interview process."

In my opinion, Christopher is exactly correct: if you go out and interview younger people, and what you get are mostly green-leaning opinions, then that's simply what people think. It would still be anecdotal, but without doing methodologically sound research with a sufficient sample size, it would be as close as a street reporter could possibly get to the truth. The consensus. The balance. 

Injecting something different into those results -- something you have to search for, even post on Dcard to beg for -- is manipulative. It's not balance: it's a false narrative positing that these views are more common among younger people than they actually are. 

"He and I were both clear that he was going to have to dig deep to find a young blue opinion and I was to make it look like a street interview, which I wasn’t okay with, so I passed," Christopher added. 

At that point, Asian Boss told him they were going to with the Youtuber they'd found, but would still like to hire his reporter to do the filming. He connected them and then removed himself from the situation.

When discussing this arrangement, Christopher added: "I even expressed to [my reporter] my doubts that things...were going to work out, and wanted to confirm whether or not she wanted to work with them on their own....I didn’t want it to cost her a paycheck based on adherence to my personal principles."

Presumably, that interview took place as 柴Sean你說 was indeed interviewed and the video came out as planned.

It was indeed shot outdoors and perhaps could have passed for an interview of a random pedestrian in a park, but it seems the reporter did their job too well, offering a higher-quality visual product than the other street interviews. 

That said, if something about the Youtuber stood out, it wasn't just that it was a better video, shot in good light at a flattering angle. His views truly are outside the mainstream, and he seemed all too ready to discuss them in eloquent detail. Frankly, I'm surprised he didn't come prepared with a PowerPoint.

Now, you know how it happened. There's even some inkling as to why. What people actually think -- the general consensus among Taiwanese, especially the youth -- isn't "balanced" enough for Asian Boss. Instead, they feel the need to project a false narrative of what views are common or mainstream among this demographic and the populace in general. 

You can tell they were constructing that story themselves by some of their translations. For example,  Daniel Ku notes in his reaction video, they translate "unification" (統一) as "reunification", when that's not actually what the term means. 

In short, they didn't like that the spectrum of views they found in Taiwan leaned greener than they'd like, so they 'added' blueness to create the story they wanted to tell.

The story they wanted to tell. The viewpoint they wanted to disseminate. The spectrum, the range, the balance of views of average Taiwanese? That was all right there on the street for them to find. They rejected it in favor of their preferred narrative.

Asian Boss had two ethical choices here: go for a 'spectrum' regardless of how popular each view is and do clips from pre-arranged interviews, or do a true vox pop, where what you get is what you get. Doing the former would have required finding someone as fringe green as the Youtuber they found was blue. (Notably, they never tried to find such a person.)

Recruiting a dude because a vox pop didn't return your preferred story and presenting him as something he's not? Not cool. It stood out so much that I wonder if the people who ultimately approved the final product were even aware of how outside the mainstream their plant was.

Perhaps when you're getting high on your own supply of feel-good "balance", you don't recognize when you've gone so far off course that you've actually portrayed something inaccurate?

Christopher ended with this: "He sounded a lot like the speaker in the beginning of the video each time. Big platitudes about how balanced they want to be, that they hope their truth-seeking can in some way help avert war between the two countries...in each instance he was, in my opinion, telegraphing how unacceptable he knew their approach was going to sound."

That video was not an "accurate pulse" of what "ordinary people" think. It was not a neutral report of what they found when they "hit the streets of Taipei". 

And it was not the story Taiwanese actually want to tell -- at least not the ones they found by canvassing the streets. It was Asian Boss's sandcastle. 

Their story. Not Taiwan's.

Yes, Asian Boss planted a deep blue Youtuber and pretended he was a 'man on the street' -- and I want to know why.

Indeed they are.

Update 1/12/22: I talked to the person they were going to hire to do this interview, except he "noped out" when it became clear he was being asked to do something journalistically unethical.

Asian Boss, a YouTube channel that mostly does “vox pop” street interviews of people they say they’ve approached in public, recently came to Taiwan to ask what Taiwanese think of China.

Leaving aside the fact that not even Asian Boss seems to care what Taiwanese think outside of their opinions on China, at least this marks their first serious foray into Taiwan. Or rather, Taipei. They apparently don't have the resources to cover multiple cities.

They film across Asia, sometimes tackling difficult subjects such as the Myanmar coup or the Hong Kong protests, and sometimes doing softball man-on-the-street interviews along the lines of what does the ideal Chinese man look like or what’s fashionable in Taiwan right now. They also do occasional sit-down interviews of specific people of interest to viewers: a model from Myanmar, an American porn star in Japan, the inventor of bubble tea in Taiwan, a defected North Korean spy and more.

Other than the Hong Kong interview, their videos in China come across as far 'softer' than their work anywhere else -- it's all very surface-level, and can kind of feel like folksy Propaganda Lite. If you want to know what's happening in Uyghur detention camps, Asian Boss is not the place to look. 

It's important, I suppose, to humanize people who have to live under a dehumanizing regime, but it sure does make the CCP look better than it is, especially when it comes to mass surveillance. Chances are that if they really went for meaty stories, they wouldn't be allowed to film there at all.

This was the third time they've come to Taiwan that I could find: the other two were the bubble tea and fashion videos -- nothing hard-hitting.

I’m not here to body-slam Asian Boss or chase them out of the country. I don't know what their intentions were. However, a few things seemed off to me as I watched. Then, something I consider a bombshell — a huge problem that undermines the credibility of this particular video and Asian Boss’s reporting model in general. 

The short of it? They planted an interview with a fairly well-known deep blue Youtuber and presented it as a “vox pop” interview, just someone they approached on the street. 

For those who don't know, "deep blue" means very pro-KMT, generally favoring Chinese identity, closer ties with China and eventual unification with China. Some say that should be China as the ROC, but red/blues exist too -- people who would accept unification with the PRC. They are quite rare, however. 

"Deep green" means very pro-DPP, though there are a constellation of small parties and independent legislators that formed independently of the DPP who hold similar views. This side generally favors Taiwanese identity, sovereignty and (eventually) independence. They don't hate China, they're just not interested in being part of it. Most want to hold off on declaring formal independence, though some want it immediately and believe the existence of the ROC on Taiwan is a form of colonization. 

I'm far more sympathetic to the greens -- as I see it Taiwan is already independent, so any formal declarations, if they are needed, can wait until peace is assured -- but my personal views don't matter much. 

The video starts out saying that this video takes “the accurate pulse of the public” with the voices of "ordinary people". This can't possibly be true, as they're gathering anecdotes -- fluffy human interest stuff. It's not data. It's not bad in and of itself,  but it's not an accurate pulse of anything. We have actual research for that.





They then stress that they have no political affiliation, and get started. 

I wasn't the only one who noticed that one interviewee stood out. Something was just off about him -- he had extreme views but that wasn't it. His interview seemed...different. Guess which one?

The other interviewees seem to have truly been filmed under ‘street’ conditions, with noise, bad lighting, masks and foggy glasses, passers-by and the occasional sub-optimal angles. 

The Youtuber in question, on the other hand, was interviewed in a tree-lined park, with excellent lighting, at a 'good' angle with no mask. Nobody walked by. It was as though a space had been cleared for him. He sported a tan or light brown jacket and spoke without hesitation.

This man had views that are far outside the mainstream in Taiwan. Of course, there are people who agree with him, but might be quiet about their views because they know they’re not popular. However, his comments about Taiwan being a “province under the Republic of China”, Xi Jinping being a “calm man” can only be described as deep blue, if not fringe. He's also wrong about a lot of things, but that could be a post in itself.

I originally assumed the best. I figured that this is someone they happened to approach in that time and place, he happened to be well-spoken and ready to expound on his views, and he happened to be the living embodiment of a deep-blue eyeroll. Okay. Some people do feel that way. It’s possible. I think he's ridiculous but he has the right to his opinion. 

Then, someone I know did a simple thing: he typed “Asian Boss Taiwan” into Facebook search, and guess what came up?

The guy in the tan jacket, posting on Facebook about his interview. He’s a modestly successful YouTuber named Sean (柴Sean你說) with over 110,000 subscribers, with lovely content like “if Taiwanese want independence, why don’t they join the military?”, “Taiwanese now identify differently because of the way they are educated under the DPP” and “let’s not trash on Yen Ching-piao’s son, the bad stuff is all his father’s doing”. From the comments, he appears to have a lot of viewers in China. Someone on the side is commenting in Simplified Chinese that Mainland viewers don't care about the abuse of DPP legislator Kao Chia-yu:

His Facebook page is also straight cringe, no chaser -- taking swipes at the residents of Wanhua for no good reason, and calling COVID the "Wanhua Virus":

Update: soon after I initially published this, I was sent this link to a post on Dcard, where someone was asking how to find people with "deep blue views" for a "foreign Youtube channel". They'd done the interviews and felt it was pretty balanced -- they were explicitly asked to provide a "balance" of views -- but they asked him to find someone who represented that deep blue cohort. 

There's a link to a Google form from Asian Boss, and some replies saying he should go talk to old people.

That's more than a little suspicious.

It's also very strange because they asked this person to go find someone with deep blue views, but not deep green ones. There's nothing in the entire video that I'd call fringe or far out of the mainstream. Why just one side? Isn't that unbalanced?

There is a deep green fringe: the "declare independence now" types, the ones who wave "End ROC Colonization of Taiwan" flags. Yes, I happen to sympathize with them far more than the deep blue fringe, but I recognize they're not mainstream. If you want a "balanced" video, why would you include only the deep blue fringe, but not the deep green?

They weren't represented anywhere in this video, so in addition to not being a "vox pop" video, it's not actually "balanced", either -- if that's what you're going for.

I had thought he seemed a little suspiciously well-prepared and ready to present, though I wonder if someone as well-spoken and well-presented  -- good lighting, great angles, pleasant backdrop --  on the other end of the spectrum, closer to my own views, would have stood out as much to me. We all have our biases, so perhaps not. But I like to think the differences in how he was taped alone tingled a lot of people's spidey senses.

On his Facebook post, Sean said he thought it was going to be in English but they ended up doing it in Chinese — that’s interesting, as it implies they think using Asian languages makes the interviews more authentic. (It can, if interviewees are more comfortable in those languages, but it’s not a stand-in for authenticity). Then he himself asked if it was truly okay to interview him and pretend he was just someone off the street — no links to his YouTube channel, no introduction of who he was. 

Can they really do that? He mused. 

To be honest, from an ethical perspective, they can’t — or at least, they shouldn’t. If you say you are doing "man on the street" interviews, the only proper way forward is to stick to that -- you can't plant people and pretend you found them randomly.

It's amusing, though, that Sean, a comparatively small-time Youtuber, was handed a platform that reaches millions, including lots of Westerners. He had a golden opportunity to construct a narrative where his voice is closer to the center, represents the views of many Taiwanese, or is otherwise not a fringe perspective. All he had to do was not post about the fact that this interview was obviously set up, and I doubt we ever would have found him. Either he didn't think about that, or he did but figured he'd never be caught by anyone who mattered.

Perhaps that's still true. How many people are going to watch that video compared to those who will read this post?

It's also interesting that he agreed to talk to Asian Boss, allowing them to set up this lie that he represents a common set of viewpoints, and when doing so discussed how the media twists narratives to suit their own goals -- all while helping the media twist a narrative! 

That said, I might disagree with every opinion he has, but at least he pointed out that it's not great to seek out a Youtuber and then pass him off as some random pedestrian. Sean seems to have more of a moral code regarding this than Asian Boss! 

It seemed like he got more airtime than the others, too, but I'd have to go back and count the seconds -- perhaps it just seemed that way because this is so painful to watch.

What Asian Boss did here was wrong. It is a lie to say you approached people on the street to see what ordinary folks think regardless of knowledge level, but then plant someone you sought out in your video, to make it seem like extreme views such as his are more popular than they actually are.

That’s a propaganda tactic. A lie. It’s what you do when you want to push a certain narrative, but want it to seem grassroots. It’s unacceptable. 

If you can't find someone with these views in the wild, by approaching people on the street, then that's a sign they aren't particularly common views.

The world isn't a both-sides deal. In Taiwan there is a general consensus, a mainstream. The 'real' videos depict that, the plant distorts it. People want to think Taiwan conforms to their idea that there are a wide range of equally popular and valid views and perspectives, but that's just not the case: the consensus in Taiwan is that, well, Taiwan is Taiwan.

If you do street interviews, you'll get people who lean a but bluer than that, but ultimately it'll snap back to that consensus. Being honest about that is good reporting. 

Wedging such out-of-the-mainstream beliefs in anyway by seeking someone out and then presenting that person as just some guy you found is not. It's manipulation, bordering on misinformation. At the very least, it misleads the viewers.

I reached out to Asian Boss on Twitter and via their website to see if they’d answer a few questions about this, but received no response. 

As I see it, if you want to interview someone like this, you can, but there’s only one appropriate path: move away from the “ordinary people on the street” interview setup and state plainly that you’ve gathered representatives from all segments of the Taiwanese political spectrum. You have to actually do that, though: in addition to moderate voices, you have to find someone as far-out deep green as Sean is deep blue. The closest person in this video was the young man in glasses, and frankly, his views aren't fringe. They're pretty normal.

Then you show that video without subterfuge: we gathered these people because they represent specific things. We did not find them randomly. 

Doing it as they did not only sells a lie to the audience about how they find these views, but how common each view is in the wild. The fact is, you won’t find many people like Sean on the street, because his views are fairly rare. Presenting him as someone you ran into at the park makes it seem like there are a lot more Seans out there than there really are. Filming him mask less, in fantastic light with great angles and backdrops furthers the lie that he is an authoritative voice for what many Taiwanese think. 

Wrong. Everyone knows that. The thing is, they don't care, and you can't force them to.

It moves away from “we looked around and this is what we found” and turns into a constructed narrative. You cannot ethically create the latter and sell it as the former. 

It also skews where the “center” of Taiwanese views on China truly is. If you interview a deep blue YouTuber but have no deep green balance, the “middle” seems more blue than it really is. The actual center is closer to “we don’t want to be part of the PRC and don’t want a war" -- it's not "in fact Taiwanese are Chinese". However, that’s not what comes across in this video. 

Even his own YouTube subscribers commented on his appearance in Asian Boss: 

It does appear that Sean was the only plant, however. Everyone else truly comes across as a ‘vox pop’, and one of the founders of Asian Boss posted recently in the Working in Taiwan Facebook group, asking for students to help them approach people in the street. That video is supposed to have been filmed today, so I'm curious what they'll come out with.

The post implies that they aren’t a “team” of reporters but instead find local helpers for one-off videos. However, it also means they probably do usually approach people on the street. Sean might have been a one-off. A single plant. 

But if they do, in fact, approach people on the street, why plant Sean in there? Why present him as someone you just 'found' when that's not true? Why try to construct a narrative that his views are part of a spectrum of beliefs in Taiwan that you might find in the wild?

Wrong according to you, buddy. But if the people do choose that one day, it will probably be because they can do so without the threat of war from "calm" Xi Jinping!

I have other questions, too. Why do two videos on anti-feminism in South Korea, but no videos (that I can find) talking to Korean feminists? Why present yourself as a “startup” when you’ve been around for almost a decade? Why delete many of your older videos? (Some of the older ones are pretty bad, such as this drawn-out, unfunny prank asking white people their opinions about untrue facts about Asia. Maybe that’s why they deleted others -- dump the low-quality stuff as you grow your brand.) 

They do try to do good as well, however, and seem to get involved in local or personal causes beyond just reporting on them. 

It would be great if Asian Boss could take a look at how they’re producing content now, with an eye toward any ethical issues that could cause them to lose credibility. Be clear about what you’re doing and what it can accomplish. That you are offering anecdotes, not data. If you are interviewing personalities, you need to say so. You can’t present them as people you found on the street. 

At that point, I would welcome more videos from them about Taiwan. Right now, though, I have a lot of questions and very few answers. What's the deal, Asian Boss? Are you ever going to offer an explanation?

There's a good reaction video, too. Useful for the extra context, as well as a way to see the original if Asian Boss realizes their mistake and deletes the original:

alrighty! I've spent every single day for the past week trying to edit this video on my crappy 2014 PC that lagged just by moving the mouse or reviewing footage that I'm editing lol but here it is. My reaction to @asianbossmedia 's recent video on Taiwan. https://t.co/UYrICFru2k

— Daniel Ku 顧仲文 🇹🇼🇨🇦 (@danzwku) January 9, 2022

 

Well NCCU's Election Study Center says about 70% of them do, and you don't get to be the dictator who tells them they can't.